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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Zugang zur Einsicht - Schriften aus der Theravada Tradition



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Chaṭṭha Saṅgāyana Tipitaka

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Author Topic: Neue Veröffentlichungen New publications Novas publicações ការបោះពុម្ពផ្សាយថ្មី  (Read 215784 times)

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Re: Neue Veröffentlichungen auf ZzE - New publications on Zze
« Reply #705 on: August 16, 2017, 09:51:07 PM »
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Upālī Guṇūpamājahn, Tan Chao Khun (Mahā Jan Siricando) (1856-1932)
In his time, he was the most famous and brilliant monk in Siam. Widely respected by everyone, he was 14 years Luang Pu Mun's senior and was his most important teacher. He was probably the Wilderness Tradition's single biggest benefactor in the early days: he was a true spiritual friend to many, a preceptor for Luang Pu Waen and Luang Pu Dteu, and a powerful advocate for them all in Bangkok, where the elites initially distrusted and reviled them. Luang Pu Mun highly respected and praised him, telling his close disciples that Chao Khun Upālī was an arahant with all the attainments it was possible to have. For all his accomplishments, he was most well known for the excellence of his Dhamma teaching.
— Informatin from Ven. Hāsapañño Bhikkhu

Upālī Guṇūpamājahn, Tan Chao Khun (Mahā Jan Siricando) (1856-1932)
[Upālī Guṇūpamājahn] Zu seiner Zeit war er der berühmteste und hervorragenste Mönch in Siam. Weit respektiert von jedermann, war er 14 Jahre Luang Pu Muns Senior, und sein wichtigster Lehrer. Er wahr wahrscheinlich der Waldtraditions wichtigster einzelner Unterstützer, in ihren frühen Tagen. Er war ein spiritueller Freund für viele, ein Einweiser für Luang Pu Waen und Luang Pu Dteu, und ein kraftvoller Fürsprecher, für allen von ihnen, in Bangkok, wo die Elite ihnen anfänglich misstraute und sie verunglimpfte. Luang Pu Mun respektierte und lobte ihn höchst, seinen engen Schülern erzählend, daß Chao Khun Upālī ein mit allen möglichen Ausstattungen bestückter Arahat war. zu all den guten Nachsagen, war er als hervorragender Dhammalehrer bekannt.
— Angaben vom Ehrw. Hāsapañño Bhikkhu.

Att’attha-cariyā , by Ven. Tan Chao Khun Upālī, translated from Thai by Ven. Hāsapañño Bhikkhu (2015; 11p./ KB) [PDF icon]
The full section of his autobiography in which he relates his own spiritual practise. It gives some interesting and helpful background to the most profound teachings in 'The Natural Character of Awakening'. An excerpt from the Autobiography of Tan Chao Khun Upālī Guṇūpamājahn written in 1926 when he was 70 years old.

Dependent Co-Arising , by Ven. Tan Chao Khun Upālī, translated from Thai by Ven. Hāsapañño Bhikkhu (2015; 8 S./ KB)  [PDF icon]
An unusual talk on the Buddha's most profound teaching, made plain. Some familiarity with Dependent Co-arising is needed to understand and appreciate this talk.
« Last Edit: August 16, 2017, 10:05:52 PM by Johann »
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The Natural Character of Awakening
« Reply #706 on: August 17, 2017, 12:43:57 PM »

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The Natural Character of Awakening , by Ven. Tan Chao Khun Upālī, translated from Thai by Ven. Hāsapañño Bhikkhu (2013; 112 p./ KB)  [PDF icon]
A beautiful and profound book of talks, with a large section of questions and answers.
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The Study of Dhamma in Religion
« Reply #707 on: August 17, 2017, 04:22:34 PM »

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The Study of Dhamma in Religion , by Ven. Tan Chao Khun Upālī, translated from Thai by Ven. Hāsapañño Bhikkhu (2015; 20p./ KB)  [PDF icon]
On the 100th anniversary of WWI, a voice you don't hear very often: the most famous monk in the country speaking truth to power, and the truth about war, wrapped in the finery of an excellent Dhamma talk.
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Wanrut, Somdet Phra (Tup Buddhasiri)
« Reply #708 on: August 17, 2017, 09:15:57 PM »

