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Zugang zur Einsicht - Übersetzung, Kritik und Anmerkungen

Herzlich Willkommen im Arbeitsforum von zugangzureinsicht.org im Onlinekloster sangham.net!


Danke werte(r) Besucher(in), dass Sie von dieser Möglichkeit Gebrauch machen und sich direkt einbringen wollen.

Unten (wenn Sie etwas scrollen) finden Sie eine Eingabemaske, in der Sie Ihre Eingabe einbringen können. Es stehen Ihnen auch verschiedene Gestaltungsmöglichkeiten zur Verfügung. Wenn Sie einen Text im formatierten Format abspeichern wollen, klicken Sie bitte das kleine Kästchen mit dem Pfeil.

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Ihr Zugang zur Einsicht Team

Um sich im Abeitsforum etwas unzusehen, klicken Sie hier. . Sie finden hier viele Informationen und vielleicht sogar neues rund um Zugang zur Einsicht.

Author Topic: Neue Veröffentlichungen auf - New publications on - Novas publicações em Zze  (Read 170673 times)

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Offline Johann

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Denke wie ein Dieb , vom Ehrw. Thanissaro Bhikkhu (2018; 2 S./7KB) Übersetzung von Samana Johann.
Wenn Probleme in der Dhammapraxis aufkommen, ist es wichtig einfallsreich zu sein, und zu wissen, wie man mit einer eigenen Lösung durchkommt. (Neuüberarbeitung: Die alte Version finden Sie hier.)
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Offline Sophorn

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 _/\_ _/\_ _/\_

kana hatte diese Lehrrede von Bhante Thanissaro in der Nacht von Samstag auf Sonntag vermehrt gehört und freut sich umso mehr über Bhantes Gabe.

Sadhu. Anumodana.

 _/\_ _/\_ _/\_

Offline Johann

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Mudita, Nyom Sophorn .
Die Revision des Sammelbuches gab Anlaß nicht nur die zwei fehlenden Aufsätze hier langsam zu ergänzen, sondern auch die zehn bereits vor Jahren übersetzten, in hoffentlich annehmbareres Deutsch und passend zu überarbeiten. Sind noch ein, zwei Wochen bis komplett.

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Krafttraining für den Geist , vom Ehrw. Thanissaro Bhikkhu (2018; 5 S./14KB) Übersetzung: Samana Johann
Nehmen Sie sich die gelernten Lektionen, über physisches Training, zu Herzen.
« Last Edit: May 23, 2018, 08:43:46 AM by Johann »
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Achtsamkeit (Mindfulness) definiert , vom Ehrw. Thanissaro Bhikkhu (2018; 6 S./18KB)
Über die Jahre hat das Wort sati eine Reihe von Bedeutungen hinzubekommen, die weit über die ursprüngliche Bedeutung Buddhas Definition hinaus gehen. Meditationspraxis benötigt ein klares Verständis darüber, was sati ist und wie es geschickt genützt wird, um mit Geistesqualitäten umzugehen. (Neue überarbeitete Ausgabe, alte ATI-Ausgabe hier.)
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Die Freude am Bemühen , vom Ehrw. Thanissaro Bhikkhu (2010/2018; 5 S./15KB) Übersetzung Samana Johann.
Darüber, wie man eine freudvolle und spielerische Haltung in und für eine ernsthafte Meditationspraxis einbringt. (Neuüberarbeitung, alte Ausgabe siehe hier)
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Kopf und Herz gemeinsam: Die Brahmavihāras mit Weisheit erfüllen, vom Ehrw. Thanissaro Bhikkhu (2009; 8 S./24KB) Übersetzt von Lothar Schenk
Wohlwollen, Mitgefühl, Mitfreude und Gleichmut sind alles Qualitäten, die mit der Praxis entwickelt werden können. Um sie jedoch zur vollen Höhe von Brahmavihara zu bringen, erfordert dies harte Arbeit, um Intelligenz zu Ihrem Herzen zu bringen. (alte ATI-Version, Neuauflage 2018 hier )
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DieWeisheit des Egos , vom Ehrw. Thanissaro, übersetz von sj
Egolosigkeit, so populär dieses auch sein mag, ist wie diese Symptome dessen Ausübung, besonders im Westen, klar aufzeigen, keine Art der Ausübung, wie Buddha sie für einen gesunden Weg lernte.

