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Talkbox

2019 Jul 16 09:09:25
Khemakumara:  _/\_ _/\_ _/\_ sadhu

2019 Jul 16 02:34:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 16 01:43:24
Johann: A meritful and joyful Fullmoo Uposatha obervance today!

2019 Jul 10 05:42:38
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2019 Jul 10 02:06:05
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 10 02:02:27
Johann: May all spend a blessed Sila-day today, engaging much in good deeds.

2019 Jul 09 11:04:55
Johann: A meritful rest of Sila-day, those who observe it today.

2019 Jul 07 06:03:30
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 06 14:38:48
Mohan Gnanathilake: Dear The Most Reverend Samanera Johann, Dhamma Greetings from Sri Lanka!

2019 Jul 06 14:38:26
Mohan Gnanathilake: Sehr ehrwürdiger Samanera Johann, Dhamma Grüße an Sie aus Sri Lanka!                                                                                                                                 

2019 Jul 06 14:11:36
Johann: Nyom Mohan

2019 Jul 06 13:15:40
Khemakumara:  _/\_ _/\_ _/\_

2019 Jul 06 13:03:25
Johann: Kana will try to send the other half of bag as well as "tnam luvin".

2019 Jul 06 12:57:40
Johann: Half the bag, 7 pills, leaded fast to cure.

2019 Jul 06 12:56:05
Johann: Kana wondered about eye and head ache, later reading that viruse, if on head, easy can damage both.

2019 Jul 06 12:54:26
Johann: Kana had to use anti-biotica (augumentine) of which was still left

2019 Jul 06 12:29:25
Khemakumara:  _/\_ _/\_ _/\_ good state of mind.  The infection of the skin isn't already healed but getting better day by day.

2019 Jul 06 12:18:09
Johann: Bhante. Already good healthy again?

2019 Jul 06 12:12:21
Khemakumara: Nyom Cheav Villa

2019 Jul 06 12:11:55
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 Jul 06 11:46:47
Khemakumara: Nyom Vinz

2019 Jul 06 06:21:33
Johann: Sokh chomreoun Nyom

2019 Jul 06 04:29:33
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ _/\_ _/\_ _/\_

2019 Jul 05 12:27:20
Johann: Sadhu

2019 Jul 05 07:51:59
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 05 06:52:40
Khemakumara: Today isn't a"full moon"uposatha,  but nevertheless it can be also a"full heart"day of observance and sila.

2019 Jul 04 16:42:58
Moritz: Bong Villa _/\_

2019 Jul 04 16:22:16
Moritz: Vandami Bhante _/\_

2019 Jul 02 04:43:47
Khemakumara:  _/\_ _/\_ _/\_ Sadhu, Sadhu

2019 Jul 02 02:04:50
Johann: A blessed and meritful new-moon Uposatha

2019 Jul 01 06:43:03
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 01 04:09:06
Johann: May those undertaking the Uposatha today spend the new-moon joyfull with much merits.

2019 Jun 26 01:07:18
Johann: Good to hear

2019 Jun 25 16:22:42
Cheav Villa: ជំរាបសួរបងស្រី Norum  :D _/\_

2019 Jun 25 12:48:21
Vithou:  _/\_

2019 Jun 25 05:02:43
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 25 01:34:59
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:36
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:17
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 23 19:01:54
Vithou:  _/\_

2019 Jun 17 10:19:29
Johann: Bhante Khemakumara. Everything fine, health? Can he walk like before already?

2019 Jun 17 06:34:44
Johann: Sadhu, Sadhu

2019 Jun 17 03:56:38
Cheav Villa: សាធុ សាធុ _/\_ _/\_ _/\_

2019 Jun 17 00:46:14
Khemakumara: May all have a joy-full and fruit-full  Uposatha full-moon day

2019 Jun 15 17:53:43
Cheav Villa: កូណាព្រះអង្គទាំងអស់គ្នាសុខទុក្ខធម្មតា ទាំងសុខភាពឈឺ ជា មិនទៀងទាត់  _/\_ _/\_ _/\_ ស្រីមុខក្រញ៉ូវ គាត់មានសុខភាពល្អជា

