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Talkbox

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 15 03:43:29
Johann: Another day, another possibility. We don't know what tomorrow might be

2019 Feb 15 03:43:01
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Feb 12 05:47:26
Johann: Nyom Chanroth

2019 Feb 11 07:35:04
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 11 07:01:15
Johann: Bhante

2019 Feb 10 15:18:50
Vithou: Hope Preah Ang doing well too.. Thanks Preah Ang

2019 Feb 10 15:17:51
Vithou: Nhom kuna doing well so far.

2019 Feb 10 12:29:57
Johann: Nyom Vithou. But Nyom is well so far?

2019 Feb 10 12:02:00
Vithou: Actually they put in the kidnee. :)

2019 Feb 10 12:01:26
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:25
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:12
Vithou: the doctor put it for one month . I will

2019 Feb 10 12:00:28
Vithou: Kuna Tvay Bongkom Preah Ang  nyom kuna is fne now but still have a pipe inside mybody

2019 Feb 10 11:47:41
Johann: Sokh chomreoun Nyom Buddhi

2019 Feb 10 11:44:41
Ieng Puthy: ករុណាខានបានចូលមកក្នុងវេបសាយអានព្រះធម៌អស់ប៉ុន្មានថ្ងៃ

2019 Feb 10 11:41:53
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Feb 09 14:43:21
Cheav Villa: សួស្តី​ពូចាន់រ័ត្ម _/\_

2019 Feb 09 14:42:08
Johann: ញោម Chanroth

2019 Feb 09 11:32:48
Johann: ខ្លះ ... how ever, good to here

2019 Feb 09 10:30:33
Cheav Villa: វិធូថាគាត់បានធូរខ្លះហើយ គាត់នឹងរកពេលទូលព្រះអង្គ តាម​Talk box  _/\_

2019 Feb 09 02:49:21
Cheav Villa: កូណាបានសួរគាត់ដែរ តែមិនទាន់មានការឆ្លើយតបទេ ប្រហែលជាគាត់រវល់ខ្លាំង  _/\_

2019 Feb 08 15:24:14
Johann: How is Nyom Vithou doing, Nyom Villa? Nyom Chanroth told that he still has burden after the hospital.

2019 Feb 07 13:07:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 07 13:04:40
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 07 13:04:33
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 05 13:35:45
Johann: Meister Vinodh

2019 Feb 05 08:45:20
Johann: មុដិតា

2019 Feb 05 07:46:50
Cheav Villa: អរព្រះគុណ​ ព្រះអង្គ  _/\_ _/\_ _/\_ ពួកខ្ញុំកូណា បានធូរស្បើយ​ច្រើន​ អំពីបញ្ហាសុខភាពរាងកាយ​  _/\_

2019 Feb 05 07:25:29
Johann: Nyom Villa. Family, all healthy and well?

2019 Feb 05 03:34:18
Johann: Mr. Nathan

2019 Feb 04 13:42:11
Cheav Villa:  _/\_

2019 Feb 04 04:25:07
Cheav Villa: កូណា​ត្រេកអរ​ ដែលបានឃើញផ្លូវទៅមុខ ឧបនិស្ស័យ​ការបដិបត្តិ​ឧបោសថ​យឺតយូរ​  _/\_ _/\_ _/\_

2019 Feb 04 04:22:09
Cheav Villa: ការហាត់ធ្វើឧបោសថបានបន្តិចបន្តួួច ដោយវិធីស្រាយចំណងដែលជាប់មាំ

2019 Feb 04 04:18:58
Cheav Villa: ព្រះអង្គ​ _/\_ ចិត្តនឿយណាយចន្លោះពេលបានសុខ និងបានទុក្ខ

2019 Feb 04 04:04:13
Cheav Villa:  _/\_ _/\_ _/\_ កូណាព្រះអង្គ

2019 Feb 04 03:55:36
Johann: English iti 49

2019 Feb 04 03:51:37
Johann: Importand teaching in regard of wishing for becoming or not-becoming! ទិដ្ឋិគតសូត្រ (១២.)

2019 Feb 04 03:37:57
Johann: It can be observed free of all Sakaya ditthi as well.

2019 Feb 04 03:25:52
Johann: Uposatha is a good tradition to take on.

2019 Feb 04 03:24:53
Johann: This, the Buddha told, can not be archived by just wishing, Nyom, the end of suffering.

2019 Feb 04 02:23:26
Cheav Villa: May​ all possibilities in a rebirth has decreased  _/\_ _/\_ _/\_

2019 Feb 04 02:18:49
Cheav Villa: Since my grandmother, my dad, I kana has not taken on the traditional of Chinese new year

2019 Feb 04 01:28:26
Johann: An insightful Chines New Year and new moon day, a rebirth of another round of possibility in chosing ways with every action.