The Wisdom of the Ego , by Ven. Thanissaro.
How ever popular 'Egolessness' appears, like the symptoms have been show in the West, it is not a means which the Buddha has given for a healthy way toward release.

Mag vielleicht auch ganz interessant auch für des Meister Hanspeter s Diskussionsgruppe sein.
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Unwissenheit (Ignoranz) , vom Ehrw. Thanissaro Bhikkhu (2008/2018; 3 S./9KB) Übersetzt von Samana Johann.
Wir sind unwissend, nicht im Sinne von Mangel an Information oder Wissen, sondern im ungeschickten Umgang, mit dem wir Stress und Leiden entgegenen. Entwickelt man das passende Geschick, wird Erwachen mit Sicherheit folgen. (Neuausgabe, alte ATI-Ausgabe hier)
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Nahrung für das Erwachen: Die Rolle der passenden Aufmerksamkeit , vom Ehrw. Thanissaro Bhikkhu (2010/2018; 9 S./26KB) Übersetzung: Samana Johann
Was ist "reines Gewahrsein"? Die Antwort mag Sie vielleicht überraschen. (Neuüberarbeitung, alte ATI-Ausgabe hier)
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Der Buddha durch die Bibel betrachtet: Wie westliche Buddhisten den Pāli-Kanon lesen , vom Ehrw. Thanissaro (Übers. Samana Johann)
Es mag viele erstaunen, das die Wurzeln, wie moderne Menschen die Lehren Buddhas oft lesen, aus westlichen Aufwartungen gegenüber der Bibel kommen, und wie einvernommen die Welt von moderner Spiritualität ist, zur gleichen Zeit, wie diese sehr einschränkend wirkt tiefere Quellen zu erkunden. Wußten Sie wo ihre "kulturelle" Denkweise herstammt?

The Buddha via the Bible: How Western Buddhists Read the Pāli Canon , by Ven. Thanissaro
Many may be surprised that the roots how western often read the teachings of the Buddha are found in western approaches toward the Bible, and how occupied the world actually has become by modern spirituality which yet at the same time dictates in a way that limits to explore deeper source. Did you know where your "culturally" ways of thinking came from?

* Johann: Der Aufsatz mag auch sehr interessant für Meister Hanspeter Gemeine sein, um deren kultuelle Wurzel, der westlichen Spirit-Gemeinden, kennen zu lernen.

But also. Paññobhāsa , may, if not knowing yet, win certain ideas from it, pointing behind his "cultural" fight. Actually it's not a western or particular cultural phenomena, but a very global, for the east, and last refugee camps of alternative escape, very present as well. (the extended, more historical essay, is linked for download as well)
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Freiheit von der Buddhanatur , vom Ehrw. Thanissaro Bhikkhu (2010/2018; 6 S./18KB) Übersetzt von Samana Johann
Entsprechend den frühen buddhistischen Lehren ist der Geist weder innewohnend gut, noch innewohnend schlecht, noch innewohnend erwacht: Es sind unser Wille und unsere Handlungen, die den Geist ent-wickeln. Wenn wir Annahmen über die innewohnenden Eigenschaften des Geistes machen, ist es letztlich so, daß wir uns in unserem Fortschritt zu wahrer und bleibender Freiheit behindern. (Neuüberarbeitung, alte ATI-Ausgabe hier)
[book icon] Auszug aus dem Buch Kopf und Herz gemeinsam.
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Head & Heart Together: Essays on the Buddhist Path , by Ven. Thanissaro Bhikkhu (2011/2018; -pages/-KB) [PDF icon]
Thirteen essays, including: 'The Lessons of Gratitude', 'No Strings Attached', 'The Power of Judgment', 'Think like a Thief', 'Strength Training for the Mind', 'Mindfulness Defined', 'The Joy of Effort', 'Head & Heart Together', 'The Wisdom of the Ego', 'Ignorance', 'Food for Awakening',   'The Buddha via the Bible', and 'Freedom from Buddha Nature'. (new edited Version 2018)

