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Author Topic: ជំហានទី៣ ការរៀបចំអត្ថបទប្រតិចារឹកនៅក្នុងហ្វូរុ - Step 3 Prepearing forum topics  (Read 1213 times)

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Offline Johann

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ជំហានទី៣ ការរៀបចំអត្ថបទប្រតិចារឹកនៅក្នុងហ្វូរុំ

នេះគឺជាជំហានមូលដ្ឋានគ្រឹះ ធ្វើឲ្យការងារមានគុណភាព និងប្រសើរឡើង ដើម្បីការងារប្រតិចារឹកអាចដំណើរការបានមួយជំហានម្តងៗ ហើយពួកសូត្រទាំងនោះ ក៏ត្រូវបានបង្ហោះ និងអាចរកឃើញតាមស្តង់ដារអន្តរជាតិ។ វាក៏មានលក្ខណៈស្រដៀងនឹងការងារដទៃទៀតដែរ ដែលអាចធ្វើការជាក្រុមបាន​យ៉ាងច្រើន។

  • ការងារចំបងនៅទីនេះ គឺបង្កើតអត្ថបទ និងមាតិកានៅក្នុងប្រកាសដំបូង សម្រាប់វគ្គមួយៗ។
    • ចំណងជើងអត្ថបទ ត្រូវតែមានលេខកូដ-និកាយ-វគ្គ ជាអក្សរបាលីខ្មែរ។

    • បង្កើតមាតិកាសូត្រមួយៗ ហើយភ្ជាប់ទៅអត្ថបទប្រតិចារឹក

    • ដាក់លេខកូដរបស់សូត្រមួយៗ ជាលក្ខណៈអន្តរជាតិ ដើម្បីឲ្យអាចយល់គ្រប់គ្នា

    • បញ្ចូលឈ្មោះសូត្រជាបាលី ខ្មែរបាលី និងអត្ថន័យឈ្មោះសូត្រជាភាសាខ្មែរ

    • បញ្ចូលប្រភព (លេខ)សៀវភៅ និងលេខទំព័ររបស់សូត្រនោះៗ។

    • បន្ថែមការចាប់អារម្មណ៍បរិយាយអំពីមាតិកាសូត្រ??

    • បង្ហោះសូត្រមួយក្នុងប្រកាសមួយ ប្រសិនបើមានប្រតិចារឹករួចហើយ។
រាល់ចំណុចមួយៗនៅទីនេះ ត្រូវបានធ្វើឡើងយ៉ាងពិសេស និងអាចបន្ថែមជំហានបន្តទៀត។ 

សូមគិតថា លោកអ្នក ត្រូវបានអញ្ជើញ ដើម្បីចែកចាយពត៌មានអំពីដំណើរការការងារនៅទីនេះ និងអាចប្រកាសប្រាប់អ្នកដទៃអំពី​ចំណូលចិត្តក្នុងការធ្វើផ្នែកណាមួយនៃកិច្ចការយើងខ្ញុំ។




Step 3 Prepearing the topics of transcription in the forum

This step is the foundation of all quality and improve work, so that the transcription can be progressed step by step and the suttas be brought into an international and searchable standard. It also functions as the common working ground with most possible team work.
  • The main work is here to create the topics and indexes within the first post for every vagga.
    • Topic Name should consist of the greed code and Nikaya and Vagga name in pali khmer scrip.
    • Creating Indexes counting every Sutta with a link to the transcription
    • Giving the single Sutta a code which is international understandable (usuall standards)
    • Incl. the Name of the Sutta in Pali, Khmer-pali and translation of the name into Khmer
    • Incl. the book and page where the sutta can be found in the original source of books
    • Adding short interest creating describtion of the suttas content
    • Post single posts for each Sutta, if a transcription is actually alreay existing.
Every single point here can be made exclusively and further more step by step.

Please feel invited to share infos about the progress here and maybe also declaration of which work you like to make our task, if you want others to know about your inspiration.


* Johann : Khmer translation generously given by Upasika Norum . Sadhu!
« Last Edit: March 07, 2017, 03:14:14 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Antw:Step 3 Prepearing the topics of transcription in the forum
« Reply #1 on: January 15, 2017, 09:36:49 AM »
Atma had made a block, visible for all [kh]-members, sadly not restrict able just for the Tipitaka forum and mayby for now a little disturbing (just collapse once, the cookies should remember). Once "we" go to use language dependent blocks, its easier. But that will be some good amount of work. How ever, its also a good information here:

Quote from: sutta add block
Ven. Members of the Sangha, valued Upasak and Upasika, dear Buddhabodhisattas,

For sharing a sutta, its helpful if you please simple copy this following code and put the right text on the places signed with #... # to replace them.

Code: text sceleton [Select]
 *sgift*

#possible text before the Sutta like in Kopi#

[dquote="#Source, for example: transcripted from book by Upasika Norum#"]
[center][lkh][b][size=10pt]#ឈ្មោះសូត្របាឡិ name of the sutta in pali# *
#ឈ្មោះសូត្រខ្មែរ name of the sutta in khmer# *[/size][/b]
(#ប្រី ឈ្មោះ សូត្រឬ?? - translation sutta name into khmer)[/lkh] *[/center]

[lkh]#សូត្រ - sutta#[/lkh] [/dquote]

#possible text after sutta like in Kopi#

For footnotes use -code and simply put the text in between, giving it also the code.

For correction of the original text, please mark the text red and add a explaining foot note, starting with "Editor note:... "

Once you have written all, please give the post a "question mark" under "message icon, so that other see that it is ready for proof reading. If you still work on it and a correction of others would be not good jet, sign it with the "working place" icon so that nobody would touch it to fast.

For more Info and questions look also topic Step 3 and Step 4

If you have troubles with all of that, just post it as you feel fit. No problem to edit it later.
If you have any questions or problems, please feel invited to open a new topic or simply post it even here. Much joy with you benefical and skillful work.
 Anumodana

Its good to have it also in Khmer translated. "Global Aramika(inis)" and "admins" should be able to edit it by clicking the . Good how ever, is to have always a plain english, khmer... version for future language depending blocks.

