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Shout box in the monastery kitchen

 

Johann

October 12, 2018, 04:13:16 PM
Good to see Nyom Norum.
 

Johann

October 07, 2018, 10:38:10 AM
Maybe of support for lasting satifaction: Seeds of Becoming .
 

Johann

October 07, 2018, 06:57:38 AM
When ever love arises, dislike will be it's end. Who ever seeks out for friends, will get his enemy. Why? Because not willing to leave home. May wanderer gus find the way to never return. Mudita

gus

October 07, 2018, 03:38:58 AM
Vandami.

gus

October 07, 2018, 03:38:22 AM
Nevertheless my courage of active participation  has been fallen down. Anyway I hope to come time to time.
Okasa dwarattayena katam sabbam accayam khamata me bhante.

gus

October 07, 2018, 03:37:11 AM
Okasa bhante,

I didn't accepted Dymitros invitation to start a Theravada forum, because I thought this forum is pure Theravada. Now I regret about it, yet think this forum is comparatively good.  I learnt many valuable things from you and grateful to you. Nevertheless my courage of active partici
 

Johann

October 07, 2018, 02:20:29 AM
What ever one searches for, that he/she will find. Less are those seeing the nature of combined thing, leaving home and go beyond Maras domain.
 

Johann

October 06, 2018, 11:45:18 PM
 

Johann

October 06, 2018, 11:39:12 PM
When one is born in outer regions ... your island has drifted away.
 

Johann

October 06, 2018, 11:30:00 PM
macchariya, a boarder hard to cross to the middle way, abounding home, sakayaditthi, doubt and rituals.

gus

October 06, 2018, 02:33:02 PM
However much one say, West is West, East is East.
 

Johann

October 06, 2018, 02:28:29 PM
Where ever there is east, there is west. And vici versa. Where ever there is nama, there is rupa. Where ever one seeks for a home, there he will suffer.

gus

October 06, 2018, 02:03:31 PM
West is West

gus

October 06, 2018, 09:56:42 AM
belief of kamma, gratitude, independence, honesty, devotion : These are hard to find in people
 

Johann

October 06, 2018, 05:49:14 AM
Again, a latin proverb mit be useful: Quod licet Iovi, non licet bovi , patisota is always harmful if not just one own defilements or having a proper stand to help. Sota is the virtue required to resist in borderlands.
 

Johann

October 06, 2018, 05:41:52 AM
If in a borderland it's better to simply serve and support the Sangha. It's not smart to seek for other householders to nurish on traced imperfections of something required to uphold, wanderer gus.

gus

October 06, 2018, 04:54:48 AM
Okasa, happy to hear such things reagarding kamma. Many monks I have met don't directly speak about kamma because they have been tired after practicing some years and now bit relaxed.
 

Johann

October 06, 2018, 04:17:26 AM
Such can be total kusala and total akusala or simply defuse. Set your mind right and be mindful, that nothing will be of harm for yourself and others.
 

Johann

October 06, 2018, 04:15:27 AM
There is nothing not permitted. Merits or demerits are the actors responsibility. One is full in charge of ones action in this Domain here, wanderer gus.

gus

October 06, 2018, 03:50:00 AM
Bhante, is it permitted to ask questions or post things on behalf of other/future people ?

gus

October 05, 2018, 09:19:32 AM
We have been advised like this:
"No matter however much monks reject you,
Never leave the place."
 

Johann

October 05, 2018, 09:09:37 AM
It's good when wanderer gus takes a rest, turns to a lonly place, enjoys the merits done and find a good place for his mind and fixes possible open wholes when clear where he likes to go some hours later.
 

Johann

October 05, 2018, 08:59:03 AM
Wanderer Gus knows how foolish this statement is. That is not the way to get out of a hole.

gus

October 05, 2018, 08:42:59 AM
okasa,
falling down from a status is suffering.
So, if I could stay in the hell-being status from the beginning, then no suffering.
 

Johann

October 05, 2018, 07:33:20 AM
From a state of a young Bhikkhu equal tradition...to householder... ...asura (now) on the border to animal, peta, hell-state. It can go quick if not having firm nissaya.
 

Johann

October 05, 2018, 07:29:27 AM
Aniccam vatta samsara...

gus

October 05, 2018, 06:56:28 AM
Evolution:
Bhante subhuti =>
Upasaka gus =>
Deva gus =>
Asura gus.

In the future:
Asura gus =>
Peta gus =>
Animal gus =>
Hell-being gus ???

gus

October 05, 2018, 05:51:42 AM
Okasa, I think bhante thinks me as a patriot because of some content of my posts. But it is not.
Vandami.
 

Johann

October 05, 2018, 05:41:33 AM
What ever one likes to, not touched like the moon, does not mean to praise what is blameworthy and vici-versa and to have metta not to let people run into hell if ways can be pointed out. Yet other choices at least are their. Be quick, your island drifts away!

gus

October 05, 2018, 05:34:15 AM
Okasa,
As long as I don't do exactly what you say, I think I'll not be able to make you happy or satisfied.
Vandami.
 

