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Zugang zur Einsicht - Übersetzung, Kritik und Anmerkungen

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Author Topic: Neue Veröffentlichungen auf - New publications on - Novas publicações em Zze  (Read 170722 times)

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Respect, Confidence and Patient , by Ven. Thanissaro Bhikkhu (2018; 6pp./9KB)  [PDF icon]  [audio icon]
In an evening talk the author shares explainings on why this attitudes are fundamental importand in regard of any meritorious deed, up to meditation.
The talks is incl. in ePublished Dhamma Talks (1) .

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Respekt, Zuversicht und Geduld , vom Ehrw. Thanissaro Bhikkhu (2018; 6 S./9KB) Übersetzt von Samana Johann [PDF icon]  [audio icon]
Der Autor gibt in einer Abendlehrrede Erklärungen, warum diese Haltungen grundlegend wichtig für jede verdienstvolle Handlung, bis zur Meditation, sind.
Die Lehrrede ist in der Sammlung Elektronisch veröffentlichte Dhammalehrreden (1) enthalten.
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AN 8.14: Khalunga Sutta — Widerspenstig {A iv 190} [Ehrw. Thanissaro (Samana Johann)]. Die acht ungeschickten Wege, wie wir auf Anschuldigungen reagieren, sind wie die acht Arten von Pferden widerspenstig zu reagieren.
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MN 10: Satipatthana Sutta — Die Vier Grundlagen der Achtsamkeit/The Discourse on the Arousing of Mindfulness/Rahmen der Bezugnahme {M i 55} [Nyanasatta | Ehrw. Soma | Ehrw. Thanissaro (Ausg. 2018) (Übers. Samana Johann) | Ehrw. Thanissaro (alte ATI-Ausgabe) (Übers. Samana Johann)]. Des Buddhas praktische und gebündelte Anleitung über die Entwicklung von Achtsamkeit, als eine Grundlage für Erkenntnis [Der Text ist identisch mit dem des Maha-satipatthana Sutta (DN 22), jedoch (abgesehen in der Übersetzung der Thai-Ausgabe, vom Ehrw. Thanissaro) ohne dessen detailiertes Herauszeichnen der Vier Edlen Wahrheiten (Abschnitt 5a,b,c und d, wie teilweise D, von dieser Version).]

Neuausgabe mit zahlreichen Erklärungen, Querverweisen und ergänzenden Suttaauszügen.
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MN 10: Satipatthana Sutta — The Foundations of Mindfulness/The Discourse on the Arousing of Mindfulness/Frames of Reference {M i 55} [Ven. Nyanasatta | Soma | Ven. Thanissaro (Edition 2018) | Ven. Thanissaro (old ATI-Edition)]. The Buddha's comprehensive practical instructions on the development of mindfulness as the basis for insight. [The text of this sutta is identical to that of the Maha-satipatthana Sutta (DN 22), but without its detailed (except Ven. Thanissaro's translation from the Thai edition) exposition of the Four Noble Truths (sections 5a,b,c and d in part D of that version).]

New edition incl. many explainings and cross reverences.
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First Things First , by Ven. Thanissaro Bhikkhu (2018; 6pp.)  [PDF icon]
Whether in practice or in popularity approaches by emptiness, impermanence, and not-self are always the leading head lines but the author explains why the Sublime Buddha kept the dominance and concern of the Four Noble Truth more importand, and why putting the first thing first supports conductive for success.

Die ersten Dinge zuerst , vom Ehrw. Thanissaro Bhikkhu (2018; 6 S./9KB) Übersetzt von Samana Johann [PDF icon]
In der Ausübung und Popularität sind Aufwartungen mit Leerheit, Unbeständigkeit und Nicht-Selbst stets vorne an, doch der Autor stellt klar, warum dem Erhabenen Buddha die Dominanz und Bewußtsein der Vier Edlen Wahrheiten wichtiger war und warum es für Erfolg dienlich ist, die ersten Dinge voranzustellen.
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SN 16.3: Candūpama Sutta — Gleich dem Mond {S ii 198; CDB i 664} [sangham.net]. Der Ehrw. Maha Kassapa dient als Beispiel, wie dem Mond gleichend, in strahlender Distanze Laien aufzuwarten sind und Dhamma nur aus Güte gelehrt wird.

