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2019 Dec 07 09:19:49
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2019 Dec 05 09:56:53
Johann: sokh chomreoun, nyom

2019 Dec 05 09:56:09
Moritz: Taking leave. May Bhante dwell in good health _/\_ _/\_ _/\_

2019 Dec 05 09:46:00
Moritz: Vandami Bhante _/\_

2019 Dec 05 09:14:32
Cheav Villa:  :) _/\_

2019 Dec 05 08:09:04
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2019 Dec 04 20:16:08
saddhamma:  _/\_Bhante Johann. Wishing you speedy recovery.

2019 Dec 04 07:35:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Dec 04 06:36:37
Moritz: Chom reap leah _/\_

2019 Dec 04 06:32:33
Johann: Sadhu

2019 Dec 04 06:31:50
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2019 Dec 04 06:31:50
Moritz: May all spend a good Uposatha _/\_

2019 Dec 04 06:31:42
Khemakumara: May all have a path- and fruiful Uposatha

2019 Dec 04 06:31:34
Moritz: _/\_ _/\_ _/\_

2019 Dec 04 06:31:28
Moritz: Vandami Bhante Khemakumara _/\_

2019 Dec 04 06:08:13
Moritz: Vandami Bhante _/\_

2019 Dec 04 01:50:53
saddhamma: Āvuso Moritz _/\_

2019 Dec 04 01:15:40
Moritz: Bong Ebo _/\_

2019 Dec 01 13:29:37
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 30 21:38:39
Johann: Nyom

2019 Nov 30 21:30:49
Cheav Villa: May Bhante get well soon _/\_ _/\_ _/\_

2019 Nov 30 19:04:39
Cheav Villa: Vandami Bhante Johann  _/\_ _/\_ _/\_ Bhante Khemakumara  _/\_ _/\_ _/\_

2019 Nov 30 17:34:10
Khemakumara: Nyom

2019 Nov 30 16:43:46
Johann: Bhante Ariyadhammika

2019 Nov 30 06:46:37
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 29 20:24:07
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 29 18:59:11
Khemakumara:  _/\_ _/\_ _/\_ Sadhu Sadhu

2019 Nov 29 16:01:17
Johann: Ratana Sutta , and one more public.

2019 Nov 29 14:25:08
Cheav Villa:   _/\_ Yes, eveyone here got flu and almost everywhere..  :-\ :) _/\_

2019 Nov 29 14:19:23
Moritz: Sadhu _/\_ Yes, sickness very much present here as well.  :-\  :)

2019 Nov 29 14:18:08
Moritz: Vandami Bhante _/\_

2019 Nov 29 14:12:37
Johann: (May all and everyone get soon/quick free fom sickness) Sadhu

2019 Nov 29 14:07:13
Cheav Villa: សូមអោយអ្នកទាំងអស់គ្នាឆាប់ជាពីរោគា គ្រប់ៗគ្នា _/\_ _/\_ _/\_

2019 Nov 29 14:05:22
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាពីជម្ងឺផ្តាសាយ _/\_ _/\_ _/\_

2019 Nov 29 12:05:41
Cheav Villa:  _/\_

2019 Nov 29 11:51:15
Moritz: Bong Villa _/\_

2019 Nov 28 20:08:22
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 28 13:11:37
Johann: Bhante

2019 Nov 28 12:52:24
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 27 23:19:47
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 27 22:59:18
Khemakumara: Nyom

2019 Nov 27 10:20:04
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 27 10:16:58
Khemakumara: May it be a path -and fruitful after-the-Newmoon-uposatha-day

2019 Nov 26 20:55:22
Johann: Meister Moritz

2019 Nov 26 19:35:55
Moritz: Vandami Bhante _/\_

2019 Nov 26 11:50:14
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 26 10:53:53
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 26 09:24:16
Johann: A blessed and united Newmoon uposatha all touchable and taking on it

2019 Nov 26 08:53:07
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 26 00:07:54
Johann: Moi, moi, Nyom. Ma dom ma chumheang (Slowly, slowly... step by step) much joy in all good virtuous undertakings.

