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[Buddha]

Author Topic: Bhikkhu Pesala  (Read 3096 times)

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Offline Johann

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Bhikkhu Pesala
« on: February 01, 2013, 04:32:45 PM »


Bhikkhu Pesala
previous website: http://my.opera.com/Pesala/blog/

www.aimwell.org

Bhikkhu Pesala first practiced intensive meditation at a retreat conducted by Mr John Coleman in 1975, and ever since has dedicated his life to Dhamma practice.

After his ordination in 1979 under Venerable Mahāsi Sayādaw, he adopted the Sayādaw's method of watching the abdominal movements, and slow, mindful walking. He teaches meditation wherever and whenever he is invited.

He set up the Association for Insight Meditation (see external link below) with the help of Christine Fitzmaurice and David Glendinning in 1995 to support those who want to practice insight meditation seriously. The website contains a wealth of information related to the Dhamma, including Pali terms and names and numerous article.

He is a regular contributor to Buddhist forums and blogs, including Dhamma Wheel , the discussion forum for this Dhamma Wiki



Kuti (Blog) name: Association for Insight Meditation

additional websites: Insight Meditation

Quote from: A Brief Biography
A Brief Biography

Bhikkhu Pesala is the author of this web site and the Spiritual Director of the Association for Insight Meditation, which he set up in 1995 with the help of Christine Fitzmaurice and David Glendinning.

His first contact with Buddhism came through meeting two meditators who had practised the U Ba Khin meditation method with Sri Goenka in India. After an intensive ten-day retreat with Mr John Coleman, the author of »» “A Quiet Mind ,” he resolved to dedicate his life to the practice of insight meditation .

In 1976 he moved to Birmingham as the lay attendant of Sayādaw U Rewata Dhamma. For the next three years he drove the Sayādaw all over the country to visit his supporters and helped with cooking for vipassanā retreats and other daily chores. He studied the Visuddhimagga Sīlakkhandha and Abhidhammatthasaṅgaha with the Sayādaw.

He ordained in 1979 with Venerable Mahāsi Sayādaw as his preceptor, and Chanmyay Sayādaw U Janaka as the examiner. Later the same year, he went to practise intensive meditation for six months at Mahāsi Yeikthā in Rangoon. Altogether, he has been to Burma four times to practise meditation under senior disciples of Mahāsi Sayādaw, especially Chanmyay Sayādaw U Janaka.

He has edited many books by Mahāsi Sayādaw, Ledi Sayādaw, and other Buddhist monks and scholars. He has worked tirelessly for many years to promote the systematic approach to insight meditation taught by the late Mahāsi Sayādaw.

Bhikkhu Pesala has had to endure all kinds of difficulties over the years due to his wish to adhere strictly to the Vinaya rules, as practised by his most venerable preceptor. Many monks nowadays do not observe even the basic training rules for bhikkhus; they regard the monastic training as impractical in the modern world. Bhikkhu Pesala has opposed this lax and negative attitude throughout his life as a monk, and urges lay supporters to take a more active role in protecting the Buddha’s Dispensation from further decline.

Those who are unwilling to follow the training are causing the disappearance of the true Dhamma. The training rules were laid down by the Omniscient Buddha to preserve the sāsana for future generations. They were designed to protect a monk’s spiritual growth and long-term happiness, not to make life more difficult and painful than it is already. One needs faith to inspire faith in others.

The essential teaching of the Buddha is the Four Noble Truths and the last of these is the Noble Eightfold Path, which comprises morality, concentration, and wisdom. More than 2,500 years have passed since the time of the Buddha, and during this long time many traditional ceremonies and rituals have become embedded so deeply that it is difficult to see the original teachings. All Buddhists should study the teachings and meditate to develop their spiritual powers.

No Offence

- Namo tassa bhagavato arahato sammā-sambuddhassa -

150. Those monks who explain what is no offence as an offence work for the harm, unhappiness, and loss of gods and men. They make much demerit and cause the disappearance of the true Dhamma.