SN 16.3: Candūpama Sutta — Comparable to the Moon {S ii 198; CDB i 664} [sangham.net]. Ven. Maha Kassapa is used as sample, compared with the moon, how lay people are to be addressed in shining distance and that Dhamma is to taught in pure ways only out of goodness.
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AN 3.24: Bahukāra Sutta — Viel getan habend {A i 124} [Uppalavanna (Übers. Samana Johann)]. Da sind drei Personen, deren Güte und Gabe man nicht wirklich zu vergüten vermag.

AN 3.24: Bahukāra Sutta — Has done much {A i 122} [Ven. Thanissaro]. There are three people's deeds of goodness in giving which can not really be payed back.
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AN 3.26: Sevitabba Sutta — Man sich abgeben sollte {A i 126} [Uppalavanna (Übers. Samana Johann)]. Mit wem und warum man sich abgeben sollte, wenn nach rascher Besserung und nach Höchstem suchend.

AN 3.26: Sevitabba Sutta — Should be associated {A i 126} [Uppalavanna]. With whom and why should one associated if seeking for possible soon better and highest.
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In den Augen des Weisen: Des Buddhas Lehren über Ehre und Scham , vom Ehrw. Thanissaro Bhikkhu (2018; 6 S./9KB) Übersetzt von Samana Johann [PDF icon]
Der Ehrwürdige stellt in dem Werk die passende Bedeutung von Scham, nicht nur für das Erlangen von langfristigem Glück dar, sondern zeigt auch auf, wo des Buddhas Verständnis für Scham gegen den üblichen Lauf der Welt und allgemeine Ansichten, daß Scham etwas hinderliches sei, lauft.

In the Eyes of the Wise: The Buddha’s Teachings on Honor & Shame , by Ven. Thanissaro Bhikkhu (2018; 6pp.)  [PDF icon]
In this work Venerable Thanissaro points out the proper meaning of shame, not only for attaining long term happiness, but also in how far the Buddhas understandig runs against the general opinion that shame is something which is an general hindrance, going in this way against the stream of the world and it's bounds.
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AN 9.23: Taṇhāmūlaka Sutta — Verlangen entsprungen {A iv 396} [Uppalavanna (Übers. Samana Johann)]. Neun Dinge werden hier, in Reihe, aufgezählt, die im Verlangen (taṇha) ihren Ursprung haben.

AN 9.23: Taṇhāmūlaka Sutta — Originating from craving {A iv 396} [Uppalavanna]. Nine things, in dependency, are counted here as been originated by craving (taṇha).
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Head & Heart Together: Essays on the Buddhist Path

Revised Version (2018) online. Thirteen essays, including: 'The Lessons of Gratitude', 'No Strings Attached', 'The Power of Judgment',   'Think like a Thief', 'Strength Training for the Mind', 'Mindfulness Defined', 'The Joy of Effort', 'Head & Heart Together', 'The Wisdom of the Ego', 'Ignorance', 'Food for Awakening',   'The Buddha via the Bible',   and 'Freedom from Buddha Nature'.
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Die Lehren über Dankbarkeit , vom Ehrw. Thanissaro Bhikkhu (2018; 7 S./22KB) Samana Johann
Wie man die Güte von anderen in bestmöglicher Weise zurück gibt. (Überarbeitung Mai 2018, alte ATI-Ausgabe hier.)
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[Audio icon]AN 6.37: Dana Sutta — Geben {A iii 335} [Ehrw. Thanissaro (Samana Johann)]. Die sechs Faktoren mit denen man das Meiste aus Geben macht.
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Ohne Bedingungen: Buddhas Kultur der Großzügigkeit , vom Ehrw. Thanissaro Bhikkhu (2018; 6 S./19KB) Übersetzt von Samana Johann.
Haben Sie sich schon einmal etwas unwohl gefühlt, als Sie eine Lehrrede über "Dana" hörten, die oft den Beginn oder das Ende eines Meditationsretreats im westlichen Stil gestalten? Wenn das so ist, sind Sie nicht alleine. Solche Fundraising-Aufrufe haben nichts gemein mit den ursprünglichen Lehren Buddhas. (Neue Überarbeitung, alte Übersetzung hier.)
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Die Macht des Urteilens , vom Ehrw. Thanissaro Bhikkhu (2018; 6 S./19KB) Übersetzung von Samana Johann.
Gutes Urteilen zu entwickeln, ist der Schlüssel, um eine wahrer Freund zu werden, zuerst für sich selbst und dann für alle um Sie. Des Buddhas Ratschläge für das Finden eines guten und Vetrauenswürdigen Dhamma-Lehrer. (Neuüberarbeitung, alte Ausgabe hier.)
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Tags:
 

Plauderbox

 

Johann

October 17, 2018, 06:01:23 PM
May all spend meritorious/good and higher last hours of this Sila-day.

