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Talkbox

2019 Jul 16 09:09:25
Khemakumara:  _/\_ _/\_ _/\_ sadhu

2019 Jul 16 02:34:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 16 01:43:24
Johann: A meritful and joyful Fullmoo Uposatha obervance today!

2019 Jul 10 05:42:38
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2019 Jul 10 02:06:05
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 10 02:02:27
Johann: May all spend a blessed Sila-day today, engaging much in good deeds.

2019 Jul 09 11:04:55
Johann: A meritful rest of Sila-day, those who observe it today.

2019 Jul 07 06:03:30
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 06 14:38:48
Mohan Gnanathilake: Dear The Most Reverend Samanera Johann, Dhamma Greetings from Sri Lanka!

2019 Jul 06 14:38:26
Mohan Gnanathilake: Sehr ehrwürdiger Samanera Johann, Dhamma Grüße an Sie aus Sri Lanka!                                                                                                                                 

2019 Jul 06 14:11:36
Johann: Nyom Mohan

2019 Jul 06 13:15:40
Khemakumara:  _/\_ _/\_ _/\_

2019 Jul 06 13:03:25
Johann: Kana will try to send the other half of bag as well as "tnam luvin".

2019 Jul 06 12:57:40
Johann: Half the bag, 7 pills, leaded fast to cure.

2019 Jul 06 12:56:05
Johann: Kana wondered about eye and head ache, later reading that viruse, if on head, easy can damage both.

2019 Jul 06 12:54:26
Johann: Kana had to use anti-biotica (augumentine) of which was still left

2019 Jul 06 12:29:25
Khemakumara:  _/\_ _/\_ _/\_ good state of mind.  The infection of the skin isn't already healed but getting better day by day.

2019 Jul 06 12:18:09
Johann: Bhante. Already good healthy again?

2019 Jul 06 12:12:21
Khemakumara: Nyom Cheav Villa

2019 Jul 06 12:11:55
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 Jul 06 11:46:47
Khemakumara: Nyom Vinz

2019 Jul 06 06:21:33
Johann: Sokh chomreoun Nyom

2019 Jul 06 04:29:33
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ _/\_ _/\_ _/\_

2019 Jul 05 12:27:20
Johann: Sadhu

2019 Jul 05 07:51:59
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 05 06:52:40
Khemakumara: Today isn't a"full moon"uposatha,  but nevertheless it can be also a"full heart"day of observance and sila.

2019 Jul 04 16:42:58
Moritz: Bong Villa _/\_

2019 Jul 04 16:22:16
Moritz: Vandami Bhante _/\_

2019 Jul 02 04:43:47
Khemakumara:  _/\_ _/\_ _/\_ Sadhu, Sadhu

2019 Jul 02 02:04:50
Johann: A blessed and meritful new-moon Uposatha

2019 Jul 01 06:43:03
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 01 04:09:06
Johann: May those undertaking the Uposatha today spend the new-moon joyfull with much merits.

2019 Jun 26 01:07:18
Johann: Good to hear

2019 Jun 25 16:22:42
Cheav Villa: ជំរាបសួរបងស្រី Norum  :D _/\_

2019 Jun 25 12:48:21
Vithou:  _/\_

2019 Jun 25 05:02:43
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 25 01:34:59
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:36
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:17
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 23 19:01:54
Vithou:  _/\_

2019 Jun 17 10:19:29
Johann: Bhante Khemakumara. Everything fine, health? Can he walk like before already?

2019 Jun 17 06:34:44
Johann: Sadhu, Sadhu

2019 Jun 17 03:56:38
Cheav Villa: សាធុ សាធុ _/\_ _/\_ _/\_

2019 Jun 17 00:46:14
Khemakumara: May all have a joy-full and fruit-full  Uposatha full-moon day

2019 Jun 15 17:53:43
Cheav Villa: កូណាព្រះអង្គទាំងអស់គ្នាសុខទុក្ខធម្មតា ទាំងសុខភាពឈឺ ជា មិនទៀងទាត់  _/\_ _/\_ _/\_ ស្រីមុខក្រញ៉ូវ គាត់មានសុខភាពល្អជា