Trust that it is useful anyway.
« Last Edit: March 07, 2017, 03:16:11 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Antw:Step 3 Prepearing the topics of transcription in the forum
« Reply #2 on: January 21, 2017, 10:00:34 AM »
Atma deactiveted the block again since it is very disturbing in the rest of the forum but but it in the index post of tte suttas, for now only in sut.an.03 , at the end.
« Last Edit: March 07, 2017, 03:16:20 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Atma currenty works on a way to make the Indexes also easier improve able and useable also for later works and walks the way of single excel sheeds for each topic (vagga)

The "an" Topics way now (look at an.03 as a complete 1. share1 or an.05 as a prepared start for othes to share suttas) are just temporary solution althought they should be most fine and more time saving like the eye hurting work on index in the first bigger topic.
Till the is no easy to do way for everyone, please do not invest much time in making indexes total manual, just go on with more inspiring work and just leave an empty "Index" post if you start a not existig vagga newly.

A draft sheep to make it easy for one self, generating it to bbc-codes html... will be attached here later so that everyone could do it later.
« Last Edit: March 07, 2017, 03:33:12 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Draft sheet for the topic indexes, that also generates the BBCs

The white spaces are for datas and eventual changes. If the rows of automatical cells are to less, just kopy them down.

Do how ever not move, insert or delete cells because that would cause a chaos at the end.

The endproduct "green" in BBC can then be copied and simply placed in the post.

An update with htmlcodes for websites will come later as well as for other Nikayas.

If there are issues or questions, just let it be known and of cause the files are big, but a tool Atma understands a little to use.

(Two BBCs need to be chanced in the post of the header. It would be much work to compensate this quick manuall changes an two space lines added)

If you need no colors and design, it would make all maybe lighter in memory space.

Draft attached:
« Last Edit: March 09, 2017, 04:21:46 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Atma hat gestern und heute etwas ausprobiert, ganz praktisch, ein Buch ins Forum zu bringen.

Dabei hat er zuerst alle BBC-codes im Wordfile untergebracht, vorbereitet und das dauert in der Einfingertechnik auf 100 cm2 Display etwa 3-4 Stunden für ein langes Thema wie an.04 . Mit gutem Editor, Maus und Tastertur vielleicht eine Stunde.

Das Erstellen der Post ist dann einfach c&p Arbeit und für 50 Suttas hatte Atma 1:20 benötigt.

Nun ist Atma die Anleitung für das Hochladen in der Datenbank wieder eingefallen, wie von Moritz dummyverständlich gut aufbereitet, und er hat sich gedacht, daß müßte doch für die Theme genau so gehen, wagt es aber nicht selbst auszubrobieren und stellt hier den Entwurf für so einen Befehl darn

Code: [Select]
INSERT INTO `messages`
(`id_msg`, `id_topic`, `id_board`, `poster_time`, `id_member`, `id_msg_modified`, `subject`, `poster_name`, `poster_email`, `poster_ip`, `smileys_enabled`, `modified_time`,  `modified_name`, `body`, `icon`, `approved`)
VALUES
(null,
'7863',
'85',
now(),
'244',
'{{id_msg_modified ??}}',
'[sut.an.04.052] ២. ទុតិយបុញ្ញាភិសន្ទសុត្តំ (2. Dutiyapuṇṇābhisandasuttaṃ)',
'Norum {{möglich hier z.B. "Norum (DB Moritz)" einzugeben? Das man weiß woher und wie.}}',
'norum@sangham.net',
'203.144.93.237',
'1',
'0',
'',
'
[dquote="transcription given by Upasika Norum http://sangham.net/index.php?action=tpmod;dl=get494"]
[center][b][lkh]ទុតិយបុញ្ញាភិសន្ទសូត្រ ទី២*
(??)*[/lkh][/b][/center]