Johann

October 04, 2018, 02:12:55 PM
If thinking that this is for sure, if delighting in believing that connected things are a refuge and give space to rest: one may do so. Ones own choice. When ever one stops to nurish inwardly, ouwardly path and fruits die. Good as well as bad.

gus

October 04, 2018, 11:28:51 AM
If bhante didn't let the weak person to live in avatar/deva mode, then he will lose both openness and connection. Up to now I have secured at least the connection.
Vandami.

gus

October 04, 2018, 11:22:24 AM
Yet I appreciate and pay vandana for your care and advice on openness.
Vandami.

gus

October 04, 2018, 11:19:56 AM
Please forgive me  bhante if I have made you tired. I don't like to accumulate akusala by making a monk tired in expecting a naughty chicken to be a good duck.
Okasa dwarattayena katam sabbam accayam Khamtu me bhante!
 

Johann

October 04, 2018, 11:07:06 AM
 

Johann

October 04, 2018, 11:01:00 AM
Differnt asked "why is Bhante not happy, dwell not in outwardly seeming being not touched?" Because it would not only confirm and show sign of aggreement of unwise acts, but also very incompassionate and cruel. Also place for suspecting corrupt ways and invite others to follow the comfortable dwelli
 

Johann

October 04, 2018, 10:54:12 AM
No one is able to make my person angry, which does not mean that he would not appear angry so to possible prevent from doing what is not conductive for liberation, even lead in lower states. Nothing to worry, but also no invitation to test it foolish since it could hurt one self and others.

gus

October 04, 2018, 10:46:39 AM
Okasa bhante, Isn't there at least single way to stay anonymous without making you angry?
Vandami.
 

Johann

October 04, 2018, 10:33:12 AM
corr: "it's, the domain of the Noble Ones, is nobody's personal domain" there are no wards around fields for merits and no tickets to pay
 

Johann

October 04, 2018, 10:29:31 AM
What ever Deva gus feels inspired. It's oneones personal domain and all giving is good in the distance of the brigh cool moon. One should not fear, should not be shy to do what is good and praised by the wise but be quick!

gus

October 04, 2018, 10:21:39 AM
Bhante, is that mean you don't like me to talk about higher subjects and like to talk about basics only?
 

Johann

October 04, 2018, 10:02:12 AM
It would be more than good if teaching others a lot on the topic vandami (paying respect) and khamatu (asking for forgiviness) since unknown and not practiced here around this field of merits in compassion to former relatives, Deva gus.
 

Johann

October 04, 2018, 09:55:38 AM
...total no problem to dwell and lay down in the cool shadow to heal at all and no need to ask for pardon when intended for progressing and to get fit for the battles so hard to win.
 

Johann

October 04, 2018, 09:52:39 AM
But they would not feed them in ways which might look as nurishing relations for wordly sake directly, for people not understanding would think "look, he is herding, carry for his cattle, he wasts the gift of the land, the heritage of the Gems for his becoming and own gain. Understood? Total no prob
 

Johann

October 04, 2018, 09:45:29 AM
Never would people of integrity send away pets, petas or sick, for they are not able to change for now but possible can gain of what they need to change.
 

Johann

October 04, 2018, 09:42:28 AM
If, just to think about, one lives deliberatly with sign showing a rejection of firm trust in kamma, one lives in nurishing the danger of falling into grave wrong views and give ways that others follow what is improper to do. Just to reflect. How ever wishing to do.
 

Johann

October 04, 2018, 09:36:03 AM
What ever one does, holds as refuge or abounds, either good or bad refuge, one does for one self. Ones own choices, ones own fruits, ones own limitations, hindrences.

gus

October 04, 2018, 09:28:15 AM
Khamatu me bhante!
My previous  post was this.
"Please forgive me and give birth to kindness ao as to let me live here anonymous "
 

Johann

October 04, 2018, 09:21:35 AM
... doing so based on gratitude without just trading in giving, or out of duty in a relation one resits, one is able to get not only to the borders, but into Noble ones domain.
 

Johann

October 04, 2018, 09:19:27 AM
And to put much into such sacrifies of giving ones honor, ones dwelling, ones source of food (family), one possession (even intelectual), the Dhamma one has made his own

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Author Topic: Einladungen and die Devas, die keiner zu rufen braucht mit Texten und Strom  (Read 3899 times)

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Online Johann

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Attma dachte, es wäre doch auch gut, vor all dem Dhammalehren wollen und lernen, auch nie auf das Einladen aller Devas zu vergessen, Küche und Sinnesvergnügen Ziehen nicht nur festsitzende Hungrige Geister in die Küche wenn man hin und wieder etwas aufköcht. Etwas was man gerne vergisst und diese in der Moderen Welt oft ungesehen sind. "Die Bösen"

May all Devas take part.

