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Author Topic: Neue Veröffentlichungen auf - New publications on - Novas publicações em Zze  (Read 164263 times)

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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #720 on: October 28, 2017, 03:04:53 PM »

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Ud 2.3: Daṇḍa Sutta — Der Stock {Ud 11} [Thanissaro (Übersetzung: Samana Johann)]. Der Buddha beobachtet eine Gruppe von Buben, die eine Schlange mit einem Stock schlagen.

Ud 2.4: Sakkāra Sutta — Ehrfurcht {Ud 12} [Thanissaro (Übersetzung: Samana Johann)]. Asketen von anderen Sekten werden eifersüchtig gegenüber der Unterstützung und dem Respekt, welche dem Buddha dargeboten werden.
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Mv I 1: Bodhikathā — The Discussion of the Bodhi (Tree)
« Reply #721 on: October 31, 2017, 05:17:05 PM »
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Neuordung von Mahavagga [en]
Beginn Einarbeitung vom Mahavagga, inkl. Khmer- und Deutschübersetzung. (Siehe: [vin.mv.01] វិនយបិដក - មហាវគ្គ - ១. មហាខន្ធកោ )

Quote from: Zze
Mv I 1: Bodhikathā — The Discussion of the Bodhi (Tree) [Alt.:"line by line" ] {CS: vin.mv.01.01; PTS: Mv I 1.1:} [Khematto]. Short after his Awakening the Buddha reflects on the Depending Co-arising.
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Mv I 2: Ajapālakathā — The Discussion of the Goatherd’s (Banyan Tree)
« Reply #722 on: October 31, 2017, 08:12:35 PM »

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Mv I 2: Ajapālakathā — The Discussion of the Goatherd’s (Banyan Tree) [/url] [Alt.:"line by line" ] {CS: vin.mv.01.02; PTS: Mv I 2.1} [Khematto]. A certain overbearing brahman goes to the Blessed One and the Blessed One reflects on the swellings of pride in verses.
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Mv I.3 - 6
« Reply #723 on: November 01, 2017, 07:40:14 PM »

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Mv I 3: Mucalindakathā — The Discussion of Mucalinda [Alt.:"line by line "] {CS: vin.mv.01.03; PTS: Mv I 3.1} [Khematto]. A Nāga-King protects the Buddha against weather. This occasion gave inspriration for the Buddha images where a 'Snake' protects the Blessed One
.
Mv I 4: Rājāyatanakathā — The Discussion of the Rājāyatana [King’s Realm] (Tree) [Alt.:"line by line "] {CS: vin.mv.01.04; PTS: Mv I 4.1} [Khematto]. Tapussa and Bhallika, two merchants, become the first layman follower of the Buddha. Since the Saṅgha was not founded yet, their refuge was twofold.

Mv I 5: Brahmayācanakathā — The Discussion of the Brahmā’s Request [Alt.:"line by line "] {CS: vin.mv.01.05; PTS: Mv I 5.1} [Khematto]. The Buddha - surveying the world and seeing the entanglement of beings with sensuality- decided not to teach. Brahmā Sahampati asked for the teaching of the Dhamma and could convince the Buddha that their will be those who understand it.

Mv I 6: Pañcavaggiyakathā — The Discussion of the Group-of-five [Alt.:"line by line "] {CS: vin.mv.01.06; PTS: Mv I 6.1} [Khematto]. The Buddha - in search of who might understand the Dhamma quick - approached his former five friend in the ascetic his previous training, to set the Wheel of Dhamma in motion. The five ascetics became the first of the new founded Saṅgha. Ven. Kondañña was the secound Arahat of the now six Arahats in the world.
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #724 on: November 04, 2017, 06:41:19 PM »

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Mv I 6: Pañcavaggiyakathā — The Discussion of the Group-of-five [Alt.:"line by line "] {CS: vin.mv.01.06; PTS: Mv I 6.1} [Khematto]. The Buddha - in search of who might understand the Dhamma quick - approached his former five friend in the ascetic his previous training, to set the Wheel of Dhamma in motion. The five ascetics became the first of the new founded Saṅgha. Ven. Kondañña was the secound Arahat of the now six Arahats in the world.