2019 Jun 15 13:03:21
Johann: All health?

2019 Jun 15 13:02:56
Johann: Nyom Muk-kamau?

2019 Jun 15 13:01:36
Johann: And own well-being, family?

2019 Jun 15 12:48:22
Johann: Maybe all busy like most at this times.

2019 Jun 15 12:44:14
Cheav Villa: បងពុទ្ធី និងវិធូរ ខ្ញុំកូណាមិនបានជួបគ្នា និងទាក់ទងគ្នាទេ ប៉ុន្មានខែចុងក្រោយនេះ _/\_ _/\_ _/\_

2019 Jun 15 12:42:16
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ  _/\_ _/\_ _/\_

2019 Jun 15 04:21:08
Johann: Nyom Villa. All fine? Nyoms fellows, like Nyom Buddhi... havn't been seen since longer. All fine with friends and family?

2019 Jun 10 04:05:23
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 10 01:47:04
Johann: Sadhu, Sadhu

2019 Jun 10 01:28:53
Khemakumara: May all have a fruitful waxing moon Uposatha!

2019 Jun 10 01:26:44
Khemakumara: Silena sugatiṁ yanti. Through virtue they go to a good destination.  Silena bhoga-sampadā.  Through virtue is wealth attained.  Silena nibbutiṁ yanti. Through virtue they go to Unbinding.  Tasmā silaṁ visodhaye. Therefore we should purify our virtue.

2019 Jun 06 14:52:24
Khemakumara:  _/\_ _/\_ _/\_ kana,  Bhante. The wound heals fast and good.

2019 Jun 06 13:46:02
Johann: Bhante is fine, at least better?

2019 Jun 05 11:53:33
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 05 05:19:35
Johann: "N'atthi santi param sukham", there is no peace equal the hail of release

2019 Jun 04 10:25:51
Johann: Nyom Villa

2019 Jun 04 05:13:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 02 12:03:42
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 02 00:29:09
Johann: May all enjoy the bliss of the fruitful observing of the Uposatha

2019 May 31 14:40:02
Cheav Villa: សាធុ​ សាធុ  _/\_ _/\_ _/\_

2019 May 31 13:47:09
Johann: Sadhu and Anumodana Nyom.

2019 May 31 12:40:14
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាសះស្បើយ  _/\_ _/\_ _/\_

2019 May 31 12:39:05
Cheav Villa: ព្រះអង្គKhemakumara ត្រូវបានពុទ្ធបរិស័ទនិមន្តទៅគ្លីនីកនៅជិតវត្តកាលពីម៉ោង​2 និងបានវះកាត់ព្យាបាល រួចត្រឡប់ទៅវត្ត

2019 May 31 12:36:20
Cheav Villa: ថ្វាយបង្គំ​ ព្រះ​អង្គ​ _/\_ _/\_ _/\_

2019 May 29 09:03:01
Johann: Had overseen Bhante here. Bhante Ariyadhammika  _/\_

2019 May 29 02:19:33
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 May 28 04:18:48
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 27 10:03:55
Johann: Much in German, Nyom, currently. Atma will try to translate as much as possible, step by step.

2019 May 26 03:04:21
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 26 03:04:06
Cheav Villa: សាធុ​

2019 May 26 01:02:17
Johann: Sadhu

2019 May 26 00:44:22
Khemakumara: May all have a meritful Uposatha day. Meeting some good friends (kalyanamitta) and som(e) sil(a) សំម សីល!

