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Author Topic: Neue Veröffentlichungen auf - New publications on - Novas publicações em Zze  (Read 173710 times)

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Offline Johann

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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #720 on: October 28, 2017, 03:04:53 PM »

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Ud 2.3: Daṇḍa Sutta — Der Stock {Ud 11} [Thanissaro (Übersetzung: Samana Johann)]. Der Buddha beobachtet eine Gruppe von Buben, die eine Schlange mit einem Stock schlagen.

Ud 2.4: Sakkāra Sutta — Ehrfurcht {Ud 12} [Thanissaro (Übersetzung: Samana Johann)]. Asketen von anderen Sekten werden eifersüchtig gegenüber der Unterstützung und dem Respekt, welche dem Buddha dargeboten werden.
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Mv I 1: Bodhikathā — The Discussion of the Bodhi (Tree)
« Reply #721 on: October 31, 2017, 05:17:05 PM »
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Neuordung von Mahavagga [en]
Beginn Einarbeitung vom Mahavagga, inkl. Khmer- und Deutschübersetzung. (Siehe: [vin.mv.01] វិនយបិដក - មហាវគ្គ - ១. មហាខន្ធកោ )

Quote from: Zze
Mv I 1: Bodhikathā — The Discussion of the Bodhi (Tree) [Alt.:"line by line" ] {CS: vin.mv.01.01; PTS: Mv I 1.1:} [Khematto]. Short after his Awakening the Buddha reflects on the Depending Co-arising.
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Mv I 2: Ajapālakathā — The Discussion of the Goatherd’s (Banyan Tree)
« Reply #722 on: October 31, 2017, 08:12:35 PM »

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Mv I 2: Ajapālakathā — The Discussion of the Goatherd’s (Banyan Tree) [/url] [Alt.:"line by line" ] {CS: vin.mv.01.02; PTS: Mv I 2.1} [Khematto]. A certain overbearing brahman goes to the Blessed One and the Blessed One reflects on the swellings of pride in verses.
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Mv I.3 - 6
« Reply #723 on: November 01, 2017, 07:40:14 PM »

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Mv I 3: Mucalindakathā — The Discussion of Mucalinda [Alt.:"line by line "] {CS: vin.mv.01.03; PTS: Mv I 3.1} [Khematto]. A Nāga-King protects the Buddha against weather. This occasion gave inspriration for the Buddha images where a 'Snake' protects the Blessed One
.
Mv I 4: Rājāyatanakathā — The Discussion of the Rājāyatana [King’s Realm] (Tree) [Alt.:"line by line "] {CS: vin.mv.01.04; PTS: Mv I 4.1} [Khematto]. Tapussa and Bhallika, two merchants, become the first layman follower of the Buddha. Since the Saṅgha was not founded yet, their refuge was twofold.

Mv I 5: Brahmayācanakathā — The Discussion of the Brahmā’s Request [Alt.:"line by line "] {CS: vin.mv.01.05; PTS: Mv I 5.1} [Khematto]. The Buddha - surveying the world and seeing the entanglement of beings with sensuality- decided not to teach. Brahmā Sahampati asked for the teaching of the Dhamma and could convince the Buddha that their will be those who understand it.

Mv I 6: Pañcavaggiyakathā — The Discussion of the Group-of-five [Alt.:"line by line "] {CS: vin.mv.01.06; PTS: Mv I 6.1} [Khematto]. The Buddha - in search of who might understand the Dhamma quick - approached his former five friend in the ascetic his previous training, to set the Wheel of Dhamma in motion. The five ascetics became the first of the new founded Saṅgha. Ven. Kondañña was the secound Arahat of the now six Arahats in the world.
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #724 on: November 04, 2017, 06:41:19 PM »

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Mv I 6: Pañcavaggiyakathā — The Discussion of the Group-of-five [Alt.:"line by line "] {CS: vin.mv.01.06; PTS: Mv I 6.1} [Khematto]. The Buddha - in search of who might understand the Dhamma quick - approached his former five friend in the ascetic his previous training, to set the Wheel of Dhamma in motion. The five ascetics became the first of the new founded Saṅgha. Ven. Kondañña was the secound Arahat of the now six Arahats in the world.