151. Those monks who explain what is an offence as no offence …

152-9. Those monks who explain what is a light offence as a heavy offence … a heavy offence as a light offence … a gross offence as not a gross offence … a not gross offence as a gross offence … a partial offence as a complete offence … a complete offence as a partial offence … a curable offence as incurable … an incurable offence as curable … work for the harm, unhappiness, and loss of gods and men. They make much demerit and cause the disappearance of the true Dhamma.

160-1. Those monks who explain what is no offence/an offence as no offence/an offence, work for the welfare, happiness, and benefit of gods and men. They make much merit and preserve the true Dhamma.

162-9. Those monks who explain a light offence as a light offence … work for the welfare, happiness, and benefit of gods and men. They make much merit and preserve the true Dhamma. (A.i.150-169)

Not Dhamma

- Namo tassa bhagavato arahato sammā-sambuddhassa -

140. Those monks who explain what is not Dhamma as not Dhamma, work for the welfare, happiness, and benefit of gods and men. They make much merit and preserve the true Dhamma.

141. Those monks who explain what is Dhamma as Dhamma, work for the welfare, happiness, and benefit of gods and men. They make much merit and preserve the true Dhamma.

142-9. Those monks who explain not Vinaya as not Vinaya, Vinaya as Vinaya, what was not said by the Tathägata as not said by him, what was said by him as said by him, what was not practised by him as not practised by him, what was practised by him as practised by him, what was not laid down by him as not laid down by him, what was laid down by him as laid down by him, work for the welfare, happiness, and benefit of gods and men. They make much merit and preserve the true Dhamma. (A.i.140-149)

Ordination
       
Oakenholt, June 1979
       

       
Front Row:
 Ven Nyānaponika, Ven Piyatissa, Ven Rewata Dhamma, Ven Mahāsi Sayādaw (seated), Sayādaw U Janaka, U Aggadhamma, U Myat Saw (the owner of Oakenholt), and two temporary monks Bhikkhu Pesala is at the far right of the middle row.
       
What Happened to Oakenholt?

Oakenholt Buddhist Centre
 was sold soon after the owner passed away. It is now a retirement home. It pleases me that the elderly can enjoy the peaceful surroundings that we did all those years ago. May the residents discover an interest in meditation during their final years.
       
Going Forth
       

       
Venerable Mahāsi Sayādaw with Ajahn Chah, Ajahn Sucitto, Ajahn Ñānadharo, and Ven. Hammalawa Saddhātissa
       
Venerable Mahāsi Sayādaw with Monks and Lay Meditators
       

       
Back Row:
 Dave Ashcroft, Mrs Aung’s two sons, Jurgen, Jerry Rollason (artist of Ajahn Chah’s portrait at Chithurst), Dr Michael Clark, Roy Brabant-Smith, Burmese Kappiya, John Woodfine (Ajahn Kāruniko), three unknown, Mr Dennison.
       
Monks:
 Unknown, Ven Dhammawiranātha, Rob Johnson, U Aggadhamma, Mahāsi Sayādaw, Sayādaw U Janaka, three temporary monks, Ajahn Ñānadharo (Laos), U Khin (BBC), U Pesala.
       

Front Row:
 Three Tibetan nuns, unknown, Mrs Aung’s two daughters, hidden, unknown, Mrs Khin, Joan Hamze, Mrs Aung, Mrs Ruth Dennison, Abhiññāni, six
unknown.
       
Please let me know if you can identify anyone else

« Last Edit: May 25, 2015, 05:24:46 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Johann wieder

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Re: Bhikkhu Pesala
« Reply #1 on: May 03, 2015, 06:14:37 PM »
A, with concerting for a while, developed Dhamma-Gift, awareable on Ven. Bhante Pesalas always much frequented Pages, as the Hints suggesed here: [1]

Quote from: on the Inframe? article on his(?) maintained Aim well : Bhikkhu Visuddhācāra - Healing Through Insight Meditation (Download the » PDF file (256 K) to print your own booklets., suggesting found on our Dhammafriends site: http://tsurezuregusa.de/, some minutes ago, website

© You may print any of these books for your own use. However, all rights are reserved. You may not use any of the site content on your own website, nor for commercial distribution. To publish the books, permission must be sought from the appropriate copyright owners. If you post an extract or handle able, short essays on a forum, post a link to the appropriate page. Please do not link directly to PDF, MP3, or ZIP files[1]. (This page last updated on 22 March, 2015)

...maybe worthy to rethink, clear frames of "frames to use this gift" -alternative to Dhamma-Dana's ways- maybe? How can someone remember the old ones?