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Wanrut, Somdet Phra (Tup Buddhasiri) (1806-1891)
Somdet Phra Wanrut (Tup Buddhasiri) wurde am 6. Nov. 1806, im Gebiet der neu angelegten Hauptstadt Bangkok geboren, zu dieser Zeit auf der Westseite des Chao Phraya Flusses in Thonburi, während der Egierungzeit des ersten Königs der gegenwärtigen Dynastie (‘Ratanakosin’ Era genannt). Als junger Bursche war er so brilliant in seinem Studium, daß er bald königliche Unterstützung erhielt. Als begnadeter Gelehrter, während immer noch Jugendlicher, würde er Prinz Mongkut vorgestellt, und wurde zu seinem Freund und Tutor. Im Alter von Zwanzig ließ er sich einweihen, so wie dies Prinz Mongkut tat. Ein paar Jahre später ließ ihre Inspiration gegenüber dem Stab der Mönce in Siam nach. Mon-Mönchen, des Rāmaṇa Nikāya, begegnet, welche strikt und zuversichtlich im Ausüben der Mönche Klösterlichen Verhaltensregeln waren, ließen sie sich unter ihnen wiedereinweihen. Zusammen mit einem starken Interesse im studieren der Originallehren des Buddha in Pāli-Schriften, wuchs dieser Akt zu einer vollständigen Reformbewegung in thailands Buddhismus, dem Dhammayuttika Nikāya.

Somdet Phra Wanrut war einer der respektiertesten und einflußreichsten Mönche dieser Bewegung, und sein Ansehen wuchs, so wie die Zeit voran schreitete. Er war für sein exzellentes Wissen, seine strenge Vinaya, seine Hingabe zu wanderntem 'Tudong' in der Trockenzeit (dies enthielt ihm davor anerkannt für sein Wissen in Pāli zu werden, da er in der Staatsprüfungszeit stets auf Wanderschaft in den Wäldern war) und für seine außergewöhnliche Diszipliniertheit in seiner Meditatiinsausübung. Somdat Phra Wanrut verließ sein Leben am 4. Nov. 1891.

(Da ist oft eine Missvorstellung, daß die Thailändische Waldtradition von Luang Pu Sao und Luang Pu Mun eine 'antiintellektuelle' ist. Es ist wahr, daß beide Lehrer ihren Schülern stets nahe legten, sich nicht zu sehr auf Wissen, erlangt durch Studium, zu stützen. Doch sie sandten oft junge Mönche nach Ubon, um grundlegendes Wissen über des Buddhas Lehren zu erlangen, bevor sie ihnen erlaubten langere Zeit im Wald zu verbringen. Luang Pu Sao und Luang Pu Mun selbst zogen unermesslichen Nutzen aus den Einweisungen die sie erhielten, und diese Reihe an Einweisungen gehen im Kern auf die Reformanstrengungen, wie diese von Somdet Phra Wanrut, zurück.)
— von des Ehrw.. Hāsapañño Bhikkhus Einleitung in Saṅkhitt'ovād: Belehrung in Kürze

Wanrut, Somdet Phra (Tup Buddhasiri) (1806-1891)
[Wanrut]Somdet Phra Wanrut (Tup Buddhasiri) was born on 6. Nov. 1806 in the area of the newly established capital of Bangkok, at that time situated on the western side of the Chao Phraya River in Thonburi, during the reign of the first King of the present dynasty (called in Thai the ‘Ratanakosin’ Era). As a young boy, he was so brilliant in his studies that he started receiving royal patronage. He began studying Pāli as a boy even before he ordained as a novice. As a gifted scholar while still a teenager, he was introduced to Prince Mongkut and became his friend and tutor. At the age of twenty, he ordained as a monk as did Prince Mongkut. After a few years, they became uninspired by the state of the monkhood in Siam. Coming across Mon monks of the Rāmaṇa Nikāya who were strict and faithful in their practise of the monks’ monastic code, they reordained. Together with a strong interest in studying the original teachings of the Buddha in the Pāli scriptures, this germinal act blossomed into a full-on reform movement in Thai Buddhism – the Dhammayuttika Nikāya.