[lkh]
[៥៣] ម្នាលភិក្ខុទាំងឡាយ អានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរ​មកនៃកុសល នាំមកនូវសេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើត ក្នុងស្ថានសួគ៌នេះ មាន ៤ យ៉ាង រមែងប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទីត្រេកអរ ជាទីគាប់ចិត្ត។ អានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមក នៃកុសល ៤ យ៉ាង តើដូចម្តេច។ ម្នាលភិក្ខុទាំងឡាយ អរិយសាវក ក្នុងសាសនានេះ ជាអ្នកប្រកបដោយសេចក្តីជ្រះថ្លា មិនកម្រើក ក្នុងព្រះពុទ្ធដូច្នេះថា ព្រះដ៏មានព្រះភាគ អង្គនោះ ព្រះអង្គឆ្ងាយចាកសេចក្តីសៅហ្មងគ្រប់យ៉ាង ទ្រង់ត្រាស់ដឹង នូវញេយ្យធម៌ទាំង​ពួង ដោយប្រពៃ ចំពោះព្រះអង្គ ទ្រង់បរិបូណ៌ ដោយវិជ្ជា និងចរណៈ ទ្រង់មានដំណើរល្អ ទ្រង់​ជា្របច្បាស់ នូវត្រៃលោក ទ្រង់ប្រសើរដោយសីលាទិគុណ រកបុគ្គល​ណា​មួយ​ស្មើ​គ្មាន ទ្រង់ជាសារថី ទូន្មាននូវបុរស ដែលគួរទូន្មានបាន ទ្រង់ជាគ្រូ នៃទេវតា និង​មនុស្ស​ទាំង​ឡាយ ទ្រង់ត្រាស់ដឹង នូវអរិយសច្ចធម៌ ទ្រង់លែងវិលត្រឡប់មកកាន់ភពថ្មីទៀត ម្នាល​ភិក្ខុទាំងឡាយ នេះជាអានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមក នៃកុសលទី ១ ដែលនាំមក នូវសេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើតក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា​ ជា​ទី​ត្រេកអរ ជាទីគាប់ចិត្ត។ ម្នាលភិក្ខុទាំងឡាយ មួយទៀត អរិយសាវក ជាអ្នកប្រកប​ដោយសេចក្តីជ្រះថ្លា មិនកម្រើកក្នុងព្រះធម៌ថា ព្រះបរិយត្គិធម៌ ដែលព្រះដ៏មានព្រះភាគ ទ្រង់ត្រាស់សំដែងហើយដោយល្អ ព្រះនព្វលោកុត្តរធម៌ ជាធម៌ ដែលព្រះអរិយបុគ្គល​ទាំងពួង ដឹងពិត ឃើញពិត ដោយបច្ចវេក្ខណញ្ញាណ ជាធម៌ ឲ្យនូវ​ផល មិនរង់ចាំកាល ជាធម៌គួរដល់ឯហិបស្សវិធី ជាធម៌ដែលព្រះអរិយបុគ្គល គប្បី​បង្អោន​ចូលមកទុកក្នុងខ្លួន ដោយអំណាចនៃភាវនា ជាធម៌ ដែលអ្នកប្រាជ្ញទាំងឡាយ មាន​ឧគ្ឃដិតញ្ញូបុគ្គល ជាដើម គប្បីឃើញច្បាស់ ក្នុងចិត្តនៃខ្លួន ម្នាលភិក្ខុទាំងឡាយ នេះជាអានិសង្ស ជាទីហូរមក​នៃបុណ្យ ជាទីហូរមកនៃកុសល ទី ២ ដែលនាំ​មក​នូវ​សេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើតក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទីត្រេកអរ ជាទីគាប់ចិត្ត។ ម្នាល​ភិក្ខុទាំងឡាយ មួយទៀត អរិយសាវក ជាអ្នកប្រកបដោយសេចក្តីជ្រះថ្លា មិន​កម្រើក ក្នុងព្រះសង្ឃថា ព្រះសង្ឃ ជាសាវកនៃព្រះដ៏មានព្រះភាគ ប្រតិបត្គិហើយ ដោយប្រពៃ ព្រះសង្ឃ ជាសាវកនៃព្រះដ៏មានព្រះភាគ ប្រតិបត្គិដោយត្រង់ ព្រះសង្ឃ ជាសាវក នៃព្រះដ៏មានព្រះភាគ ប្រតិបត្គិ ដើម្បីត្រាស់ដឹង នូវព្រះនិញ្វន ព្រះសង្ឃ ជាសាវក នៃព្រះដ៏មានព្រះភាគ ប្រតិបត្គិសមគួរ ដល់សាមីចិកម្ម គឺប្រតិបត្គិគួរដល់សីល សមាធិ បញ្ញា ព្រះសង្ឃអង្គណា បើរាប់ជាគូ នៃបុរស មាន ៤ គូ បើរាប់រៀង​ជា​បុរសបុគ្គល មាន ៨ ព្រះសង្ឃទាំងនុ៎ះ ជាសង្ឃសាវក នៃព្រះដ៏មានព្រះភាគ គួរទទួលនូវចតុប្បច្ច័យ ដែលបុគ្គលនាំមកបូជា គួរទទួលនូវអាគន្តុកទាន គួរទទួលនូវទក្ខិណាទាន គួរដល់អញ្ជលិកម្ម ជាបុញ្ញកេ្ខត្ត នៃសត្វលោក រកខេត្តដទៃ ក្រៃលែងជាងគ្មាន ម្នាលភិក្ខុទាំងឡាយ នេះជាអានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមកនៃកុសលទី ៣ ដែលនាំមកនូវសេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើត ក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទីតេ្រកអរ ជាទីគាប់ចិត្ត។ ម្នាលភិក្ខុទាំងឡាយ មួយទៀត អរិយសាវក ជាអ្នកប្រកបដោយសីលទាំង ឡាយ ជាទីតេ្រកអរនៃព្រះអរិយៈ ជាសីលមិនដាច់ មិនធ្លុះធ្លាយ មិនពពាល មិនពព្រុះ ជាសីលរបស់អ្នកជា ជាសីលដែលវិញ្ញូជនតែងសរសើរ ជាសីល​មិនប៉ះពាល់ដោយ​តណ្ហាទិដ្ឋិ ប្រព្រឹត្តទៅ ដើម្បីបាននូវសមាធិ ម្នាលភិក្ខុទាំងឡាយ នេះជាអានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមកនៃកុសលទី ៤ ដែលនាំមកនូវសេចក្តីសុខ ឲ្យនូវផល​ដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើតក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បី​ប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទីតេ្រកអរ ជាទីគាប់ចិត្ត។ ម្នាលភិក្ខុទាំង ឡាយ អានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមកនៃកុសល មាន ៤ យ៉ាងនេះឯង ជាទីនាំមក នូវសេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បី​កើតក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទី​ត្រេកអរ ជាទីគាប់ចិត្ត។[/lkh]
[bockq][lkh]
សេចក្តីជឿក្នុងព្រះតថាគត របស់បុគ្គលណា មិនបានញាប់ញ័រ បានដម្កល់ហើយដោយប្រពៃ សីលរបស់បុគ្គលណា ជាសីលល្អ ជាទីត្រេកអរ នៃព្រះអរិយៈ ដែលព្រះអរិយៈសរសើរហើយ។ សេចក្តី​ជ្រះថ្លាក្នុងព្រះសង្ឃ និងការឃើញដោយត្រង់ពិត របស់បុគ្គលណា អ្នកប្រាជ្ញទាំងឡាយ ពោលនូវបុគ្គលនោះថា ជាអ្នកមិនទ័លក្រ ទាំងជីវិតរបស់បុគ្គលនោះ មិនបានសូន្យឡើយ។ ព្រោះ​ហេតុនោះ អ្នកប្រាជ្ញ កាលរលឹកឃើញពាក្យប្រដៅ​របស់​ព្រះ​ពុទ្ធ​ទាំងឡាយ គួរប្រកបទុក នូវសេចក្តីជឿផង នូវសីលផង នូវសេចក្តី​ជ្រះថ្លាផង នូវការឃើញធម៌ផង។[/lkh][/bockq]
[/dquote]
',
'question',
'1'

);

Dazu hat er sichere Unsicherheit, was id_msg_modified betrifft, ob poster_name anders als id, oder als bekannter Name, Verwirrung in DB stiftet, ob poster_time mit "now()" funktioniert.
Des weitern stellt er sich die Frage, was passiert, wenn jemand manuell beim Vorgang dazwischen posted.

Wenn das aber alles nicht wirklich ein Problem ist, dann wurde Atma versuchen sein excelcoding zu erweitern, und darin eine "Datenbankhochlade"-Reihe machen, wobei hier die Frage ist, ob dieser Befehl stets ein "enter", sprich mehr als eine Zeile, benötigt, oder ob es auch eine Wurst sein darf.

Da nicht zu viel riskieren wollen, läßt er das mal so stehen.

Jedenfalls ist es, so wie von Moritz schon mehr mals bemerkt, vielleicht, wenn Norum da so viel Arbeit hat und so und so sich auf das Wordfile konzentriert fertig zu machen, obwohl Norum in einer Nachtschicht zum Schluß schon 50 in etwa der selben Zeit, vielleicht ohne Vorbereitungszeit (von 3-4h wie Johann) in an.03 hochgeladen bekam.