2019 May 24 14:13:29
Johann: Nyom Moritz

2019 May 24 13:28:52
Moritz: Vandami Bhante _/\_

2019 May 24 05:23:33
Johann: Venerable

2019 May 24 05:22:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 May 24 02:08:29
Johann: Nyom Moritz, Nyom Villa.

2019 May 24 01:55:56
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 24 01:54:14
Moritz: Bong Villa _/\_

2019 May 24 01:49:43
Moritz: Vandami Bhante _/\_

2019 May 24 01:06:04
Johann: Venerable Ariyadhammika  _/\_

2019 May 20 04:14:26
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 20 01:31:27
Johann:  _/\_ Bhante Indannano

2019 May 19 11:28:39
Khemakumara: Nyom Cheav Villa

2019 May 19 11:27:48
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann  _/\_ _/\_ _/\_

2019 May 18 23:55:08
Moritz: Vandami Bhante _/\_

2019 May 18 10:34:49
amanaki: Thank you Johann  _/\_

2019 May 18 09:59:33
Johann: Nyom Amanaki. Mudita that you may have possible found what searched for on a special day.

2019 May 18 09:24:56
Maria:  _/\_

2019 May 18 09:24:35
Maria: werter Bhante!

2019 May 18 09:22:43
Johann: Nyom Mizi

2019 May 18 09:21:31
Johann: Nyom Sophorn, Nyom Villa... may all here but also there rejoice in own and others goodness.

2019 May 18 05:03:47
Cheav Villa: សាធុ​សាធុ _/\_ _/\_ _/\_

2019 May 18 02:16:49
Moritz: _/\_ _/\_ _/\_

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Author Topic: Why and how Mohayanas and "Buddhist" justify killing and stealing.  (Read 2106 times)

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Offline Johann

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Atma recently came to get known the "reddit-Buddhism " social network for hungry ghosts and there in this, like in most Buddhist forum the Moha-yana dominates. On how those "heroes" justify their ways of killing and stealing might be more clear if one reads their Suttas, lies and reply's on topics like euthanasia and dealing with Dhamma. This wired sect, calling themselves "Buddhists" is even more dangerous as a radical Taliban organization.

Quote from: deathnate4 on ratdit

    The Skill In Means ([An]Upayakausalya) Sutra, as translated by Mark Tatz, goes like this:

    Then the Lord [Buddha] again addressed the Bodhisattva Jnanottara: “Son of the family: Once a upon a time, long before the Thus-come-one, the Worthy, the fully perfected Buddha Dipamkara, there were five hundred merchants who set sail on the high seas in search of wealth. Among the company was a doer of dark deeds, a doer of evil deeds, a robber well-trained in the art of weaponry, who had come on board that very ship to attack them. He thought, “I will kill all these merchants when they have achieved their aims and done what they set out to do, take all possessions and go to Jambu Continent.”

    “Son of the family: then the merchants achieved their aims and set about to depart. No sooner had they done so, than that deceitful person thought: “Now I will kill all these merchants, take all their possessions and go to Jambu Continent. The time has come.” At the same time, among the company on board was a captain named Great Compassionate. While Captain Great Compassionate slept on one occasion, the deities who dwelt in that ocean showed him in a dream: ‘’’Among this ship’s company is a person named so and so, of such and such sort of physique, of such and such, garb, complex, and shape—a robber mischievous, a thief of others’ property. He is thinking,” I will kill all these merchants, take all their possessions and go to Jambu Continent.”

    To kill these merchants would create formidable evil karma for that person. Why so? These five hundred merchants are all progressing toward supreme, right and full awakening; they are each irreversible from awakening. If he should kill these Bodhisattvas, the fault—the obstacle caused by the deed—would cause him to burn in the great hells for as long as it take each one of these Bodhisattva to achieve supreme, right and full awakening, consecutively. Therefore, Captain, think of some skill in means to prevent this person from killing the five hundred merchants and going to the great hells because of the deed.’

    “Son of the family: Then the captain Great Compassionate awoke. He considered what means there might be to prevent that person from killing the five hundred merchants and going to the great hells. Seven days passed with a wind averse to sailing to Jambu Continent. Without wind during those seven days he plunged deep into thought, not speaking to anyone. “He thought, ‘There is no means to prevent this from slaying the merchants and going to the great hells but to kill him.’ “And he thought, ‘if I were to report this to the merchants, they would kill and slay him with angry thoughts and all go to the great hells themselves.’ “And he thought, ‘if I were to kill this person, I would likewise burn in the great hells for one hundred-thousand eons because of it. Yet I can bear to experience the pain of the great hells, that this person not slay these five hundred merchants and develop so much evil karma. I will kill this person myself.