Somdet Phra Wanrut was one of the most respected and influential monks in this movement, and his stature only grew as time went on. He was known for his brilliant scholarship, his strict Vinaya, his devotion to wandering ‘tudong’ in the dry season (this actually prevented him from becoming recognised for his knowledge of Pāli, since he was always wandering in the forests and jungles during the times of the state examinations) and his incredibly disciplined meditation practise. Somdat Phra Wanrut left his life on 4. Nov. 1891.

(There is often a misconception that the Thai Wilderness Tradition of Luang Pu Sao and Luang Pu Mun is ‘anti-intellectual’. It is true that both teachers would tell their disciples not to rely too much on knowledge gained from study. However, they would often send young monks to Ubon to gain a basic foundation in the Buddha’s teachings, learning the basics of how to frame their investigations, before letting them spend too much time in the forest. Luang Pu Sao and Luang Pu Mun themselves had benefitted immeasurably from the instruction they had received, and this line of instruction goes back essentially to the reform efforts of monks like Somdet Phra Wanrut.)
— From Ven. Hāsapañño Bhikkhu's intoduction in Saṅkhitt'ovād: Exhortations in Brief.
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Saṅkhitt'ovād: Exhortations in Brief
« Reply #709 on: August 18, 2017, 08:06:39 PM »

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Saṅkhitt'ovād: Exhortations in Brief , by Ven. Somdet Phra Wanrut (Tup Buddhasiri), translated from Thai by Ven. Hāsapañño Bhikkhu (2013; p./ KB) [PDF icon]

A skilfully compiled collection of talks that form a progressive discourse on how to understand and practise the Buddha's teachings about meditation.
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Weisheit über Gerechtigkeit/Recht
« Reply #710 on: September 09, 2017, 11:41:06 PM »

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Weisheit über Gerechtigkeit/Recht , vom Ehrw. Thanissaro Bhikkhu (2017; 17 S./37KB) Übersetzung von Samana Johann [PDF icon]
Bhante Thanissaro gibt eine geduldige Lehrrede in Form eines Aufsatzes, warum geschickte Mittel wichtiger sind, als ein bestimmtes Recht umzusetzen, oder eine Entgültigkeit zu erreichen zu wollen, und klärt über die Schwierigkeiten von vielen Dhammapraktizierenden, im Bezug auf ganz wesentliche Weltanschauungen, großzügig und im Detail auf. Engaged Buddhismus ist, entgegen der üblichen Anschauungen und Mittel, keineswegs ein Tabu, aus des Buddhas Sichtweise.
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Wisdom over Justice
« Reply #711 on: September 10, 2017, 01:21:18 AM »

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Wisdom over Justice , by Thanissaro Bhikkhu (2017; 17p./90kB)  [PDF icon]
Bhante Thanissaro gives here a patiently talk why skillful means are more important the to pursuit a certain right or a final objectivity and points out generosily, why so many practicing people have a hardship in regard of central worldview, so that it could be possible understood in it's details. Engaged Buddhism is against usual views and means around it not a tabu, following the Buddhas ideas about it.

Anumodana!
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AN 5.106: Phāsu Sutta ― Behaglich | Comfortably
« Reply #712 on: September 11, 2017, 08:42:40 PM »

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AN 5.106: Phāsu Sutta ― Behaglich {A iii 132} [Thanissaro (Samana Johann)]. Wie kann ein Mönch friedvoll in einer Gemeinschaft von Möchen leben?

AN 5.106: Phāsu Sutta: Comfortably {A iii 132} [Ven. Thanissaro]. How can a monk live peacefully in a community of monks?
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MN 21: Kakacupama Sutta - The Simile of the Saw |
« Reply #713 on: September 15, 2017, 12:56:49 PM »

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MN 21: Kakacupama Sutta — The Parable of the Saw/The Simile of the Saw {M i 122} [Buddharakkhita (excerpt) | Thanissaro (excerpt old) | Thanissaro (new complete edition 2017) ]. The Buddha tells the story of a wise slave who deliberately tests her mistress's patience. The Buddha invokes several memorable similes here to illustrate the correct way to develop patience.
New edition: The Buddha gives serial stories an similies to encouraging his monks to develop metta and patien proper and unlimited. (The full translation of this sutta, previously just an excerpt, has been added to the collection.)