Code: "für den Fall, das man es später als inframe-html eingeben möchte-kostet aber dann viel vielleicht unnötige und ladezeit und ist eine indriekte Einladung zum genießen der "für die Devas, delight on the creations of others", hier und Gefahr für andere noch mehr Verdienste aubzubauen" [Select]
<iframe width="300" height="200" src="https://www.youtube.com/embed/hSArwZbSOTY?rel=0" frameborder="0" allowfullscreen></iframe>




Some Toxicity with german lyrics , which make sound not really necessary and most just a strong shine on dark underground.

Namo tassa bhagavato arahato sammā-sambuddhassa

Eine Stadt aus Knochen,
bedeckt mit Fleisch & Blut,
ihre verborgenen Schätze sind:
   Stolz & Verachtung,
   Alter & Tod.


A city made of bones,
plastered over with flesh & blood,
whose hidden treasures are:
   pride & contempt,
   aging & death.


The reason of disorder, Craving (tanha), Ignorance (avijja)
« Last Edit: May 04, 2015, 01:24:22 PM by Administration »
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Online Johann

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Well: No satisfaction too ? Let them roll, the Stones... let it go.

Namo tassa bhagavato arahato sammā-sambuddhassa

Wie überaus glücklich leben wir,
frei von Feindseligkeit
unter denen, die feindselig sind.
Unter feindseligen Menschen,
frei von Feindseligkeit, weilen wir.

Wie überaus glücklich leben wir,
frei von Elend
unter denen, die sich elend fühlen.
Unter elenden Menschen,
frei von Elend, weilen wir.

Wie überaus glücklich leben wir,
frei von Geschäftigkeit
unter denen, die geschäftig sind.
Unter geschäftigen Menschen,
frei von Geschäftigkeit, weilen wir.

Wie überaus glücklich leben wir,
wir die nichts haben.
Wir werden uns von Verzückung ernähren
wie die Strahlenden Götter.



How very happily we live,
free from hostility
among those who are hostile.
Among hostile people,
free from hostility we dwell.

How very happily we live,
free from misery
among those who are miserable.
Among miserable people,
free from misery we dwell.

How very happily we live,
free from busyness
among those who are busy.
Among busy people,
free from busyness we dwell.

How very happily we live,
we who have nothing.
We will feed on rapture
like the Radiant gods.


This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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An Ende...

In Bekräftigung der Wahrheiten des Herzens: Eine Darlegung von Samvega und Pasāda , von Thanissaro Bhikkhu (1997; 5 S./14KB)  Übersetzung: Ajahn Akincano, alternativ von Laien für ZzE
    Heutzutage ignorieren Auslegungen von Buddhsimus oft die Wichtigkeit zweier kraftvoller Emotionen, Emotionen, die Buddha in Richtung des Erwachens vorantrieben, wie auch alle, die seit jeher nach dem Erwachen gestrebt haben: samvega, ein Gefühl von Dringlichkeit für das Entkommen aus den bedeutungslosen Runden der Existenz; und pasada, eine Klarheit und heitere Überzeugung, die es einem erlaubt, vertrauensvoll in Richtung des Zieles weiterzustreben, ohne in Hoffnungslosigkeit zu verfallen. In diesem kurzen Aufsatz erkundet der Autor die Bedeutung dieser zwei essenziellen Emotionen und wie wir diese erwecken können, um in unserem Leben zu erblühen.

    [book icon] Eine Druckversion ist in dem Buch Edle Strategie enthalten.
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Rage Against The Machine - Killing In The Name - 1993

Den Inhalt verstehen , von Thanissaro Bhikkhu (2006; 7 S./21KB) Übersetzt von Laien für ZzE
    Im heutigen Klima von Terrorismus und Krieg hören wir Politiker, Fachleute und sogar einige buddhistische Lehrer behaupten, daß man Töten moralisch rechtfertigen könne, wenn es andere davon abhält, zu töten. In diesem Essay zeigt der Autor auf, daß die Lehren Buddhas zu dem Thema kompromisslos und kristallklar sind: Töten ist niemals geschickt.
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Gestern War Heute Noch Morgen

Quote
Die heilende Kraft der Tugendregeln , von Thanissaro Bhikkhu (1997; 4 S./11KB) Übersetzung von Lothar Schenk, alternativ Laien für ZzE
    Viele Leute sind auf der Suche nach emotionaler und geistiger Heilung auf die Lehren Buddhas gestoßen. In diesem Aufsatz erinnert uns der Autor, daß das allein für sich effektivste Werkzeug zum Heilen eines verletzten Herzens darin zu finden ist, Sila oder tugendhaftes Verhalten, zu kultivieren.