2019 Nov 25 23:46:46
Moritz: Chom reap leah _/\_ (many things to do...)

2019 Nov 25 23:28:18
Johann: Meister Moritz

2019 Nov 25 23:04:36
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 24 22:55:28
Johann: Nyom

2019 Nov 24 22:51:00
saddhamma: Bhante Johann _/\_ _/\_ _/\_

2019 Nov 24 16:27:57
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 24 16:01:25
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 24 13:04:02
Johann: May one not feel disturbed while my person might share merits in many different topics, as just possibility. Anumodana

2019 Nov 22 20:01:23
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Master Moritz _/\_

2019 Nov 22 19:49:34
Johann: talkbox isn't good for more then Abhivadana, hello... wishes, metta spreading, similar.

2019 Nov 22 19:47:27
Johann: Visitor, as well as Nyom Vivek, can write in topics, maybe start even one. It's, the issue, isn't understandable.

2019 Nov 22 19:40:12
Visitor: 2nd one is unrecoverable and unreachable(forgotten password)

2019 Nov 22 19:38:57
Visitor: 1st email id at the link is deleted

2019 Nov 22 19:33:19
Visitor: Wow! Mr. Mortiz ,so you are working as an Engineer. Might be algorithm over here can be of some use. It's very fast for a server to handle  ;-)  _/\_ buddhaya. https://github.com/Anonymousingly/URA

2019 Nov 22 18:21:55
Moritz: Chom reap leah _/\_ Trying to see how to set up new server. :) Would try to start topic about it soon, possibly taking some days still; now soon usual weekend nightshift work. _/\_

2019 Nov 22 18:18:46
Moritz: Bong Villa _/\_

2019 Nov 22 18:05:26
Johann: Nyom Moritz, Villa

2019 Nov 22 17:27:04
Moritz: Vandami Bhante _/\_

2019 Nov 22 06:39:52
Johann: Nyom Moritz

2019 Nov 22 06:39:22
Moritz: Vandami Bhante _/\_

2019 Nov 22 00:13:18
Vivek: Good Night All,Be happy, meditate in dreams too....from a former wanderer of other sects.

2019 Nov 21 23:40:42
Johann: Nyom Vivek

2019 Nov 21 21:59:49
Visitor: Oh! It worked. Vandami All.

2019 Nov 21 21:58:35
Visitor: Shout, shout, wow, wow,  :o :o *gift* *thumb*

2019 Nov 20 15:54:51
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 20 15:27:02
Johann: Nyom Villa

2019 Nov 20 14:18:59
Johann: A blessed Sila-day today, and may many take to possibility for services toward the tripple Gems while observing Silas.

2019 Nov 20 05:35:14
saddhamma: Avuso Moritz _/\_

2019 Nov 19 21:17:27
Cheav Villa:  :) _/\_

2019 Nov 19 19:13:02
Moritz: Upasaka Sadhamma _/\_

2019 Nov 19 19:12:54
Moritz: Bong Villa _/\_

2019 Nov 19 14:33:28
Johann: Ayasma Moritz

2019 Nov 19 14:18:50
Moritz: Mr. Vivek _/\_

2019 Nov 19 14:03:03
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 19 13:46:22
Moritz: Bong Villa _/\_

2019 Nov 19 07:36:38
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 19 05:28:18
Johann: Being caught in relating, may they find the trace toward Unbond with ease and follow it eager for soon release.

