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Talkbox

2019 Jan 18 10:34:49
Johann: Reading, translating the many forzmguides.

2019 Jan 18 10:34:01
Johann: Mudita. Yet much new, much to learn, much to explore: patient is importand, and observing ways of doing things.

2019 Jan 18 07:29:08
Cheav Villa: But not yet finished, .. touched enter  ^-^ and..

2019 Jan 18 07:25:06
Cheav Villa: Bhante Muni actually said.. really enjoyed of dwelling here  _/\_

2019 Jan 18 06:42:04
Johann: much uddhacca-kukkucca, or?

2019 Jan 18 06:10:12
Johann: Bhante Muni wrote: "I, Brah Karuna, Atma-peap, am greating ñati ñoma (former blood relatives) to the extend of respecting goodwill (metta), I, Brah Karuna, Atma-peap, really..."

2019 Jan 18 06:01:10
Johann: One easy becomes a browser (neak quial hungry)

2019 Jan 18 05:56:43
Cheav Villa:  :D :D :D _/\_

2019 Jan 18 05:55:26
Johann: Atma is now very busy in cutting, moving, mergle... maybe slowly and with mindfulness: where am I? Whats the topic?...  :)

2019 Jan 18 04:38:03
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Bhante Muny 

2019 Jan 18 04:20:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 18 04:19:09
Muni: ខ្ញុំព្រះករុណាអាត្មាភាព សូមនមស្សការនិងចម្រើនពរញាតិញោម ដោយសេចក្ដីគោរពរាប់អាន ខ្ញុំព្រះករុណាអាត្មាភាពពិត

2019 Jan 18 03:39:39
Cheav Villa: អរព្រះគុណ​ព្រះអង្គ​ បាននិមន្តចូលរួមវិភាគទាន នៅទីនេះ _/\_

2019 Jan 18 03:39:00
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ​មុនី :D _/\_

2019 Jan 17 16:22:47
Johann: Bhante Muni  _/\_

2019 Jan 17 12:59:11
Johann: So it's enought or would some broken Khmer Audio be of support, Nyom?

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

2019 Jan 13 15:16:49
Johann: First things first , very recommended, hearing the Uposatha of the Jains from the Villages all the time here.

2019 Jan 13 15:05:49
Johann: again and again coming back to Dhamma, Punja? Habits become destinies.

2019 Jan 13 14:53:42
Johann: coming back seems to be niccaŋ

2019 Jan 13 14:40:52
Cheav Villa: អនិច្ចំ *sgift*

2019 Jan 13 14:29:43
Ieng Puthy:  Chom reap leah , good bye🙏🏼

2019 Jan 13 14:18:50
Moritz: Chom reap leah, good bye _/\_

2019 Jan 13 14:11:50
Ieng Puthy: Hello Master Morithz🙏🏼

2019 Jan 13 14:07:24
Moritz: Hello Ieng Puthy _/\_

2019 Jan 13 14:07:16
Moritz: Vandami Bhante _/\_

2019 Jan 13 13:54:34
Ieng Puthy: ជំរាបសួរ បងចាន់រ័ត្ន Bong Chanroth 🙏🏼សូមបងឆាប់បានជាសះស្បេីយ

2019 Jan 13 13:49:26
Johann: Meister Moritz

2019 Jan 13 09:17:06
Chanroth: ខ្ញំបានជាហើយ តែវេទនាបានកើតឡើងចំពោះខ្ញុំ បញ្ហាថ្លោះកករ :-\

2019 Jan 13 07:49:41
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន ពូបានធូរស្បើយហើយមើលទៅ :D _/\_

2019 Jan 13 07:48:35
Cheav Villa: Sadhu _/\_ _/\_ _/\_

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Author Topic: CSCD Tipitaka khmer against Chun Nat prove reading  (Read 4834 times)

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Offline Johann

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CSCD Tipitaka khmer against Chun Nat prove reading
« on: January 21, 2017, 11:02:58 AM »

Aramika   *

Dieses neue Thema wurde  aus abgetrennten Beiträgen, ursprünglich in Norums question: How should I continue best?  ,  hier zu einem neuen eröffnen. Für ev. ergänzende Informationen zur Herkunft, sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic here is made from one or more post from there Norums question: How should I continue best?  . For eventual additionally information to this new Topic, please visit also the Topic of origin. Anumodana!

[Original post:]


Do not let it disturbe much of you focus work Njom Norum

Sophorn , if inspired, it is actually long needed that the CSCD version given here for the Sangha and working puposes, will be first integrated like started hhre and secound read against the Chun Nat version, since nobody did it till now. Since our Version here in not meant as a public version of CSCD but actually for the Sanghas purposes, there are no problems to make remarks even edits, here.