Entfache dieses Feuer !!
« Last Edit: May 06, 2015, 10:14:03 PM by Johann »
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Aus einer anumodana@zugangzureinsicht.org Aussendung:

Vom Hardrock zum zugangzureinsicht.org (die Wahrheit so nahe, ungesehen) - from Hardrock to accesstoinsight.eu (the truth so near, unseen)

Quote
Dear Friends of the truth,
Werte Freunde der Wahrheit,

der teaser für jeden / the teaser for everyone
Auf gute Freunde (English Translation)

Die Wahrheit für jene mit wenige Stau in den Augen / the truth for Everyone with little dust in the eyes

    Admirable friendship (kalyanamittata)
    Vorzügliche Freundschaft (Kalyanamittata)

Und hier wieder für Jederman überall /and here again for everyone everywhere:

DN 31: Sigalovada Sutta — The Buddha's Advice to Sigalaka /Die Lehrrede an Sigala Narada (Übers. Laien für ZzE)].
Des Haushälters Verhaltensregeln, wie sie von Buddha dem Laien Sigala beschrieben wurden. Dieses Sutta enthält wertvolle Ratschläge, wie sich Laien geschickt in all ihren Beziehungen, wie mit Eltern, Gefährten, Kinder, Arbeitgeber, Mitarbeiter, Freunde, und spirituellen Lehrern verhalten, um Glück mit allen, denen man verpflichtet ist, teilen zu können.

DN 31: Sigalovada Sutta — The Buddha's Advice to Sigalaka /The Discourse to Sigala [Narada].
The householder's code of discipline, as described by the Buddha to the layman Sigala. This sutta offers valuable practical advice for householders on how to conduct themselves skillfully in their relationships with parents, spouses, children, pupils, teachers, employers, employees, friends, and spiritual mentors so as to bring happiness to all concerned.

True?

No match

metta (Metta Means Goodwill)
und / and
mudita (Sharing in Joy - Freude teilen (Ven. Nyanaponika )

Samana Johann
(aus den Jungeln Kambodschas, from the jungles of Cambodia)

Kennt sich wer mit apps und so für Smartphones aus?
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Erinnerung (saññākhandhā)


aus der Welt
Wie der Stamm einer Bananenstaude, nix drinnen.

darüber hinaus und hinaus:

* Hanzze was hab ich diese Gruppe und die Musik gehast, bevor ich Sie mir zu nutzen machte, in jeder hinsicht und darüber hinaus

hier was für Ihren und direkten Nutzen , wenn Sie bereit sind, alter Freund.


Quote

The monk (you) remains focused on the body in and of itself — ardent, alert, and mindful — putting aside greed and distress with reference to the world.

"Remaining focused" refers to the element of concentration in the practice, as the meditator holds to one particular frame of reference amid the conflicting currents of experience. "Ardent" refers to the effort put into the practice, trying to abandon unskillful states of mind and develop skillful ones in their stead, all the while trying to discern the difference between the two. "Alert" means being clearly aware of what is happening in the present. "Mindful," as mentioned above, means being able to keep the frame of reference continually in mind. As these qualities work together, they bring the mind to a solid state of concentration. Although satipatthana practice is often said to be separate from the practice of jhana, a number of suttas — such as MN 125 (not in this collection) and AN 8.63 — equate the successful completion of this first stage with the attainment of the first level of jhana. This point is confirmed by the many suttas — MN 118 among them — describing how the practice of satipatthana brings to completion the factors for Awakening, which coincide with the factors of jhana. another kind of pleasure that does not hurt anybody not you and not others in this world, but be careful, its not the end and even also a drug to stay in the circle of birth. Not nibbana yet.

Lesen Sie weiter, oder versuchen Sie es ins Deutsche zu übersetzen und teilen es einfach dann. Bleiben Sie nichts schuldig!

Sadhu!

Und wenn Sie klug sind lesen und folgen Sie den Zweiten link zuerst und probieren es dann mit dem ersten erst etwas später aus. Nur ein Tipp.
« Last Edit: May 08, 2015, 03:47:42 PM by Johann »
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Doch gefunden, dank deiner Verdienste bis jetzt.

Hier der Anfang der Geschichte, der Euch keiner mehr was erzählt hat, wie auch, oder nie wer etwas erzählt hat, vielleicht auch nie hätte.

Devas können so etwas nicht verstehen, darum seit ihr ja wieder da. Und hier nicht alles hören was man ihnen sagt, oder sie geben den Stimmen keinen Wert die sie doch stets hören. Von den anderen, hallend, oder Erinnerung.