Mv I 7: Pabbajjākathā — The Discussion of Going-forth [Alt.:"line by line "] {CS: vin.mv.01.07; PTS: Mv I 7.1} [Khematto]. Yassa, a son of a money lender, disgusted of sense pleasure met the Buddha in the forest. After having been arisen to the highest Dhamma, his parents, on seach for him, became with his former wife the first three-fold lay followers.

Mv I 7.1: Catuggihisahāyakappabbajjā — The Four Householder Friends’ Going-forth [Alt.:"line by line "] {CS: vin.mv.01.07.01; PTS: Mv I 8.1} [Khematto]. Four friends followed Ven. Yassa into the homelessness.

Mv I 7.2: Paññāsagihisahāyakapabbajjā — The Fifty Householder Friends’ Going-forth [Alt.:"line by line "] {CS: vin.mv.01.07.02; PTS: Mv I 10.1} [Khematto]. Further fifty friends followed Ven. Yassa into the homelessness.

Mv I 8: Mārakathā — The Discussion of Māra [Alt.:"line by line "] {CS: vin.mv.01.08; PTS: Mv I 11.1} [Khematto]. Māra, the Evil One tries to convince the Buddha that he is still in his bondage.

Mv I 9: Tīhi saraṇagamanehi upasampadākathā — The Discussion of Acceptance by Three Goings-for-refuge [Alt.:"line by line "] {CS: vin.mv.01.09; PTS: Mv I 12.1} [Khematto]. The Buddha sends the now sixty new Arahat, equal him in his liberation, out in all directions to teach the Dhamma. As more and more came to ask for going forth, the Buddha allowed his Bhikkhus to give the going forth and acceptance by the means of three fold refuge.

Mv I 10: Dutiyamārakathā — The Second Discussion of Māra  [Alt.:"line by line "] {CS: vin.mv.01.10; PTS: Mv I 13.1} [Khematto]. Māra tries another time to convince the Buddha that he is still under his control.

Mv I 11: Bhaddavaggiyavatthu: The Discussion of the Auspicious Group [Alt.:"line by line "] {CS: vin.mv.01.11; PTS: Mv I 14.1} [Khematto]. A group of thirty auspicious friend enjoyed themselves with their wifes. One of the lost his partner, and on search for the thievery prostitute, they encounter the Buddha who dwelled in the same forest. Suggested that the discovery of oneself might by more of worth then to go after a wife they listened to the Dhamma and after gained it, the whole group joined the Saṅgha of Bhikkhus.

Mv I 12: Uruvelapāṭihāriyakathā — The Discussion of the Marvels at Uruvelā [Alt.:"line by line "] {CS: vin.mv.01.12; PTS: Mv I 15.1} [Khematto]. Uruvelakassapa, the leader of 500 coiled-hair ascetics, of himself thinking he is an Arahat, was brought by many different miracles to reard the great contemplative highly. The told that he is far away of even the path to Arahatship, listening to the Dhamma, he asked for going forth under the Buddha. All fivehunded ascetics and also two other leaders of ascetics with they follower joined the Saṅgha and became Arahats after listening to the 'Fire Sermon'.
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Vin Mv I 13 - 14.1
« Reply #725 on: November 05, 2017, 11:07:31 AM »

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Mv I 13: Bimbisārasamāgamakathā: The Discussion of the Meeting with (King) Bimbisāra [Alt.:"line by line "] {CS: vin.mv.01.13; PTS: Mv I 22.1} [Khematto]. The King of Magadha, followed by 120.000 householder an Brahmans, approached the Buddha and received the Dhamma. The King Bimbisāra of Magadha overed the first monastery for the Saṅgha and the Buddha allowed his Bhikkhus monasteries.

