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Talkbox

2019 Mar 20 19:02:36
Johann: May Nyom have a safe and careful travel, when ever he might do.

2019 Mar 20 18:46:53
Johann: Now, Nyom Moritz and Nyom Sophorn are here in the forest. Atma does not know how long.

2019 Mar 20 18:20:42
Vithou: Nyom Kuna planning to see Moritz and Bong Sophorn as well

2019 Mar 20 18:17:26
Vithou: Nyom Kuna planning to go Phnom Oral on Sunday

2019 Mar 20 18:16:07
Vithou: Nyom Kuna was sick too long after remove kidney stone . ( about 2 months ) and skittle busy with human job

2019 Mar 20 18:13:50
Vithou: Is Moritz and Bong Sophorn at Asram now?

2019 Mar 20 18:12:02
Vithou: Kuna Preah Ang

2019 Mar 20 18:05:01
Johann: Nyom Vithou

2019 Mar 20 12:25:25
Johann: here and now

2019 Mar 20 09:04:34
Cheav Villa: To reach the end of the cosmos to go beyond   _/\_

2019 Mar 20 08:49:03
Johann: Oh.. wrong, here: Rohitassa Sutta

2019 Mar 20 08:45:24
Johann: There is nothing to far that the mind, oneself, could not reach it in the Universe. Yet end of suffering can not found. But it requires to reach the end of the cosmos to go beyound. Lokayatika Sutta

2019 Mar 20 08:14:55
Chanroth:  _/\_ _/\_ _/\_

2019 Mar 20 06:34:16
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Vandami Bhante ពីចំងាយ

2019 Mar 20 06:32:27
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 សាធុុ សាធុ សាធុ! ថ្ងៃឧបោសថ ករុណាសូមចូលរួមត្រេកអរដែរ😇🙏🏻🙏🏻🙏🏻

2019 Mar 20 06:13:30
Johann: Mudita

2019 Mar 20 05:52:37
Cheav Villa: ថ្ងៃឧបោសថ​  :)​ កូណាចូលរួមត្រេកអរដល់សេរីភាពរបស់ពួកគាត់  _/\_

2019 Mar 19 13:56:41
Cheav Villa:  _/\_ _/\_  _/\_

2019 Mar 19 08:47:34
Johann: Knowing this, one is able to share family (of supporter), honor, dwelling, gains, dhamma, having a clear sense of gratitude.

2019 Mar 19 08:44:19
Johann: And what is the reason of macchariya disapearing? Knowning, remembering, form, sound...ideas are no refuge, not real, not worthy to fall for, not ones own.

2019 Mar 19 08:41:50
Johann: "May macchariya (stinginess) become its needed reduce, so that the goodness of Dhamma may reaches more intensive", is that right translated? Sadhu. Not an easy task althought one might think.

2019 Mar 19 08:07:30
Cheav Villa: សូមអោយមច្ឆរិយ.​ ត្រូវបានកាត់បន្ថយ ដើម្បីគុណធម៌ដែលខ្ពស់ជាង _/\_ _/\_ _/\_

2019 Mar 19 01:39:39
Johann: May all have always a good travel, meet each other in best furtune along there ways. May no one get hurt in the traffic after happiness.

2019 Mar 18 10:21:51
Moritz: hello empty yogi _/\_

2019 Mar 18 10:21:23
Moritz: Vandami bhante _/\_

2019 Mar 18 10:21:22
Moritz: Vandami bhante _/\_

2019 Mar 16 08:19:42
Johann:  _/\_ Bhante Indannano

2019 Mar 15 04:20:37
Johann: Nyom Buddhi

2019 Mar 14 16:00:28
Cheav Villa: កូណា​ថ្វាយបង្គំ​លា​ សូមព្រះអង្គឆាប់បានសំរាក​  _/\_ _/\_ _/\_

2019 Mar 14 09:13:11
Kong Sokdina: Hello!

2019 Mar 14 08:35:17
Johann: Nyom Kong Sokdina

2019 Mar 14 08:10:07
Johann: A meritful Sila-day those who observe it today

2019 Mar 13 11:18:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 13 09:23:36
Johann: A meritful Sila-day those who observe it today, btw.