Begegnung mit den himmlischen Boten , vom Ehrw. Bhikkhu Bodhi (1998; 3 S./10KB) Übersetzt von Laien für ZzE.
    Es war die Begegnung mit den vier "himmlischen Boten", dem Alten, dem Kranken, der Leiche, dem wandernden Asketen, die den jungen Bodhisattva aus seiner Geborgenheit und dem luxuriösen prinzlichen Leben geworfen hat und dazu veranlaßte, in das Hauslose Leben zu ziehen um ein ernsthafter spiritueller Sucher nach Freiheit zu werden. Wenn nun diese Boten rund um uns erscheinen, laden sie nicht nur dazu ein zu erforschen, wie wir mit den Schwierigkeiten und Gefahren umgehen sollen, sondern inspirieren uns auch dazu diese ein für alle mal zu durchdringen. (1ste Aussendung, 1996)

oder wenn ihr lieber Märchen Hört, seht euch "Big Fisch " an, echte  ;-) irgendwann war jedes Wesen mal dein Vater
« Last Edit: May 08, 2015, 04:25:59 PM by Johann »
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Umpf!

oder fragen Sie hier nach den regel der novizen, oder besser über die 10 refektionen von ihm!  :)

gute Band, texte, die 16 jährige, wenn sie sich rein geschlichen hatten, wollten diese Band immer hören habs als alter nie hören wollen, brauchen es war nicht die zeit für Sie!

hat er gesagt

das Alter

darum

Engel  :) junge!

Klar, die alten Dummköpfe wissen schon...



und was war mit asoka? Gibts auch auf deutsch

für die, die nicht einfach mal was überstetzen wollen, aus dankbarkeit oder aus was für einen Grund auch immer.

Harry sagte, nichts mehr, als er ihn fragte, ob er mal was arbeiten will, nachdem er sich freute seinen Onkel wieder zu sehen. Er steht noch auf regi   :) sein Neffe und gospels. Als wären die alten da nicht überall schon durch... und wären nicht auf die rasiten hineingefallen, die ja überall sind, in einem selbst

sebe aller, alpha blond, no epartheit... umpf!
« Last Edit: May 09, 2015, 05:43:44 AM by Administration »

Samana Johann

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Vor dem Schlafen und bis der upload fertig ist, mag man vielleicht noch musik hören, für den Sandmann

zufällig, naürlich?

Samana Johann

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Re: Dhamma Zitate - Dhamma quotes
« Reply #10 on: May 17, 2015, 01:32:25 AM »
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  Dieses neue Thema wurde ursprünglich dort in Dhamma Zitate - Dhamma quotes , aus einem oder mehreren  herausgeschnitten und hier zu einem neuen Thema eröffnen. Für ev. ergänzende Informationen zur Herkunft, sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic here is made from one or more post from there Dhamma Zitate - Dhamma quotes . For eventual additionally information to this new Topic, please visit also the Topic of origin. Anumodana!

[Original post:]




Atma wußte, das er etwas vergessen hatte, bevor er aufwachte?

Quote from: Ostbahnkurti
The Prophesy  

When Ācariya Mun first began practicing vipassanā at Ācariya Sao's center, he meditated constantly, internally repeating the word “buddho”, the recollection of the Buddha, as he preferred this preparatory Dhamma theme above all others. In the beginning, he failed to experience the degree of calm and happiness that he expected, which caused him to doubt whether he was practicing correctly. Despite his doubt he didn't flag in his persistent use of the word “buddho”, and eventually his heart developed a certain measure of calm.

One night he had a dream:

He walked out of a village and entered a large, dense jungle overgrown with tangled undergrowth. He could hardly find a way to penetrate it. He struggled to find his way through this vast thicket until he finally emerged safe at the other end. When he came out, he found himself at the edge of an immense field that stretched as far as the eye could see. He set out resolutely, walking across this field until he happened to come across a huge fallen jāti tree.[5]

Felled long ago, its trunk was partially embedded in the ground, and most of its bark and sapwood had already rotted away. He climbed upon this giant jāti log and walked along its full length. As he walked, he reflected inwardly. He realized that this tree would never sprout and grow again. He compared this with his own life which would certainly not rise again in any future existence. He identified the dead jāti tree with his own life in saṁsāra. Seeing that the tree had rotted away, never to root and spring to life again, he reckoned that, by keeping up his diligent practice, he would surely find a way to reach a definite conclusion to his own life in this very existence. The vast expanse of open field symbolized the nature of the never-ending cycle of birth and death.

As he stood on the log contemplating this, a broad white stallion trotted up and stood next to the fallen jāti tree. As it stood there, Ācariya Mun felt an urge to ride it. So, he mounted the mysterious horse which immediately raced off at full gallop. He had no idea where he was being taken or why. The horse just continued galloping at full speed without showing any obvious sign of direction or purpose.

The distance it traveled across the vast field seemed immeasurable. As they strode along, Ācariya Mun saw a beautiful Tipiṭika cabinet[6] in the distance, adorned with exquisite silver trim. Without guidance, the horse led him directly to the enclosed bookcase, and came to a halt right in front of it. The moment Ācariya Mun dismounted with the aim of opening the cabinet, the white stallion vanished without a trace. As he stepped towards the bookcase, he noticed that it was standing at the very edge of the field with nothing in the background but more of the dense jungle, entangled and smothered with undergrowth. He saw no way of penetrating it. When he came to the Tipiṭika cabinet, he reached out to open it; but, before he had a chance to discover the contents inside, he woke up.

