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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: Anger and Vibhava: no way out of hell?  (Read 2954 times)

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Offline Vorapol

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Anger and Vibhava: no way out of hell?
« on: December 15, 2016, 04:46:00 PM »

Aramika   *

Dieses neue Thema wurde  aus abgetrennten Beiträgen, ursprünglich in Forum First Page Translation in Pali And Thai ,  hier zu einem neuen eröffnen. Für ev. ergänzende Informationen zur Herkunft, sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic here is made from one or more post from there Forum First Page Translation in Pali And Thai . For eventual additionally information to this new Topic, please visit also the Topic of origin. Anumodana!

[Original post:]


I shouldn't have any  relationship with this board and you, who cut/change/modify tipitaka.  4. upāsaka not seek for the gift-worthy outside of the Buddha’s teaching. 5. upāsaka do his first service in a Buddhist cause.

Quote from: A.III.206.
[259] upāsakadhamma 5 — qualities of an excellent lay disciple
       1. upāsaka is endowed with faith (open mind in logic [paṭiccasamuppādadhamma, and buddha+sangha who teach it]).
       2. upāsaka have good conduct (sīla, 10 kusalakammapatha).
       3. upāsaka is not superstitious. upāsaka believing in deeds, not luck.
       4. upāsaka not seek for the gift-worthy outside of the Buddha’s teaching.
       5. upāsaka do his first service in a Buddhist cause.
http://www.84000.org/tipitaka/dic/d_item.php?i=259
« Last Edit: December 15, 2016, 05:58:29 PM by Johann »

Offline Dhammañāṇa

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Re: Anger and Vibhava: no way out of hell?
« Reply #1 on: December 15, 2016, 05:54:49 PM »
Do as you wish and believe sankharas as you wish, but its good when you give you self a little bit more compassion and wisdom, which is often gained when simply remembering, sannja, sankharas, vedana, based on currend vinnana, its not sure, and patient with ones preoccupation is good. Its only you who could help your self to come down on earth again, Upasaka theY

Quote from: cuted out from the teachings and maybe not so good translated
1. upāsaka is endowed with faith (open mind in logic)
2. upāsaka have good conduct (sīla, 10 kusalakammapatha).
3. upāsaka is not superstitious. upāsaka believing in deeds, not luck.
How is it, how could it be, that "good conduct" leads into hell, to anger, red head, aversion?
Can it be found in 3.?

Even if given much metta & karuna, is it possible to help someone in rage?
« Last Edit: December 15, 2016, 06:00:11 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Vorapol

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Antw:Re: Anger and Vibhava: no way out of hell?
« Reply #2 on: December 15, 2016, 09:43:59 PM »
Do as you wish and believe sankharas as you wish, but its good when you give you self a little bit more compassion and wisdom, which is often gained when simply remembering, sannja, sankharas, vedana, based on currend vinnana, its not sure, and patient with ones preoccupation is good. Its only you who could help your self to come down on earth again, Upasaka theY

Quote from: cuted out from the teachings and maybe not so good translated
1. upāsaka is endowed with faith (open mind in logic)
2. upāsaka have good conduct (sīla, 10 kusalakammapatha).
3. upāsaka is not superstitious. upāsaka believing in deeds, not luck.
How is it, how could it be, that "good conduct" leads into hell, to anger, red head, aversion?
Can it be found in 3.?

Even if given much metta & karuna, is it possible to help someone in rage?

Johann, tipitaka editor, you still editing tipitaka, in your last post.

In tipitaka taught 5 stuffs, you cut it to 3 stuffs.

You care only dissemination. You don't care about the origin. That's why you are not theravāda buddhist.

You don't care the relationship of tipitaka between words to words, book to book, etc.

This sutta come together 5 stuffs to tell students about theravāda-upāsaka, but you cut some stuffs off to make us talk out of theravāda buddhist, to be zen's upāsaka, or to be zen's monk, like you.

In vinaya, having acelakasikkhāpada, but you don't focus on it.

In commentary, anuruddha-etadagga who lived while 1 st sangayana, described this sutta in commentary, but you not even read commentary in the eyes.

Anyways, that sutta completely explain itself, but person who cut some part of it off will never understand it.
 