Mv I 14: Sāriputtamoggallānapabbajjākathā: The Discussion of Sāriputta and Moggallāna’s Going-forth [Alt.:"line by line "] | Mv 1.23.1-10: Upatissa-pasine — Upatissa's (Sariputta's) Question (expect) {CS: vin.mv.01.14; PTS: Mv I 23.1} [Khematto | Thanissaro]. The wanderers Sāriputta and Moggallāna, after having received a short vers on Dhamma, gained the stainless Dhamma eye. Their devoted fellows under the leader Sañjaya followed the two friends into the holly life under the Blessed One. The Buddha foresaw that those two friend will become later their leading disciples.
The young Ven. Sariputta asks Ven. Assaji, "What is your teacher's teaching?" Upon hearing the reply, Ven. Sariputta attains the fruit of stream-entry. (This is one of the suttas selected by King Asoka (r. 270-232 BCE) to be studied and reflected upon frequently by all practicing Buddhists. See That the True Dhamma Might Last a Long Time: Readings Selected by King Asoka, by Thanissaro Bhikkhu.)

Mv I 14.1: Abhiññātānaṃ pabbajjā — The Going-forth of Well-known Sons [Alt.:"line by line "] {CS: vin.mv.01.14.01; PTS: Mv I 24.5} [Khematto]. After so many well-known sons of Magadhas good families as well as the former wanderers and ascetics became disciple of the Buddha, people started to criticize the great contemplative, accused him to practice for the sake of heirlessness of them and started to taunt the Monks when seeing them. By given means by the Buddha 'the noise' disappeared soon again.
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #726 on: November 08, 2017, 03:47:50 PM »
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #727 on: November 12, 2017, 11:36:32 AM »

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Mv II 01: Sannipātānujānanā — The Allowance for Gathering [Alt.: 'line by line'] {CS: Mv II 68, vin.mv.02.01; PTS: Mv II 1} [Khematto].   ...

Mv II 02: Pātimokkhuddesānujānanā — The Allowance for Reciting the Pāṭimokkha [Alt.: 'line by line'] {CS: Mv II 69, vin.mv.02.02; PTS: Mv II 3} [Khematto].   ...

Mv II 03: Mahākappinavatthu — The Story of Mahā Kappina [Alt.: 'line by line'] {CS: Mv II 70, vin.mv.02.03; PTS: Mv II 5.3} [Khematto].   ...

Mv II 04: Sīmānujānanā — The Allowance of Territories [Alt.: 'line by line'] {CS: Mv II 71, vin.mv.02.04; PTS: Mv II 6} [Khematto].   ...

Mv II 05: Uposathāgārakathā — The Discussion of Uposatha Halls [Alt.: 'line by line'] {CS: Mv II 72, vin.mv.02.05; PTS: Mv II 8.1} [Khematto].   ...

Mv II 06: Uposathappamukhānujānanā — The Discussion of the Allowance for the Area in Front of the Uposatha (Hall) [Alt.: 'line by line'] {CS: Mv II 73, vin.mv.02.06; PTS: Mv II 9} [Khematto].   ...

Mv II 07: Avippavāsasīmānujānanā — The Allowance of an Area Where One is not Apart (from One’s Set of Three Robes) [Alt.: 'line by line'] {CS: Mv II 74, vin.mv.02.07; PTS: Mv II 12} [Khematto].   ...

Mv II 08: Sīmāsamūhanana — Revoking a Territory [Alt.: 'line by line'] {CS: Mv II 75, vin.mv.02.08; PTS: Mv II 12.5} [Khematto].   ...

Mv II 09: Gāmasīmādi — The Village-territory, etc. [Alt.: 'line by line'] {CS: Mv II 76, vin.mv.02.09; PTS: Mv II 12.7} [Khematto].   ...