Oder einfach mal was geben und nur übersetzten ohne zu lesen? Was das? Was mit Arbeiten gemeint war?

So, jetzt ist wieder geschafft, alles gelöscht? Diese Kinder... Ob Sie, die anderen aus lauter Angst alles aufheben? ^-^
« Last Edit: May 18, 2015, 02:58:17 PM by Johann »

Samana Johann

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Re: Re: Dhamma Zitate - Dhamma quotes
« Reply #11 on: May 17, 2015, 01:40:25 AM »
Dabei wollte Atma nur auf den inneren Record er auf dem anderen Board verweisen und rezitieren, was er schon immer sagte.

Nicht sagen, er hätte Sie aufgeweckt? Also einfach löschen, was einem nicht auffällt.

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 Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten. Ein neues Thema dessen wurde als Thema hier Re: Einladungen and die Devas, die keiner zu rufen braucht mit Texten und Strom eröffnet. Bitte scheuen Sie nicht davor zurück, etwaigen Rat oder Kritik dazu mitzuteilen.  Viel Freude und Inspiration auch im neuen Thema. Anumodana!

One or more posts have been cut out of this topic here. A new topic out from of it has been created as Re: Einladungen and die Devas, die keiner zu rufen braucht mit Texten und Strom . Please do not hesitate to claim or give supporting hints.  Much joy and inspiration also in the new Topic. Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Zensur: Einladungen mit Texten und Strom
« Reply #13 on: May 17, 2015, 11:17:56 PM »
* Aramika, bemerkt / notes
 Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten. Ein neues Thema dessen wurde als Thema hier Zensur: Einladungen mit Texten und Strom eröffnet. Bitte scheuen Sie nicht davor zurück, etwaigen Rat oder Kritik dazu mitzuteilen.  Viel Freude und Inspiration auch im neuen Thema. Anumodana!

One or more posts have been cut out of this topic here. A new topic out from of it has been created as Zensur: Einladungen mit Texten und Strom . Please do not hesitate to claim or give supporting hints.  Much joy and inspiration also in the new Topic. Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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[⇪Change language]

Remembered possible useful pictural reminders... while translating:



Namo tassa bhagavato arahato sammā-sambuddhassa

The Discussion of Going-forth

[25] At that time in Bārāṇasī there was a son of a good family named Yasa—delicate, a money-lender’s son. He had three palaces: one for the cold season, one for the hot season, and one for the rainy season. For four months, he was entertained in the rainy-season palace by minstrels without a single man among them, and he did not once come down from the palace. Then the young man Yasa, enjoying himself, provided & endowed with the five strings of sensuality, fell asleep first. Then his retinue fell asleep afterwards. An oil lamp was left burning the whole night.

(Mv.I.7.2) Then Yasa, waking up first, saw his retinue sleeping—one with a vīṇā under her arm, another with a mudiṅga drum around her neck, another with an āḷambara drum on her chest, another with disheveled hair, another drooling, others babbling in their sleep—like a charnel ground, as it were, right within reach. Seeing this, the drawbacks (of sensuality) became apparent, and his mind became established in disenchantment. Then Yasa exclaimed: “How distressing! How oppressive!”

(Mv.I.7.3) Then Yasa put on his golden slippers and went to the door of the residence. Non-human beings opened the door, (thinking) “May there be no obstacle to Yasa’s Going-forth from home into homelessness.” Then Yasa went to the city gate. Non-human beings opened the gate, (thinking) “May there be no obstacle to Yasa’s Going-forth from home into homelessness.” Then Yasa went to the Deer Park in Isipatana.

(Mv.I.7.4) [26] At that time, the Blessed One, having gotten up as the night was ending, was walking back and forth in the open. The Blessed One saw Yasa coming from afar and, on seeing him, got down from the walking path and sat down on a seat laid out.

Yasa, not far from the Blessed One, exclaimed: “How distressing! How oppressive!”

Then the Blessed One said to Yasa, “Yasa, This isn’t distressing. This isn’t oppressive. Come, Yasa. Sit down. I’ll teach you the Dhamma.”

(Mv.I.7.5) Then Yasa, (thinking,) “He says this isn’t distressing, this isn’t oppressive,” thrilled and exultant, took off his golden slippers, went to the Blessed One, and on arrival bowed down to the Blessed One and sat to one side. As he was sitting there, the Blessed One gave him a graduated talk: talk on generosity, talk on virtue, talk on heaven, talk on the drawbacks, lowliness, and defilement of sensuality, and talk on the rewards of renunciation.