Mv I 7: Pabbajjākathā — The Discussion of Going-forth [Alt.:"line by line "] {CS: vin.mv.01.07; PTS: Mv I 7.1} [Khematto]. Yassa, a son of a money lender, disgusted of sense pleasure met the Buddha in the forest. After having been arisen to the highest Dhamma, his parents, on seach for him, became with his former wife the first three-fold lay followers.

Mv I 7.1: Catuggihisahāyakappabbajjā — The Four Householder Friends’ Going-forth [Alt.:"line by line "] {CS: vin.mv.01.07.01; PTS: Mv I 8.1} [Khematto]. Four friends followed Ven. Yassa into the homelessness.

Mv I 7.2: Paññāsagihisahāyakapabbajjā — The Fifty Householder Friends’ Going-forth [Alt.:"line by line "] {CS: vin.mv.01.07.02; PTS: Mv I 10.1} [Khematto]. Further fifty friends followed Ven. Yassa into the homelessness.

Mv I 8: Mārakathā — The Discussion of Māra [Alt.:"line by line "] {CS: vin.mv.01.08; PTS: Mv I 11.1} [Khematto]. Māra, the Evil One tries to convince the Buddha that he is still in his bondage.

Mv I 9: Tīhi saraṇagamanehi upasampadākathā — The Discussion of Acceptance by Three Goings-for-refuge [Alt.:"line by line "] {CS: vin.mv.01.09; PTS: Mv I 12.1} [Khematto]. The Buddha sends the now sixty new Arahat, equal him in his liberation, out in all directions to teach the Dhamma. As more and more came to ask for going forth, the Buddha allowed his Bhikkhus to give the going forth and acceptance by the means of three fold refuge.

Mv I 10: Dutiyamārakathā — The Second Discussion of Māra  [Alt.:"line by line "] {CS: vin.mv.01.10; PTS: Mv I 13.1} [Khematto]. Māra tries another time to convince the Buddha that he is still under his control.

Mv I 11: Bhaddavaggiyavatthu: The Discussion of the Auspicious Group [Alt.:"line by line "] {CS: vin.mv.01.11; PTS: Mv I 14.1} [Khematto]. A group of thirty auspicious friend enjoyed themselves with their wifes. One of the lost his partner, and on search for the thievery prostitute, they encounter the Buddha who dwelled in the same forest. Suggested that the discovery of oneself might by more of worth then to go after a wife they listened to the Dhamma and after gained it, the whole group joined the Saṅgha of Bhikkhus.

Mv I 12: Uruvelapāṭihāriyakathā — The Discussion of the Marvels at Uruvelā [Alt.:"line by line "] {CS: vin.mv.01.12; PTS: Mv I 15.1} [Khematto]. Uruvelakassapa, the leader of 500 coiled-hair ascetics, of himself thinking he is an Arahat, was brought by many different miracles to reard the great contemplative highly. The told that he is far away of even the path to Arahatship, listening to the Dhamma, he asked for going forth under the Buddha. All fivehunded ascetics and also two other leaders of ascetics with they follower joined the Saṅgha and became Arahats after listening to the 'Fire Sermon'.
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Vin Mv I 13 - 14.1
« Reply #725 on: November 05, 2017, 11:07:31 AM »

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Mv I 13: Bimbisārasamāgamakathā: The Discussion of the Meeting with (King) Bimbisāra [Alt.:"line by line "] {CS: vin.mv.01.13; PTS: Mv I 22.1} [Khematto]. The King of Magadha, followed by 120.000 householder an Brahmans, approached the Buddha and received the Dhamma. The King Bimbisāra of Magadha overed the first monastery for the Saṅgha and the Buddha allowed his Bhikkhus monasteries.