Kopf und Herz gemeinsam: Aufsätze über den buddhistischen Pfad , vom Ehrw. Thanissaro Bhikkhu (2011/2018; -pages/-KB) Übersetzung: Samana Johann [PDF icon]
Sammlung von aufklärenden Aufsätzen, einschließlich: 'Die Lehren über Dankbarkeit', 'Ohne Bedingungen', 'Die Macht des Urteilens', 'Denke wie ein Dieb', 'Krafttraining für den Geist', 'Achtsamkeit (Mindfulness) definiert', 'Die Freude am Bemühen', 'Kopf und Herz gemeinsam', 'Die Weisheit des Egos', 'Unwissenheit (Ignoranz)', 'Nahrung für das Erwachen', 'Der Buddha durch die Bibel betrachtet', und 'Freiheit von der Buddhanatur'.
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Offline Johann

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The Tripple Gems and their follower, represented by the Sangha of monks of the eight directions have been given certain new possibilities to make the sharing and taking part on the merits of reciting and translating the Dhamma of the Buddha more accessable now via accesstoinsight.eu .

Venerable members of the Sangha, Ven. Fellows, valued Upasaka, Upasika, dear visitor,

one may feel welcome to get direct or indirect in touch of the deeds and the possibilities of use and one also may ask for compassion for sharing ones merits. Simply, if not having, register an account here (possible, if not enough, let know of needed permissions) and login at ati.eu , for what ever fruitful inspiration of sacrifices toward the sublim.

Currently implementing all Dhamma-Gifts into the new wiki-cms combination enviroment will take away some times of translation and publishing. How ever, one may feel free to add at ati.eu meanwhile as well (no need to worry about layout, structure.. at this time).
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Listen über aktuelle Neuzugängen und Änderungen, neben Auszügen von News auf den Sprachstartseiten nun, können in der Aktivitätenübersichten eingesehen werden.

Lists on current new pages and edits can now - next to short lists of news on the start pages of each language - be viewed on Overview of activities
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Tags:
 

Plauderbox

 

Johann

October 17, 2018, 06:01:23 PM
May all spend meritorious/good and higher last hours of this Sila-day.

Sokh chomreoun (may well being be developed [by everyone])
 

Johann

October 16, 2018, 03:15:10 PM
Nyom Roman.
 

Johann

October 12, 2018, 04:13:16 PM
Good to see Nyom Norum.
 

Johann

October 07, 2018, 10:38:10 AM
Maybe of support for lasting satifaction: Seeds of Becoming .
 

Johann

October 07, 2018, 06:57:38 AM
When ever love arises, dislike will be it's end. Who ever seeks out for friends, will get his enemy. Why? Because not willing to leave home. May wanderer gus find the way to never return. Mudita

gus

October 07, 2018, 03:38:58 AM
Vandami.

gus

October 07, 2018, 03:38:22 AM
Nevertheless my courage of active participation  has been fallen down. Anyway I hope to come time to time.
Okasa dwarattayena katam sabbam accayam khamata me bhante.

gus

October 07, 2018, 03:37:11 AM
Okasa bhante,

I didn't accepted Dymitros invitation to start a Theravada forum, because I thought this forum is pure Theravada. Now I regret about it, yet think this forum is comparatively good.  I learnt many valuable things from you and grateful to you. Nevertheless my courage of active partici
 

Johann

October 07, 2018, 02:20:29 AM
What ever one searches for, that he/she will find. Less are those seeing the nature of combined thing, leaving home and go beyond Maras domain.
 

