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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Apr 18 11:02:00
blazer:  _/\_

2024 Apr 13 06:28:47
Dhammañāṇa: May all travel careful and safe and meet their relatives always in good fortune.

2024 Apr 08 22:43:14
blazer:  _/\_ _/\_ _/\_

2024 Apr 08 10:24:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Apr 08 06:05:52
Dhammañāṇa: A blessed New moon Uposatha by follow the Brahmacariya.

2024 Apr 06 19:05:27
Dhammañāṇa: * It's not so that one did not received much goodness either.

2024 Apr 06 19:04:36
Dhammañāṇa: It's not so that one received much goodness either.

2024 Apr 06 17:34:34
Dhammañāṇa: Avoid and be grateful anyway, as it's not so that their wasn't a try at least.

2024 Apr 06 17:33:09
Dhammañāṇa: And after others did their things, they get angry... No way to help, just good to avoid.

2024 Apr 06 14:15:01
blazer:  _/\_ _/\_ _/\_

2024 Apr 06 10:45:53
Dhammañāṇa: But usually people just seek excuses or let others do the work.

2024 Apr 06 10:44:20
Dhammañāṇa: If people would be clear about dukkha in all, they wouldn't be lazy and let others do, wouldn't consume instead of sacrifice.

2024 Apr 05 22:15:22
Moritz: _/\_ _/\_ _/\_

2024 Apr 05 18:51:35
Dhammañāṇa: Sensual craving, control-will, laziness, restlessness, and doubt. Nothing else hinders one from doing sacrifices, for here and for beyond.

2024 Apr 05 18:50:31
អរិយវង្ស: 🤦‍♀️

2024 Apr 05 18:49:10
អរិយវង្ស: ចិន្តីសូត្រ ទី៣ [] https://sangham.net/km/tipitaka/sut/an/03/sut.an.03.003

2024 Apr 05 18:47:40
Dhammañāṇa: Sensual craving, control-will, laziness, restlessness, and doubt. Nothing else hinders one from doing sacrifices, for here and for beyond.

2024 Apr 05 17:04:46
Dhammañāṇa: Yet nobody can take away good deeds done. So why don't just do it.

2024 Apr 05 12:31:40
Dhammañāṇa: When doubt or incapable to control or making one's own, than one does not go for it, often even wishing it destroyed.

2024 Apr 05 12:25:05
blazer:  _/\_ _/\_ _/\_

2024 Apr 04 17:32:20
អរិយវង្ស: កូណា _/\_ _/\_ _/\_

2024 Apr 04 14:56:02
Dhammañāṇa: Now fine?

2024 Apr 04 14:02:47
អរិយវង្ស: Media Files Media FilesUploadSearch Files in user:cheav_villa:privat  Sorry, you don't have enough rights to read files.

2024 Apr 04 13:58:43
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Apr 04 12:26:48
Dhammañāṇa: Atma moved them (13) to Nyoms private folder.

2024 Apr 04 09:47:09
អរិយវង្ស: កូណាច្រឡំ អាប់ឡូត រូបក្មុង Album លោកតា :o ជជែកគ្នារឿងឆេងម៉េង នៅកន្លែងការងារ បណ្តើរចុចៗ ចូលទៅឡូតចឹងទៅ😌

2024 Apr 04 04:54:49
Dhammañāṇa: May all spend a grateful ancestor reminder day, reflecting beings of goodness (in the past) all around.

2024 Apr 04 00:50:34
Dhammañāṇa: :)

2024 Apr 03 22:17:46
អរិយវង្ស: លោកតាលែងបបូល កូណាធ្វើជណ្តើរ?

2024 Apr 03 22:17:18
អរិយវង្ស:  :)

2024 Apr 03 20:27:48
Dhammañāṇa: May the rain have been sufficient enough so that nobody would harm being of goodness, now resisting in other spheres, on tomorrow reminder day at least.