2019 Feb 03 16:08:02
Ieng Puthy: ករុណាថ្វាយបង្គំុព្រះអង្គvandami 🙏🏻🙏🏻🙏🏻

2019 Feb 03 12:20:05
Cheav Villa:  កូណាព្រះអង្គ  _/\_ 

2019 Feb 03 12:10:00
Johann: Nyom Villa

2019 Feb 03 07:06:33
Johann: Nyom Buddhi

2019 Feb 02 16:53:13
Johann: All a matter of leaving house and not searching for the next, Nyom.

2019 Feb 02 16:51:36
Johann: Editing post here is not so good since there is a software issue, cutting away all to 200 characters.

2019 Feb 02 16:18:35
Ieng Puthy: ព្រះអង្គករុណានឹករលឹកភ្នំឱរា៉ល់ណាស់ សង្ឃឹមថាថ្ងៃណាមួយករុណានឹងបានទៅថ្វាយបង្គំុព្រះអង្គដោយផ្ទាល់ ។ បេីបុណ

2019 Feb 02 15:52:20
Johann: Nyom Buddhi

2019 Feb 02 15:35:54
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុVandami Bhante.

2019 Feb 02 15:33:38
Ieng Puthy: 🙏🏻🙏🏻🙏🏻

2019 Feb 02 10:35:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 02 08:36:16
Johann: Atma will then make a "sun-break" for today

2019 Feb 01 11:36:30
Ieng Puthy: ករុណាថ្វាយបង្គំ🙏🏻🙏🏻🙏🏻Vandami Bhante

2019 Jan 31 15:55:14
Johann: Bhante Muni

2019 Jan 30 15:40:30
Johann: Nyom Buddhi

2019 Jan 30 05:24:55
Johann: "sreng" is really "nasty" if becoming. It's also easy to get by sweeping dusty group and dry gras.

2019 Jan 30 04:35:46
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Jan 30 04:11:18
Johann: It's possible not "sreng", Nyom, it's autumn diseas, and infection not to be healed. The origin why the Buddha allowed tonics ("food" at "wrong" time), weakness of the body.

2019 Jan 30 03:27:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 30 01:12:39
Sophorn: Bhante Khemakura, kana hofft, Bhante geht es besser!  _/\_

2019 Jan 30 01:12:10
Sophorn: Vandami Bhante Khemakura  _/\_

2019 Jan 30 01:11:53
Sophorn: Vandami Bhante Indannano  _/\_

2019 Jan 30 01:11:38
Sophorn: Vandami Bhante Johann _/\_

2019 Jan 29 10:12:10
Johann: Bhante. Wie geht es der Unterlippe?

2019 Jan 27 04:59:09
Johann: Nyom Vithou

2019 Jan 26 14:38:07
Cheav Villa: Vandāmi Bhante Indaññāno  _/\_

2019 Jan 25 16:12:30
Cheav Villa:  :o _/\_

2019 Jan 25 16:04:02
Johann: There are two, actually. Something to be careful about.

2019 Jan 25 15:39:25
Cheav Villa: Vilāsa  :D karuṇā found this meaning in Pāḷi Dictionary  _/\_

2019 Jan 25 15:24:52
Johann: No vaṇṇa-macchariya: rejoicing that other appear as vilasa as oneself... Sadhu!

2019 Jan 25 15:17:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 14:29:43
Johann: If Ñoma Buddhi likes to wear the color of an ārāmikinī, to be able to edit, add translations, corrections, it should be no problem. Ñoma Vīḷa might help to get known the "power and responsibility" of goodness.

2019 Jan 25 14:22:02
Ieng Puthy: 🙏🏼អរព្រះគុណព្រះអង្គ

2019 Jan 25 11:55:49
Johann: No problem Nyom, that was clear (word prediction...). Only moderator and admin can edit text in the shoutbox.