Sokh chomreoun (may well being be developed [by everyone])
 

Johann

October 16, 2018, 03:15:10 PM
Nyom Roman.
 

Johann

October 12, 2018, 04:13:16 PM
Good to see Nyom Norum.
 

Johann

October 07, 2018, 10:38:10 AM
Maybe of support for lasting satifaction: Seeds of Becoming .
 

Johann

October 07, 2018, 06:57:38 AM
When ever love arises, dislike will be it's end. Who ever seeks out for friends, will get his enemy. Why? Because not willing to leave home. May wanderer gus find the way to never return. Mudita

gus

October 07, 2018, 03:38:58 AM
Vandami.

gus

October 07, 2018, 03:38:22 AM
Nevertheless my courage of active participation  has been fallen down. Anyway I hope to come time to time.
Okasa dwarattayena katam sabbam accayam khamata me bhante.

gus

October 07, 2018, 03:37:11 AM
Okasa bhante,

I didn't accepted Dymitros invitation to start a Theravada forum, because I thought this forum is pure Theravada. Now I regret about it, yet think this forum is comparatively good.  I learnt many valuable things from you and grateful to you. Nevertheless my courage of active partici
 

Johann

October 07, 2018, 02:20:29 AM
What ever one searches for, that he/she will find. Less are those seeing the nature of combined thing, leaving home and go beyond Maras domain.
 

Johann

October 06, 2018, 11:45:18 PM
 

Johann

October 06, 2018, 11:39:12 PM
When one is born in outer regions ... your island has drifted away.
 

Johann

October 06, 2018, 11:30:00 PM
macchariya, a boarder hard to cross to the middle way, abounding home, sakayaditthi, doubt and rituals.

gus

October 06, 2018, 02:33:02 PM
However much one say, West is West, East is East.
 

Johann

October 06, 2018, 02:28:29 PM
Where ever there is east, there is west. And vici versa. Where ever there is nama, there is rupa. Where ever one seeks for a home, there he will suffer.

gus

October 06, 2018, 02:03:31 PM
West is West

gus

October 06, 2018, 09:56:42 AM
belief of kamma, gratitude, independence, honesty, devotion : These are hard to find in people
 

Johann

October 06, 2018, 05:49:14 AM
Again, a latin proverb mit be useful: Quod licet Iovi, non licet bovi , patisota is always harmful if not just one own defilements or having a proper stand to help. Sota is the virtue required to resist in borderlands.
 

Johann

October 06, 2018, 05:41:52 AM
If in a borderland it's better to simply serve and support the Sangha. It's not smart to seek for other householders to nurish on traced imperfections of something required to uphold, wanderer gus.

gus

October 06, 2018, 04:54:48 AM
Okasa, happy to hear such things reagarding kamma. Many monks I have met don't directly speak about kamma because they have been tired after practicing some years and now bit relaxed.
 

Johann

October 06, 2018, 04:17:26 AM
Such can be total kusala and total akusala or simply defuse. Set your mind right and be mindful, that nothing will be of harm for yourself and others.
 

Johann

October 06, 2018, 04:15:27 AM
There is nothing not permitted. Merits or demerits are the actors responsibility. One is full in charge of ones action in this Domain here, wanderer gus.

gus

October 06, 2018, 03:50:00 AM
Bhante, is it permitted to ask questions or post things on behalf of other/future people ?

gus

October 05, 2018, 09:19:32 AM
We have been advised like this:
"No matter however much monks reject you,
Never leave the place."
 

Johann

October 05, 2018, 09:09:37 AM
It's good when wanderer gus takes a rest, turns to a lonly place, enjoys the merits done and find a good place for his mind and fixes possible open wholes when clear where he likes to go some hours later.
 

Johann

October 05, 2018, 08:59:03 AM
Wanderer Gus knows how foolish this statement is. That is not the way to get out of a hole.

gus

October 05, 2018, 08:42:59 AM
okasa,
falling down from a status is suffering.
So, if I could stay in the hell-being status from the beginning, then no suffering.
 

Johann

October 05, 2018, 07:33:20 AM
From a state of a young Bhikkhu equal tradition...to householder... ...asura (now) on the border to animal, peta, hell-state. It can go quick if not having firm nissaya.
 

Johann

October 05, 2018, 07:29:27 AM
Aniccam vatta samsara...

gus

October 05, 2018, 06:56:28 AM
Evolution:
Bhante subhuti =>
Upasaka gus =>
Deva gus =>
Asura gus.