Wenn man sich gut über die einzelnen Arbeitsschritte und Möglichkeiten ob Kenntnis, der anderen auskennt, denkt Atma, gut vorbereitet dementsprechend, ist das Nachbringender 40 anderen in etwa 3-4 Woche aller Suttas erledigt, und sie stehen zum Korrekturlesen und ergänzen allen offen.

Ach ja: der Link im Verzeichnis zum einzelnen Post, wird wohl ähnlich wie bei den Kategorien, mit einem angehängten zweiten Befehl automatisierbar sein, oder? Unsinn, das läuft ja umgekehrt...

Atma hat noch den Rest der BBC-beschmückten Suttas für an.04 als Word im Index von an.04 angehängt, falls wer irgendetwas testen möchte.

Ach ja, was noch aufgefallen, einmal wird "null" klein und einmal groß in der Beschreibung geschrieben, und zu beginn wird ein Apostroph ` verwendet und danach '.

(Und beim einfügen aller Links hier im Pist, denkt er sich, ob soetwas wie das mit der Mitgliedererwähnung nicht auch "leicht" für Post-Subject und damit auch für Suttalinks zu basteln wäre (wenn das die Rechenleistung nicht überfordert, bei 100.000en posts. Sowas wie #[sut.an.04... *klick* ohh diese Faulheit und Gier :) , wie die kreativ macht.)

* Johann : 1-2Jahre noch, und Atma kann sich als Webdesigner, jetzt auch schon in die php und dann ins javanisch einsteigend, selbstständid machen und Dana tun, so wie 90% der Mönche irgend wann all Maurer oder Baumeister in Klöstern enden... *schmunzel* was man nicht alles beim Dhamma-Danaieren lernt... für darüber hinaus, ober vielleicht doch besser nur für dieses Dasein. Zum Glück hat er nichts mit google-werbung und ähnlichem an angreifen sollten. #herum"ätzen"ende# noch ne Stunde zum Rückratentlasten.
« Last Edit: March 14, 2017, 07:02:29 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +305/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Selbsterwägungen nach nachbetrachten und begrübeln:

id_msg_modified ändert sich nur bei manchen Änderungen gegenüber original, hat aber vielleicht mit message_history zu tun, die erst später installiert. Wird wohl nicht falsch sein, wenn gleich id_msg gesetzt.
poster_name erzeugt wohl nur den Avatar-Link. Risiko.
Rest vielleicht auch. Man mag es Ungeduld nennen, Atma denkt jedoch: "Es gibt nichts Gutes, außer man tut es (selbst)." Natürlich wiedermal nur für sich selbst... andere sind mehr an Geld verdienen, oder verbrauchen. Und mit einem Versuch könnte Atma ja wieder jede Menge an Arbeitsmöglichkeiten erzeugen, wenns schief geht.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +305/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Für id_msg_modified muß man dann wohl denn Update-Befehl verwenden.

Code: [Select]
UPDATE `messages` set id_msg_modified=concat(id_msg_modified,LAST_INSERT_ID_MSG()) where LAST_INSERT_ID_MSG();

Na wenn das stimmt...
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +305/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Gut, das wäre der Versuch gewesen:

Code: [Select]
INSERT INTO `messages`
(`id_msg`, `id_topic`, `id_board`, `poster_time`, `id_member`, `id_msg_modified`, `subject`, `poster_name`, `poster_email`, `poster_ip`, `smileys_enabled`, `modified_time`,  `modified_name`, `body`, `icon`, `approved`)
VALUES
(null,
'7863',
'85',
now(),
'244',
'',
'[sut.an.04.052] ២. ទុតិយបុញ្ញាភិសន្ទសុត្តំ (2. Dutiyapuṇṇābhisandasuttaṃ)',
Norum (DB sj)',
'203.144.93.237',
'1',
'0',
'',
'
[dquote="transcription given by Upasika Norum http://sangham.net/index.php?action=tpmod;dl=get494"]
[center][b][lkh]ទុតិយបុញ្ញាភិសន្ទសូត្រ ទី២*
(??)*[/lkh][/b][/center]