Sadhu, for all this gifts also here in the future, maybe!

Thought of karuna to it, with mean while more practical Experiences in this parts of livelihoods:

How about the usual copyright ideas and its "Freedom" of Press pressure of the US? Where, the link where one post to a searched place where? appropriate page... in this cases or general, maybe thinking of CO2 and consummated use, what about Bhikkhus and monastics? Same, Same... many questions can always arise, outside the frame of reverences and the outside additional desires.

"Healing Through Insight Meditation © " brings Attma always to the question in regar of Jhanas in such cases, and its endangering of Insight.

Namo tassa bhagavato arahato sammā-sambuddhassa


"Ohne dem Stilllegen dieser fünf Eigenschaften, ist man unfähig des Eintritts und Verweilens im ersten Jhana. Welcher fünf?...
Quote from: Dhamma-shnipsl from: AN 5.256: Macchariya Sutta — Knauserigkeit (3): http://acesstoinsight.EU/tipitaka/an/an05/an05.254.than.html

maybe whe also can test and maintain, this parts of the Forum/Monastery when it seems the proper time and skills.

Thanks to so many hints Ven. Bhnate Pesala, well meant, or just offered, indirectly, out of Compassion.

* Johann wieder here ending: the remembering of the name and email, seems to be a "browsercookie" only, no requests, in this are doneby SMF-Forms at such a stage, console, would give "known more then", if not Spam gate has been done, so remember either Name of Fake-emails, if you use such, thinking you generosity could be ordered easy later on.

"Furthermore, diseases are sometimes mind related, i.e. one may become sick due to stress or depression. Since meditation corrects the mental imbalance, any psychosomatic disorder will also be cured."

How about his health and meals, do anybody know about his incomes of that here? That was maybe a short extract: see in the middle part

« Last Edit: May 04, 2015, 05:28:05 PM by Johann »

Offline Johann

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Re: Bhikkhu Pesala
« Reply #2 on: October 02, 2017, 02:45:40 PM »
One may find Bhante Pesala, possible contact him, via his new forum:

http://www.aimwell.org/forums.html "Association for Insight"

* Johann : just got aware on DW, wondering not seeing him since a longer, and thought other might possible seach for him and his advices. For sure he could need certain help there, but not sure if Bhante is able to take given.
« Last Edit: October 11, 2017, 04:49:06 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Bhikkhu Pesala
« Reply #3 on: October 11, 2017, 04:48:07 PM »
If you are a beggar it's propably the most annoying thing for one with much possession to reach out and give him some cent...

Althought the is a nice article about killing does not mean that a long time Vipassana-trainee is aware of mindstates and in such cases also not able to trace derived violations of precepts.

Currently, after having the thought that he might have good use of two books of his preceptor as well as his Nissaya, my person can not link you to the "killing" topic, being taken all life conditions after making an offering. But that seems to be pretty common under western "monks", such reaction out of poorness and macchariya .

So be careful not to give somebody something he is actually pride in the believe that he is independend of support and possible better stay where you are in regard of how you might be preperceived, meeting with a Brahman.

Namo tassa bhagavato arahato sammā-sambuddhassa

...Then the Blessed One waved the hand in the air: "Just as, Bhikkhus, this hand is not hold, not seized, not imprisoned in the air, even so, Bhikkhus, a families approaching Bhikkhus mind, whatever, does not get hold, seized, nor imprisoned admidst families: 'Let those, being selfish and given to gain, be selfish and given to gain, let those, being given to merits, do merits', and what ever he gains he is pleased and joyful, so as with what others gain he is pleased and joyful, like this, Bhikkhus, a Bhikkhu ready to approach families.