In the future:
Asura gus =>
Peta gus =>
Animal gus =>
Hell-being gus ???

gus

October 05, 2018, 05:51:42 AM
Okasa, I think bhante thinks me as a patriot because of some content of my posts. But it is not.
Vandami.
 

Johann

October 05, 2018, 05:41:33 AM
What ever one likes to, not touched like the moon, does not mean to praise what is blameworthy and vici-versa and to have metta not to let people run into hell if ways can be pointed out. Yet other choices at least are their. Be quick, your island drifts away!

gus

October 05, 2018, 05:34:15 AM
Okasa,
As long as I don't do exactly what you say, I think I'll not be able to make you happy or satisfied.
Vandami.
 

Johann

October 04, 2018, 02:12:55 PM
If thinking that this is for sure, if delighting in believing that connected things are a refuge and give space to rest: one may do so. Ones own choice. When ever one stops to nurish inwardly, ouwardly path and fruits die. Good as well as bad.

gus

October 04, 2018, 11:28:51 AM
If bhante didn't let the weak person to live in avatar/deva mode, then he will lose both openness and connection. Up to now I have secured at least the connection.
Vandami.

gus

October 04, 2018, 11:22:24 AM
Yet I appreciate and pay vandana for your care and advice on openness.
Vandami.

gus

October 04, 2018, 11:19:56 AM
Please forgive me  bhante if I have made you tired. I don't like to accumulate akusala by making a monk tired in expecting a naughty chicken to be a good duck.
Okasa dwarattayena katam sabbam accayam Khamtu me bhante!
 

Johann

October 04, 2018, 11:07:06 AM
 

Johann

October 04, 2018, 11:01:00 AM
Differnt asked "why is Bhante not happy, dwell not in outwardly seeming being not touched?" Because it would not only confirm and show sign of aggreement of unwise acts, but also very incompassionate and cruel. Also place for suspecting corrupt ways and invite others to follow the comfortable dwelli
 

Johann

October 04, 2018, 10:54:12 AM
No one is able to make my person angry, which does not mean that he would not appear angry so to possible prevent from doing what is not conductive for liberation, even lead in lower states. Nothing to worry, but also no invitation to test it foolish since it could hurt one self and others.

gus

October 04, 2018, 10:46:39 AM
Okasa bhante, Isn't there at least single way to stay anonymous without making you angry?
Vandami.
 

Johann

October 04, 2018, 10:33:12 AM
corr: "it's, the domain of the Noble Ones, is nobody's personal domain" there are no wards around fields for merits and no tickets to pay
 

Johann

October 04, 2018, 10:29:31 AM
What ever Deva gus feels inspired. It's oneones personal domain and all giving is good in the distance of the brigh cool moon. One should not fear, should not be shy to do what is good and praised by the wise but be quick!

gus

October 04, 2018, 10:21:39 AM
Bhante, is that mean you don't like me to talk about higher subjects and like to talk about basics only?
 

Johann

October 04, 2018, 10:02:12 AM
It would be more than good if teaching others a lot on the topic vandami (paying respect) and khamatu (asking for forgiviness) since unknown and not practiced here around this field of merits in compassion to former relatives, Deva gus.
 

Johann

October 04, 2018, 09:55:38 AM
...total no problem to dwell and lay down in the cool shadow to heal at all and no need to ask for pardon when intended for progressing and to get fit for the battles so hard to win.
 

Johann

October 04, 2018, 09:52:39 AM
But they would not feed them in ways which might look as nurishing relations for wordly sake directly, for people not understanding would think "look, he is herding, carry for his cattle, he wasts the gift of the land, the heritage of the Gems for his becoming and own gain. Understood? Total no prob
 

Johann

October 04, 2018, 09:45:29 AM
Never would people of integrity send away pets, petas or sick, for they are not able to change for now but possible can gain of what they need to change.
 

Johann

October 04, 2018, 09:42:28 AM
If, just to think about, one lives deliberatly with sign showing a rejection of firm trust in kamma, one lives in nurishing the danger of falling into grave wrong views and give ways that others follow what is improper to do. Just to reflect. How ever wishing to do.
 

Johann

October 04, 2018, 09:36:03 AM
What ever one does, holds as refuge or abounds, either good or bad refuge, one does for one self. Ones own choices, ones own fruits, ones own limitations, hindrences.

gus

October 04, 2018, 09:28:15 AM
Khamatu me bhante!
My previous  post was this.
"Please forgive me and give birth to kindness ao as to let me live here anonymous "

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