2019 Nov 19 05:25:03
Johann: A meritful, joyful in Dhamma, Sila day today, those undertaking it today.

2019 Nov 18 05:41:01
Moritz: Chom reap leah, for now _/\_ May Bhante have a pleasent day. _/\_

2019 Nov 18 05:22:11
Johann: Nyom Moritz

2019 Nov 18 05:20:39
Moritz: Vandami Bhante _/\_

2019 Nov 16 21:59:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 16 20:43:25
Johann: Ayasma Moritz

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

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Author Topic: Paññobhāsa Bhikkhu  (Read 10640 times)

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Offline Johann

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Paññobhāsa Bhikkhu
« on: May 05, 2013, 08:57:13 PM »


Paññobhāsa Bhikkhu

Born John David Reynolds in Seward, AK, he was ordained in the Burmese Taungpulu Forest tradition of Theravada Buddhism in 1991 and spent 18 years in Burma, most of that time in forest caves. He returned to the US in May 2011, and is experimenting with the possibility of living as an independent monk in the West. He has specialized in meditation, monastic discipline, and the subtleties of Buddhist philosophy, and is willing to teach those who are interested.


He may be contacted by email at

nippapanca [at ]gmail.com

Kuti (Blog) name: thebahiyablog

Website: nippapanca.org
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Antw:Paññobhāsa Bhikkhu
« Reply #1 on: June 10, 2017, 09:53:43 PM »
So Bhante finally run back to Burma, as my person understands.

http://politicallyincorrectdharma.blogspot.com/2017/06/why-i-am-starting-this-blog.html

Being obiviously slowly - but nevertheless Bhante seems to realize a little, while the most do simply not - Bhante might be to slow to realize that the global darkness, ensnared in strong wrong view, has already reached Burma as well.

Bhante might waste his preciouse time willing to rescue Samsara and the Dhammas last generation.

Since taking on an google-account is really not proper, even if trying to write a fellow, my person trust, that Bhante Paññobhāsa will get the message here, not only physical, and maybe will remember my persons approch and his words while he was to busy in US.

Bhante is how ever still and always welcome to make use of the given enviroment and my person will not be greedy in showing how much mirror Bhante actually faces and that it would be very urgent to "kill" the pseudo liberal hero in himself. To speak in Ajahn Chah's words:

Mange

The Buddha said, "Monks, did you see the jackal running around here in the evening? Did you see him? Standing still it suffered. Running around it suffered. Sitting down it suffered. Lying down it suffered. Going into the hollow of a tree, it suffered. Going into a cave, it felt ill at ease. It suffered because it thought, 'Standing here isn't good. Sitting isn't good. Lying down isn't good. This bush isn't good. This tree hollow isn't good. This cave isn't good.' So it kept running all the time. Actually, that jackal has mange. Its discomfort doesn't come from the bush or the tree hollow or the cave, from sitting, standing, or lying down. It comes from the mange."

You monks are the same. Your discomfort comes from your wrong views. You hold onto ideas that are poisonous and so you're tormented. You don't exert restraint over your senses, so you blame other things. You don't know what's going on inside you. When you stay here at Wat Nong Pah Pong, you suffer. You go to America and suffer. You go to London and suffer. You go to Wat Bung Wai and suffer. You go to every branch monastery and suffer. Wherever you go, you suffer. This comes from the wrong views that still lie within you. Your views are wrong and you hold onto ideas that are poisonous in your hearts. Wherever you go you suffer. You're like that jackal.

Once you recover from your mange, though, you can be at ease wherever you go: at ease out in the open, at ease in the wild. I think about this often and keep teaching it to you because this point of Dhamma is very useful.

If Bhante has lost or forgotten his given accessibility here, he might tell it, either by email or by posting as guest, so that such could be solved.
« Last Edit: June 10, 2017, 10:05:22 PM by Johann »
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Offline Johann

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Antw:Paññobhāsa Bhikkhu
« Reply #2 on: June 12, 2017, 07:55:23 AM »
Bhante Paññobhāsa might think that my person approach has no urged reason. Well he would not be the only one maybe underestimating his approach and urging. How ever, in regard of the spoken: Here we are, right from Burma: Mingun Jetawan Sayādaw: Can an Extinct Bhikkhunī Sangha Be Revived? .