Mv II 10: Uposathabhedādi — Analysis of the Uposatha, etc. [Alt.: 'line by line'] {CS: Mv II 77, vin.mv.02.10; PTS: Mv II 14} [Khematto].   ...
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #728 on: November 12, 2017, 03:30:32 PM »

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Mv II 11: Saṃkhittena pātimokkhuddesādi — The Recitation of the Pāṭimokkha in Brief, etc. [Alt.: 'line by line'] {CS: Mv II 78, vin.mv.02.11; PTS: Mv II 15} [Khematto].   ...

Mv II 12: Vinayapucchanakathā — The Discussion of Asking About Vinaya [Alt.: 'line by line'] {CS: Mv II 79, vin.mv.02.12; PTS: Mv II 15.6} [Khematto].   ...

Mv II 13: Vinayavissajjanakathā — The Discussion of Explaining the Vinaya [Alt.: 'line by line'] {CS: Mv II 80, vin.mv.02.13; PTS: Mv II 15.9} [Khematto].   ...

Mv II 14: Codanākathā — The Discussion of Charging (with an Offense) [Alt.: 'line by line'] {CS: Mv II 81, vin.mv.02.14; PTS: Mv II 16} [Khematto].   ...

Mv II 15: Adhammakammapaṭikkosanādi — Protesting a Non-Dhamma Transaction, etc. [Alt.: 'line by line'] {CS: Mv II 82, vin.mv.02.15; PTS: Mv II 16.4} [Khematto].   ...

Mv II 16: Pātimokkhuddesakājjhesanādi — Requesting the Recitation of the Pāṭimokkha, etc. [Alt.: 'line by line'] {CS: Mv II 83, vin.mv.02.16; PTS: Mv II 17} [Khematto].   ...

Mv II 17: Pakkhagaṇanādiuggahaṇānujānanā — The Allowance for Learning the Calculation of the Fortnight, etc. [Alt.: 'line by line'] {CS: Mv II 84, vin.mv.02.17; PTS: Mv II 18} [Khematto].   ...

Mv II 18: Pubbakaraṇānujānanā — The Allowance for the Preliminary Duties [Alt.: 'line by line'] {CS: Mv II 85, vin.mv.02.18; PTS: Mv II 20} [Khematto].   ...

Mv II 19: Disaṃgamikādivatthu — The Case of Monks Going to the Distant Places, etc. [Alt.: 'line by line'] {CS: Mv II 86, vin.mv.02.19; PTS: Mv II 21} [Khematto].   ...

Mv II 20: Pārisuddhidānakathā — The Discussion of Giving Purity [Alt.: 'line by line'] {CS: Mv II 87, vin.mv.02.20; PTS: Mv II 22} [Khematto].   ...

Mv II 21: Chandadānakathā — The Discussion of Giving Consent [Alt.: 'line by line'] {CS: Mv II 88, vin.mv.02.21; PTS: Mv II 23} [Khematto].   ...

Mv II 22: Ñātakādiggahaṇakathā — The Discussion of Seizure by Relatives, etc. [Alt.: 'line by line'] {CS: Mv II 89, vin.mv.02.22; PTS: Mv II 24} [Khematto].   ...

Mv II 23: Ummattakasammuti — The Insanity Authorization [Alt.: 'line by line'] {CS: Mv II 90, vin.mv.02.23; PTS: Mv II 25} [Khematto].   ...
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #729 on: November 13, 2017, 06:50:38 AM »

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Mv II 24: Saṅghuposathādippabhedaṃ — Analysis of the Saṅgha-uposatha, etc. [Alt.: 'line by line'] {CS: Mv II 91, vin.mv.02.24; PTS: Mv II 26} [Khematto].   ...

Mv II 25: Āpattipaṭikammavidhi — The Method for Making Amends for an Offense [Alt.: 'line by line'] {CS: Mv II 92, vin.mv.02.25; PTS: Mv II 27} [Khematto].   ...

Mv II 26: Āpattiāvikaraṇavidhi — The Method for Admitting an Offense (During the Pāṭimokkha) [Alt.: 'line by line'] {CS: Mv II 93, vin.mv.02.26; PTS: Mv II 27.4} [Khematto].   ...