2019 Mar 10 02:03:42
Cheav Villa:  _/\_

2019 Mar 09 07:45:59
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 07 12:10:15
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Mar 07 12:05:44
Johann: My person is not sure but Nyom Chanroths wife might try to go back from PP tomorrow as well, Nyom.

2019 Mar 07 01:21:24
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 07 01:18:59
Johann: May you have a safe and slow travel.

2019 Mar 07 01:10:20
Cheav Villa: ចេញពី​ភ្នំពេញ​នៅម៉ោង5ព្រឹក :)  _/\_

2019 Mar 07 01:09:25
Cheav Villa: ពួកខ្ញុំកូណា និង បង​ភឿន​ នឹងទៅសួរសុខទុក្ខព្រះអង្គនៅថ្ងៃស្អែក

2019 Mar 07 01:08:34
Johann: Nyom Villa

2019 Mar 07 01:07:32
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Mar 06 03:31:04
Cheav Villa: Have a good day to Master Moritz  _/\_

2019 Mar 06 03:29:38
Moritz: And good night for me. :) Chom reap leah. May all have a good Uposatha _/\_

2019 Mar 06 03:27:51
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 06 03:17:49
Moritz: Vandami Bhante _/\_

2019 Mar 06 03:05:26
Johann: A self-blessed (by ones deeds) Uposathaday today.

2019 Mar 05 11:33:43
Johann: Nyom Chanroth had to stop the work. To difficult to concentrate today. Good training anyway.

2019 Mar 05 10:20:56
Cheav Villa:  :-\ :D _/\_

2019 Mar 05 05:26:54
Johann: A meritful Uposatha those who observe it today.

2019 Mar 05 03:13:37
Johann: Sadhu, Sadhu. Rupam anicca

2019 Mar 05 01:47:58
Ieng Puthy: ករុណាបារម្ភអំពីសុខភាពរបស់ព្រះអង្គពីចំងាយ 🙏🏻ករុណាសូមប្រគេនពរ ព្រះអង្គឆាប់ជាសះស្បេីយ

2019 Mar 05 01:38:52
Ieng Puthy: ករុណាឮថា ព្រះអង្គអាពាធ ជង្គង់ តេីព្រះអង្គបានធូរស្បេីយហេីយឬនៅ?

2019 Mar 05 01:07:09
Ieng Puthy: Good morning ! 🙏🏻🙏🏻🙏🏻 ករុណាថ្វាយបង្គំុ Vandami Bante

2019 Mar 04 14:41:21
Johann: Sukha Chomreoun, Nyom

2019 Mar 04 14:18:03
Moritz: Leaving now. May Bhante have a good day. _/\_

2019 Mar 04 13:45:50
Johann: Nyom Moritz

2019 Mar 04 13:19:43
Moritz: Vandami Bhante _/\_

2019 Mar 01 16:35:39
Johann: Bhante Indannano  _/\_ How was India in "war times"

2019 Feb 28 11:46:56
Moritz: And good bye again. :) _/\_

2019 Feb 28 11:46:38
Moritz: Vandami, Bhante _/\_

2019 Feb 28 05:25:27
Cheav Villa:   :D_/\_

2019 Feb 28 04:22:46
Johann: 5 o'clock morning  ^-^ (like a taxi driver) may Nyom has well earned and peaceful rest. Mudita.