Splitters, fools and "heros" will distroy the holly lifes possibility and the Sangha withing this generation. So you are wise to be aware that you could be one of the last generation or another fool who will turn and burn, like the monk on you blog for eons.

Thanks Upasaka maranadhammomhi for providing this little sample and if the motivation for it was right, this message you just got here is eigher the blessing of the good deed done or the pain of acting unwise. Even in secound case it could still turn out to become a blessing.

So also you are urged and leave the fools the quicker the better behind and walk on as long possible.

Place and people require upanissayapaccayena. Knowing that, one is wise to have gratitude with ones earlier good deeds when things appear in a helpful way and not a matter of accident.

Bhante, why does Bhante think that he had translated  THE AṬṬHAKAVAGGA and carried this reminder related to the current state?
« Last Edit: June 12, 2017, 08:10:56 AM by Johann »
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Antw:Paññobhāsa Bhikkhu
« Reply #3 on: June 21, 2017, 05:39:35 PM »
It looks like as if the messages have not reached Bhante Paññobhāsa , at last not mental.

While not strictly against way and stand, but knowing also the danger of taking stand, even fighting one thesis with another, my person likes to continue to "go in between" and pick up certain things and possble comment them.

There are some respect worthy replies and of course allready frontiers. One thing, and that is most sad, is that Bhante does not a little argue with Dhamma, while others try, but uses philosophy to fight philosophy, view with view.


Interesting observations, but what/who exactly are you trying to fight with? And from Burma? Freedom of speech is still allowed. Political correctness in some places of the US could be over the top, but I haven't seen a single guy being stopped from accomplishments in science, arts, Buddhism, or whatever because of feminism. Are you having a hard time being a monk because of the feminism? Do you feel like a lesser man, human being? Were you "politically" corrected and that offended you? Would you want to bring time back into the certain style of society from the past? Different people fight for different subjects they feel it's needed: some for women's rights, some for racial, some for the animal... Before it gets into balance often the weight moves scales to the other side for a while... And maybe that's what you're doing too – trying to balance. But just curious, why THIS after 20 years in robes and why it's so offensive and worth fighting? Most religions went thru different transformations and branched out. In Christianity only Catholics still hold on to their male hierarchy. And what does that mean? Nothing. Just a thing in history which eventually will change. I, personally, am very thankful to feminism whatever hysterical it might be at moments. I still love to be a mother and cook and do other traditional things as well as meditate, but socially it's nice not be a commodity and not to be bound to certain radical traditions etc.

Quote from: pure answer of Bhante
I suspect you're not going to like this blog.


 
It doesn't matter even to me if I like or not. I don't look at things that way. I might not like, but I am curious. In my book, if someone was sitting for 20 years in the forest and meditating, they might have some interesting insights. So I asked questions. Yes, I am puzzled, but that's why I ask.

First, one having spend time alone in the forest, even only one year and instructed well in the Dhamma, has layed philosophy and views aside.

One should not think that a monk outomatical leaves the house into homelessness and alone dwelling monks, not engaged in improper livelihood are rare, very rare, would not have desire or idea to go back to the west only once.

Yet, some lasting sorrows for ones kind are still present, even for a no-returner.



If one takes on an extrem, even if just stategical, one nurishes that extreme and is quick in companion-ship of even radical and "bad" guys.

Its very sad to see such like here, somebody quoting Dhamma and such a post, while no reaction of Bhante:


"Monks, a statement endowed with five factors is well-spoken, not ill-spoken. It is blameless & unfaulted by knowledgeable people. Which five?

"It is spoken at the right time. It is spoken in truth. It is spoken affectionately. It is spoken beneficially. It is spoken with a mind of good-will."

— AN 5.198

Quote from: Epä Järjestys

Good sales pxxx!