Mv I 14: Sāriputtamoggallānapabbajjākathā: The Discussion of Sāriputta and Moggallāna’s Going-forth [Alt.:"line by line "] | Mv 1.23.1-10: Upatissa-pasine — Upatissa's (Sariputta's) Question (expect) {CS: vin.mv.01.14; PTS: Mv I 23.1} [Khematto | Thanissaro]. The wanderers Sāriputta and Moggallāna, after having received a short vers on Dhamma, gained the stainless Dhamma eye. Their devoted fellows under the leader Sañjaya followed the two friends into the holly life under the Blessed One. The Buddha foresaw that those two friend will become later their leading disciples.
The young Ven. Sariputta asks Ven. Assaji, "What is your teacher's teaching?" Upon hearing the reply, Ven. Sariputta attains the fruit of stream-entry. (This is one of the suttas selected by King Asoka (r. 270-232 BCE) to be studied and reflected upon frequently by all practicing Buddhists. See That the True Dhamma Might Last a Long Time: Readings Selected by King Asoka, by Thanissaro Bhikkhu.)

Mv I 14.1: Abhiññātānaṃ pabbajjā — The Going-forth of Well-known Sons [Alt.:"line by line "] {CS: vin.mv.01.14.01; PTS: Mv I 24.5} [Khematto]. After so many well-known sons of Magadhas good families as well as the former wanderers and ascetics became disciple of the Buddha, people started to criticize the great contemplative, accused him to practice for the sake of heirlessness of them and started to taunt the Monks when seeing them. By given means by the Buddha 'the noise' disappeared soon again.
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #726 on: November 08, 2017, 03:47:50 PM »
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #727 on: November 12, 2017, 11:36:32 AM »

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Mv II 01: Sannipātānujānanā — The Allowance for Gathering [Alt.: 'line by line'] {CS: Mv II 68, vin.mv.02.01; PTS: Mv II 1} [Khematto].   ...

Mv II 02: Pātimokkhuddesānujānanā — The Allowance for Reciting the Pāṭimokkha [Alt.: 'line by line'] {CS: Mv II 69, vin.mv.02.02; PTS: Mv II 3} [Khematto].   ...

Mv II 03: Mahākappinavatthu — The Story of Mahā Kappina [Alt.: 'line by line'] {CS: Mv II 70, vin.mv.02.03; PTS: Mv II 5.3} [Khematto].   ...

Mv II 04: Sīmānujānanā — The Allowance of Territories [Alt.: 'line by line'] {CS: Mv II 71, vin.mv.02.04; PTS: Mv II 6} [Khematto].   ...

Mv II 05: Uposathāgārakathā — The Discussion of Uposatha Halls [Alt.: 'line by line'] {CS: Mv II 72, vin.mv.02.05; PTS: Mv II 8.1} [Khematto].   ...

Mv II 06: Uposathappamukhānujānanā — The Discussion of the Allowance for the Area in Front of the Uposatha (Hall) [Alt.: 'line by line'] {CS: Mv II 73, vin.mv.02.06; PTS: Mv II 9} [Khematto].   ...

Mv II 07: Avippavāsasīmānujānanā — The Allowance of an Area Where One is not Apart (from One’s Set of Three Robes) [Alt.: 'line by line'] {CS: Mv II 74, vin.mv.02.07; PTS: Mv II 12} [Khematto].   ...

Mv II 08: Sīmāsamūhanana — Revoking a Territory [Alt.: 'line by line'] {CS: Mv II 75, vin.mv.02.08; PTS: Mv II 12.5} [Khematto].   ...

Mv II 09: Gāmasīmādi — The Village-territory, etc. [Alt.: 'line by line'] {CS: Mv II 76, vin.mv.02.09; PTS: Mv II 12.7} [Khematto].   ...

Mv II 10: Uposathabhedādi — Analysis of the Uposatha, etc. [Alt.: 'line by line'] {CS: Mv II 77, vin.mv.02.10; PTS: Mv II 14} [Khematto].   ...
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #728 on: November 12, 2017, 03:30:32 PM »

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Mv II 11: Saṃkhittena pātimokkhuddesādi — The Recitation of the Pāṭimokkha in Brief, etc. [Alt.: 'line by line'] {CS: Mv II 78, vin.mv.02.11; PTS: Mv II 15} [Khematto].   ...