(Mv.I.7.6) When the Blessed One knew that Yasa’s mind was ready—malleable, free from hindrances, uplifted, and bright—he proclaimed the characteristic Dhamma talk of Buddhas: stress, origination, cessation, and path.

Just as a clean piece of cloth, free from grime, would properly take dye, in the same way the dustless, stainless eye of Dhamma arose for Yasa as he was sitting right there—“Whatever is subject to origination is all subject to cessation.”...
« Last Edit: October 24, 2017, 09:17:08 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags:
 

Plauderbox

 

Johann

October 12, 2018, 04:13:16 PM
Good to see Nyom Norum.
 

Johann

October 07, 2018, 10:38:10 AM
Maybe of support for lasting satifaction: Seeds of Becoming .
 

Johann

October 07, 2018, 06:57:38 AM
When ever love arises, dislike will be it's end. Who ever seeks out for friends, will get his enemy. Why? Because not willing to leave home. May wanderer gus find the way to never return. Mudita

gus

October 07, 2018, 03:38:58 AM
Vandami.

gus

October 07, 2018, 03:38:22 AM
Nevertheless my courage of active participation  has been fallen down. Anyway I hope to come time to time.
Okasa dwarattayena katam sabbam accayam khamata me bhante.

gus

October 07, 2018, 03:37:11 AM
Okasa bhante,

I didn't accepted Dymitros invitation to start a Theravada forum, because I thought this forum is pure Theravada. Now I regret about it, yet think this forum is comparatively good.  I learnt many valuable things from you and grateful to you. Nevertheless my courage of active partici
 

Johann

October 07, 2018, 02:20:29 AM
What ever one searches for, that he/she will find. Less are those seeing the nature of combined thing, leaving home and go beyond Maras domain.
 

Johann

October 06, 2018, 11:45:18 PM
 

Johann

October 06, 2018, 11:39:12 PM
When one is born in outer regions ... your island has drifted away.
 

Johann

October 06, 2018, 11:30:00 PM
macchariya, a boarder hard to cross to the middle way, abounding home, sakayaditthi, doubt and rituals.

gus

October 06, 2018, 02:33:02 PM
However much one say, West is West, East is East.
 

Johann

October 06, 2018, 02:28:29 PM
Where ever there is east, there is west. And vici versa. Where ever there is nama, there is rupa. Where ever one seeks for a home, there he will suffer.

gus

October 06, 2018, 02:03:31 PM
West is West

gus

October 06, 2018, 09:56:42 AM
belief of kamma, gratitude, independence, honesty, devotion : These are hard to find in people
 

Johann

October 06, 2018, 05:49:14 AM
Again, a latin proverb mit be useful: Quod licet Iovi, non licet bovi , patisota is always harmful if not just one own defilements or having a proper stand to help. Sota is the virtue required to resist in borderlands.
 

Johann

October 06, 2018, 05:41:52 AM
If in a borderland it's better to simply serve and support the Sangha. It's not smart to seek for other householders to nurish on traced imperfections of something required to uphold, wanderer gus.

gus

October 06, 2018, 04:54:48 AM
Okasa, happy to hear such things reagarding kamma. Many monks I have met don't directly speak about kamma because they have been tired after practicing some years and now bit relaxed.
 

Johann

October 06, 2018, 04:17:26 AM
Such can be total kusala and total akusala or simply defuse. Set your mind right and be mindful, that nothing will be of harm for yourself and others.
 

Johann

October 06, 2018, 04:15:27 AM
There is nothing not permitted. Merits or demerits are the actors responsibility. One is full in charge of ones action in this Domain here, wanderer gus.

gus

October 06, 2018, 03:50:00 AM
Bhante, is it permitted to ask questions or post things on behalf of other/future people ?

gus

October 05, 2018, 09:19:32 AM
We have been advised like this:
"No matter however much monks reject you,
Never leave the place."
 

Johann

October 05, 2018, 09:09:37 AM
It's good when wanderer gus takes a rest, turns to a lonly place, enjoys the merits done and find a good place for his mind and fixes possible open wholes when clear where he likes to go some hours later.
 

Johann

October 05, 2018, 08:59:03 AM
Wanderer Gus knows how foolish this statement is. That is not the way to get out of a hole.

gus

October 05, 2018, 08:42:59 AM
okasa,
falling down from a status is suffering.
So, if I could stay in the hell-being status from the beginning, then no suffering.
 

Johann

October 05, 2018, 07:33:20 AM
From a state of a young Bhikkhu equal tradition...to householder... ...asura (now) on the border to animal, peta, hell-state. It can go quick if not having firm nissaya.
 

Johann

October 05, 2018, 07:29:27 AM
Aniccam vatta samsara...

gus

October 05, 2018, 06:56:28 AM
Evolution:
Bhante subhuti =>
Upasaka gus =>
Deva gus =>
Asura gus.