    “Son of the family: Accordingly, the captain Great Compassionate protected those five hundred merchants and protected that person from going to the great hells, by deliberately stabbing and slaying that person who was a robber with a spear, with great compassion and skill in means. And all among the company achieved their aims and each went to his own city. Son of the family. At that time, in that life I was none other than the Captain Great Compassionate. Have no second thought or doubt on this point. The five hundred merchants on board the five hundred Bodhisattvas who are to niranize to supreme, right and full awakening in this auspicious eon.

    “Son of the family: For me, Samsara was curtailed for one hundred-thousand eons because of that skill in means and great compassion. And the robber died to be reborn in a world of paradise. The five hundred merchants on board are the hundred future Buddhas of the auspicious eon. Son of the family, what do you think of this? Can curtailing birth and death for one hundred-thousand eons with that skill in means and that great compassion with gnosis of skill in means be regarded as the Bodhisattva’s obstacle caused by past deeds? Do not view it in that way. That should be regarded as his very skill in means.”



Of course Atma got soon killed following the compassionate words of the top heroes and Bodhisattvas:

Quote from: Bodhisattva Zrxn
May the Light of Mahayana shine upon you and may you one day awaken bodhicitta and see that you are walking the Bodhisattva path. (Bodhisattva Zrxn)
 

Quote from: ??
Nagarjuna:

    O sublime, precious bodhicitta,

    May it arise in those in whom it has not arisen.

    May it never decline where it has arisen,

    But go on increasing further and further



On stealing from Buddha, Dhamma Sangha:

[–]clickstation

http://accesstoinsight.org :)

(Or to be more precise http://www.accesstoinsight.org/tipitaka/index.html)


[–]Samana_Johann

Such is give, do never buy Dhamma or even steal, debbxi! Only in that way you could benefit. By intention, words and deeds.




[–]clickstationchan

To be fair, translators and publishers gotta eat, too.


[–]Samana_Johann

Foolish thought, to be straight forward. Not even the requirement to teach and actually (let me bet) you have never given food to any monk, have you ever given something?

Dhamma is not able to be carried by laypeople. That is impossible, and actually there is more destroyed as gained.

Maybe you like to start to learn about economy of gifts

A monk (a person) is not worthy of what he gives you back, such would stay in the world. That is because you have been introduced by dealers into the teachings, and as they deal (making a livelihood on Dhamma selling, monks as lay people), how could they teach different and just like the Buddha taught. If you are more a Tibetan, study the Bodhisattva vows and what it would cause to earn money in the name of the Buddha, Dhamma, Sangha.


   
One should not make an effort everywhere, should not be another's hireling, should not live dependent on another, should not go about as a trader in the Dhamma. Paṭisalla Sutta


There is no way to gain any from a buy of a Dhamma book, you might have entertainment, but you even increase "I can" and I am independent and wrong view. If we talk about the buyer.

Somebody who sells the Dhamma, is really a poor person. You can be sure, he will never have a happy life at the end. Its not possible to be the great giver, if living on the first floor. That is why Sila has much more value in this case. No need to give if not possible.

Atma gives it 10 year, if there is no change, and the Sangha is gone from this world. Never see it again for the most.

You will not easily get such straight forward words, so think about it. Its not for a bad.


[–]clickstation

Honestly, and no offense, I'm having a tough time understanding what you mean.

But one thing is clear: I'm not disparaging monks in any way. I'm just saying that "buying Dhamma" isn't always a bad thing, especially if it's simply a translation, where the translator's "Dhamma level" doesn't factor too much into it.

And I certainly can't agree that one can't benefit from the Dhamma if it's "bought."


[–]debbxi

...yea... and I wouldn't know how else to receive it at this point.