The files have to be downloaded, incl. Attakata from http://tipitaka.org/khmr/ and integrated like suggested in the way of Tipitaka project .
It can also be printed out for those reading against.
« Last Edit: January 21, 2017, 11:05:04 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #1 on: February 06, 2017, 09:02:53 AM »
Atma has seen that parts of the pali are different, for example in 7. Sekhiyakaṇḍaṃ, vin.pac.sk
Its totaly not clear where the Pali part of the Khmer Tipitaka has its origin. In Sekhiyakaṇḍaṃ also the way of sorting the overheads are different.
Thought that Chun Nat has participated on the Sanghameeting in Burma and the final work happened years after it, it would be interesting to know more about the work and history of the Khmer Tipitaka. Since people here usually can not really give references "They say... It is told..." it might be good to actually find a person who was directly involved.

Over all, it will be really a challenge to produce a 2.Edition of the Khmer Tipitaka and bring it into a good trace-able condition with the CSCD. Kein Honiglecken.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #2 on: February 07, 2017, 10:23:52 PM »
give me time, Bhante.
I will come back with the document you may need.
 _/\_ _/\_ _/\_

Offline Johann

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #3 on: February 08, 2017, 11:42:42 AM »
One sad some days ago: "Coming late is better then never." Take your time, is not importand in the moment, only good to know that neither this nor that is for sure or wrong but should be carefully investigated.

Namo tassa bhagavato arahato sammā-sambuddhassa

8-11. Dann sagte der Gesegnete: "In dieser Weise, Bhikkhus, mag ein Bhikkhu sprechen: 'Angesicht zu Angesicht mit den Gesegneten, Mitbrüder, habe ich gehört und dieses gelernt: Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung', oder: 'An einem Aufenthaltsort, von diesem und jenem Namen, lebt eine Gemeinschaft mit Älteren und Oberhäuptern. Angesicht zu Angesicht, mit dieser Gemeinschaft, habe ich das gehört und gelernt: 'Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung', oder: 'An einem Aufenthaltsort, von diesem und jenem Namen, leben mehrere Bhikkhus, die Ältere sind, die belehrt sind, die ihre Wege vervollständigt haben, die Erhalter des Dhammas sind, der Disziplin und der Zusammenfassungen. Angesicht zu Angesicht, mit diesen Älteren, habe ich das gehört und gelernt: 'Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung', oder: 'An einem Aufenthaltsort, von diesem und jenem Namen, lebt ein einzelner Bhikkhus, der ein Älterer ist, der belehrt ist, der seinen Weg vervollständigt hat, der ein Erhalter des Dhammas ist, der Disziplin und der Zusammenfassungen. Angesicht zu Angesicht, mit diesem Älteren, habe ich das gehört und gelernt: Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung.'

"In solch einem Fall, Bhikkhus, ist die Erklärung von solch einem Bhikkhu, weder mit Zustimmung anzunehmen, noch zu verachten. Ohne zuzustimmen und ohne zu verachten, doch umsichtig die Sätze Wort für Wort lernend, sollte man diese in den Lehrreden nachspüren und sie mit der Disziplin nachprüfen. Wenn diese weder in den Lehrreden aufzuspüren sind, noch mit der Disziplin zu prüfen, muß man dieses rückschließen: 'Offensichtlich, dieses ist nicht des Gesegnetens Ausrufung, dieses wurde von diesem Bhikkhu missverstanden, oder von dieser Gemeinschaft, oder von diesen Älteren, oder von diesem Älteren.' In dieser Weise, Bhikkhus, solltet ihr es ablehnen. Aber wenn die betreffenden Sätze in den Lehrreden aufzuspüren sind und mit der Disziplin prüfbar, dann muß man dieses rückschließen: 'Offensichtlich, dieses ist des Gesegnetens Ausrufung, dieses wurde gut von diesem Bhikkhu verstanden, oder von dieser Gemeinschaft, oder von diesen Älteren, oder von diesem Älteren.' Und auf diese Weise, Bhikkhus, möget Ihr es auf dem ersten, zweite, dritten oder vierten Bezug akzeptieren. Dieses, Bhikkhu, sind die Vier Großen Bezüge, für Euch, zu erhalten."
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Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #4 on: February 11, 2017, 02:41:35 PM »
Namaskara Bhante
Atma has seen that parts of the pali are different, for example in 7. Sekhiyakaṇḍaṃ, vin.pac.sk
Its totaly not clear where the Pali part of the Khmer Tipitaka has its origin. In Sekhiyakaṇḍaṃ also the way of sorting the overheads are different.
Thought that Chun Nat has participated on the Sanghameeting in Burma and the final work happened years after it, it would be interesting to know more about the work and history of the Khmer Tipitaka. Since people here usually can not really give references "They say... It is told..." it might be good to actually find a person who was directly involved.