[lkh]
[៥៣] ម្នាលភិក្ខុទាំងឡាយ អានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរ​មកនៃកុសល នាំមកនូវសេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើត ក្នុងស្ថានសួគ៌នេះ មាន ៤ យ៉ាង រមែងប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទីត្រេកអរ ជាទីគាប់ចិត្ត។ អានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមក នៃកុសល ៤ យ៉ាង តើដូចម្តេច។ ម្នាលភិក្ខុទាំងឡាយ អរិយសាវក ក្នុងសាសនានេះ ជាអ្នកប្រកបដោយសេចក្តីជ្រះថ្លា មិនកម្រើក ក្នុងព្រះពុទ្ធដូច្នេះថា ព្រះដ៏មានព្រះភាគ អង្គនោះ ព្រះអង្គឆ្ងាយចាកសេចក្តីសៅហ្មងគ្រប់យ៉ាង ទ្រង់ត្រាស់ដឹង នូវញេយ្យធម៌ទាំង​ពួង ដោយប្រពៃ ចំពោះព្រះអង្គ ទ្រង់បរិបូណ៌ ដោយវិជ្ជា និងចរណៈ ទ្រង់មានដំណើរល្អ ទ្រង់​ជា្របច្បាស់ នូវត្រៃលោក ទ្រង់ប្រសើរដោយសីលាទិគុណ រកបុគ្គល​ណា​មួយ​ស្មើ​គ្មាន ទ្រង់ជាសារថី ទូន្មាននូវបុរស ដែលគួរទូន្មានបាន ទ្រង់ជាគ្រូ នៃទេវតា និង​មនុស្ស​ទាំង​ឡាយ ទ្រង់ត្រាស់ដឹង នូវអរិយសច្ចធម៌ ទ្រង់លែងវិលត្រឡប់មកកាន់ភពថ្មីទៀត ម្នាល​ភិក្ខុទាំងឡាយ នេះជាអានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមក នៃកុសលទី ១ ដែលនាំមក នូវសេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើតក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា​ ជា​ទី​ត្រេកអរ ជាទីគាប់ចិត្ត។ ម្នាលភិក្ខុទាំងឡាយ មួយទៀត អរិយសាវក ជាអ្នកប្រកប​ដោយសេចក្តីជ្រះថ្លា មិនកម្រើកក្នុងព្រះធម៌ថា ព្រះបរិយត្គិធម៌ ដែលព្រះដ៏មានព្រះភាគ ទ្រង់ត្រាស់សំដែងហើយដោយល្អ ព្រះនព្វលោកុត្តរធម៌ ជាធម៌ ដែលព្រះអរិយបុគ្គល​ទាំងពួង ដឹងពិត ឃើញពិត ដោយបច្ចវេក្ខណញ្ញាណ ជាធម៌ ឲ្យនូវ​ផល មិនរង់ចាំកាល ជាធម៌គួរដល់ឯហិបស្សវិធី ជាធម៌ដែលព្រះអរិយបុគ្គល គប្បី​បង្អោន​ចូលមកទុកក្នុងខ្លួន ដោយអំណាចនៃភាវនា ជាធម៌ ដែលអ្នកប្រាជ្ញទាំងឡាយ មាន​ឧគ្ឃដិតញ្ញូបុគ្គល ជាដើម គប្បីឃើញច្បាស់ ក្នុងចិត្តនៃខ្លួន ម្នាលភិក្ខុទាំងឡាយ នេះជាអានិសង្ស ជាទីហូរមក​នៃបុណ្យ ជាទីហូរមកនៃកុសល ទី ២ ដែលនាំ​មក​នូវ​សេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើតក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទីត្រេកអរ ជាទីគាប់ចិត្ត។ ម្នាល​ភិក្ខុទាំងឡាយ មួយទៀត អរិយសាវក ជាអ្នកប្រកបដោយសេចក្តីជ្រះថ្លា មិន​កម្រើក ក្នុងព្រះសង្ឃថា ព្រះសង្ឃ ជាសាវកនៃព្រះដ៏មានព្រះភាគ ប្រតិបត្គិហើយ ដោយប្រពៃ ព្រះសង្ឃ ជាសាវកនៃព្រះដ៏មានព្រះភាគ ប្រតិបត្គិដោយត្រង់ ព្រះសង្ឃ ជាសាវក នៃព្រះដ៏មានព្រះភាគ ប្រតិបត្គិ ដើម្បីត្រាស់ដឹង នូវព្រះនិញ្វន ព្រះសង្ឃ ជាសាវក នៃព្រះដ៏មានព្រះភាគ ប្រតិបត្គិសមគួរ ដល់សាមីចិកម្ម គឺប្រតិបត្គិគួរដល់សីល សមាធិ បញ្ញា ព្រះសង្ឃអង្គណា បើរាប់ជាគូ នៃបុរស មាន ៤ គូ បើរាប់រៀង​ជា​បុរសបុគ្គល មាន ៨ ព្រះសង្ឃទាំងនុ៎ះ ជាសង្ឃសាវក នៃព្រះដ៏មានព្រះភាគ គួរទទួលនូវចតុប្បច្ច័យ ដែលបុគ្គលនាំមកបូជា គួរទទួលនូវអាគន្តុកទាន គួរទទួលនូវទក្ខិណាទាន គួរដល់អញ្ជលិកម្ម ជាបុញ្ញកេ្ខត្ត នៃសត្វលោក រកខេត្តដទៃ ក្រៃលែងជាងគ្មាន ម្នាលភិក្ខុទាំងឡាយ នេះជាអានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមកនៃកុសលទី ៣ ដែលនាំមកនូវសេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើត ក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទីតេ្រកអរ ជាទីគាប់ចិត្ត។ ម្នាលភិក្ខុទាំងឡាយ មួយទៀត អរិយសាវក ជាអ្នកប្រកបដោយសីលទាំង ឡាយ ជាទីតេ្រកអរនៃព្រះអរិយៈ ជាសីលមិនដាច់ មិនធ្លុះធ្លាយ មិនពពាល មិនពព្រុះ ជាសីលរបស់អ្នកជា ជាសីលដែលវិញ្ញូជនតែងសរសើរ ជាសីល​មិនប៉ះពាល់ដោយ​តណ្ហាទិដ្ឋិ ប្រព្រឹត្តទៅ ដើម្បីបាននូវសមាធិ ម្នាលភិក្ខុទាំងឡាយ នេះជាអានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមកនៃកុសលទី ៤ ដែលនាំមកនូវសេចក្តីសុខ ឲ្យនូវផល​ដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បីកើតក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បី​ប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទីតេ្រកអរ ជាទីគាប់ចិត្ត។ ម្នាលភិក្ខុទាំង ឡាយ អានិសង្ស ជាទីហូរមកនៃបុណ្យ ជាទីហូរមកនៃកុសល មាន ៤ យ៉ាងនេះឯង ជាទីនាំមក នូវសេចក្តីសុខ ឲ្យនូវផលដ៏ល្អវិសេស មានផលជាសុខ ប្រព្រឹត្តទៅ ដើម្បី​កើតក្នុងស្ថានសួគ៌ ប្រព្រឹត្តទៅ ដើម្បីប្រយោជន៍ ដើម្បីសេចក្តីសុខ ជាទីប្រាថ្នា ជាទី​ត្រេកអរ ជាទីគាប់ចិត្ត។[/lkh]
[bockq][lkh]
សេចក្តីជឿក្នុងព្រះតថាគត របស់បុគ្គលណា មិនបានញាប់ញ័រ បានដម្កល់ហើយដោយប្រពៃ សីលរបស់បុគ្គលណា ជាសីលល្អ ជាទីត្រេកអរ នៃព្រះអរិយៈ ដែលព្រះអរិយៈសរសើរហើយ។ សេចក្តី​ជ្រះថ្លាក្នុងព្រះសង្ឃ និងការឃើញដោយត្រង់ពិត របស់បុគ្គលណា អ្នកប្រាជ្ញទាំងឡាយ ពោលនូវបុគ្គលនោះថា ជាអ្នកមិនទ័លក្រ ទាំងជីវិតរបស់បុគ្គលនោះ មិនបានសូន្យឡើយ។ ព្រោះ​ហេតុនោះ អ្នកប្រាជ្ញ កាលរលឹកឃើញពាក្យប្រដៅ​របស់​ព្រះ​ពុទ្ធ​ទាំងឡាយ គួរប្រកបទុក នូវសេចក្តីជឿផង នូវសីលផង នូវសេចក្តី​ជ្រះថ្លាផង នូវការឃើញធម៌ផង។[/lkh][/bockq]
[/dquote]
',
'question',
'1'

);

UPDATE `messages` set id_msg_modified=LAST_INSERT_ID() where id_msg=LAST_INSERT_ID();

Doch die Schaltknöpfe wie "zeigen" oder "ok" scheinen über das Tablet nicht bedienbar zu sein, und Befehle können nicht gestartet werden. Hat ja vielleicht sein Gutes.