2024 Apr 02 13:03:04
blazer:  Bhante Dhammañāṇa _/\_ _/\_ _/\_

2024 Apr 02 07:00:28
Dhammañāṇa: Short after hype in "industrial revolutions" always comes the dark Red.

2024 Apr 01 09:23:59
blazer:  _/\_ _/\_ _/\_

2024 Apr 01 06:07:28
Dhammañāṇa: May all spend a blessed Sila day by observing virtue and reflecting on goodness.

2024 Mar 29 21:32:04
Dhammañāṇa: 500 visitors  Amazon after AI food.

2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

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Author Topic: Who’ll come and walk in the Dhamma with me?  (Read 2639 times)

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Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +418/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Who’ll come and walk in the Dhamma with me?
« on: September 15, 2013, 10:01:36 AM »
This so called Buddhism has become a real great drug. A drug for to identify on self in and of its misused purpose.

Drug dealer using heavy addicted people to nourish on them, create "Sanghas" and teaching "metta" to increase the addiction. All for the purpose to nourish a corrupt body and corrupt intentions.

A great sample of this is the so called "cool" song and the more then burning motivations around it. Look for your self how much nourishment this passion burns.

Who’ll come and walk in the Dhamma with me?

Australians promoting team... Sex ["metta"] sells !
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +418/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Who’ll come and walk in the Dhamma with me?
« Reply #1 on: September 15, 2013, 10:23:45 AM »
Ohh this "accident", at least looking at the post of this topic, I had to comment. Maybe it helps somebody out.

Maybe that was the reason why the methuna sutta suddenly accrued in my mind, seeing the title of the topic.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +418/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Who’ll come and walk in the Dhamma with me?
« Reply #2 on: September 15, 2013, 01:25:40 PM »
Saddly this national socialism is very present in this days and everywhere in the world where ever "Buddhism" is missionared among the addicted, it uses just for this propose. The mix of identification (nationalism, attachment with a certain group "I" "Me" "We") and greed (raw socialism, necessary as nourishment of this identification, the deal within this business to keep the wheel of Samara turning)

"BUDDHIST NATIONAL SOCIALISM" the reason and nourishment of such as Indian Pakistan conflicts, the raise of genocide in Europe some 70 years ago, the roots of the Khmer rouge, the nourishment of Sri Lankans holocausts, the destruction of ethnic integrity in Burma. All the same pattern. First there was a flag and a "Buddhist" hymn, a national hero in guise of a holly man, may he be named Ghandi, Dhammapala, Chou Nat, ... and afterwards total destruction of the culture starting a battle with the other extreme.

Just that you remember whats going on today and that you know the reason and the army of Devatata, I will post this here:

Quote from: Sujato’s Blog
Many years ago I was asked to write a Buddhist national anthem for Australia. I came up with the following set of lyrics, to the tune of Waltzing Matilda (which should totally be our real national anthem!). I forgot about these for years, until recently Dana Murty asked for a copy (thanks, Dana!). I though I’d post them here for your enjoyment.

    Once a jolly Buddha camped by a running stream
    Under the shade of a Bodhi tree
    And he sat and meditated ’till his mind was free
    Who’ll come and walk in the Dhamma with me?

    Walk in the Dhamma
    Walk in the Dhamma
    Who’ll come and walk in the Dhamma with me?
    And he sat and meditated ’till his mind was free
    Who’ll come and walk in the Dhamma with me?

    He walked that dusty road down to Benares
    To see the five monks staying in the Deer Park
    And he taught the four noble truths, the Dhamma he himself had seen:
    Suffering, its origin, cessation, the path.

    Walk in the Dhamma
    Walk in the Dhamma
    Who’ll come and walk in the Dhamma with me?
    And he taught the four noble truths, the Dhamma he himself had seen
    Who’ll come and walk in the Dhamma with me?

    When Kondannya heard about the middle way
    The noble eightfold path that leads to peace of mind
    The vision of the Dhamma arose within him clear to see
    And so the Buddha said: ‘Kondannya understands!’

    Walk in the Dhamma
    Walk in the Dhamma
    Who’ll come and walk in the Dhamma with me?
    The vision of the Dhamma arose within him clear to see
    Who’ll come and walk in the Dhamma with me?