2019 Feb 28 04:08:09
Moritz: Chom reap leah. I'm going to sleep. _/\_

2019 Feb 28 03:40:13
Johann: Sukha chomreoun Nyom.

2019 Feb 28 03:39:06
Moritz: Vandami, Bhante _/\_

2019 Feb 28 03:35:39
Moritz: Good morning, Cheav Villa _/\_

2019 Feb 27 16:15:42
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 14:17:51
Khemakumara: Nyom Villa

2019 Feb 27 14:16:29
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 Feb 27 14:11:14
Johann: Bhante Khemakumara. Nyom Villa.

2019 Feb 27 12:54:45
Johann: Nyom Moritz

2019 Feb 27 12:20:30
Moritz: Vandami Bhante _/\_

2019 Feb 27 03:54:23
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 03:40:17
Johann: The non-doing of any evil, the performance of what's skillful, the cleansing of one's own mind:     this is the teaching     of the Awakened.

2019 Feb 27 02:18:41
Johann: It's current better but of cause will not heal. Nothing to worry.

2019 Feb 27 01:40:55
Cheav Villa: ព្រះអង្គ​ តើ​ជង្គង់​បា​ន​ធូរស្រាល​ ឬទេ?  _/\_

2019 Feb 27 01:40:09
Cheav Villa: សាធុ _/\_ _/\_ _/\_

2019 Feb 27 01:20:29
Johann: May all do a meritfull Sila-day today

2019 Feb 26 07:35:46
Johann: Nyom Mico

2019 Feb 25 18:22:21
Vithou: :)

2019 Feb 24 15:10:27
Cheav Villa: Hello Master Moritz  _/\_

2019 Feb 24 13:33:34
Moritz: Hello Dmytro and Cheav Villa _/\_

2019 Feb 24 13:13:45
Johann: Meister Moritz

2019 Feb 24 13:08:42
Moritz: Vandami Bhante _/\_

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

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Author Topic: CSCD Tipitaka khmer against Chun Nat prove reading  (Read 5273 times)

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Online Johann

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CSCD Tipitaka khmer against Chun Nat prove reading
« on: January 21, 2017, 11:02:58 AM »

Aramika   *

Dieses neue Thema wurde  aus abgetrennten Beiträgen, ursprünglich in Norums question: How should I continue best?  ,  hier zu einem neuen eröffnen. Für ev. ergänzende Informationen zur Herkunft, sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic here is made from one or more post from there Norums question: How should I continue best?  . For eventual additionally information to this new Topic, please visit also the Topic of origin. Anumodana!

[Original post:]


Do not let it disturbe much of you focus work Njom Norum

Sophorn , if inspired, it is actually long needed that the CSCD version given here for the Sangha and working puposes, will be first integrated like started hhre and secound read against the Chun Nat version, since nobody did it till now. Since our Version here in not meant as a public version of CSCD but actually for the Sanghas purposes, there are no problems to make remarks even edits, here.

The files have to be downloaded, incl. Attakata from http://tipitaka.org/khmr/ and integrated like suggested in the way of Tipitaka project .
It can also be printed out for those reading against.
« Last Edit: January 21, 2017, 11:05:04 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #1 on: February 06, 2017, 09:02:53 AM »
Atma has seen that parts of the pali are different, for example in 7. Sekhiyakaṇḍaṃ, vin.pac.sk
Its totaly not clear where the Pali part of the Khmer Tipitaka has its origin. In Sekhiyakaṇḍaṃ also the way of sorting the overheads are different.
Thought that Chun Nat has participated on the Sanghameeting in Burma and the final work happened years after it, it would be interesting to know more about the work and history of the Khmer Tipitaka. Since people here usually can not really give references "They say... It is told..." it might be good to actually find a person who was directly involved.

Over all, it will be really a challenge to produce a 2.Edition of the Khmer Tipitaka and bring it into a good trace-able condition with the CSCD. Kein Honiglecken.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #2 on: February 07, 2017, 10:23:52 PM »
give me time, Bhante.
I will come back with the document you may need.
 _/\_ _/\_ _/\_

Online Johann

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #3 on: February 08, 2017, 11:42:42 AM »
One sad some days ago: "Coming late is better then never." Take your time, is not importand in the moment, only good to know that neither this nor that is for sure or wrong but should be carefully investigated.