Mv II 12: Vinayapucchanakathā — The Discussion of Asking About Vinaya [Alt.: 'line by line'] {CS: Mv II 79, vin.mv.02.12; PTS: Mv II 15.6} [Khematto].   ...

Mv II 13: Vinayavissajjanakathā — The Discussion of Explaining the Vinaya [Alt.: 'line by line'] {CS: Mv II 80, vin.mv.02.13; PTS: Mv II 15.9} [Khematto].   ...

Mv II 14: Codanākathā — The Discussion of Charging (with an Offense) [Alt.: 'line by line'] {CS: Mv II 81, vin.mv.02.14; PTS: Mv II 16} [Khematto].   ...

Mv II 15: Adhammakammapaṭikkosanādi — Protesting a Non-Dhamma Transaction, etc. [Alt.: 'line by line'] {CS: Mv II 82, vin.mv.02.15; PTS: Mv II 16.4} [Khematto].   ...

Mv II 16: Pātimokkhuddesakājjhesanādi — Requesting the Recitation of the Pāṭimokkha, etc. [Alt.: 'line by line'] {CS: Mv II 83, vin.mv.02.16; PTS: Mv II 17} [Khematto].   ...

Mv II 17: Pakkhagaṇanādiuggahaṇānujānanā — The Allowance for Learning the Calculation of the Fortnight, etc. [Alt.: 'line by line'] {CS: Mv II 84, vin.mv.02.17; PTS: Mv II 18} [Khematto].   ...

Mv II 18: Pubbakaraṇānujānanā — The Allowance for the Preliminary Duties [Alt.: 'line by line'] {CS: Mv II 85, vin.mv.02.18; PTS: Mv II 20} [Khematto].   ...

Mv II 19: Disaṃgamikādivatthu — The Case of Monks Going to the Distant Places, etc. [Alt.: 'line by line'] {CS: Mv II 86, vin.mv.02.19; PTS: Mv II 21} [Khematto].   ...

Mv II 20: Pārisuddhidānakathā — The Discussion of Giving Purity [Alt.: 'line by line'] {CS: Mv II 87, vin.mv.02.20; PTS: Mv II 22} [Khematto].   ...

Mv II 21: Chandadānakathā — The Discussion of Giving Consent [Alt.: 'line by line'] {CS: Mv II 88, vin.mv.02.21; PTS: Mv II 23} [Khematto].   ...

Mv II 22: Ñātakādiggahaṇakathā — The Discussion of Seizure by Relatives, etc. [Alt.: 'line by line'] {CS: Mv II 89, vin.mv.02.22; PTS: Mv II 24} [Khematto].   ...

Mv II 23: Ummattakasammuti — The Insanity Authorization [Alt.: 'line by line'] {CS: Mv II 90, vin.mv.02.23; PTS: Mv II 25} [Khematto].   ...
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #729 on: November 13, 2017, 06:50:38 AM »

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Mv II 24: Saṅghuposathādippabhedaṃ — Analysis of the Saṅgha-uposatha, etc. [Alt.: 'line by line'] {CS: Mv II 91, vin.mv.02.24; PTS: Mv II 26} [Khematto].   ...

Mv II 25: Āpattipaṭikammavidhi — The Method for Making Amends for an Offense [Alt.: 'line by line'] {CS: Mv II 92, vin.mv.02.25; PTS: Mv II 27} [Khematto].   ...

Mv II 26: Āpattiāvikaraṇavidhi — The Method for Admitting an Offense (During the Pāṭimokkha) [Alt.: 'line by line'] {CS: Mv II 93, vin.mv.02.26; PTS: Mv II 27.4} [Khematto].   ...