Over all, it will be really a challenge to produce a 2.Edition of the Khmer Tipitaka and bring it into a good trace-able condition with the CSCD. Kein Honiglecken.

Well, Mahasanggharaja Chun Nat has join that meeting in Burma. At that time, the work on khmer tipitaka translating are done already and some parts of them has published as books. Because of many problem in Cambodia, they needed time and money to continue next Volume of books. The complete books published few years after Sanggayana in Bruma.
Pali khmer, was wrote / copied ca. 900years before beginning translating into khmer on December 1929.  All the translating finished in year 1957 and published the first 50 Volume. years after Chattasanggayana, the whole Tipitaka (complete version) was finished publishing on April 1969. 
If everyone could understand in khmer...

Offline Johann

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #5 on: February 11, 2017, 02:54:44 PM »
Well, it is possible that there was never an update to the Sanggayana (many tell that it was). Nevertheless, since the CSCD actually carries remarks where Khmer Pali should be different, Atma wonders with which version Mahasanggharaja Chun Nat went to the meeting in Burma.

Lets see in progress where the detail differents are and why they possible find no mention in the CSCD.
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Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #6 on: February 11, 2017, 03:04:13 PM »
yes on khmerpali also remark where are different from other languages. on pali side, Somdej Chun nat has proved with pali Burma, pali Sihala, and urope? sorry the last one, i forget it.

Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #7 on: February 11, 2017, 03:07:00 PM »
he also mentioned that, some languages focus on pali grammar but different from the original words.
maybe you can see this.
« Last Edit: February 11, 2017, 03:12:58 PM by Norum »

Offline Johann

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Re: CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #8 on: August 30, 2018, 05:40:38 PM »
There is a lot work to do with the CSCD.

Once raised a question why CSCD-Khmer, wenn using the "am"-vocal in the middle comes to an "m" "ṃ" => modern Buddhists have taken the Sanskrit "ṃ" globally instead of Pali "ang" "ṁ", incl. all dictionaries... thats hard, but my person trust someone having participated on the last Sangha-yana.

It's not "Ahiṃsa" (=skr) it's "Ahiṅsa" and not "Saṃyutta" but "Saṅyutta Nikāya" The greatest Irony is then, that seldom one writtes "Saṃgha", instead of "Saṅgha". That's then the next "ng" noune with "am" actually "ang" confusion!

Wonder how many changes will be found...

How are you, Nyom Norum ? Howfar is the Khmer-Pali progressed, althought secondary maybe.

Ohh... my person's time to "save the world from "western/modern/communist" ignorance will be to less? *self-ironical...*

What ever one likes to grow into the good Dhamma, don't try it in Western/World and such as schools and universities. Some time might be left: Hurry! Or googleyana  ^-^

សំវេគ or សម្វេគ, saṅveg(a) or saṁvega, but not saṃvega, ui, ui...

But now it's clear, also why it took some decades and not 6 month with translatingsoftware...

How is Nyon Sudhammaviriyanī always saying: One needs a lot of patient.

Last message, by Nyom Norom, about 3 month ago, was "I don't feel well".
Wonder if Nyom Moritz or Sophorn ever tried to write Nyom.
Don't you all like to come to the land of Khema and sacrifice in good livelihood without the many dangers?
« Last Edit: September 02, 2018, 12:20:14 PM by Johann »
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Offline Johann

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Re: CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #9 on: September 04, 2018, 03:34:59 PM »
Ven. Thansissaro, just to mention it, because just seeing, Uses the "right" letter "ṁ" for the "vocal" " ំ" usually use in aniccent scripts in SE-Asia for "am"/"ang".
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Offline Johann

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Re: CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #10 on: November 18, 2018, 03:53:29 AM »
Since the source of the todays Khmer-Tipitaka is possible not clear, Atma, by sorting the Mahavagga, came accross that the pattern of structure, sections and so on, althought different numbering are most similar then the Thai-Edition and so it seems that both are near related.

It's known that old scripts in Thailand, before inventing new "own" script are written in Khmer script.

The introduction to the Translation work in the first book does not give much detail informatiin aside that cross-prove with all great editions, incl the European had been made.
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