2019 Jun 15 13:03:21
Johann: All health?

2019 Jun 15 13:02:56
Johann: Nyom Muk-kamau?

2019 Jun 15 13:01:36
Johann: And own well-being, family?

2019 Jun 15 12:48:22
Johann: Maybe all busy like most at this times.

2019 Jun 15 12:44:14
Cheav Villa: បងពុទ្ធី និងវិធូរ ខ្ញុំកូណាមិនបានជួបគ្នា និងទាក់ទងគ្នាទេ ប៉ុន្មានខែចុងក្រោយនេះ _/\_ _/\_ _/\_

2019 Jun 15 12:42:16
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ  _/\_ _/\_ _/\_

2019 Jun 15 04:21:08
Johann: Nyom Villa. All fine? Nyoms fellows, like Nyom Buddhi... havn't been seen since longer. All fine with friends and family?

2019 Jun 10 04:05:23
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 10 01:47:04
Johann: Sadhu, Sadhu

2019 Jun 10 01:28:53
Khemakumara: May all have a fruitful waxing moon Uposatha!

2019 Jun 10 01:26:44
Khemakumara: Silena sugatiṁ yanti. Through virtue they go to a good destination.  Silena bhoga-sampadā.  Through virtue is wealth attained.  Silena nibbutiṁ yanti. Through virtue they go to Unbinding.  Tasmā silaṁ visodhaye. Therefore we should purify our virtue.

2019 Jun 06 14:52:24
Khemakumara:  _/\_ _/\_ _/\_ kana,  Bhante. The wound heals fast and good.

2019 Jun 06 13:46:02
Johann: Bhante is fine, at least better?

2019 Jun 05 11:53:33
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 05 05:19:35
Johann: "N'atthi santi param sukham", there is no peace equal the hail of release

2019 Jun 04 10:25:51
Johann: Nyom Villa

2019 Jun 04 05:13:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 02 12:03:42
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 02 00:29:09
Johann: May all enjoy the bliss of the fruitful observing of the Uposatha

2019 May 31 14:40:02
Cheav Villa: សាធុ​ សាធុ  _/\_ _/\_ _/\_

2019 May 31 13:47:09
Johann: Sadhu and Anumodana Nyom.

2019 May 31 12:40:14
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាសះស្បើយ  _/\_ _/\_ _/\_

2019 May 31 12:39:05
Cheav Villa: ព្រះអង្គKhemakumara ត្រូវបានពុទ្ធបរិស័ទនិមន្តទៅគ្លីនីកនៅជិតវត្តកាលពីម៉ោង​2 និងបានវះកាត់ព្យាបាល រួចត្រឡប់ទៅវត្ត

2019 May 31 12:36:20
Cheav Villa: ថ្វាយបង្គំ​ ព្រះ​អង្គ​ _/\_ _/\_ _/\_

2019 May 29 09:03:01
Johann: Had overseen Bhante here. Bhante Ariyadhammika  _/\_

2019 May 29 02:19:33
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 May 28 04:18:48
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 27 10:03:55
Johann: Much in German, Nyom, currently. Atma will try to translate as much as possible, step by step.

2019 May 26 03:04:21
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 26 03:04:06
Cheav Villa: សាធុ​

2019 May 26 01:02:17
Johann: Sadhu

2019 May 26 00:44:22
Khemakumara: May all have a meritful Uposatha day. Meeting some good friends (kalyanamitta) and som(e) sil(a) សំម សីល!