Namo tassa bhagavato arahato sammā-sambuddhassa

8-11. Dann sagte der Gesegnete: "In dieser Weise, Bhikkhus, mag ein Bhikkhu sprechen: 'Angesicht zu Angesicht mit den Gesegneten, Mitbrüder, habe ich gehört und dieses gelernt: Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung', oder: 'An einem Aufenthaltsort, von diesem und jenem Namen, lebt eine Gemeinschaft mit Älteren und Oberhäuptern. Angesicht zu Angesicht, mit dieser Gemeinschaft, habe ich das gehört und gelernt: 'Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung', oder: 'An einem Aufenthaltsort, von diesem und jenem Namen, leben mehrere Bhikkhus, die Ältere sind, die belehrt sind, die ihre Wege vervollständigt haben, die Erhalter des Dhammas sind, der Disziplin und der Zusammenfassungen. Angesicht zu Angesicht, mit diesen Älteren, habe ich das gehört und gelernt: 'Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung', oder: 'An einem Aufenthaltsort, von diesem und jenem Namen, lebt ein einzelner Bhikkhus, der ein Älterer ist, der belehrt ist, der seinen Weg vervollständigt hat, der ein Erhalter des Dhammas ist, der Disziplin und der Zusammenfassungen. Angesicht zu Angesicht, mit diesem Älteren, habe ich das gehört und gelernt: Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung.'

"In solch einem Fall, Bhikkhus, ist die Erklärung von solch einem Bhikkhu, weder mit Zustimmung anzunehmen, noch zu verachten. Ohne zuzustimmen und ohne zu verachten, doch umsichtig die Sätze Wort für Wort lernend, sollte man diese in den Lehrreden nachspüren und sie mit der Disziplin nachprüfen. Wenn diese weder in den Lehrreden aufzuspüren sind, noch mit der Disziplin zu prüfen, muß man dieses rückschließen: 'Offensichtlich, dieses ist nicht des Gesegnetens Ausrufung, dieses wurde von diesem Bhikkhu missverstanden, oder von dieser Gemeinschaft, oder von diesen Älteren, oder von diesem Älteren.' In dieser Weise, Bhikkhus, solltet ihr es ablehnen. Aber wenn die betreffenden Sätze in den Lehrreden aufzuspüren sind und mit der Disziplin prüfbar, dann muß man dieses rückschließen: 'Offensichtlich, dieses ist des Gesegnetens Ausrufung, dieses wurde gut von diesem Bhikkhu verstanden, oder von dieser Gemeinschaft, oder von diesen Älteren, oder von diesem Älteren.' Und auf diese Weise, Bhikkhus, möget Ihr es auf dem ersten, zweite, dritten oder vierten Bezug akzeptieren. Dieses, Bhikkhu, sind die Vier Großen Bezüge, für Euch, zu erhalten."
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #4 on: February 11, 2017, 02:41:35 PM »
Namaskara Bhante
Atma has seen that parts of the pali are different, for example in 7. Sekhiyakaṇḍaṃ, vin.pac.sk
Its totaly not clear where the Pali part of the Khmer Tipitaka has its origin. In Sekhiyakaṇḍaṃ also the way of sorting the overheads are different.
Thought that Chun Nat has participated on the Sanghameeting in Burma and the final work happened years after it, it would be interesting to know more about the work and history of the Khmer Tipitaka. Since people here usually can not really give references "They say... It is told..." it might be good to actually find a person who was directly involved.

Over all, it will be really a challenge to produce a 2.Edition of the Khmer Tipitaka and bring it into a good trace-able condition with the CSCD. Kein Honiglecken.