Mv II 27: Sabhāgāpattipaṭikammavidhi — The Method for Making Amends for an Offense Common to One Another [Alt.: 'line by line'] {CS: Mv II 94, vin.mv.02.27; PTS: Mv II 27.6} [Khematto].   ...

Mv II 28: Anāpattipannarasakaṃ — The Set of Fifteen Non-Offenses [Alt.: 'line by line'] {CS: Mv II 95, vin.mv.02.28; PTS: Mv II 28} [Khematto].   ...

Mv II 29: Vaggāvaggasaññīpannarasakaṃ — The Set of Fifteen on Factional (Uposathas) Perceived as Non-factional [Alt.: 'line by line'] {CS: Mv II 96, vin.mv.02.29; PTS: Mv II 29} [Khematto].   ...

Mv II 30: Vematikapannarasakaṃ — The Set of Fifteen in the Case of Doubt [Alt.: 'line by line'] {CS: Mv II 97, vin.mv.02.30; PTS: Mv II 30} [Khematto].   ...

Mv II 31: Kukkuccapakatapannarasakaṃ — The Set of Fifteen Done with an Uneasy Conscience [Alt.: 'line by line'] {CS: Mv II 98, vin.mv.02.31; PTS: Mv II 31} [Khematto].   ...

Mv II 32: Bhedapurekkhārapannarasakaṃ — The Set of Fifteen Done Aiming as Schism [Alt.: 'line by line'] {CS: Mv II 99, vin.mv.02.32; PTS: Mv II 32} [Khematto].   ...

Mv II 33: Sīmokkantikapeyyālaṃ — The Formula for Deriving Triplets on Entering the Territory [Alt.: 'line by line'] {CS: Mv II 100, vin.mv.02.33; PTS: Mv II 33} [Khematto].   ...

Mv II 34: Liṅgādidassanaṃ — Seeing Traces, etc. [Alt.: 'line by line'] {CS: Mv II 101, vin.mv.02.34; PTS: Mv II 34.5} [Khematto].   ...

Mv II 35: Nānāsaṃvāsakādīhi uposathakaraṇaṃ — Performing the Uposatha with (Monks) of a Separate Affiliation, etc. [Alt.: 'line by line'] {CS: Mv II 102, vin.mv.02.35; PTS: Mv II 34.10} [Khematto].   ...

Mv II 36: Nagantabbavāro — The List of (Cases in which One) Should not Go [Alt.: 'line by line'] {CS: Mv II 103, vin.mv.02.36; PTS: Mv II 35} [Khematto].   ...

Mv II 37: Gantabbavāro — The List of (Cases in which One) May Go [Alt.: 'line by line'] {CS: Mv II 104, vin.mv.02.37; PTS: Mv II 35.5} [Khematto].   ...

Mv II 38: Vajjanīyapuggalasandassanā — Enumeration of Excluded Individuals [Alt.: 'line by line'] {CS: Mv II 105, vin.mv.02.38; PTS: Mv II 36} [Khematto].   ...

Mv II 39: Tassuddāna — Mnemonic Verses [Alt.: 'line by line'] {CS: Mv II 106, vin.mv.02.39; PTS: Mv II 36} [Khematto].   ...
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #730 on: November 13, 2017, 12:35:50 PM »

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Quote from: ZzE
Mv III 01: Vassūpanāyikānujānanā — The Allowance for Entering for the Rains [Alt.: 'line by line'] {CS: Mv III 107, vin.mv.03.01; PTS: Mv III 1} [Khematto].   ...

Mv III 02: Vassāne cārikāpaṭikkhepādi — The Prohibition Against Going on Tour During the Rains, etc. [Alt.: 'line by line'] {CS: Mv III 108, vin.mv.03.02; PTS: Mv III 3} [Khematto].   ...

Mv III 03: Sattāhakaraṇīyānujānanā — The Allowance for Seven-say Business [Alt.: 'line by line'] {CS: Mv III 109, vin.mv.03.03; PTS: Mv III 5} [Khematto].   ...