2019 May 24 14:13:29
Johann: Nyom Moritz

2019 May 24 13:28:52
Moritz: Vandami Bhante _/\_

2019 May 24 05:23:33
Johann: Venerable

2019 May 24 05:22:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 May 24 02:08:29
Johann: Nyom Moritz, Nyom Villa.

2019 May 24 01:55:56
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 24 01:54:14
Moritz: Bong Villa _/\_

2019 May 24 01:49:43
Moritz: Vandami Bhante _/\_

2019 May 24 01:06:04
Johann: Venerable Ariyadhammika  _/\_

2019 May 20 04:14:26
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 20 01:31:27
Johann:  _/\_ Bhante Indannano

2019 May 19 11:28:39
Khemakumara: Nyom Cheav Villa

2019 May 19 11:27:48
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann  _/\_ _/\_ _/\_

2019 May 18 23:55:08
Moritz: Vandami Bhante _/\_

2019 May 18 10:34:49
amanaki: Thank you Johann  _/\_

2019 May 18 09:59:33
Johann: Nyom Amanaki. Mudita that you may have possible found what searched for on a special day.

2019 May 18 09:24:56
Maria:  _/\_

2019 May 18 09:24:35
Maria: werter Bhante!

2019 May 18 09:22:43
Johann: Nyom Mizi

2019 May 18 09:21:31
Johann: Nyom Sophorn, Nyom Villa... may all here but also there rejoice in own and others goodness.

2019 May 18 05:03:47
Cheav Villa: សាធុ​សាធុ _/\_ _/\_ _/\_

2019 May 18 02:16:49
Moritz: _/\_ _/\_ _/\_

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Author Topic: Paññobhāsa Bhikkhu  (Read 2944 times)

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Offline Johann

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Paññobhāsa Bhikkhu
« on: May 05, 2013, 03:57:13 PM »


Paññobhāsa Bhikkhu

Born John David Reynolds in Seward, AK, he was ordained in the Burmese Taungpulu Forest tradition of Theravada Buddhism in 1991 and spent 18 years in Burma, most of that time in forest caves. He returned to the US in May 2011, and is experimenting with the possibility of living as an independent monk in the West. He has specialized in meditation, monastic discipline, and the subtleties of Buddhist philosophy, and is willing to teach those who are interested.


He may be contacted by email at

nippapanca [at ]gmail.com

Kuti (Blog) name: thebahiyablog

Website: nippapanca.org
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Antw:Paññobhāsa Bhikkhu
« Reply #1 on: June 10, 2017, 04:53:43 PM »
So Bhante finally run back to Burma, as my person understands.

http://politicallyincorrectdharma.blogspot.com/2017/06/why-i-am-starting-this-blog.html

Being obiviously slowly - but nevertheless Bhante seems to realize a little, while the most do simply not - Bhante might be to slow to realize that the global darkness, ensnared in strong wrong view, has already reached Burma as well.

Bhante might waste his preciouse time willing to rescue Samsara and the Dhammas last generation.

Since taking on an google-account is really not proper, even if trying to write a fellow, my person trust, that Bhante Paññobhāsa will get the message here, not only physical, and maybe will remember my persons approch and his words while he was to busy in US.

Bhante is how ever still and always welcome to make use of the given enviroment and my person will not be greedy in showing how much mirror Bhante actually faces and that it would be very urgent to "kill" the pseudo liberal hero in himself. To speak in Ajahn Chah's words:

Mange

The Buddha said, "Monks, did you see the jackal running around here in the evening? Did you see him? Standing still it suffered. Running around it suffered. Sitting down it suffered. Lying down it suffered. Going into the hollow of a tree, it suffered. Going into a cave, it felt ill at ease. It suffered because it thought, 'Standing here isn't good. Sitting isn't good. Lying down isn't good. This bush isn't good. This tree hollow isn't good. This cave isn't good.' So it kept running all the time. Actually, that jackal has mange. Its discomfort doesn't come from the bush or the tree hollow or the cave, from sitting, standing, or lying down. It comes from the mange."

You monks are the same. Your discomfort comes from your wrong views. You hold onto ideas that are poisonous and so you're tormented. You don't exert restraint over your senses, so you blame other things. You don't know what's going on inside you. When you stay here at Wat Nong Pah Pong, you suffer. You go to America and suffer. You go to London and suffer. You go to Wat Bung Wai and suffer. You go to every branch monastery and suffer. Wherever you go, you suffer. This comes from the wrong views that still lie within you. Your views are wrong and you hold onto ideas that are poisonous in your hearts. Wherever you go you suffer. You're like that jackal.

Once you recover from your mange, though, you can be at ease wherever you go: at ease out in the open, at ease in the wild. I think about this often and keep teaching it to you because this point of Dhamma is very useful.