2019 Jan 25 11:04:42
Ieng Puthy: 🙏🏻ព្រះអង្គករុណាសរសេរអក្សរខុស ករុណារកកន្លែងលុបអក្សរដែលខុសមិនឃេីញទេ ។ ករុណាចង់សរសេរVandami Bhante មិនមែន vandalism Bhante ទេ។

2019 Jan 25 10:21:25
Chanroth:  _/\_ជំរាបបងស្រីវីឡា ហេតុអីបានជាលេខទូរសព្ទបងមិនបានសូម

2019 Jan 25 05:50:33
Cheav Villa: បងប៉ៈលើអក្សរដែរសរសេររួចនោះ វានឹងចេញ​  pen edit's icon/Delete

2019 Jan 25 05:33:21
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ vandalism Bhante. តេីព្រះសុខភាពព្រះអង្គយា៉ងណាហេីយ?

2019 Jan 25 04:04:48
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 02:01:40
Johann: "If you envision the Buddha as uttering nothing but sweetness and light, it may come as a shock to learn how thoroughly he ridiculed the Nigaṇṭhas over this belief."

2019 Jan 25 01:59:29
Johann: The Karma of Now: Why the Present Moment Isn’t the Goal : maybe that helps to gain upanissaya to the Buddhas real good teachings.

2019 Jan 25 01:49:43
Johann: much karuna

2019 Jan 24 16:44:54
Cheav Villa: ប៉ុន្តែ​គាត់ចូលចិត្តស្តាប់ធម៌ ព្រះអង្គ​ គូ​ សុភាព​ មុនចូលគេង _/\_

2019 Jan 24 16:20:28
Cheav Villa:  He isn't fine body and mind  _/\_

2019 Jan 24 16:02:39
Johann: Havn't seen Nyoms huband here since longer. Health and everything fine?

2019 Jan 24 15:29:16
Cheav Villa: Vaṇḍāni Bhante _/\_ _/\_ _/\_

2019 Jan 24 15:11:50
Johann: Nyom Villa

2019 Jan 24 14:12:53
Khemakumara:  _/\_ _/\_  _/\_

2019 Jan 24 14:10:31
Johann: Schnelles genesen. Tnam Sach, hilft.

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Author Topic: [Wat] Ayum (Bodhisattārama), Takeo, Cambodia វត្តពោធិសត្ថារាម  (Read 5002 times)

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Offline Johann

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Wat Bodhisattārama, វត្តពោធិសត្ថារាម (known as Wat Ayum), Prey Kabach village, Prey Krabach district, Takeo province, Kingodm of Cambodia.

View form above (googlemap)

Ātman was able to stay here for more that a half year and was kindly provided with the possibilities to work and share Dhamma in and around the online monastery, supported by shelter of the community and laity, medicine and daily alms food by the surrounded devoted villagers and Laifollower of the near neighborhood.

This not so old Monastery, founded by a Forest Monk of the Dhammayutika Nikaya of Cambodia, have been in the middle of Forest, before the days of Cambodias wars, and is today located in the middle of villages, houses and highway.

As a part of the Order of this Nikaya, does Monks here have been not reodinated under the new Patriarch in the early 90ies, but are still in connection of the old Tradition, re-derived from Thailand "1855, King Norodom of Cambodia invited Preah Saukonn Pan, also referred to as Maha Pan, a Khmer bhikkhu educated in the Dhammayuttika Nikaya, to establish a branch of the Dhammayuttika order in Cambodia".

The Land and Monasteries of this tradition, others then "normal" Monasteries, are given directly by the King, as the holder of authority of Cambodias Land without strings to the Sangha. That is something not so normal and the reason why there are less monasteries of this order, since it is seen something not "national" and always field of politics.

Direct in the neighborhood of the Monastery are two other Village Monasteries of the Mahanikaya Branch, all together live very harmonious together and there are many laypeople who always try to invite both orders if they make offerings to the Sangha. Of course such as conceit and issues are not excluded, but in general there is an outstanding coexistence and less politics.
Even the Mahanikaya Monks, here in this area, are very disciplined and make their alms rounds merely correct and suitable, things that are not so standard here in Cambodia. So both profit form the good reputations and critics, given by the lay people. The most reason why the Dhammayut Order is not so beloved is, because they use to cite the Pali as good as possible in the original and international usual pronunciation which is different to the unique Khmer-style, unknown and not understandable for Pali-scholars everywhere. But its a matter of identity and national tradition.

