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Talkbox

2019 Nov 16 21:59:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 16 20:43:25
Johann: Ayasma Moritz

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

2019 Nov 14 10:28:52
Khemakumara: Nyom Meawmane

2019 Nov 14 10:27:53
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

2019 Nov 07 17:09:57
Cheav Villa: Kana now seen without Sila… someone could not tell the truth 

2019 Nov 07 17:01:13
Cheav Villa: Kana ordered 5kg via web, phoned them 2days ago but still no delivery cause of no confirmation since he still abroad now

2019 Nov 07 16:49:17
Cheav Villa: But the Cacao company in Mondolkiri doesnt allowed, they sale Cacao beans.

2019 Nov 07 16:47:38
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ as he informed to bring only Cacao fruits for Bhante could make and use of medecine againts Malaria

2019 Nov 07 16:20:48
Johann: Indeed releasing investigation cause hunger and no food can be expected at the end as well.

2019 Nov 07 16:18:35
Johann: When homeless effort is requested, no joy in sacrificing into it. Oh this monks... of modern world.  :)

2019 Nov 07 16:16:59
Johann: Oh this monks  :) When household effort can be made for favor and house, all engaged...

2019 Nov 07 14:17:18
Johann: Āyasmā Moritz (Master, a usual address for skilled lay people in the Tipitaka)

2019 Nov 06 17:27:06
Cheav Villa: Master Moritz _/\_

2019 Nov 06 17:23:52
Moritz: Bong Villa _/\_

2019 Nov 06 17:23:46
Moritz: Vandami Bhante _/\_

2019 Nov 06 00:13:12
Vithou:  _/\_

2019 Nov 05 22:47:19
Moritz: Hello Visitor! _/\_

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Author Topic: [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់  (Read 106789 times)

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Online Johann

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Yesterday Stepson did the second stage whil on almsround quick in the cool for-middays. Today, alone, without his son, the last till the top, for about 50 bricks (25 walks up and down). A foundation for bath and water basin has also been made at last time.

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This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Having got the impression of more active fence rebuilding this days, and looking down, seeing a real large excavator working from the place where the neighbor in the south started his fence, south of the near settlement, working toward south, along the street, followed by a smaller machine, it looks like they had started to build a/the road up here into the inner of the still lasting heart of the Aural region.

The days of shadow and pleasant walk while on alms, might be counted, but maybe last a little in the north, since working downward from here, right from the possible future side road to the Ashram along the new fence.

May as many as possible get not harmed, do not lose there dwellings and former possessions while this work. May the Devas protect all as good as possible and may wise people protect the dwellings and shadows not at least for the Devas, but for all when in states of homelessness, seeking for rest, shadow and dwelling on their ways.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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To keep ways pleasant for worthy ones and to leave place for the Devas and shadows for travelers, dwelling for many beings:

It would be good, if not harming anyone, if the old and large and old trees from the middle village, in the old village and up to the north, which are on side of the land of the public street would get protected by those able to, especially not at least the "wild" Bodhitree, marked orange, as mentioned in previous post , if not alread cut away.

If nobody cares, the workers will cut off everything.
« Last Edit: May 31, 2019, 05:14:44 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Having not really someone perceived who could, would, take care of the Bodhitree, Atma took the orange cloth which the Parisa of Wat Arkyum dedicated last new year to wrap the Buddha image, which has grown dirty and has been left over this year, and wrapped it around the tree in the morning, before alms-round, so that people would get aware of it, surrounded by the wild. Also some neighbors and villagers have been informed about it's existence and grow. Most more then pleased to get aware of it, wishing that he might not get victim in the war of conquer, in the destruction leaded in building streets for machines.   

Today morning, as arrived at the street, all trees, young and old, along the old street had been already cut of and no more shadow all along toward south. How ever, the small area around the Bodhi tree still remained untouched till an hour ago.

Also the land, which has fence till today, which Atma used to access to the tiny path upward, has been cleared next the street for about 50m up.

Coming back from alms. two people worked to cut all away on this land. Asking of who they are, if they are the owner of the land. The man said "No". Asked them why they cut the forest here when not being the owner, they told that the owner told them to do so. Asked of who and where the owner is, he pointed to the neighbor north of the land and told that the owner is there to find, that they ordered him to do.

So my person went back to the house of the Brahman who was a follower of the Marxists and scientists, who disregards the monks, Gods and sublime and rejects that there are lower worlds as well. Approaching the house his wife raised up and stand on one side while the Brahman did not rise for his seat and left his feet on the table, asking unpleasing that my person may approach.

My person retold the question and answer-session with the wood cutters, telling them that he told that my person was told that the Brahman and his wife are the owners and now perceiving that this land is no more left over, grasped by the owner, whether it is welcome that my person would cross the land to come and go to the Ashram.
After a for and back that made then clear that he is not the owner and that someone might have informed wrong, my person asked whether he has contact to the owner and he told that the owner is a sibling of him and that my person should not care much and go on to make use. Asking whether it is possible to ask the owner whether it is welcome or not, he said: "No need to care, it's someone else. Go on as before." As it is not proper to make use of what is grasped by others and not joyful given to use by the owner, my person ended the talk with sign that he had heard what he had said and walked on.