Once my person openend a blog, vanaradari, not even as conservative like he might apoear now, but just "provoking". As he realiced that certain hindu inspired right-extremist started to follow and nurished on it their wrong views, he simply stopped.

When still a householder, my person started and runned a very successful hardrock-scene-bar in the conservative center of the capital, at a time where rock was death an Techno ruled. The have been later bestselling "no-techno" t-shirts.
At the beginning there have been groups who thought that it is an invitation to fight each other. Having then restricted the giving away of such t-shirts, people understood that fight is not supported at all, even a having a clear stand of what is simply foolish.
Its has been runned 10 years with not the slightest trouble, not even two friend arguing mag against each other, drug-free and visited by all generation and also heavy guys, Outsider and Hellsangels and police-officers private or to have just a nice break in smoot area.

That's not something everybody can do, should do. Of course it was soon destroyed after leaving, by this group and tendency Bhante argues, but because the heirs did not fully understood that walking on the edge.

Never stood between soldiers on the front, between fighting seeking crowds, never seen real blood and people hurting and killing others, if not walking untouchable, when such time comes, one might be really in troubles. Its seemingly out of effect doing such from a comfort zone, but its just a question of time that such kamma does not only make the practice harder but also slowly appears physical.

Bhante would do good seeking possible ways in Burma to walk on, because that what he sees far away already blocks possible path right around him.

Be well and possible turn to Dhamma and what should be your skill. No way to safe socialy and people in the west, since there is no more upanissaya.

"Run to the hills!"



When then reading further "AN EXAMPLE OF PC SCIENCE DENIAL: THE ISSUES", no need to go into the nonsensical philosophical and historical arguing, but simply look at the speech ans word Bhante uses, than that all is simply a shame. Use of words like a "homie" anywhere in a bar in a US-township or in a farmer village sunday talk at the villages pub.

That is really of no use for anyone.

Postmodern, feminism, pseudoliberalism has already created their right-extrem leaders naturally since to crowd need orientation and leading, and it just a matter of short time that the big show will go on again. So be sure that you are on a neutral place, with a mind not taking side, when it grows warm, the sooner one goes on to try to leave, and take on the path, the better. Don't turn around, you might be tempt to help what is not possible.

Just walk on, you might met people, seeing the fire you left in you behind coming after, and if they have needed foundation they might follow. Its follish to lead others into a fight, yet sitting still on a safe "place", better having some merits left.

If trying to help, never use the folk, the crowd, the poor, ensnared hardly. You will not like to see the hurting each other and be punished by their chefs.

Such political monks are those who destroy the Dhamma and right view in Asia, taking on either left or right, for the poor or rich... that is exact not the way.

The would be planty of work in the society Sangha and work to bend ones on view and that of the fellows, but that does not seems tasty, since seeking for supporters under lay people and liking to use the housing the Sangha provides. Right next, one likes to live in harmony.

You do not provide samples at all, being criticised and disrespecting Dhamma and Vinaya and critic. Itks rally meaningless to build on outsiders, yet not established faith in the Juwels and precepts.
« Last Edit: June 21, 2017, 06:16:11 PM by Johann »
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Offline Johann

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Re: Paññobhāsa Bhikkhu
« Reply #4 on: July 11, 2019, 05:41:55 PM »
Okasa

Bhante Paññobhāsa ,

currently again touched by the The Aṭ­ṭ­hakavagga , my person would like to ask whether it is still Bhantes possession or abounded, given away outwardly.

In the first case my person would like to ask for it to be dedicated and given to the Sangha of the eight directions and it's faithful followers and to possible make it good available via accesstoinsight.eu for this purpose.

May Bhante take care to do not sacrifice unique possibility for highest for the sake of low and the world, independent from it, how ever "just" it might seem in a degenerating period of decay. Beings are heirs of their kamma, so Bhante as well, don't forget if touched and annoyed.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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