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Zufluchtnahme Silas online - Refuge and Silas online ត្រៃសរណៈ ផង និង សុំសីល
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Aramika Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Übersetzung von Bhikkhu Tissa meets a Sceptic " eröffnet. Bitte scheuen Sie nicht davor zurück, etwaigen Rat oder Kritik dazu mitzuteilen. Viel Freude und Inspiration auch im neuen Thema. Anumodana!
One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Übersetzung von Bhikkhu Tissa meets a Sceptic " . Please do not hesitate to claim or give supporting hints. Much joy and inspiration also in the new Topic. Anumodana!
Dhammañāṇa:
Nyom maranadhammomhi , my person came across your Question "how to take formal refuge and precepts" on DW some days ago and just remembered. Mudita! The text Nyom may find here: Formal request . For listening Nyom may use the audios, given in the online-request topic (Text is not translated there for now)
Dhammañāṇa:
Since not easy in this days to take refuge, being reminded, perceiving the Tripple Gems, inwardly and outwardy, in right way for many wandering around in times of degeneration, often far from desired relation, splitt: Would Ven. Ariyadhammika , if approached, give "dependency", refuge in the Trippli Gems, and renewing, here and explaining, counting, encouragement for the precepts, as well as renewing? Is there any obstacle that needs to be taken away so that such is possible and also not two much burden?
As from experiance, such, if undertaking, even or especially in this very fine access domain, is of huge impact for both, the gainer and giver, and purification of relay that leads to independency.
My person askes especially because there are those who deny the greater impact of virtuality in finer sphere with refined touch, thinking gross material touch has more impact and althought relaying steedy on it prefer to deny it's worth, look after more "real works", "real" and material sacrifices.
Surely, the "Devas" aren't easy to be taught, but this Dhamma isn't only accessable in human conditions for those remember and see ordinary hardships in the world of sensuallity and the danger of falling back or even lower birth with less flexibility to gain touch on refined.
Thereare some inspiring samples, Kana used to do in German, till jet not so developed it Englich, her: Die Fünf Tugendregeln erbitten - Requesting the five precepts
Dhammañāṇa:
_/\_ Okasa Bhante Ariyadhammika ,
Kana thinks that Bante may have had given some question another thought after global change short after being raised. Here in regard of online taking refuge, since got known that most countries are closed up and certain lock down might also have there impart, how does Bhante now think about the giving of such possibility?
Having been clear about soon future situation - the circumstance that actyally meeting if from other sphere will be very hard - is one of the main reasons for efforts, visions and developments here to give still access to the Sangha in proper ways.
Cambodia is currently, as far as aware, the only country accessible via certain kinds of travel. It was, is, actually a kind of "Eins, zwei oder drei? Du mußt dich entscheiden, drei Felder sind frei" "Game" going on, many already missed out by not winning timely over doubt.
Somehow like "Wir lagen vor Madagaskar und hatten die Pest an Bord..."
Didn't the folk which lifes withinthis fine material world actually provide with many thinks helpful for the path and wouldn't it not proper placed goodness if providing a condition that allows certain Kamma for the path ripe, like the Sublime Buddha and Arahats used to travel on instead from locking themselves away?
Dhammañāṇa:
Bhante Khemakumara ,
as reasonable time and circumstsnces, as Bhante himself was one taking refuge and precepts online, and as Bhante has grown more then qualified to give this gifts by himself: Woukd Bhante give others the possibility, best via Sanghamessenger (as actually "just" an email client, allowing smooth audio and other communication, similar commercial apps, but on total liberation dedicated base)? If there are lay people, wishing to take refuge and precepts, or renew them, yet hindered bodily to approach, would Bhante receive and follow requests?
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