"Kassapa, Bhikkhus, approaches families with a mind that does not get hold, seized, nor imprisoned admidst families (,thinking:) 'Let those, being selfish and given to gain, be selfish and given to gain, let those, being given to merits, do merits', and what ever he gains he is pleased and joyful, so as with what others gain he is pleased and joyful.
« Last Edit: October 11, 2017, 05:08:39 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: Tags over tags 
 

Plauderbox

 

Johann

August 17, 2018, 02:21:49 AM
Mein's oder nicht meines, (Gier) Liebe oder Hass... Da sind wenige, die Blumen im Wald stehen lassen und Insekten nicht töten, weder bleiben noch gehen, und alles geben aus Wohlwollen und Mitgefühl, Weisheit gewonnen, Geiz besiegt und Güte ohne zu vereinnahmen. Wie konnten andere diese je sehen,
 

Johann

August 13, 2018, 05:13:25 AM
Händler mögen es nicht sich für passendes Mudita hinzugeben, und würden nur in Lob über deren Handelsware sprechen. Warum Leute Lobenswertes nicht loben: apacayana eine er 12 Personen: "...ein Geschäftsmann, sich seiner Schuld zum Arbeiten für seinen Vorteil verschrieben."
 

Johann

August 11, 2018, 12:06:41 AM
Erfreuenden und klärenden Neumond-Uposatha, den Ehrw. Herren, Anhängern und Interessierten.
 

Johann

August 10, 2018, 08:31:57 PM
Sokh chomreoun Nyom. Möge sich Sukha zur Vollständigkeit mehren.
 

Moritz

August 10, 2018, 06:20:44 PM
Ich muss wieder an die Arbeit. Einen angenehmen Abend, Bhante _/\_
 

Johann

August 10, 2018, 05:25:27 PM
Nyom Moritz.

Nyom Mohan.
 

Moritz

August 10, 2018, 05:18:04 PM
Guten Abend, Bhante _/\_
 

Mohan Gnanathilake

August 05, 2018, 12:58:01 PM
Sehr ehrwürdiger Samanera Johann,

ich habe der Gruppe „ Anussavika“ beigetreten.

Dhamma Grüβe an Sie aus Sri Lanka!
 

Johann

July 31, 2018, 04:38:15 PM
Den Weg kennend, im Vertrauen jenen folgen ihn gehend, gegangen, sich dann ausschließlich um die Enihsltung des Weges kümmer, gelangt man nach oben und hinaus. So, in dieser Weise, ist "der Weh ist das Ziel zu verstehen.
 

Johann

July 31, 2018, 04:33:35 PM
Mögen alles stets vorrangig auf die Qualitäten von Handlungen und Hingaben, die Ursachen für Früchte achten und nicht wie dumme gewöhnliche Leute, Zeile fixieren und danach gfreifen, die Ursachen damit fehlen, nie zu Früchten kommend, falscher Mitteln für Wirkung bedient.

Mudita
 

Johann

July 28, 2018, 07:38:00 AM
on how the blessed hobby, the liberating anime, the sublime gotchi decays for one and at a certain point for all: Dhamma-Gotchi and only fake last for some times lasting till also the mythos decays.
 

Johann

July 26, 2018, 01:50:45 PM
Morgen, Vollmond vor dem Vassa seiend, mag jener, der nicht zu sehr verstrickt in Fehlinvestitionen, die Gelegenheit für Lösung von Verstrickungen zu nützen vermögen.
 

Johann

July 26, 2018, 01:50:20 PM
Morgen, Vollmond vor dem Vassa seiend, mag jener, der nicht zu sehr verstrickt in Fehlinvestitionen, die Gelegenheit für Lösung von Verstrickungen zu nützen vermögen.

Roman

July 22, 2018, 08:01:16 PM
Danke für die Infos
und eine friedliche Nacht
 

Johann

July 22, 2018, 06:27:44 PM
Atma, zieht sich nun zurück, wieder spät geworden, Nyom. Ruhe Freude und Geduld beim ungestörten Erkunden und Gelegenheiten, Gegeben-heiten, nutzen.
 