In the future:
Asura gus =>
Peta gus =>
Animal gus =>
Hell-being gus ???

gus

October 05, 2018, 05:51:42 AM
Okasa, I think bhante thinks me as a patriot because of some content of my posts. But it is not.
Vandami.
 

Johann

October 05, 2018, 05:41:33 AM
What ever one likes to, not touched like the moon, does not mean to praise what is blameworthy and vici-versa and to have metta not to let people run into hell if ways can be pointed out. Yet other choices at least are their. Be quick, your island drifts away!

gus

October 05, 2018, 05:34:15 AM
Okasa,
As long as I don't do exactly what you say, I think I'll not be able to make you happy or satisfied.
Vandami.
 

Johann

October 04, 2018, 02:12:55 PM
If thinking that this is for sure, if delighting in believing that connected things are a refuge and give space to rest: one may do so. Ones own choice. When ever one stops to nurish inwardly, ouwardly path and fruits die. Good as well as bad.

gus

October 04, 2018, 11:28:51 AM
If bhante didn't let the weak person to live in avatar/deva mode, then he will lose both openness and connection. Up to now I have secured at least the connection.
Vandami.

gus

October 04, 2018, 11:22:24 AM
Yet I appreciate and pay vandana for your care and advice on openness.
Vandami.

gus

October 04, 2018, 11:19:56 AM
Please forgive me  bhante if I have made you tired. I don't like to accumulate akusala by making a monk tired in expecting a naughty chicken to be a good duck.
Okasa dwarattayena katam sabbam accayam Khamtu me bhante!
 

Johann

October 04, 2018, 11:07:06 AM
 

Johann

October 04, 2018, 11:01:00 AM
Differnt asked "why is Bhante not happy, dwell not in outwardly seeming being not touched?" Because it would not only confirm and show sign of aggreement of unwise acts, but also very incompassionate and cruel. Also place for suspecting corrupt ways and invite others to follow the comfortable dwelli
 

Johann

October 04, 2018, 10:54:12 AM
No one is able to make my person angry, which does not mean that he would not appear angry so to possible prevent from doing what is not conductive for liberation, even lead in lower states. Nothing to worry, but also no invitation to test it foolish since it could hurt one self and others.

gus

October 04, 2018, 10:46:39 AM
Okasa bhante, Isn't there at least single way to stay anonymous without making you angry?
Vandami.
 

Johann

October 04, 2018, 10:33:12 AM
corr: "it's, the domain of the Noble Ones, is nobody's personal domain" there are no wards around fields for merits and no tickets to pay
 

Johann

October 04, 2018, 10:29:31 AM
What ever Deva gus feels inspired. It's oneones personal domain and all giving is good in the distance of the brigh cool moon. One should not fear, should not be shy to do what is good and praised by the wise but be quick!

gus

October 04, 2018, 10:21:39 AM
Bhante, is that mean you don't like me to talk about higher subjects and like to talk about basics only?
 

Johann

October 04, 2018, 10:02:12 AM
It would be more than good if teaching others a lot on the topic vandami (paying respect) and khamatu (asking for forgiviness) since unknown and not practiced here around this field of merits in compassion to former relatives, Deva gus.
 

Johann

October 04, 2018, 09:55:38 AM
...total no problem to dwell and lay down in the cool shadow to heal at all and no need to ask for pardon when intended for progressing and to get fit for the battles so hard to win.
 

Johann

October 04, 2018, 09:52:39 AM
But they would not feed them in ways which might look as nurishing relations for wordly sake directly, for people not understanding would think "look, he is herding, carry for his cattle, he wasts the gift of the land, the heritage of the Gems for his becoming and own gain. Understood? Total no prob
 

Johann

October 04, 2018, 09:45:29 AM
Never would people of integrity send away pets, petas or sick, for they are not able to change for now but possible can gain of what they need to change.
 

Johann

October 04, 2018, 09:42:28 AM
If, just to think about, one lives deliberatly with sign showing a rejection of firm trust in kamma, one lives in nurishing the danger of falling into grave wrong views and give ways that others follow what is improper to do. Just to reflect. How ever wishing to do.
 

Johann

October 04, 2018, 09:36:03 AM
What ever one does, holds as refuge or abounds, either good or bad refuge, one does for one self. Ones own choices, ones own fruits, ones own limitations, hindrences.

gus

October 04, 2018, 09:28:15 AM
Khamatu me bhante!
My previous  post was this.
"Please forgive me and give birth to kindness ao as to let me live here anonymous "
 

Johann

October 04, 2018, 09:21:35 AM
... doing so based on gratitude without just trading in giving, or out of duty in a relation one resits, one is able to get not only to the borders, but into Noble ones domain.
 

Johann

October 04, 2018, 09:19:27 AM
And to put much into such sacrifies of giving ones honor, ones dwelling, ones source of food (family), one possession (even intelectual), the Dhamma one has made his own

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