Mv II 27: Sabhāgāpattipaṭikammavidhi — The Method for Making Amends for an Offense Common to One Another [Alt.: 'line by line'] {CS: Mv II 94, vin.mv.02.27; PTS: Mv II 27.6} [Khematto].   ...

Mv II 28: Anāpattipannarasakaṃ — The Set of Fifteen Non-Offenses [Alt.: 'line by line'] {CS: Mv II 95, vin.mv.02.28; PTS: Mv II 28} [Khematto].   ...

Mv II 29: Vaggāvaggasaññīpannarasakaṃ — The Set of Fifteen on Factional (Uposathas) Perceived as Non-factional [Alt.: 'line by line'] {CS: Mv II 96, vin.mv.02.29; PTS: Mv II 29} [Khematto].   ...

Mv II 30: Vematikapannarasakaṃ — The Set of Fifteen in the Case of Doubt [Alt.: 'line by line'] {CS: Mv II 97, vin.mv.02.30; PTS: Mv II 30} [Khematto].   ...

Mv II 31: Kukkuccapakatapannarasakaṃ — The Set of Fifteen Done with an Uneasy Conscience [Alt.: 'line by line'] {CS: Mv II 98, vin.mv.02.31; PTS: Mv II 31} [Khematto].   ...

Mv II 32: Bhedapurekkhārapannarasakaṃ — The Set of Fifteen Done Aiming as Schism [Alt.: 'line by line'] {CS: Mv II 99, vin.mv.02.32; PTS: Mv II 32} [Khematto].   ...

Mv II 33: Sīmokkantikapeyyālaṃ — The Formula for Deriving Triplets on Entering the Territory [Alt.: 'line by line'] {CS: Mv II 100, vin.mv.02.33; PTS: Mv II 33} [Khematto].   ...

Mv II 34: Liṅgādidassanaṃ — Seeing Traces, etc. [Alt.: 'line by line'] {CS: Mv II 101, vin.mv.02.34; PTS: Mv II 34.5} [Khematto].   ...

Mv II 35: Nānāsaṃvāsakādīhi uposathakaraṇaṃ — Performing the Uposatha with (Monks) of a Separate Affiliation, etc. [Alt.: 'line by line'] {CS: Mv II 102, vin.mv.02.35; PTS: Mv II 34.10} [Khematto].   ...

Mv II 36: Nagantabbavāro — The List of (Cases in which One) Should not Go [Alt.: 'line by line'] {CS: Mv II 103, vin.mv.02.36; PTS: Mv II 35} [Khematto].   ...

Mv II 37: Gantabbavāro — The List of (Cases in which One) May Go [Alt.: 'line by line'] {CS: Mv II 104, vin.mv.02.37; PTS: Mv II 35.5} [Khematto].   ...

Mv II 38: Vajjanīyapuggalasandassanā — Enumeration of Excluded Individuals [Alt.: 'line by line'] {CS: Mv II 105, vin.mv.02.38; PTS: Mv II 36} [Khematto].   ...

Mv II 39: Tassuddāna — Mnemonic Verses [Alt.: 'line by line'] {CS: Mv II 106, vin.mv.02.39; PTS: Mv II 36} [Khematto].   ...
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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #730 on: November 13, 2017, 12:35:50 PM »

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Mv III 01: Vassūpanāyikānujānanā — The Allowance for Entering for the Rains [Alt.: 'line by line'] {CS: Mv III 107, vin.mv.03.01; PTS: Mv III 1} [Khematto].   ...

Mv III 02: Vassāne cārikāpaṭikkhepādi — The Prohibition Against Going on Tour During the Rains, etc. [Alt.: 'line by line'] {CS: Mv III 108, vin.mv.03.02; PTS: Mv III 3} [Khematto].   ...

Mv III 03: Sattāhakaraṇīyānujānanā — The Allowance for Seven-say Business [Alt.: 'line by line'] {CS: Mv III 109, vin.mv.03.03; PTS: Mv III 5} [Khematto].   ...