« Last Edit: December 15, 2016, 09:51:51 PM by theY »

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Antw:Anger and Vibhava: no way out of hell?
« Reply #3 on: December 15, 2016, 09:57:31 PM »
So Upasaka theY is sure about the first three in his regard? For sure he thinks current khandhās are for sure,  but are they? Are preoccupations for sure if you prove them with less as possible concite?

Let it be known when you have tried another kind of thinking. Meanwhile people will be patient till Upasaka comes out of his movie so that he can use his time for being an helpful teacher with his respected knowledge in his mastered sphere.
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Antw:Re: Anger and Vibhava: no way out of hell?
« Reply #4 on: December 15, 2016, 11:05:36 PM »
Quote from: ??
How is it, how could it be, that "good conduct" leads into hell, to anger, red head, aversion?
Can it be found in 3.?

Number 3 of sutta mean to no logic = no deeds = no relationship = luck = niyatamicchādiṭṭhi 3   (it's english explanation inside link).

Hells and heavens are results(phala[fruit], vipāka[ripped]) of deeds (kamma), so it is not luck (niyatamicchādiṭṭhi 3). This sutta taught you in number 2, good conduct. But you do not relate it together because your teacher not even taught you nettipakaraṇa, Johann.

Number 3  relate to number 2 because the end of kusalakammapada 10 (good conduct), is sammādiṭṭhi (righteous conduct, kammassakatāsammādiṭṭhi) .

Quote
14. "And how are there three kinds of mental conduct in accordance with the Dhamma, righteous conduct? Here someone is not covetous: he is not a coveter of another's chattels and property thus: 'Oh, that what is another's were mine!' He has no mind of ill-will, with the intention of a mind unaffected by hate thus: 'May these beings be free from enmity, affliction and anxiety, may they live happily!' He has right view, undistorted vision, thus: 'There is what is given and what is offered and what is sacrificed, and there is fruit and ripening of good and bad kammas, and there is this world and the other world and mother and father and spontaneously (born) beings, and good and virtuous monks and brahmans that have themselves realized by direct knowledge and declared this world and the other world.' That is how there are three kinds of mental conduct in accordance with the Dhamma, righteous conduct.



However, person can have sasatadiṭṭhi (eternalism) before/after righteous conduct's born, because kammassakatāsammādiṭṭhi can control only niyatamicchditthi 3. It can not control ucchedadiṭṭhi and sasatadiṭṭhi.

Another, you, Johann, are ucchedadiṭṭhi (annihilationism) in Brahmajala sutta , too.

You take only the probably logic you loved, then cut another probably logic you hate. This is micchādiṭṭhi. So, you try to do not relate sutta together, relate sutta member together to keep your beloved view, and destroy your hated view (even though it maybe probably right).
« Last Edit: December 15, 2016, 11:13:46 PM by theY »

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Antw:Anger and Vibhava: no way out of hell?
« Reply #5 on: December 15, 2016, 11:26:05 PM »
 Here in hell,  Upasaka would have planty of time for reflecting about him self.  What if Upasaka takes the chance rather to fight a battle against his outward world saññās?  Try it,  that is called practicing. Many things will be solved and back on sugati realms there is much possibility for dāna,  silā,  samādhi which them,  right done would maybe also lead to paññā,  even dassanāvija (vipassanā.  Its not possible without the previous steps.  Its just saññā that forms one ditthi after another,  forgetting the worldly and the transcentend right view. The cause and the way out of anger and pain,  upasaka theY.  Be patient with your self.

* Johann Atmas current eye view  :) making a Y in candle light in the dark night in the deep forest cave.
« Last Edit: December 15, 2016, 11:39:21 PM by Johann »
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Antw:Anger and Vibhava: no way out of hell?
« Reply #6 on: December 15, 2016, 11:38:18 PM »
Even if given much metta & karuna, is it possible to help someone in rage?

You must to memorize pali, to learn tipitaka by old learning system. It will make you more providence.

       4. upāsaka not seek for the gift-worthy outside of the Buddha’s teaching.
http://www.84000.org/tipitaka/dic/d_item.php?i=259

What is buddha's teaching?