Mv III 04: Pañcannaṃ appahitepi anujānanā — Allowance (To Go) for Five (Classes of People) Even When Not Sent For [Alt.: 'line by line'] {CS: Mv III 110, vin.mv.03.04; PTS: Mv III 6} [Khematto].   ...

Mv III 05: Sattannaṃ appahitepi anujānanā — Allowance (To Go) for Seven (Classes of People) Even When Not Sent For [Alt.: 'line by line'] {CS: Mv III 111, vin.mv.03.05; PTS: Mv III 7} [Khematto].   ...

Mv III 06: Pahiteyeva anujānanā — Allowance (To Go) Only When Sent For [Alt.: 'line by line'] {CS: Mv III 112, vin.mv.03.06; PTS: Mv III 7.5} [Khematto].   ...

Mv III 07: Antarāye anāpattivassacchedavāro — The List of Non-offenses for Breaking the Rains in Case of Obstacles [Alt.: 'line by line'] {CS: Mv III 113, vin.mv.03.07; PTS: Mv III 9} [Khematto].   ...

Mv III 08: Saṅghabhede anāpattivassacchedavāro — List of Non-offenses for Breaking the Rains in the Event of Schism [Alt.: 'line by line'] {CS: Mv III 114, vin.mv.03.08; PTS: Mv III 11.5} [Khematto].   ...

Mv III 09: Vajādīsu vassūpagamanaṃ — Entering the Rains in a Cowherd Camp, etc. [Alt.: 'line by line'] {CS: Mv III 115, vin.mv.03.09; PTS: Mv III 12} [Khematto].   ...

Mv III 10: Vassaṃ anupagantabbaṭṭhānāni — Places One Shouldn’t Enter for the Rains [Alt.: 'line by line'] {CS: Mv III 116, vin.mv.03.10; PTS: Mv III 12.3} [Khematto].   ...

Mv III 11: Adhammikakatikā — Non-dhamma Agreements [Alt.: 'line by line'] {CS: Mv III 117, vin.mv.03.11; PTS: Mv III 13} [Khematto].   ...

Mv III 12: Paṭissavadukkaṭāpatti — An Offense of Wrong-doing in Regard to Assent [Alt.: 'line by line'] {CS: Mv III 118, vin.mv.03.12; PTS: Mv III 14} [Khematto].   ...

Mv III 13: Tassuddāna — Summary [Alt.: 'line by line'] {CS: Mv III 119, vin.mv.03.13; PTS: Mv III 14} [Khematto].   ...
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Mahavagga, IV. Pavāraṇākkhandhako: The Invitation Khandhaka
« Reply #731 on: November 14, 2017, 12:30:32 PM »
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IV. Pavāraṇākkhandhako: The Invitation Khandhaka

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Offline Johann

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Mahavagga, V. Cammakkhandhako: The Leather Khandhaka
« Reply #732 on: November 15, 2017, 10:32:41 AM »
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V. Cammakkhandhako: The Leather Khandhaka

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Mahavagga, VI. Bhesajjakkhandhako: The Medicine Khandhaka
« Reply #733 on: November 16, 2017, 03:58:06 PM »
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VI. Bhesajjakkhandhako: The Medicine Khandhaka

« Last Edit: November 17, 2017, 06:10:14 AM by Johann »
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Mahavagga, VII. Kaṭhinakkhandhako: The Kaṭhina Khandhaka
« Reply #734 on: November 17, 2017, 09:52:39 AM »
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VII. Kaṭhinakkhandhako: The Kaṭhina Khandhaka 

« Last Edit: November 17, 2017, 05:01:32 PM by Johann »
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Tags:
 

Plauderbox

 

Johann

December 10, 2018, 12:22:01 PM
...many.May Nyom Sokdina let it be known if he desires for an explaining of why modern ideas and demanding go not at all in conformity with the Buddhas Dhamma but are at large leading downwardly.
 