Well, Mahasanggharaja Chun Nat has join that meeting in Burma. At that time, the work on khmer tipitaka translating are done already and some parts of them has published as books. Because of many problem in Cambodia, they needed time and money to continue next Volume of books. The complete books published few years after Sanggayana in Bruma.
Pali khmer, was wrote / copied ca. 900years before beginning translating into khmer on December 1929.  All the translating finished in year 1957 and published the first 50 Volume. years after Chattasanggayana, the whole Tipitaka (complete version) was finished publishing on April 1969. 
If everyone could understand in khmer...

Online Johann

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #5 on: February 11, 2017, 02:54:44 PM »
Well, it is possible that there was never an update to the Sanggayana (many tell that it was). Nevertheless, since the CSCD actually carries remarks where Khmer Pali should be different, Atma wonders with which version Mahasanggharaja Chun Nat went to the meeting in Burma.

Lets see in progress where the detail differents are and why they possible find no mention in the CSCD.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #6 on: February 11, 2017, 03:04:13 PM »
yes on khmerpali also remark where are different from other languages. on pali side, Somdej Chun nat has proved with pali Burma, pali Sihala, and urope? sorry the last one, i forget it.

Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #7 on: February 11, 2017, 03:07:00 PM »
he also mentioned that, some languages focus on pali grammar but different from the original words.
maybe you can see this.
« Last Edit: February 11, 2017, 03:12:58 PM by Norum »

Online Johann

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Re: CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #8 on: August 30, 2018, 05:40:38 PM »
There is a lot work to do with the CSCD.

Once raised a question why CSCD-Khmer, wenn using the "am"-vocal in the middle comes to an "m" "ṃ" => modern Buddhists have taken the Sanskrit "ṃ" globally instead of Pali "ang" "ṁ", incl. all dictionaries... thats hard, but my person trust someone having participated on the last Sangha-yana.

It's not "Ahiṃsa" (=skr) it's "Ahiṅsa" and not "Saṃyutta" but "Saṅyutta Nikāya" The greatest Irony is then, that seldom one writtes "Saṃgha", instead of "Saṅgha". That's then the next "ng" noune with "am" actually "ang" confusion!

Wonder how many changes will be found...

How are you, Nyom Norum ? Howfar is the Khmer-Pali progressed, althought secondary maybe.

Ohh... my person's time to "save the world from "western/modern/communist" ignorance will be to less? *self-ironical...*

What ever one likes to grow into the good Dhamma, don't try it in Western/World and such as schools and universities. Some time might be left: Hurry! Or googleyana  ^-^

សំវេគ or សម្វេគ, saṅveg(a) or saṁvega, but not saṃvega, ui, ui...

But now it's clear, also why it took some decades and not 6 month with translatingsoftware...

How is Nyon Sudhammaviriyanī always saying: One needs a lot of patient.

Last message, by Nyom Norom, about 3 month ago, was "I don't feel well".
Wonder if Nyom Moritz or Sophorn ever tried to write Nyom.
Don't you all like to come to the land of Khema and sacrifice in good livelihood without the many dangers?
« Last Edit: September 02, 2018, 12:20:14 PM by Johann »
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Re: CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #9 on: September 04, 2018, 03:34:59 PM »
Ven. Thansissaro, just to mention it, because just seeing, Uses the "right" letter "ṁ" for the "vocal" " ំ" usually use in aniccent scripts in SE-Asia for "am"/"ang".
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Re: CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #10 on: November 18, 2018, 03:53:29 AM »
Since the source of the todays Khmer-Tipitaka is possible not clear, Atma, by sorting the Mahavagga, came accross that the pattern of structure, sections and so on, althought different numbering are most similar then the Thai-Edition and so it seems that both are near related.

It's known that old scripts in Thailand, before inventing new "own" script are written in Khmer script.

The introduction to the Translation work in the first book does not give much detail informatiin aside that cross-prove with all great editions, incl the European had been made.
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