Johann

July 22, 2018, 03:13:38 PM
Atma wird das Gespräch nun versuchen in Passendes Thema im Forum zu kopieren.
 

Johann

July 22, 2018, 03:12:06 PM
In Sorge Unmut ob der Situation, gänzlich anders Vorgestellt,  zu mehren, hatte Johann nicht nach Marcel gefragt. Doch hätte er, würde er er erwähnen, wenn da dringliches und triftige Sorge um Marcel wäre. Gute Übung und Lehre, alles in allem, für viele, wenn danach ausgerichtet. Also einfach
 

Johann

July 22, 2018, 03:06:12 PM
Bhante Indannano, Johann angerufen habend, kurz, vor Tagen, unterrichtet geworden das Johann am Weg in die Hauptstadt sein, hatte sich sehr zurückhaltend und kurz gehalten. Wohl nicht mit den weltlichen Hindernissen all zu Erfreut und noch ungelößt.
 

Johann

July 22, 2018, 03:03:21 PM
Im Verwenden des Forums, überall, keine Sorge irgendwo was Falsch zu machen, ist es Stressfreier und Langlebiger, auch für andere, als Geschenk, Nyom Roman. Woimmer.
 

Johann

July 22, 2018, 03:00:55 PM
Nyom kam Nyom als "füherer Elternteil/Verwandter" betrachten. Hie etwas Technischer: ញោម "Nyom", ñoma - Ursprung bzw. Bedeutung
 

Johann

July 22, 2018, 02:56:10 PM
Wenn Sie sich freimachen können, besuchen Sie ihn, und machen Sie Entdeckungsreise in unbekannter Welt, während ihm vielleich Weltliches abnehmen könnend.
 

Johann

July 22, 2018, 02:53:55 PM
mit Freude tun oder Geben mag, wo immer, ist vorallem für Roman glücksverheißend, neben Moraluscher Stange zum Glück für ihn haltend.
 

Johann

July 22, 2018, 02:51:42 PM
Mag er sicher Abstand von Unsicherm Gewinnen. Was immer Roman sich inspiriet fühlt, geschicktes, niemanden Verletzendes zu geben, zu tun, gar vielleicht mehr an jemand erhabener als "nur" eigener Bruder denkend,

Roman

July 22, 2018, 02:49:04 PM
  Und was bedeutet Nyom...Ich habe versucht zu übersetzen.  Jedoch weiß ich nicht ob der Bezug richtig ist
 

Johann

July 22, 2018, 02:48:39 PM
Johann hat ihn schon länger nicht persönlich getroffen, ob in Buchstaben, am Ohr oder mit mehr Sinnen. Gestern war er wohl online hier. Denke er ist sehr vertieft in der Praxis und hat eigentlich wenig Interesse sich um Äußerses zu kümmern.

Roman

July 22, 2018, 02:46:46 PM
Beim lesen von den Beiträgen fällt es mir noch bißchen schwer alles zu verstehen...Ich frage mich gerade wer Atma ist..Und moritz bist du für die Internetseite zuständig?  

Roman

July 22, 2018, 02:43:49 PM
Hallo,

Ich lese viel hier und wollte mich mal erkundigen wie es mit Marcel so steht..Hatte letzte Woche mit ihm gesprochen und es geht ihm gut! Hatte Johann geschrieben wie ich helfen kann..
 

Johann

July 22, 2018, 02:41:15 PM
Nyom Roman
 

Sophorn

July 20, 2018, 05:09:54 AM
Sadhu. Möge es ein verdienstvolller Tag sein!
 :-* :-* :-*
 

Johann

July 20, 2018, 03:06:04 AM
Allen einen verdienstvollen Silatag, der letzte vor dem Antritt der Regenrückzugszeit.
 