Hatte sicher. (versuch nochmal zu durchschauen)

Ohhh, das ist zu "gefährlich" ...alle post am Ende durcheinander (im Firefox browser funktioniert die Bedienung übrigens.)

Vielleicht möchte Moritz  oder auch @Bernhard  , oder wer immer sich da auskennt, bei dem sicher, für Wissende einfach ersehbaren, richtigen sql Code helfen, und Wissen wie Zeit teilen und geben und etwas von den Vorteilen guter Anstrengung zu profitieren.
« Last Edit: March 19, 2017, 06:45:44 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +305/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
* Johann Nicht einfach... Mit direktem Bitten im Vertrauen, hat sich Atma einen saftigen Tadel eingefangen. Googel und sich die Lösung erspannen ist zwar allermannsweg um zu etwas zu kommen, aber nicht passend und angemessen für jemand der keine Gegenleistung erbringen kann oder wird, direkt oder indirekt. In einem der Jäger und Sammlerforen zu fragen, deto. In einem Supportforum zu fragen, ebenfalls, sind ja keine Charityvereine und außerdem nicht für Mönche gegeben.
Da wäe vielleicht noch im sanghampaket eine Anleitung im myphp panell zu finden, dem kann Atma noch nachgehen. Wenns viel Studium und anreichern was Atma nicht noch hat, wäre es nicht passend dies auf Almosen lebend zu tun. Jene, die vielleicht gerne da helfen würden aber keine Lösung bieten können würden nicht leicht einfach nachfragen, was sie tun könnten und das anbieten. Zusagen "Ist ja nicht meins. Und einfach liegen lassen wäre einfach. So einfach wie es sich nun alle gerne machen, wenn sie Gelegenheit hätten zu geben und gutes zu tun. Und weil sie es so haben möchten wie ihre eigenen Neigungen sind, denken sie es ist tugendhaft einen auf Gleichwut zu machen. Warten... das wäre auch noch eine "Lösung", wir sollten alle auf Erlöser und erlösung warten. Nie und nimmer läßt sich das Dhamma im Einklang mit dem Dhamma auch nur eine Generation weiter tragen unter all den Leuten denen Atma bisher begegnet ist. Die sind gerade alle so davon überzeugt alles zu haben und zu können, was sie je brachen werden, das da wirklich kein Grund für Opfer ist. Na vielleicht ist es ja gut mal nachzusehen, woran es happert und warum es bei an.04.51 un 52 eckt und steckt:

Namo tassa bhagavato arahato sammā-sambuddhassa

Overflows of merit

1. Paṭhamapuññābhisandasuttaṃ

The first on overflows of merit

51. The origin is Sāvatthi. "Bhikkhus, these four are overflows of merit and right conduct, promoters of heavenly bliss and happiness and they bring worldly pleasure agreeability and charm. What four? Bhikkhus, should the bhikkhu abide in timeless concentration of the mind, wearing robes, offered by someone, to the offerer it brings overflows of merit and right conduct, promoting heavenly bliss and happiness and worldly pleasure, agreeability and charm.

"Bhikkhus, should the bhikkhu abide in timeless concentration of the mind, partaking whosever morsel food, it conduces to overflows of merit and right conduct, promoting heavenly bliss and happiness and worldly pleasure, agreeability and charm.

"Bhikkhus, should the bhikkhu abide in timeless concentration of the mind, in whosever dwelling, it conduces to overflows of merit and right conduct, promoting heavenly bliss and happiness and worldly pleasure, agreeability and charm.

"Bhikkhus, should the bhikkhu abide in timeless concentration of the mind, partaking whosever medicinal requisties, it conduces to overflows of merit and right conduct, promoting heavenly bliss and happiness and worldly pleasure, agreeability and charm.

"Bhikkhus, it is not easy to measure the accumulation of merit of the noble disciple endowed with these four outflows of merit and right conduct, promotions of heavenly bliss, happiness and worldly pleasure, agreeability and charmÞIt becomes an immeasurable limitless mass of merit.

"Bhikkhus, just as it is difficult to measure the great ocean's water as the number of vessel fulls, is this much or this much In the same manner it is not easy to measure the accumulation of merit of the noble disciple endowed with these four outflows of merit and right conduct, promotions of heavenly bliss and happiness and worldly pleasure, agreeability and charmÞIt becomes an immeasurable limitless mass of merit."

"Limitless expanses of water, great lakes, the homes of fear, gems and crowds
Rivers serving men women and all the community empty themselves into the ocean
Even so the wise, giving gifts of eatables, drinks, clothes beds, seats and spreads
Accumulate flows of merit like the rivers that empty themselves into the ocean."

2. Dutiyapuññābhisandasuttaṃ

The second on overflows of merit

52. "Bhikkhus, these four are overflows of merit and right conduct, promotions of heavenly bliss and happiness and the bringers of worldly pleasure agreeability and charm. What four?

"Here, bhikkhus, the noble disciple is endowed with unwavering faith in the Enlightened One. 'That Blessed One is worthy, rightfully enlightened endowed with knowledge and conduct, well gone, knower of the worlds, the incomparable tamer of those to be tamed, teacher of gods and men, enlightened and blessed.' Bhikkhus, this is the first overflow of merit and right conduct, the promotion of heavenly bliss and happiness and the bringer of worldly pleasure, agreeability and charm.

"Again,bhikkhus, the noble disciple is endowed with unwavering faith in the Teaching, 'the Blessed One's Teaching is well declared, is here and now, not a matter of time, open to inspection, leading inwards and is to be realized by the wise by themselves.' Bhikkhus, this is the second overflow of merit and right conduct, the promotion of heavenly bliss and happiness and the bringer of worldly pleasure, agreeability and charm.

"Again, bhikkhus, the noble disciple is endowed with unwavering faith in the Community of bhikkhus. 'The disciples of the Blessed One have come to the right path, the straight path, the wise path, the path of mutual understanding. They are the four pairs of eight Great Men. They are suitable for hospitality, reverence, gifts and veneration with clasped hands. The noble field of merit for the world.' Bhikkhus, this is the third overflow of merit and right conduct, the promotion of heavenly bliss and happiness and the bringer of worldly pleasure, agreeability and charm.

