Knowing much is a real burden. An certain perceptions can make a lot of pain.
Mostly, today, one thinks to need to be perfect before going to school.
If we read the Vinaya the Buddha gave roles that someone ordaining = willing to leave home, not to choin another, should not even be informed of his lifelihood for the rest of his life. But as soon he did.
Modern people have no idea of life as it really is, not having met the messanger.
Who ever laughs not just because he sees how foolish he was before he understood, lifted himself above others, gained the lose with his win.
Did Deva
gus ever read the heartwood Suttas in Majjhima Nikaya?
It's good to be careful or pay for debts one accumulated and not run away.
Mistakes are "normal".
Fools laught at others. Some do criticise others with the aim to try to shine, some to win over people to mobilize for a battle and take over, ... some out of duty, some out of compassion.
Once one has lost all estimation of more advanced and higher, has lost all his goodness, what does he have left to give into, at the end possible facing himself.
What did the Buddha say?
One who has firm faith, holds on Vinaya, focus on right view... one following the eightfold path, having developed it, is sure to gain final liberation.
Does one like to take is house, home, body... status, virtue, concentration, knowledge... take with him there?
What's the meaning of ceto-vimutti and pañña-vimutti?
And it's because many actually tried to leave home that they highly respect those who try it and go into the battle, support them, encourage them... not tread them just like farmers there pigs and chicken.
One also needs to understand that there are very less modern people who even ever practiced giving their whole life. Like children in the east, modern children, children of this Maras delight days.
Critic, support... what ever means, what ever tools to support each other forward, if not seeing the army of Mara, how could metta, karuna, mudita and upekkha ever arise?
This is why all starts or requires gratitude first. For it's the fundation of:
Respect, Confidence and Patient .
Kamma, Upanissaya, is not a matter of east, west, birth... it's very individual, and it's very individual into what one gives to, forgets it and go beyound.
What does Nyom @Deva think, does the Uposatha of the cowboys or the Uposatha of the Nigaṇṭhā leave an opening to the Uposatha of the Noble Ones?
It seems when we renouncing we should have to have a good level of determination.
So one needs to be an Non-returner first?
What about just gaining confidence after meeting the four messenger with the Samaṇa at least?
Or the Samaṇa fist, and the others by following him? Did Rahula met the three before?
Deva
gus, by cultivating householder upekkha, grow up in an actually socialist enviroment already or?
What's that we?
If one run's around with an "I", it's like a person carry a gun for protection. It causes some fear. Probably one might fear an shout him.
If one run's around with an "We", it's like carring a nuclear weapon on his shoulder...
So what cause fear or even increase it?
CHILDREN, BULLETS
A gun shoots its children — its bullets — outward. We shoot ours inward, into our heart. When they're good, we're shot in the heart. When they're bad, we're shot in the heart. They're an affair of kamma, our children. There are good ones, there are bad ones, but both the good and bad are our children all the same.
When they're born, look at us: The worse off they are, the more we love them. If one of them comes down with polio and gets crippled, that's the one we love the most. When we leave the house we tell the older ones, “Look after your little sister. Look after this one” — because we love her. When we're about to die we tell them, “Look after her. Look after my child.” She's not strong, so you love her even more.
And what does a Dhammika say if leaving house?
One his death-bed, last advices toward his family and those having been bond on him?