Mv III 04: Pañcannaṃ appahitepi anujānanā — Allowance (To Go) for Five (Classes of People) Even When Not Sent For [Alt.: 'line by line'] {CS: Mv III 110, vin.mv.03.04; PTS: Mv III 6} [Khematto].   ...

Mv III 05: Sattannaṃ appahitepi anujānanā — Allowance (To Go) for Seven (Classes of People) Even When Not Sent For [Alt.: 'line by line'] {CS: Mv III 111, vin.mv.03.05; PTS: Mv III 7} [Khematto].   ...

Mv III 06: Pahiteyeva anujānanā — Allowance (To Go) Only When Sent For [Alt.: 'line by line'] {CS: Mv III 112, vin.mv.03.06; PTS: Mv III 7.5} [Khematto].   ...

Mv III 07: Antarāye anāpattivassacchedavāro — The List of Non-offenses for Breaking the Rains in Case of Obstacles [Alt.: 'line by line'] {CS: Mv III 113, vin.mv.03.07; PTS: Mv III 9} [Khematto].   ...

Mv III 08: Saṅghabhede anāpattivassacchedavāro — List of Non-offenses for Breaking the Rains in the Event of Schism [Alt.: 'line by line'] {CS: Mv III 114, vin.mv.03.08; PTS: Mv III 11.5} [Khematto].   ...

Mv III 09: Vajādīsu vassūpagamanaṃ — Entering the Rains in a Cowherd Camp, etc. [Alt.: 'line by line'] {CS: Mv III 115, vin.mv.03.09; PTS: Mv III 12} [Khematto].   ...

Mv III 10: Vassaṃ anupagantabbaṭṭhānāni — Places One Shouldn’t Enter for the Rains [Alt.: 'line by line'] {CS: Mv III 116, vin.mv.03.10; PTS: Mv III 12.3} [Khematto].   ...

Mv III 11: Adhammikakatikā — Non-dhamma Agreements [Alt.: 'line by line'] {CS: Mv III 117, vin.mv.03.11; PTS: Mv III 13} [Khematto].   ...

Mv III 12: Paṭissavadukkaṭāpatti — An Offense of Wrong-doing in Regard to Assent [Alt.: 'line by line'] {CS: Mv III 118, vin.mv.03.12; PTS: Mv III 14} [Khematto].   ...

Mv III 13: Tassuddāna — Summary [Alt.: 'line by line'] {CS: Mv III 119, vin.mv.03.13; PTS: Mv III 14} [Khematto].   ...
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Mahavagga, IV. Pavāraṇākkhandhako: The Invitation Khandhaka
« Reply #731 on: November 14, 2017, 12:30:32 PM »
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Quote from: ZzE

IV. Pavāraṇākkhandhako: The Invitation Khandhaka

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Mahavagga, V. Cammakkhandhako: The Leather Khandhaka
« Reply #732 on: November 15, 2017, 10:32:41 AM »
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V. Cammakkhandhako: The Leather Khandhaka

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Mahavagga, VI. Bhesajjakkhandhako: The Medicine Khandhaka
« Reply #733 on: November 16, 2017, 03:58:06 PM »
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Quote from: ZzE
VI. Bhesajjakkhandhako: The Medicine Khandhaka

« Last Edit: November 17, 2017, 06:10:14 AM by Johann »
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Mahavagga, VII. Kaṭhinakkhandhako: The Kaṭhina Khandhaka
« Reply #734 on: November 17, 2017, 09:52:39 AM »
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Quote from: ZzE
VII. Kaṭhinakkhandhako: The Kaṭhina Khandhaka 

« Last Edit: November 17, 2017, 05:01:32 PM by Johann »
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Tags:
 

Plauderbox

 

Johann

June 21, 2018, 01:52:05 AM
Sadhu!
 