"Again, bhikkhus, the noble disciple is endowed with the virtues favoured by the noble ones. 'Virtues that are not broken, fissured, blemished or spotted and virtues praised by the wise as conducive to concentration.' Bhikkhus, this is the fourth overflow of merit and right conduct, the promotion of heavenly bliss and happiness and the bringer of worldly pleasure, agreeability and charm.

"Bhikkhus, these are the four overflows of merit and right conduct, the promotions of heavenly bliss and happiness and the bringers of worldly pleasure, agreeability and charm."

"If someone's unwavering faith is established in the Thus Gone One
And if virtues favoured by the noble one's are his,

Establishing faith in the Community if he has rectified his view,
He is neither poor nor is his life useless

Therefore the wise gain right view, faith and virtues
And establish themselves in the dispensation of the Enlightened One."

Mangel an Saddha für die Sangha... na was für eine Zufälligkeit. Na klar könnten Haushälter alles checken, fehlt ihnen ja nur am lernen der Grundlagen und mangelndem Willen für Opfer, soweit, daß sie für die Sangha nicht mal 2 Min. opfern, um eine einzige Befehlszeile anzusehen.

Mit der Tendenz im Nacken, würde Atma wohl auch Tag und Nacht ängstlich versuchen sich zu bereichern und sich auf "sein Leben" zuerst und ausschließlich konzentrieren. Unterstützung ist da ja naturgemäß nicht viel zu erwarten und sicher auch nie ein Weg in die Hauslosigkeit, bei so viel Anhaften und Festhalten am eigenen.

Und wie kommt man da raus, ohne sich schlecht zu fühlen und einzugestehen. Gar nicht, man muß einfach eingestehen, tun was gut ist und das schlecht fühlen ertragen, dass ist schnell vorbei und sich fest vornehmen nie wieder so Selbstherrlich und Geizig zu sein.Und nur wenn man zuerst mal vertraut und tut, was die Weisen preisen, wird man sehen, daß die Weisen wirklich zu recht oreisen, tateln und immer wieder belehren.


Atma macht dann einfach mal weiter wie erkann und bekommen hat, und da Sand und Zement ja auch gerade aus sind, geh fürs ausbauen, damit andere nicht so oft und viel Aufmerksamkeirt geben müssen oder gar immer am Laufenden bleiben müssen, damit ja auch nichts verloren. Atma gibt nur bescheid, falls sie auf googel vertrauen, glauben das wenn sie später Lust haben oder brauch, Sie das immer noch ergoogeln konnen, dass googel offensichtlich die Seiten hier nicht mehr indexiert (was für in Zufall...) Yahoo findet Dhamma im Einklang mit Dhamma noch, aber auch das wird vergehen innerhalb der nächsten Generation.
« Last Edit: March 19, 2017, 07:32:12 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Johann

September 05, 2017, 01:21:44 AM
Gerestet: funktioniert tadellos. Nochmal alle Zugangsdaten gemailt, Nyom.
 

Sophorn

September 04, 2017, 02:06:42 PM
Kana hat mit U. Chamroeun das Login mit neuem Passwort erfolglos versucht.
Daraufhin versuchten kana das über die Veränderung über E-mail, aber da erschien, dass die E-mailadresse nicht gültig war (die hatten Bhante auch an kana in der Mail bestätigt)
 :-* :-* :-*
 

Johann

September 04, 2017, 11:52:03 AM
Sollte email im Posteingang haben, Nyom Sophorn.
 

Johann

September 04, 2017, 11:41:14 AM
Kann nicht antworten auf was, Nyom Maria? Was und wo genauer?

Nyom Sophorn. Nyom Chomroeun kann kurzlich email Daten bekommen. Mal annehmend das PW auch vergessen, (abgesenhen von der Möglichkeit, link zu drücken wenn) wird Atma ein neues anlegen und ihm mailen.
 

Maria

September 04, 2017, 11:30:41 AM
 :-*
Werther Bhante , selbiges Problem was ich schon einmal hatte, Login geht aber kann nicht antworten, bin am Nachmittag bei neuen Computer, dieser hier ist schon über 12 Jahre alt.
 

Sophorn

September 04, 2017, 11:23:14 AM
Kana hat das File runtergeladen und U. Chamroeun gegeben,  der sich um die Kprrektur annehmen möchte. Kana wird auch gern das File den anderen Schülern zum Lesen teilen. Ev. sehen mehr Augen mehr.
 :-* :-* :-*
 

Sophorn

September 04, 2017, 11:17:06 AM
Verehrter Bhante, Chamroeun kann sich nicht einloggen. Ist das Passwort für E-mail oder sangham.net? In beiden Fällen haben kana das erfolglos probiert.
 :-* :-* :-*
 

Sophorn

September 04, 2017, 11:08:26 AM
 :-* :-* :-*
 

Johann

August 20, 2017, 01:37:40 AM
Es ist vielleicht gut eine Pause zu tun, doch kann es gut sein, daß man nicht zurückkehrt, für ein gutes oder schlechtes, für sich selbt und andere. Gut dort wo gut genährt und unterstützt und for allem Konzentration steigt, oder dort wo satt in jeder Hinsicht.
 

Johann

August 10, 2017, 11:31:40 AM
Wenn jemand Lust hat, oder anderen etwas Gutes oder Besseres tun kann und möchte: Korrekturlesen http://sangham.net/index.php/topic,1018.msg9625.html#msg9625 Baue nach und nach, so gut wie möglich ein auf ZzE.
 

Johann

August 07, 2017, 02:24:55 AM
Einen ausübungsreichen Vollmond-Uposatha and Gelegenheit die Mönche zu besuchen wünscht meine Person.
 

Sophorn

July 25, 2017, 03:59:03 PM
... versteht und womöglich sieht, wenn er nicht den Weg hierher
findet.

Großer Dank an alle im Hintergrund.

Mögen all diese Früchte vielfach zurückkommen und inspirieren.

Ayu vanno sukkham balam

 :-* :-* :-*
 

Sophorn

July 25, 2017, 03:55:25 PM
 :-* :-* :-*
karuna tvay bongkum Preah metschah

Herzliches Hallo an alle nach sehr langem!

Ein herzliches Dankeschön aus tiefsten Herzen an alle, die sich hier aktiv und indirekt hier beteiligen. Vor allem ein großes Sadhu an Bhante, der unvergleichliche Arbeit leistet, die kaum jemand ver
 

Johann

July 24, 2017, 03:15:56 AM
Fehlinvestition: Was immer man nicht in die Juwelen, in den Pfad investiert, ist vergeude Mühe, schnurrr einen fest im Rad des Leidens. Prüfen Sie es!   :) Wiederholungstäter...
 