Johann

October 06, 2018, 11:45:18 PM
 

Johann

October 06, 2018, 11:39:12 PM
When one is born in outer regions ... your island has drifted away.
 

Johann

October 06, 2018, 11:30:00 PM
macchariya, a boarder hard to cross to the middle way, abounding home, sakayaditthi, doubt and rituals.

gus

October 06, 2018, 02:33:02 PM
However much one say, West is West, East is East.
 

Johann

October 06, 2018, 02:28:29 PM
Where ever there is east, there is west. And vici versa. Where ever there is nama, there is rupa. Where ever one seeks for a home, there he will suffer.

gus

October 06, 2018, 02:03:31 PM
West is West

gus

October 06, 2018, 09:56:42 AM
belief of kamma, gratitude, independence, honesty, devotion : These are hard to find in people
 

Johann

October 06, 2018, 05:49:14 AM
Again, a latin proverb mit be useful: Quod licet Iovi, non licet bovi , patisota is always harmful if not just one own defilements or having a proper stand to help. Sota is the virtue required to resist in borderlands.
 

Johann

October 06, 2018, 05:41:52 AM
If in a borderland it's better to simply serve and support the Sangha. It's not smart to seek for other householders to nurish on traced imperfections of something required to uphold, wanderer gus.

gus

October 06, 2018, 04:54:48 AM
Okasa, happy to hear such things reagarding kamma. Many monks I have met don't directly speak about kamma because they have been tired after practicing some years and now bit relaxed.
 

Johann

October 06, 2018, 04:17:26 AM
Such can be total kusala and total akusala or simply defuse. Set your mind right and be mindful, that nothing will be of harm for yourself and others.
 

Johann

October 06, 2018, 04:15:27 AM
There is nothing not permitted. Merits or demerits are the actors responsibility. One is full in charge of ones action in this Domain here, wanderer gus.

gus

October 06, 2018, 03:50:00 AM
Bhante, is it permitted to ask questions or post things on behalf of other/future people ?

gus

October 05, 2018, 09:19:32 AM
We have been advised like this:
"No matter however much monks reject you,
Never leave the place."
 

Johann

October 05, 2018, 09:09:37 AM
It's good when wanderer gus takes a rest, turns to a lonly place, enjoys the merits done and find a good place for his mind and fixes possible open wholes when clear where he likes to go some hours later.
 

Johann

October 05, 2018, 08:59:03 AM
Wanderer Gus knows how foolish this statement is. That is not the way to get out of a hole.

gus

October 05, 2018, 08:42:59 AM
okasa,
falling down from a status is suffering.
So, if I could stay in the hell-being status from the beginning, then no suffering.
 

Johann

October 05, 2018, 07:33:20 AM
From a state of a young Bhikkhu equal tradition...to householder... ...asura (now) on the border to animal, peta, hell-state. It can go quick if not having firm nissaya.
 

Johann

October 05, 2018, 07:29:27 AM
Aniccam vatta samsara...

gus

October 05, 2018, 06:56:28 AM
Evolution:
Bhante subhuti =>
Upasaka gus =>
Deva gus =>
Asura gus.

In the future:
Asura gus =>
Peta gus =>
Animal gus =>
Hell-being gus ???

gus

October 05, 2018, 05:51:42 AM
Okasa, I think bhante thinks me as a patriot because of some content of my posts. But it is not.
Vandami.
 

Johann

October 05, 2018, 05:41:33 AM
What ever one likes to, not touched like the moon, does not mean to praise what is blameworthy and vici-versa and to have metta not to let people run into hell if ways can be pointed out. Yet other choices at least are their. Be quick, your island drifts away!

gus

October 05, 2018, 05:34:15 AM
Okasa,
As long as I don't do exactly what you say, I think I'll not be able to make you happy or satisfied.
Vandami.
 