If Bhante has lost or forgotten his given accessibility here, he might tell it, either by email or by posting as guest, so that such could be solved.
« Last Edit: June 10, 2017, 05:05:22 PM by Johann »
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Offline Johann

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Antw:Paññobhāsa Bhikkhu
« Reply #2 on: June 12, 2017, 02:55:23 AM »
Bhante Paññobhāsa might think that my person approach has no urged reason. Well he would not be the only one maybe underestimating his approach and urging. How ever, in regard of the spoken: Here we are, right from Burma: Mingun Jetawan Sayādaw: Can an Extinct Bhikkhunī Sangha Be Revived? .

Splitters, fools and "heros" will distroy the holly lifes possibility and the Sangha withing this generation. So you are wise to be aware that you could be one of the last generation or another fool who will turn and burn, like the monk on you blog for eons.

Thanks Upasaka maranadhammomhi for providing this little sample and if the motivation for it was right, this message you just got here is eigher the blessing of the good deed done or the pain of acting unwise. Even in secound case it could still turn out to become a blessing.

So also you are urged and leave the fools the quicker the better behind and walk on as long possible.

Place and people require upanissayapaccayena. Knowing that, one is wise to have gratitude with ones earlier good deeds when things appear in a helpful way and not a matter of accident.

Bhante, why does Bhante think that he had translated  THE AṬṬHAKAVAGGA and carried this reminder related to the current state?
« Last Edit: June 12, 2017, 03:10:56 AM by Johann »
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Offline Johann

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Antw:Paññobhāsa Bhikkhu
« Reply #3 on: June 21, 2017, 12:39:35 PM »
It looks like as if the messages have not reached Bhante Paññobhāsa , at last not mental.

While not strictly against way and stand, but knowing also the danger of taking stand, even fighting one thesis with another, my person likes to continue to "go in between" and pick up certain things and possble comment them.

There are some respect worthy replies and of course allready frontiers. One thing, and that is most sad, is that Bhante does not a little argue with Dhamma, while others try, but uses philosophy to fight philosophy, view with view.


Interesting observations, but what/who exactly are you trying to fight with? And from Burma? Freedom of speech is still allowed. Political correctness in some places of the US could be over the top, but I haven't seen a single guy being stopped from accomplishments in science, arts, Buddhism, or whatever because of feminism. Are you having a hard time being a monk because of the feminism? Do you feel like a lesser man, human being? Were you "politically" corrected and that offended you? Would you want to bring time back into the certain style of society from the past? Different people fight for different subjects they feel it's needed: some for women's rights, some for racial, some for the animal... Before it gets into balance often the weight moves scales to the other side for a while... And maybe that's what you're doing too – trying to balance. But just curious, why THIS after 20 years in robes and why it's so offensive and worth fighting? Most religions went thru different transformations and branched out. In Christianity only Catholics still hold on to their male hierarchy. And what does that mean? Nothing. Just a thing in history which eventually will change. I, personally, am very thankful to feminism whatever hysterical it might be at moments. I still love to be a mother and cook and do other traditional things as well as meditate, but socially it's nice not be a commodity and not to be bound to certain radical traditions etc.

Quote from: pure answer of Bhante
I suspect you're not going to like this blog.


 
It doesn't matter even to me if I like or not. I don't look at things that way. I might not like, but I am curious. In my book, if someone was sitting for 20 years in the forest and meditating, they might have some interesting insights. So I asked questions. Yes, I am puzzled, but that's why I ask.

First, one having spend time alone in the forest, even only one year and instructed well in the Dhamma, has layed philosophy and views aside.

One should not think that a monk outomatical leaves the house into homelessness and alone dwelling monks, not engaged in improper livelihood are rare, very rare, would not have desire or idea to go back to the west only once.

Yet, some lasting sorrows for ones kind are still present, even for a no-returner.



If one takes on an extrem, even if just stategical, one nurishes that extreme and is quick in companion-ship of even radical and "bad" guys.

Its very sad to see such like here, somebody quoting Dhamma and such a post, while no reaction of Bhante:


"Monks, a statement endowed with five factors is well-spoken, not ill-spoken. It is blameless & unfaulted by knowledgeable people. Which five?