Johann

December 10, 2018, 12:06:17 PM
Thinking in therms of rights is grave wrong view, miccha ditthi. And there are times when voting is not usefull. Of cause people who go after such ideas simply search for relexation, fun and joy and will be not satisfied by the Dhamma, Nyom Sokdina. Don't follow fools and see the many goodness of ma
 

Kong Sokdina

December 10, 2018, 10:33:43 AM
ថ្វាយបង្គំព្រះអង្គ!
Human rigths!
Women rigths,
Children rights,
Democrecy;
We know the right to do. I use self-reflaction to our mind what are something in. The right way is a good way all wr wish. I have to g
ask you about the breath relaxation, meditatii
 

Cheav Villa

December 10, 2018, 09:43:12 AM
សូមព្រះអង្គបានសម្រាក និងឆាន់ថ្នាំ សូមព្រះអង្គឆាប់ធូរស្បេីយពីរោគា
_/\_
 

Johann

December 10, 2018, 09:12:24 AM
Krun Chan did the arriving appear faster and binds to rest. Everything fine, dhammata.
 

Sophorn

December 10, 2018, 07:03:39 AM
 :-* :-* :-* kana is good. Kana assumes Bhante arrived well at Thmor Touk again.
 :-* :-* :-*
 

Johann

December 09, 2018, 02:16:13 PM
Upanissaya, Nyom Villa... "accidents"...
 

Cheav Villa

December 09, 2018, 02:08:10 PM
ថ្វាយបង្គំព្រះអង្គ _/\_
 :D កូណាស្មនត្រូវថាព្រះអង្គនឹងត្រឡប់ទៅដល់អាស្រមវិញនាល្ងាចថ្ងៃអាទិត្យនេះ _/\_
 

Khemakumara

December 09, 2018, 01:33:19 AM
Nyom Sophorn, everything is fine!  How is nyom?
 

Sophorn

December 08, 2018, 05:40:28 PM
 :-* :-* :-* vandami Bhante Khemakura, how is Bhante?
 :-* :-* :-*
 

Sophorn

December 08, 2018, 05:40:24 PM
 :-* :-* :-* vandami Bhante Khemakura, how is Bhante?
 :-* :-* :-*
 

Cheav Villa

December 07, 2018, 01:18:12 PM
Kana Preah Ang _/\_
 

Khemakumara

December 07, 2018, 01:10:24 PM
Nyom Cheav Villa
 

Cheav Villa

December 05, 2018, 02:54:44 PM
Kana thought Bhante Johann could have left Watt Ayum on Tuesday morning _/\_
 

Cheav Villa

December 05, 2018, 12:04:44 PM
ព្រះអង្គ​Inddanano _/\_
 

Kong Sokdina

December 04, 2018, 11:52:14 AM
Sadhu! Kana Prah Ang;
There are many ways to wash & clean the all minds, Preah konmchas; i had been taught by prf. from Spain with theory & practice as well since 2006-2009 and i also let my clients to do like whatever you have told me right now. For me at this time; it should use cognitive behavio
 

Khemakumara

December 03, 2018, 05:06:22 PM
Sadhu!  Möge es Nyom Roman und Nyom Moritz gut er-gehen!
 

Moritz

December 03, 2018, 05:03:40 PM
Ebenso _/\_
 

Roman

December 03, 2018, 04:58:02 PM
ich wünsche Allen einen friedevollen Abend!
 

Roman

December 03, 2018, 04:55:34 PM
Guten Abend Moritz und Bhante Khemakumara
 

Khemakumara

December 03, 2018, 04:54:47 PM
Nyom Moritz Nyom Roman
 

Moritz

December 03, 2018, 04:45:52 PM
Vandami, Bhante Indaññano and Bhante Khemakumara _/\_
 

Cheav Villa

December 03, 2018, 12:05:41 PM
Kana Prah Ang  :D _/\_
 

Khemakumara

December 03, 2018, 12:01:58 PM
Nyom Cheav Villa
 

Johann

December 03, 2018, 09:37:36 AM
Nyom Sokdina. It would be good if Nyom could participate on the up-coming Meditation week-end at Wat Akyum to clean the mind.
 