Sophorn

July 14, 2018, 11:10:02 AM
 :-* :-* :-*
Karuna tvay bongkum Bhante
 :-*  :-* :-*
 

Sophorn

July 14, 2018, 11:09:03 AM
 :)  ;) Moritz, gut einfühlbar. In Österreich lebte der Körper nach der asiatischen Uhr, hier in N nach der österreichischen Uhr.
Nicht zeitgerecht der Natur entsprechend zu leben, überfordert den Körper.  
Beste Grüße aus Kathmandu!  :-*
 

Johann

July 14, 2018, 11:06:18 AM
Sadhu, und vergesse Nyom sich nicht.
 

Moritz

July 14, 2018, 11:00:04 AM
Es wird spät in Hawaii. Einen friedlichen Tag allen. _/\_
 

Moritz

July 14, 2018, 07:40:41 AM
Ja, gestern Vormittag bis Nachmittag. Ich lebe wohl gerade ungefähr im Einklang mit der Zeitzone von Hawaii.
 

Johann

July 14, 2018, 07:36:45 AM
Nyom Moritz. Hat er auch ausreichend Schlaf genommen?
 

Moritz

July 14, 2018, 07:30:08 AM
Good day, Bhante _/\_
 

Moritz

July 13, 2018, 05:58:06 PM
Vandami, Bhante _/\_
 

Johann

July 13, 2018, 03:20:13 PM
Nyom Roman
 

Moritz

July 13, 2018, 03:07:40 AM
Ach ja, hab nun geändert. Vielleicht klappt's nun beim nächsten probieren @Roman
_/\_
 

Johann

July 13, 2018, 02:21:56 AM
Vielleicht gut wenn Meister Moritz Nyom Roman die 5 Mühsam-Beitagszahl hineinzaubert, da dann spamschutz wegfällt und er zu den unöffentlichen Foren Zugang hat.
 

Moritz

July 12, 2018, 09:13:06 PM
Hier eine kurze Bild-Erklärung zum Beantworten von Themen und Beiträgen.
Wenn noch Probleme, gern weiter hier nachfragen. _/\_
 

Moritz

July 12, 2018, 09:11:14 PM
Gut zu hören, dass der Bruder sich mitfreut. Sadhu! :)
Möge alles problemlos im Eintritt in das neue Leben für ihn laufen. _/\_

Roman

July 12, 2018, 09:01:41 PM
Danke moritz

Ich werde es ausprobieren!!

Aufjedenfall war es eine sehr erfreuliche Nachricht! ! Ich bin sehr stolz auf marcel!! Mein herz geht auf!! Wunderschön!
 

Moritz

July 12, 2018, 08:58:37 PM
(Also auch auf der neuen Seite, wo dann das Text-Eingabefeld ist: Das Text-Eingabefeld ist nicht gleich im Fokus, sondern man muss erst ein gutes Stück nach unten scrollen, um es zu finden.)
Nicht sicher gerade, wie es auf Smartphone aussieht, ob da viel anders ist.
 

Moritz

July 12, 2018, 08:56:57 PM
Wenn man ganz unten ans Ende der letzten Nachricht scrollt, sollte da ein Button "Reply" oder "Antworten" sein. (Je nach eingestellter Sprache vielleicht.) Da drauf klicken. Dann sollte auf der nächsten Seite eine Texteingabe-Ansicht erscheinen. Zu der muss man aber erst ein Stück runter scrollen.
 

Moritz

July 12, 2018, 08:53:20 PM
Oh, die Nachricht wurde abgeschnitten. Hier in der Shoutbox sind nur ein paar hundert Zeichen möglich.
Ja, das Forum ist etwas unübersichtlich am Anfang. Moment, ich versuche mal, zu erklären. :)

Roman

July 12, 2018, 08:41:24 PM
Hallo

Ich lese sehr viel hier!! Es ist sehr interessant!! Die Menge an Infos! ! Sehr toll!!..Ich habe versucht auf den Beitrag zu reagieren der die Entwicklung von nyom marcel beschreibt..glaube von Johann verfasst. Jedoch weiß ich noch nicht genau wie dieses funktioniert.
Ich habe die Nachric
 

Moritz

July 12, 2018, 08:34:57 PM
Hallo Roman, Binocular/Visitor _/\_
 

Johann

July 12, 2018, 02:08:25 PM
Nyom Roman

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