Johann

October 04, 2018, 02:12:55 PM
If thinking that this is for sure, if delighting in believing that connected things are a refuge and give space to rest: one may do so. Ones own choice. When ever one stops to nurish inwardly, ouwardly path and fruits die. Good as well as bad.

gus

October 04, 2018, 11:28:51 AM
If bhante didn't let the weak person to live in avatar/deva mode, then he will lose both openness and connection. Up to now I have secured at least the connection.
Vandami.

gus

October 04, 2018, 11:22:24 AM
Yet I appreciate and pay vandana for your care and advice on openness.
Vandami.

gus

October 04, 2018, 11:19:56 AM
Please forgive me  bhante if I have made you tired. I don't like to accumulate akusala by making a monk tired in expecting a naughty chicken to be a good duck.
Okasa dwarattayena katam sabbam accayam Khamtu me bhante!
 

Johann

October 04, 2018, 11:07:06 AM
 

Johann

October 04, 2018, 11:01:00 AM
Differnt asked "why is Bhante not happy, dwell not in outwardly seeming being not touched?" Because it would not only confirm and show sign of aggreement of unwise acts, but also very incompassionate and cruel. Also place for suspecting corrupt ways and invite others to follow the comfortable dwelli
 

Johann

October 04, 2018, 10:54:12 AM
No one is able to make my person angry, which does not mean that he would not appear angry so to possible prevent from doing what is not conductive for liberation, even lead in lower states. Nothing to worry, but also no invitation to test it foolish since it could hurt one self and others.

gus

October 04, 2018, 10:46:39 AM
Okasa bhante, Isn't there at least single way to stay anonymous without making you angry?
Vandami.
 

Johann

October 04, 2018, 10:33:12 AM
corr: "it's, the domain of the Noble Ones, is nobody's personal domain" there are no wards around fields for merits and no tickets to pay
 

Johann

October 04, 2018, 10:29:31 AM
What ever Deva gus feels inspired. It's oneones personal domain and all giving is good in the distance of the brigh cool moon. One should not fear, should not be shy to do what is good and praised by the wise but be quick!

gus

October 04, 2018, 10:21:39 AM
Bhante, is that mean you don't like me to talk about higher subjects and like to talk about basics only?
 

Johann

October 04, 2018, 10:02:12 AM
It would be more than good if teaching others a lot on the topic vandami (paying respect) and khamatu (asking for forgiviness) since unknown and not practiced here around this field of merits in compassion to former relatives, Deva gus.
 

Johann

October 04, 2018, 09:55:38 AM
...total no problem to dwell and lay down in the cool shadow to heal at all and no need to ask for pardon when intended for progressing and to get fit for the battles so hard to win.
 

Johann

October 04, 2018, 09:52:39 AM
But they would not feed them in ways which might look as nurishing relations for wordly sake directly, for people not understanding would think "look, he is herding, carry for his cattle, he wasts the gift of the land, the heritage of the Gems for his becoming and own gain. Understood? Total no prob
 

Johann

October 04, 2018, 09:45:29 AM
Never would people of integrity send away pets, petas or sick, for they are not able to change for now but possible can gain of what they need to change.
 

Johann

October 04, 2018, 09:42:28 AM
If, just to think about, one lives deliberatly with sign showing a rejection of firm trust in kamma, one lives in nurishing the danger of falling into grave wrong views and give ways that others follow what is improper to do. Just to reflect. How ever wishing to do.
 

Johann

October 04, 2018, 09:36:03 AM
What ever one does, holds as refuge or abounds, either good or bad refuge, one does for one self. Ones own choices, ones own fruits, ones own limitations, hindrences.

gus

October 04, 2018, 09:28:15 AM
Khamatu me bhante!
My previous  post was this.
"Please forgive me and give birth to kindness ao as to let me live here anonymous "

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