Sophorn

June 20, 2018, 08:42:25 PM
Möge es ein verdienstvoller Uposatha für alle sein!  :-* :-* :-*
 

Marcel

June 19, 2018, 07:41:34 AM
 :-* :-* :-*
Bhante Johann, ich habe die Daten für mein sangham email nicht!! Ich bitte Sie mir diese, aus Mitgefühl, zukommen zu lassen. :-* :-* :-*
 

Johann

June 19, 2018, 07:09:43 AM
Hat Nyom Marcel, Khemakumara, noch PW für seine sangham email? Wenn nicht vergibt Atma neues und sendet es an die Adressen wie zuvor.
 

Johann

June 19, 2018, 07:00:27 AM
_/\_ Okasa Bhante, if Bhante likes to give a teaching in regard of Vandami, out of compassion, his merits would be joyful received.
 

Indaññāno

June 19, 2018, 06:55:59 AM
សង្ឃ
 

Johann

June 19, 2018, 06:40:35 AM
_/\_ Bhante Indannano _/\_
 

Marcel

June 19, 2018, 02:48:19 AM
 :-* :-* :-*
Bhante Johann, i will let you all khnow when the final going forth has been requested :-* :-* :-*
 

Johann

June 19, 2018, 02:39:20 AM
If Bhante has lost account and email settings, let it be known, that my person sends it to marcel@sangham.net
 

Johann

June 19, 2018, 02:37:20 AM
Let all know when the final going forth has been simply requested, simply received, to be able to rejoice with it.
 

Johann

June 19, 2018, 02:33:42 AM
Let all know when the final going forth has been simply requested, simply received, to be able to rejoice with it.
 

Johann

June 19, 2018, 02:31:03 AM
Nyom Marcel
 

Johann

June 17, 2018, 07:18:53 PM
Bestes Gelingen und Freude dabei.
 

Moritz

June 17, 2018, 05:19:19 PM
Ich verabschiede mich für heut, muss andere Arbeit tun. Einen schönen Sonntag.
_/\_
 

Johann

June 17, 2018, 02:30:10 PM
Mudita
 

Marcel

June 17, 2018, 02:19:16 PM
 :-* :-* :-* die Übung ist besser als im "alten haus"  Zuversicht, geduld und Respekt über den drei juwelen ist da!!  :-* :-* :-*
 

Marcel

June 17, 2018, 02:19:05 PM
 :-* :-* :-* die Übung ist besser als im "alten haus"  Zuversicht, geduld und Respekt über den drei juwelen ist da!!  :-* :-* :-*
 

Marcel

June 17, 2018, 02:19:02 PM
 :-* :-* :-* die Übung ist besser als im "alten haus"  Zuversicht, geduld und Respekt über den drei juwelen ist da!!  :-* :-* :-*
 

Johann

June 17, 2018, 01:53:53 PM
Wie immer recht, Nyom. Wie stets mit der Übung und allem neu und unperfekt?
 

Marcel

June 17, 2018, 01:42:40 PM
 :-*  :-* :-* anumodana :-* :-* :-*
 

Marcel

June 17, 2018, 01:40:03 PM
 :-* :-* :-*

Der ehrwürdige bhante besitzt noch den pc ! Bhante idananno ist für 2 Tage nach phnom phen. Wenn bhante wieder. Da ist, werde ich ihn  fragen und mich darum kümmern dass bhante  einen Zugang zum onlinekloster bekommt!  :-* :-* :-* :-*
 

Johann

June 17, 2018, 01:26:26 PM
Hat Bhante noch den alten PC und das USB modem? Wenn Nyom, nach fragen, seine Sim da reintut, kann er damit sangham.net erreichen. Atma Tel. Nr. 012 345 025 wenn Nyom etwas benötigt.
 

Marcel

June 17, 2018, 01:23:38 PM
Entwürdiger bhante Johann, alles fein hier! Ich kann nun, über mein altes Handy, auf das online-Kloster zugreifen!
 

Marcel

June 17, 2018, 01:22:11 PM
Entwürdiger bhante Johann, alles fein hier! Ich kann nun, über mein altes Handy, auf das online-Kloster zugreifen!
 

Johann

June 17, 2018, 01:15:07 PM
Nyom? Marcel? Alles fein?
 