‘Householder since long your clan has been a welling spring to the nigantas. I think morsel food should be offered to those that come.’

and

4. upāsaka not seek for the gift-worthy outside of the Buddha’s teaching.

So, I can give you  rice, water, dress, etc. But I can't give any help for you  to cut off/modify tipitaka.

I also can't give you a relationship because someday I maybe change to be a tipitaka-modifier like you  ("Asevanā ca bālanaṃ", see mangalasutta 1 of 38 for reference).


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Antw:Anger and Vibhava: no way out of hell?
« Reply #7 on: December 15, 2016, 11:52:08 PM »
Here in hell,  Upasaka would have planty of time for reflecting about him self.  What if Upasaka takes the chance rather to fight a battle against his outward world saññās?  Try it,  that is called practicing. Many things will be solved and back on sugati realms there is much possibility for dāna,  silā,  samādhi which them,  right done would maybe also lead to paññā,  even dassanāvija (vipassanā.  Its not possible without the previous steps.  Its just saññā that forms one ditthi after another,  forgetting the worldly and the transcentend right view. The cause and the way out of anger and pain,  upasaka theY.  Be patient with your self.

* Johann Atmas current eye view  :) making a Y in candle light in the dark night in the deep forest cave.

Unlearned child is still  unlearned. Never read, never research, never learn any reference.

They just say what they wanna say to keep their insular view. They don't care any reference, or any origin.

That's why Johann is not theravada buddhist.

A zenist spy in theravada dress, Johann, delete my account, please. Don't send anything to me. I don't wanna know any tipitaka modifier, like you.
« Last Edit: December 16, 2016, 12:04:22 AM by theY »

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Antw:Anger and Vibhava: no way out of hell?
« Reply #8 on: December 16, 2016, 12:03:45 AM »
A zenist spy in theravada dress, Johann, delete my account, please. Don't send anything to me. I don't wanna know any tipitaka modifier, like you.

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Antw:Anger and Vibhava: no way out of hell?
« Reply #9 on: December 16, 2016, 12:05:29 AM »
 Whould you more relexed,  if Atma tells you that he neither has any aspiration to be buddhist nor even a theravada buddhist.  It would be somehow very not very loyal in regard of the Buddha, dhamma saṅgha.

No suicite sand killing support. That would be against the precepts,  even if done in the name of the three gems.
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« Reply #10 on: December 16, 2016, 12:46:54 AM »
Whould you more relexed,  if Atma tells you that he neither has any aspiration to be buddhist nor even a theravada buddhist.  It would be somehow very not very loyal in regard of the Buddha, dhamma saṅgha.

No suicite sand killing support. That would be against the precepts,  even if done in the name of the three gems.

You dressing and using theravada tipitaka, zenist. You can act like ajitakesakambala. But arahanta will not act like you because they act like this sutta:

[Deva:]
He who's an Arahant, his work achieved,
Free from taints, in final body clad,
That monk still might use such words as "I."
Still perchance might say: "They call this mine."
...
Would such a monk be prone to vain conceits?

[The Blessed One:]
Bonds are gone for him without conceits,
All delusion's chains are cast aside:
Truly wise, he's gone beyond such thoughts.[1]
That monk still might use such words as "I,"
Still perchance might say: "They call this mine."
Well aware of common worldly speech,
He would speak conforming to such use.

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Antw:Anger and Vibhava: no way out of hell?
« Reply #11 on: December 16, 2016, 12:51:33 AM »
No way to help you here.

Metta

Johann:    *

For you protection, you possibilities within the Sanghamitta an especially Acarica-Membership having been disabled temporary since in a state of anger one could do much damage for one self and the are actually many very trust and awarness needed possibilities.  Let it be known when this state of mind has come to an end,  so that the great possible help of TheY could get it's best enviroment again.
« Last Edit: December 16, 2016, 01:16:44 AM by Administration »
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Antw:Anger and Vibhava: no way out of hell?
« Reply #12 on: December 16, 2016, 12:52:16 AM »
No suicite sand killing support. That would be against the precepts,  even if done in the name of the three gems.

Who taught you vinaya? Your precepts don't have reference by tipitaka.

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