Johann

July 17, 2017, 01:50:17 AM
Moritz
 

Moritz

July 16, 2017, 02:28:02 PM
Namasakara, Bhante _/\_
 

Johann

July 14, 2017, 07:07:17 AM
Moritz. Gut ihn früh Morgens und nicht bis in den frühen Morgen zu sehen.
 

Moritz

July 14, 2017, 07:03:53 AM
Namasakara, Bhante _/\_
 

Johann

July 13, 2017, 08:12:46 AM
Moritz.
 

Moritz

July 13, 2017, 07:42:39 AM
Chom reap lea
_/\_
 

Moritz

July 13, 2017, 07:40:46 AM
Namasakara, Bhante _/\_
 

Johann

July 08, 2017, 02:26:09 AM
Vor mehr als 2500 Jahen wurde a diesem Vollmondtag das Rad des Dhammas in bewegung gesetzt. Anumodana!
 

Mohan Gnanathilake

July 02, 2017, 08:24:13 AM
Sehr ehrwürdiger Samanera Johann,

ich bedanke mich bei Ihnen für Ihre nette Erklärung.

Dhamma Grüße an Sie aus Sri Lanka!

 

Johann

July 01, 2017, 07:43:41 PM
Nyom Mohan. Besser: "Ich hoffe, daß es Ihnen gut geht." und bestens (ohne suggerieren, wenn interessiert) "Wie geht es Ihnen." Oder: "Möge es Ihnen Gut gehen." (wenn metta ausdrücken wollend)
 

Mohan Gnanathilake

July 01, 2017, 10:43:15 AM
Sehr ehrwürdiger Samanera Johann,

ich glaube, dass es Ihnen gut geht.

Dhamma Grüße an Sie aus Sri Lanka!
 

Mohan Gnanathilake

July 01, 2017, 10:32:46 AM
Werter Micro,
herzliche Grüße aus Sri Lanka nach Deutschland!
 

Johann

July 01, 2017, 10:32:17 AM
Nyom Mohan.
 

Johann

June 25, 2017, 01:38:38 PM
Alles Zufälle. Nissaya. Und wenn da keine starke Grundlagenursache aufkommt, upanissayapaccayena, na dann war's das, und alles is weg. Lebewesen sind Erben ihrer Taten (im Geist, Wort und Körper).
 

Johann

June 25, 2017, 01:27:24 PM
Schwupps und weg. Waffen und Nahrung geholt.

Oh, was sag ich. Wenn man's doch nehmen kann, auch ohne das Gefühl zu nehmen... Unsinn hier. Hat doch keiner interesse Verdienste zu tun.
 

Johann

June 25, 2017, 01:21:28 PM
Mirco. Wie geht es?
 

Johann

June 25, 2017, 01:20:43 PM
Es ist doch viel angenehmer, wenn man sich nehmen kann was und wann immer man will, oder? Warum sollte man sich so viel antun, da sind genügend die Anbieten.
 

Johann

June 14, 2017, 06:45:07 PM
Jetzt aber vorerst. Möge jeder guten Unterhalt (ung) im Dhamma und Stärkung finden uud sich davon reichlich nehmen.
 

Mohan Gnanathilake

June 11, 2017, 08:24:45 AM
Werter Harry,

ich freue mich darüber, nach einigen Monaten wieder auf sangham.net Sie zu grüßen.

Herzliche Grüße aus Sri Lanka nach Deutschland!
 

Johann

June 09, 2017, 05:05:59 PM
Mögen sich alle, möge sich Guest der Uposatha-Einhaltung nicht nur heute annehmen, und glücksverheißende Zeit verbringen.

May all, may Guest not only today observe the Uposatha and spend auspicious time
 

Mohan Gnanathilake

June 03, 2017, 01:48:08 AM
Sehr ehrwürdiger Samanera Johann,

es geht mir zur Zeit gut. Ich glaube, dass es Ihnen auch gut geht.

Dhamma Grüße an Sie aus Sri Lanka!
 

Johann

June 02, 2017, 11:19:32 PM
Wie geht es Upasaka Mohan?
 

Mohan Gnanathilake

June 02, 2017, 10:51:50 PM
Wie sehr ehrwürdiger Samanera Johann geschrieben hat, hatte ich am 10. Mai 2017 meinen  Geburtstag, an dem Tag  in diesem Jahr das Wesakfest gefeiert wurde.
Beste Grüße an Sie aus Sri Lanka!
Mohan Barathi Gnanathilake
 

Johann

June 02, 2017, 12:33:54 PM
Wußte doch, daß so Nahrung immer gefressen werden will.  :)
"Sehr gut, weiter hungern."

Freut das Nyom Marcel wohlauf ist.
 

Marcel

June 02, 2017, 12:20:52 PM
weil "keines" immer noch die bezugnahme auf eines hat!
 

Johann

June 02, 2017, 10:23:46 AM
Wenn zwei mehr als eines sid, warum ist dann keines auch eines?
 

Johann

May 20, 2017, 04:30:26 PM
Moritz
 

Moritz

May 20, 2017, 03:42:08 PM
Namasakara, Bhante. _/\_
 

Johann

May 18, 2017, 09:56:06 AM
Sadhu und Mudita.
 

Moritz

May 18, 2017, 09:53:33 AM
_/\_ _/\_ _/\_
 

Sophorn

May 18, 2017, 09:22:19 AM
 :-* :-* :-*
Wünsche allen einen guten Silatag.
 :-* :-* :-*
 

Johann

May 16, 2017, 01:45:43 PM
Erfreulich
 

Maria

May 16, 2017, 12:09:45 PM
 :-*Werte Sophorn noch am Flughafen getroffen :)
sitzt im Flieger :-*
 

Johann

May 16, 2017, 02:20:58 AM
Ein Dhammatalk, über ein paar Audiofiles, sicher auch gut für ihre Familie, Mutter... http://sangham.net/index.php/topic,7997.0.html
 

Sophorn

May 16, 2017, 02:17:07 AM
 :-* :-* :-*
 

Johann

May 16, 2017, 02:11:44 AM
Vielleicht möchte Nyom Maria sie noch gerne am Flughafen verabschieden, wenn sie von der Gelegenheit weis.

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