Johann

June 17, 2018, 01:14:25 PM
Atma kann nicht slowenisch, nur etwas Windisch/Kärntnerisch.

Soviele Raunzwörter... nie über Segensausdrücke gestolpert.

Sokh chomreoun, Nyom.
 

Moritz

June 17, 2018, 10:15:01 AM
Pozdravljeni, Guest!
 

Johann

June 16, 2018, 04:39:12 PM
Sadhu, may Nyom nourish on and rejoice with the merits done and gain pleasant and insightful dwellings of access.
 

Moritz

June 16, 2018, 04:32:09 PM
Chom reap lea.
May Bhante have a good day.
_/\_
 

Johann

June 16, 2018, 09:51:31 AM
Sokh chomreoun Nyom.

(May sukha (happiness) grow to its perfection, "previous father/relative")
 

Moritz

June 16, 2018, 09:38:06 AM
Vandami, Bhante.
Ich bin erst mal weg hier.
_/\_
 

Johann

June 12, 2018, 10:15:27 AM
Mag man sich, mag sich jeder, der Erinnerung an den Neumonduposatha, für geschicktes nutzen.

May everyone takes the New-moon Uposatha as a reminder for acting skilfully
 

Johann

June 06, 2018, 07:21:10 PM
Sadhu!
 

Sophorn

June 06, 2018, 03:02:27 AM
Einen verdienstvollen Uposatha heute  :-*
 

Johann

May 29, 2018, 06:44:12 PM
So der Tag mit Sonnenaufgang beginnt, ist selbt in Asien noch viel Gelegenheit dazu.
 

Sophorn

May 29, 2018, 05:53:50 PM
Möge heute ein verdienstvoller Tag gewesen sein!  :-* :-* :-*
 

Johann

May 29, 2018, 11:57:01 AM
Sadhu!
 

Marcel

May 29, 2018, 11:37:19 AM
 :-* :-* :-*

mögen sie alle ein verdienstvollen uposatha haben!  :-* :-* :-*
 

Johann

May 22, 2018, 10:11:37 AM
Sadhu!
 

Marcel

May 22, 2018, 09:37:30 AM
 :-* :-* :-*
einen verdienstvollen uposatha wünsche ich allen  :-* :-* :-*
 

Marcel

May 19, 2018, 03:07:57 PM
 :-* :-* :-*

ehrwürdiger bhante

 :-* :-* :-*
 

Johann

May 19, 2018, 03:05:38 PM
Nyom Marcel.
 

Johann

May 14, 2018, 01:24:42 PM
Sadhu!
 

Marcel

May 14, 2018, 01:23:37 PM
 :-* :-* :-*
allen ein verdienstvollen uposatha

 :-* :-* :-*
 

Johann

May 14, 2018, 08:34:09 AM
Schüsse von Wilderern am Tag sind ja nicht ungewöhnlich, doch aus mehreren Richtungen und automatischen Waffen doch bisher hier nicht üblich gewesen. Möge niemand anderen Schaden zufügen und sich mit Abstehen davon jeder beschützen.
 

Johann

May 14, 2018, 01:06:38 AM
It's not an accident that you came here and it will be not an accident whether one stays, comes back or leaves for another becoming or goes beyond.
 

Johann

May 13, 2018, 06:51:53 AM
Mag da keiner seine Mutter an dem Tag vergessen zu ehren.
 

Johann

May 11, 2018, 02:11:37 PM
Nyom Marcel.

Schlangentag und -nacht heute. Wem mag man was vergönnen? Der Schlange? Den Mäusen? Metta & Samvega oder umgekehrt? Mal angstlos Hunger, mal Angst, mal Maus, mal Schlange, essen, gegessen, verfolgen, gejagt...
 

Marcel

May 11, 2018, 11:57:36 AM
 :-* :-* :-*
ehrwürdiger bhante
 :-* :-* :-*
 

Johann

May 10, 2018, 04:00:02 PM
Nyom Marcel.

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