Kong Sokdina

December 03, 2018, 02:15:52 AM
Nyoms! Last night, a gouhter is affect by irritable cougbhing so it disurbance to sleep.
 

Kong Sokdina

December 03, 2018, 02:11:21 AM
Sadhu! Thanks!
It is just  tried to give up & burn out of bad spiritul inside. Your Wishes isi good for all.
 

Sophorn

December 02, 2018, 08:48:58 AM
 :-* :-* :-*
may you recover well and fast  :-* :-* :-*
 

Kong Sokdina

December 02, 2018, 02:18:46 AM
Respectfully
Today, my is ill with lower blood pressure & blurred sion. But she tries to see because she really praises excellent merit, moral & virtue. How do you think  , as humanbeing?
 

Cheav Villa

December 01, 2018, 12:29:08 PM
 :o ព្រះអង្គស្រេងអាចនឹងដំឡេីងកម្មវិធីទាំងអស់នោះវិញបាននៅពេលក្រោយ ព្រះអង្គ _/\_
 

Johann

December 01, 2018, 12:16:35 PM
Not easy, but Atma has now erased all facebook, messenger.. apps on Bhantes device. Maybe possible to prepar the old Sangha-laptop in proper ways for him.
 

Johann

December 01, 2018, 07:58:21 AM
If wishing, you could use the Pali-language forum, http://sangham.net/index.php/board,26.0.html for your lessons.
 

Cheav Villa

December 01, 2018, 06:57:19 AM
 :D _/\_
 

Johann

December 01, 2018, 06:48:05 AM
.. was written by Johann
 

Indaññāno

December 01, 2018, 06:45:34 AM
It's good to make everything that Huang's may not use messenger and things like Facebook! Of course there is support (given support) needed to do so. Don't pull monks into the worlds markets and ways.
 

Cheav Villa

December 01, 2018, 06:00:30 AM
Kuna Prah Ang  :D _/\_
 

Johann

December 01, 2018, 05:22:57 AM
Bhante is just taking his meal, Nyom.
 

Cheav Villa

December 01, 2018, 04:40:17 AM
ព្រះអង្គ ឥន្ទញាណោ _/\_
 

Sophorn

November 30, 2018, 11:20:52 AM
 :-* :-* :-* sadhu and mudita to hear so.
 :-* :-* :-*
 

Cheav Villa

November 30, 2018, 05:52:17 AM
Sadhu _/\_
 

Johann

November 30, 2018, 05:43:37 AM
Everything "fine", better Dhammata, Nyom. Atma met Nyom. His mind is attentive, he could listen and its up to his own further investigation, blessed, being bound to care only about his breath for the time left.
 

Cheav Villa

November 29, 2018, 02:05:44 PM
តេីសុខភាពពិបាកទ្រាំ ដែរទេព្រះអង្គ? និងលោកតាឧបាសក?
 

Cheav Villa

November 29, 2018, 02:01:01 PM
ថ្វាយបង្គំព្រះអង្គ  :D
_/\_
 

Cheav Villa

November 29, 2018, 02:01:01 PM
ថ្វាយបង្គំព្រះអង្គ  :D
_/\_
 

Khemakumara

November 29, 2018, 11:10:38 AM
Sadhu
 

Cheav Villa

November 29, 2018, 08:56:23 AM
Bhante Johann arrived Wat Pothi Satharam Today.
Anumodana _/\_
 

Cheav Villa

November 27, 2018, 03:26:16 PM
Bhante Khemakumara
_/\_
 

Khemakumara

November 26, 2018, 04:01:41 PM
Nyom Roman
 

Khemakumara

November 26, 2018, 04:01:29 PM
Nyom Roman
 

Khemakumara

November 26, 2018, 02:05:56 PM
Nyom Cheav Villa

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