Remembering that the owner of the land south of the last land without fence had once given the useof crossing his land, which is done daily after having crossed the free land till the path, my person walked back to Upasaka Chanroths house, asking him whether the owner who had given way last year, has changed his mind or told something that might lead to assume that it is no further welcome. Telling that the owner did not express anything different, my person walked south and approached at the door of the path-owners house. His wife approached my person at the door and my person told her that he was informed last year, that her husband invited to make use of crossing his land to come to the Ashram. Quickly pleased she told that she is well informed, yes, and invited to cross their compound to reach the path.

So my person walked the some 80 meters through the pathless wild of their land next the street, to reach the path up to the Ashram without making use of the land without fence.

As it looks for now, people may not have any given way to come by bike or by motor-cow up to thee foot of the hill. How ever, one may make use to access the path by entering the young neighbors entrance, after having informed him about it and the reason.
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Atma made a short round walk east-south and back. Very pleasing this days, silent, remote and a pleasing thornless forest. It seems as if the plantage neighbor had left an entrance possible at the level of the village priests daughters land, leading a path to the stone people common regard as Thmo Tuk, about 100m south east from the Ashram, behind the place the Upasikas desired to build a small hall, next the smaller hill which might be suitable for female recluses to dwell.

No wood cutter, no villagers, no visitors,, not even cows, children and buffaloes or what ever collector since a good time. Very pleasing, very remote and suitable this days.

If not familar, if not knowing the directions, even if 20m next the Ashram, one would not find it in this time and easy get lost in the forest around.

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This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Although some faithful older Upasikas had tried to protect the Bodhi-Tree (as reported), such a tank-driver wouldn't stop on account of "low"-people, even drive over them in their delusion, the Tree has been uprooted and is gone, like many other dwellings, shadows and lives...

Atma had to think on the huge amount of akusala kamma the many tank-driver accumulate in their livelihood, not to speak of them who order them and those rejoicing in "development" of materialism.

It's not so that the Sangha and good get cut off from needed things, but people following the illusion of productivity cut them off from any way to escape for a long, long time.

Karuna
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Offline Cheav Villa

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Online Johann

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Vandāmi bhante cetiyaṃ, sabbaṃ sabbattha ṭhāne, supatiṭṭhitaṃ sārīraṅka-dhātuṃ, mahā-bodhiṃ buddha-rūpaṃ, sakkāratthaṃ.

I revere every stupa established in every place, every Relic of the Buddha's body, every Great Bodhi tree, every Buddha image that is an object of veneration.

Namo tassa bhagavato arahato sammā-sambuddhassa

Conditions of a Nation's (communities) Welfare

..."What have you heard, Ananda: do the Vajjis show respect, honor, esteem, and veneration towards their elders and think it worthwhile to listen to them?"

"I have heard, Lord, that they do."

"So long, Ananda, as this is the case, the growth of the Vajjis is to be expected, not their decline.

...

"What have you heard, Ananda: do the Vajjis show respect, honor, esteem, and veneration towards their shrines, both those within the city and those outside it, and do not deprive them of the due offerings as given and made to them formerly?"

"I have heard, Lord, that they do venerate their shrines, and that they do not deprive them of their offerings."

"So long, Ananda, as this is the case, the growth of the Vajjis is to be expected, not their decline.

Namo tassa bhagavato arahato sammā-sambuddhassa

Kalingabodhi-Jataka (Kāliṅgabodhijātakaṃ)

..."This monastery, Sir, is left unprovided while the Tathāgata goes on pilgrimage, and there is no place for the people to do reverence by offering fragrant wreaths and garlands. Will you be so kind, Sir, as to tell the Tathāgata of this matter, and learn from him whether or no it is possible to find a place for this purpose." The other, nothing loth, did so, asking, "How many shrines are there?" —"Three, Ānanda." —"Which are they?" —"Shrines for a relic of the body, a relic of use or wear, a relic of memorial [202]" —"Can a shrine be made, Sir, during your life?" —"No, Ānanda, not a body-shrine; that kind is made when a Buddha enters Nirvāna. A shrine of memorial is improper because the connection depends on the imagination only. But the great bo-tree used by the Buddhas is fit for a shrine, be they alive or be they dead." —"Sir, while you are away on pilgrimage the great monastery of Jetavana °° is unprotected, and the people have no place where they can show their reverence. Shall I plant a seed of the great bo-tree before the gateway of Jetavana?" —"By all means so do, Ānanda, and that shall be as it were an abiding place for me."...
« Last Edit: June 03, 2019, 10:42:18 AM by Johann »
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Offline Cheav Villa

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Some days ago Nyom Stepson brouth up some logs he collected in the deforestration-area on the hills foot. Today, before noon, both spend some hours to prepare for further brickworks on the upper future vihara/kuti.

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Next working in the evening the geckos would practice gecko-samadhi...

Some 4 days ago Buddha-parisata finished the last window implication.

Large streets are build now, east and west of the river till the foot of mount Aural. And the small Bodhi grows slowly in his hidden place.

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This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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