    And now the Buddha’s teaching has come to this big empty land
    With waratah and wallabies and scribbly-bark trees
    And the ghost of the Buddha may be heard inside the monasteries:
    ‘Who’ll come and walk in the Dhamma with me?’

    Walk in the Dhamma
    Walk in the Dhamma
    Who’ll come and walk in the Dhamma with me?
    And the ghost of the Buddha may be heard inside the monasteries:
    ‘Who’ll come and walk in the Dhamma with me?’

Social national rock star Dhamma for addicted Australia. Drug dealers on world tour.

Take care of those maintaining your enjoyment and ask you to follow there drug use! The jolly Buddha...  <.I.> come with me is the voice of Mara you should take care.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Who’ll come and walk in the Dhamma with me?
« Reply #3 on: September 15, 2013, 02:11:29 PM »
Here some present drawbacks of this rising "Buddhist Nationalsocialism" called non-violent occupation in it's beginnings:


And they are most forced by "Heros" form outside the destruct cultures in the name of culture. Like ancient Australians ethnic and peaceful culture, Sir Lankans peaceful living between all religions, Cambodians integrity, Americas spirit of wise people, have been destructed by the influences of Mara, the addiction and dealer who enforce attachment rather to show the way to liberation.

Stay away for "Heros"! It's a wave. It all follows the same pattern and as long one is not freed or had entered the stream to non addiction and unbinding one is endangers to fall into the snares of the advocates of Mara.

They just tell you about he Angry Demons, but not about the much more dangerous Greed sucking Yakkhas . Tanha and not understanding the causes of tanha (love, desire, grasping) is the root and the nourishment of what we face un-sublime as not wholesome, but there is no hatred where no love and attachment is at the first place but ALWAYS hatred at the end if ways are build up on tanha (love and identification).

 





« Last Edit: September 15, 2013, 02:13:07 PM by Administration »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Who’ll come and walk in the Dhamma with me?
« Reply #4 on: September 16, 2013, 10:30:50 AM »
Please Note: Your comment is awaiting moderation.

As it is a matter of fact that some true hints get easily moderated and even banned, it is in fact the danger that should prevent you from explaining not the whole round incl. the way out. So you should always back it in a paper that uninformed will not understand it and informed get the message. It's really not that easy and of course you will loose a lot of reputation, so don't do it if your reputation is still of some use for you.

Coming form sex sells as a hint of what is the object of misuse and having shown the drawbacks of this beloved seek for all levels of sex, I don't like to miss to share some further understanding here for those who like to understand, unmoderated by the employee of Brahma(li). Please reflect wisely and no need to love it:

Quote
The play with fire is mostly estimated as cool. Such is the misunderstanding in the world. How cool would it to do not suggest hot thinks to be cool?
Its like on the the Highway to hell , it is a very ironical remembrance, like black humor. It's just that we get easy attached to such. Or when I think on mind training it is sometimes "funny" to think of being born to be wild and many more suggestion. The stuff is, that those who are attached easily misinterpret it in the same way the author had thought and do not easily pick out the ironical wisdom that could be found in normal worldly ways. Its sad but true and it does not matter to many, but at the end we everybody like to be a hero for one day and there will be maybe a day when we realize dhamma I'm coming home

So my intensive suggestion is that you should really walk and if you really want , you will move mountains.

As you enter the stream, you might join to sing on admirable Friendship . But well, as long you are not soberly, its really dangerous and you cold be estimated as extreme left or extreme right and not easy as well tuned (Samana). So better let it be !

It give so much nourishment, that you could easily be lost for a long time. Coming back to sex sells and the drawback of selling sex, remember:

Quote
It a lonely path

Whatever there is in the mind: If our reasons aren't yet good enough, we can't let it go. In other words, there are two sides: this side here and that side there. People tend to walk along this side or along that side. There's hardly anybody who walks along the middle. It's a lonely path. When there's love, we walk along the path of love. When there's hatred, we walk along the path of hatred. If we try to walk by letting go of love and hatred, it's a lonely path. We aren't willing to follow it.

Aren't we all running ?

See the danger of being still virtual
« Last Edit: September 16, 2013, 10:45:01 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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