[–]Samana_Johann

Don't worry, Atma did not feel you offend consciously (but unknowingly, which is actually more dangerous, its not so that one knows without having be taught aside of some seldom Paccecabuddhas this days in this world, and they are not able to teach.) all, Mr/Mrs Clickstation.

    I'm just saying that "buying Dhamma" isn't always a bad thing, especially if it's simply a translation, where the translator's "Dhamma level" doesn't factor too much into it.

Its the fist time in 2500 years that Dhamma is sold. It is always a bad thing, not knowing is also akusala. That why you are taught, to make not the same mistake. Live your live and if you are inspired to give, give. If not not, not. No need to sell something what is not ones own. An Arahat would have the right, but he do it neither. That is Osho-Dhamma, what you costumers get served. Buddhas economy is beyond the world and there is no way to really misuse it without earning the fruits, sooner or later.

So when ever you enter, think about what you can give, not vici versa.


[–]clickstation

Well, I understand you better now, and you hold a good point.

Still, in my opinion, that's the ideal.. but not the bare minimum :)

Let's agree to disagree.


[–]clickstation

Well, I understand you better now, and you hold a good point.

Still, in my opinion, that's the ideal.. but not the bare minimum :)

Let's agree to disagree.



[–]Samana_Johann

No problem, Dhukka is "just", no need to go to a judge to come to the Buddha at least if came in contact one time.


[–]Fire_Elemental - vajrayana
   
If you are more a Tibetan, study the Bodhisattva vows and what it would cause to earn money in the name of the Buddha, Dhamma, Sangha.


Please don't disparage other Buddhist vehicles, schools, teachers, etc. here are /r/Buddhism.


[–]Samana_Johann

Who tells? Avannaraha Sutta: Dispraise . So is it yours? Better train your Bodhisattva Vows.

If that is not right, read and learn. First the shared Sutta. And then Root Bodhisattva Vows - A root downfall means a loss of the entire set of bodhisattva vows.

(2) Not sharing Dharma teachings or wealth# (3) Not listening to others' apologies or striking others (5) Taking offerings intended for the Triple Gem (6) Forsaking the holy Dharma (12) Turning others away from full enlightenment (13) Turning others away from their pratimoksha vows (we had even the mordering Boddhisattva this days...) (16) Accepting what has been stolen from the Triple Gem (17) Establishing unfair policies

And such is the most dangers, thinking on Buddhamind... (8) Committing any of the five heinous crimes

Very important and nobody cares! (11) Teaching voidness to those whose minds are untrained

These are your vows. The Buddha did not give such to laypeople, since they are not capable.

And who would you even know if not here or there a Bodhisattva is talking to you?

Vajarana is known to handle and sell the most of the Dhamma and make Business, live in dependency of a certain group. Not possible.

So we are right on the topic, and it is in regard of Buddha-Dhamma or is it a Tibetan forum?

Its absolutely good and proper if you see that as a heavy rebuke.


[–]Samana_Johann

...To continue maintaining and expanding our website requires 100,000 euros (US $150,000) a year. Berzin Archiv.

They do not really know what they vow, and think that a person, who have even not learned to great can be a Bodhisattva, you are cheating people and life from it, that's it. Classical Pyramid-business.




[–]Fire_Elemental vajrayana

/u/Samana_Johann, I did not post to open a conversation with you, I posted, as a moderator, to tell you the minimum standard of conduct to post on this board. If you continue to sow discord you will be banned. This is your last warning.



So such is neither Mahayana nor Bodhisattva Path, that is simply foolishness.
« Last Edit: June 24, 2015, 06:42:36 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Karma Yeshe Rabgye, helps you to kill your mammy and daddy! 100% Compassionated! " eröffnet. Bitte scheuen Sie nicht davor zurück, etwaigen Rat oder Kritik dazu mitzuteilen.  Viel Freude und Inspiration auch im neuen Thema. Anumodana!

One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Karma Yeshe Rabgye, helps you to kill your mammy and daddy! 100% Compassionated! " . Please do not hesitate to claim or give supporting hints.  Much joy and inspiration also in the new Topic. Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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