There are of cause less monks of the old left, and a whole generation is actually missing. Sure there are young novices, but they are not easy lead-able and miss teacher everywhere. So there are like mostly everywhere just monks who serve the rituals of the laity and give them as much as possible a good ground for doing merits, while young monks usually use the monkhood as a place to increase knowledge and education, while doing service for the Sasana.

How ever, a direct disciple of the founding Abbott here is the young Ven. Thera Indannano, who is nearly permanently on giving Vipassana courses and teachings where ever he is invited everywhere. Aside of many others, who like to recover the parts of sila-Samadhi-panna, he does not seek for build and create Centers and infrastructure "Then I thought, if I would start to build a meditation center, all the old people would have died before we even start to teach. We have actually so many buildings and Wats. It does not make sense to invest time in such."

So out of this reason the development and conditions for meditations are merely poor, even such as secluded Kutis are far to less, of cause there is no lack of buildings like Food-hall and Vihara, for ceremonies for lay people. Trees are less as place of renunciation and cool shadows.

Ātman likes to give here some impressions and also attaches some pictures of this monastery their Ven. Monks and the devoted lay people Aramikas, seldom nearly exclusively male. All in all there are nearly conflicts and nearly no politics involved like normal in village monasteries, so it is aside of the near to the village, a very silent place. Only one hour in the late afternoon, children form school would come and use the surrounding of the Vihara as safe play ground for an hour. 

Excessive Dana fundraising, blessings and all other in village monasteries usual services are not usual here and aside of general less devotion to samadhi and panna, its one of the serious monasteries here in Cambodia.

If possible Ātma will try to share some additional stories of daily life.

You may find also some hints and stories and pictures here:
Altagsgeschichten
Einweihung eines Samanera - Ordination of a Samanera (Ayung 01/2016)
Anumodana - Uposatha Tag aus Wat Ajum (2015)
Einweihung von zwei jungen Novizen - Ordination of two young novices DEVATUTAS

Some pictures of the monastery as well as some pictures of the Ven. Abbott and Bhante Indannano as well as the team of Aramikas and lay priests, visiting Siam Reap attached.


Although Ven. Bhante Indannano Thera is not always available and it would need mostly to communicate in Khmer language, you may try to organize approaches via his contacts:
Tel +855 10 49 89 73
email: indannano@sangham.net

See also http://accesstoinsight.eu/en/vihara/cambodia/bodhisattarama

* Johann pictures partly removed, see link above
« Last Edit: January 15, 2019, 06:22:19 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Contact monastery and monks incl. Ven. Indannano via Aramika (Acariya) of the monastery: +855 (0)92 68 03 88
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Some impressions 3 years later.

The Aramika and Monks "love" trees and plants. In times of cares much to big roads and places have been made and are brocken as well. Useful place for car parking in front of the land, next the strert is unused. The path could be made to small nice walking path, with many trees giving shadow. No, when sunny, there is no way for walking meditation.

The new lands reforestration is very successfull and provides place for 6 to 10 kutis and walking paths.

The big Pali-School building is not really used aside of dwellings for lay people when there are meditation courses. The rooms missing shelfs, board and a banks for one class room.

The large Vihara (dwelling) provodes place to sleep with some furniture in the room at the ground floor. Single silent kutis are just 3 (yet also in very frequented are.

Others then most monasteries, what ever material will be used and made into usefull things by the very careful team of Acariya and Monastery helpers.

The people around the monastery are ver respectfull and avoid any disturbance especialy when there are cources and the monastery can be not called a usuall village monastery funcioning as social place for anybody at all. Very seldom situation.

Attached some impressions.

« Last Edit: January 15, 2019, 06:23:47 AM by Johann »
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Offline Johann

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Som Sreng, សំ ស្រេង,

The knowledgeable helper looks steady after all furniture reperation, makes tables, chairs and boads with what ever avaliable material. He is the monasteries voluntary carpenter, spending most of the day always in the monastery, leaving his near house and home in the village secondary. This longtime breath problems do not limit his participations especially in all devotional, service and meditation activities.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Upasika Leou Sokom is the monasteries cook, here with her grandchild Popha while cooking Bobo (rice soup)
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Sophorn

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Offline Cheav Villa

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Offline Johann

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Atma opened an article in english: http://accesstoinsight.eu/en/vihara/cambodia/bodhisattarama

One may feel given to add, correct, translate, expand... also create new article for other monasteries.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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