"It is spoken at the right time. It is spoken in truth. It is spoken affectionately. It is spoken beneficially. It is spoken with a mind of good-will."

— AN 5.198

Quote from: Epä Järjestys

Good sales pxxx!

Once my person openend a blog, vanaradari, not even as conservative like he might apoear now, but just "provoking". As he realiced that certain hindu inspired right-extremist started to follow and nurished on it their wrong views, he simply stopped.

When still a householder, my person started and runned a very successful hardrock-scene-bar in the conservative center of the capital, at a time where rock was death an Techno ruled. The have been later bestselling "no-techno" t-shirts.
At the beginning there have been groups who thought that it is an invitation to fight each other. Having then restricted the giving away of such t-shirts, people understood that fight is not supported at all, even a having a clear stand of what is simply foolish.
Its has been runned 10 years with not the slightest trouble, not even two friend arguing mag against each other, drug-free and visited by all generation and also heavy guys, Outsider and Hellsangels and police-officers private or to have just a nice break in smoot area.

That's not something everybody can do, should do. Of course it was soon destroyed after leaving, by this group and tendency Bhante argues, but because the heirs did not fully understood that walking on the edge.

Never stood between soldiers on the front, between fighting seeking crowds, never seen real blood and people hurting and killing others, if not walking untouchable, when such time comes, one might be really in troubles. Its seemingly out of effect doing such from a comfort zone, but its just a question of time that such kamma does not only make the practice harder but also slowly appears physical.

Bhante would do good seeking possible ways in Burma to walk on, because that what he sees far away already blocks possible path right around him.

Be well and possible turn to Dhamma and what should be your skill. No way to safe socialy and people in the west, since there is no more upanissaya.

"Run to the hills!"



When then reading further "AN EXAMPLE OF PC SCIENCE DENIAL: THE ISSUES", no need to go into the nonsensical philosophical and historical arguing, but simply look at the speech ans word Bhante uses, than that all is simply a shame. Use of words like a "homie" anywhere in a bar in a US-township or in a farmer village sunday talk at the villages pub.

That is really of no use for anyone.

Postmodern, feminism, pseudoliberalism has already created their right-extrem leaders naturally since to crowd need orientation and leading, and it just a matter of short time that the big show will go on again. So be sure that you are on a neutral place, with a mind not taking side, when it grows warm, the sooner one goes on to try to leave, and take on the path, the better. Don't turn around, you might be tempt to help what is not possible.

Just walk on, you might met people, seeing the fire you left in you behind coming after, and if they have needed foundation they might follow. Its follish to lead others into a fight, yet sitting still on a safe "place", better having some merits left.

If trying to help, never use the folk, the crowd, the poor, ensnared hardly. You will not like to see the hurting each other and be punished by their chefs.

Such political monks are those who destroy the Dhamma and right view in Asia, taking on either left or right, for the poor or rich... that is exact not the way.

The would be planty of work in the society Sangha and work to bend ones on view and that of the fellows, but that does not seems tasty, since seeking for supporters under lay people and liking to use the housing the Sangha provides. Right next, one likes to live in harmony.

You do not provide samples at all, being criticised and disrespecting Dhamma and Vinaya and critic. Itks rally meaningless to build on outsiders, yet not established faith in the Juwels and precepts.
« Last Edit: June 21, 2017, 01:16:11 PM by Johann »
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Offline Johann

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Re: Paññobhāsa Bhikkhu
« Reply #4 on: July 11, 2019, 12:41:55 PM »
Okasa

Bhante Paññobhāsa ,

currently again touched by the The Aṭ­ṭ­hakavagga , my person would like to ask whether it is still Bhantes possession or abounded, given away outwardly.

In the first case my person would like to ask for it to be dedicated and given to the Sangha of the eight directions and it's faithful followers and to possible make it good available via accesstoinsight.eu for this purpose.

May Bhante take care to do not sacrifice unique possibility for highest for the sake of low and the world, independent from it, how ever "just" it might seem in a degenerating period of decay. Beings are heirs of their kamma, so Bhante as well, don't forget if touched and annoyed.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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