MN 21: Kakacupama Sutta — The Parable of the Saw/Das Gleichnis von der Säge {M i 122} [Upasaka Buddharakkhita (excerpt) | Ehrw. Thanissaro (Ausgabe 2017) (Übers. Samana Johann) | Ehrw. Thanissaro (auszugsw. alt) (Übers. Samana Johann) ]. Der Buddha erzählt die Geschichte einer weisen Sklavin, die vorsetzlich ihrer Herrins Geduld test. Der Buddha regt hier mit einigen merkenswerten Gleichnissen hier an, um den korrekten Weg zum Entwickeln von Geduld aufzuzeigen.

Neuausgabe: Der Buddha regt mit Geschichten und Gleichnissen die Bhikkhus dazu an, uneingeschränkt Metta und Geduld zu entwickeln. (Anmerkung: Die vollständige Übersetzung dieses Suttas hier, die vorhergehende war nur ein Auszug, wurde der Sammlung neu hinzugefügt.)
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AN 10.99: Upāli Sutta ― An Upāli | To Upāli
« Reply #714 on: September 18, 2017, 03:43:37 PM »

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AN 10.99: Upāli Sutta ― An Upāli {A v 202} [Thanissaro (Samana Johann)]. Das Gleichnis eines Hasen oder einer Katze benutzend, die denkt er/sie kann einen Elefanten imitieren, entmutigt der Buddha den Ehrw. Upāli im Wald, und ermutigt ihn, Anstelle mit der Saṅgha zu leben.

AN 10.99: Upāli Sutta ― To Upāli {A v 202} [Ven. Thanissaro]. Using the simile of the rabbit or cat that thinks it can imitate an elephant, the Buddha discourages Ven. Upāli from living in the forest, and encourages him instead to stay living with the Saṅgha.
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Arbeiten Sie an Ihrem Hunger | Train Your Hunger
« Reply #715 on: October 03, 2017, 07:14:20 PM »

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Arbeiten Sie an Ihrem Hunger (Seescheide) , vom Ehrw. Thanissaro Bhikkhu (2017; 5 S./7KB) Übersetzung von Samana Johann [PDF icon]  [audio icon]
Die Realität des Hungers einfach mit einer Philosophie des Seins zu ersetzen, mag vielleicht nicht genug sein. Bhante Thanissaro gibt Rat, wie am Hunger arbeiten sollte, um ihn hinter sich zu lassen. Eine Abendlehrrede, vom 11. November 2017 im Wat Metta.

Train Your Hunger (The Sea Squirt) , by Thanissaro Bhikkhu (2017; 5pp./10KB) [PDF icon]  [audio icon]
Replacing the truth of hunger with philosophies of existenc might be not enought. Bhante Thanissaro gives advices how training ones hunger may lead to go beyond it.
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Suchmaschine - Suchen auf ZzE |
« Reply #716 on: October 05, 2017, 02:01:46 PM »
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Hingebung im Buddhismus
« Reply #717 on: October 06, 2017, 05:23:17 PM »

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Hingebung im Buddhismus , von Nyanaponika Thera (2004; 5 S./15KB) Übersetzung: Samana Johann
Ein kurzer Aufsatz über die Rolle von Hingabe in der buddhistischen Praxis.
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Sn 3.12: Dvayatanupassana Sutta - Die Besinnung von Dualitäten
« Reply #718 on: October 12, 2017, 10:57:24 PM »

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Sn 3.12: Dvayatanupassana Sutta — The Noble One's Happiness/A Teaching Hard to Know/Die Besinnung von Dualitäten {Sn 724-765} [Ireland (Auszug) | Olendzki (Auszug) | Thanissaro (Übers. Samana Johann)]. Nicht jede Dualität ist fehlweisend. Diese Sutta lehrt Wege, die Dualität des Ursprunges und der Beendigung des Leidens und Streß so zu bedenken, um Erwachen zu erreichen. [TB]
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Wisdom and the Seventy-Three Kinds of Mundane and Supramundane Knowledge
« Reply #719 on: October 20, 2017, 08:08:17 PM »

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Wisdom and the Seventy-Three Kinds of Mundane and Supramundane Knowledge , by Ven. Ñāṇadassana Bhikkhu (2003; 86 pp./261KB)  [PDF icon]
This work contains a detail description of the kind of knowledges attained by practicing the path and is dedicated for the support of insight-meditation. It contains also comprehensive tables for comfortable overview of the single relations.
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