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Talkbox

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 15 03:43:29
Johann: Another day, another possibility. We don't know what tomorrow might be

2019 Feb 15 03:43:01
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Feb 12 05:47:26
Johann: Nyom Chanroth

2019 Feb 11 07:35:04
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 11 07:01:15
Johann: Bhante

2019 Feb 10 15:18:50
Vithou: Hope Preah Ang doing well too.. Thanks Preah Ang

2019 Feb 10 15:17:51
Vithou: Nhom kuna doing well so far.

2019 Feb 10 12:29:57
Johann: Nyom Vithou. But Nyom is well so far?

2019 Feb 10 12:02:00
Vithou: Actually they put in the kidnee. :)

2019 Feb 10 12:01:26
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:25
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:12
Vithou: the doctor put it for one month . I will

2019 Feb 10 12:00:28
Vithou: Kuna Tvay Bongkom Preah Ang  nyom kuna is fne now but still have a pipe inside mybody

2019 Feb 10 11:47:41
Johann: Sokh chomreoun Nyom Buddhi

2019 Feb 10 11:44:41
Ieng Puthy: ករុណាខានបានចូលមកក្នុងវេបសាយអានព្រះធម៌អស់ប៉ុន្មានថ្ងៃ

2019 Feb 10 11:41:53
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Feb 09 14:43:21
Cheav Villa: សួស្តី​ពូចាន់រ័ត្ម _/\_

2019 Feb 09 14:42:08
Johann: ញោម Chanroth

2019 Feb 09 11:32:48
Johann: ខ្លះ ... how ever, good to here

2019 Feb 09 10:30:33
Cheav Villa: វិធូថាគាត់បានធូរខ្លះហើយ គាត់នឹងរកពេលទូលព្រះអង្គ តាម​Talk box  _/\_

2019 Feb 09 02:49:21
Cheav Villa: កូណាបានសួរគាត់ដែរ តែមិនទាន់មានការឆ្លើយតបទេ ប្រហែលជាគាត់រវល់ខ្លាំង  _/\_

2019 Feb 08 15:24:14
Johann: How is Nyom Vithou doing, Nyom Villa? Nyom Chanroth told that he still has burden after the hospital.

2019 Feb 07 13:07:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 07 13:04:40
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 07 13:04:33
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 05 13:35:45
Johann: Meister Vinodh

2019 Feb 05 08:45:20
Johann: មុដិតា

2019 Feb 05 07:46:50
Cheav Villa: អរព្រះគុណ​ ព្រះអង្គ  _/\_ _/\_ _/\_ ពួកខ្ញុំកូណា បានធូរស្បើយ​ច្រើន​ អំពីបញ្ហាសុខភាពរាងកាយ​  _/\_

2019 Feb 05 07:25:29
Johann: Nyom Villa. Family, all healthy and well?

2019 Feb 05 03:34:18
Johann: Mr. Nathan

2019 Feb 04 13:42:11
Cheav Villa:  _/\_

2019 Feb 04 04:25:07
Cheav Villa: កូណា​ត្រេកអរ​ ដែលបានឃើញផ្លូវទៅមុខ ឧបនិស្ស័យ​ការបដិបត្តិ​ឧបោសថ​យឺតយូរ​  _/\_ _/\_ _/\_

2019 Feb 04 04:22:09
Cheav Villa: ការហាត់ធ្វើឧបោសថបានបន្តិចបន្តួួច ដោយវិធីស្រាយចំណងដែលជាប់មាំ

2019 Feb 04 04:18:58
Cheav Villa: ព្រះអង្គ​ _/\_ ចិត្តនឿយណាយចន្លោះពេលបានសុខ និងបានទុក្ខ

2019 Feb 04 04:04:13
Cheav Villa:  _/\_ _/\_ _/\_ កូណាព្រះអង្គ

2019 Feb 04 03:55:36
Johann: English iti 49

2019 Feb 04 03:51:37
Johann: Importand teaching in regard of wishing for becoming or not-becoming! ទិដ្ឋិគតសូត្រ (១២.)

2019 Feb 04 03:37:57
Johann: It can be observed free of all Sakaya ditthi as well.

2019 Feb 04 03:25:52
Johann: Uposatha is a good tradition to take on.

2019 Feb 04 03:24:53
Johann: This, the Buddha told, can not be archived by just wishing, Nyom, the end of suffering.

2019 Feb 04 02:23:26
Cheav Villa: May​ all possibilities in a rebirth has decreased  _/\_ _/\_ _/\_

2019 Feb 04 02:18:49
Cheav Villa: Since my grandmother, my dad, I kana has not taken on the traditional of Chinese new year

2019 Feb 04 01:28:26
Johann: An insightful Chines New Year and new moon day, a rebirth of another round of possibility in chosing ways with every action.

2019 Feb 03 16:08:02
Ieng Puthy: ករុណាថ្វាយបង្គំុព្រះអង្គvandami 🙏🏻🙏🏻🙏🏻

2019 Feb 03 12:20:05
Cheav Villa:  កូណាព្រះអង្គ  _/\_ 

2019 Feb 03 12:10:00
Johann: Nyom Villa

2019 Feb 03 07:06:33
Johann: Nyom Buddhi

2019 Feb 02 16:53:13
Johann: All a matter of leaving house and not searching for the next, Nyom.

2019 Feb 02 16:51:36
Johann: Editing post here is not so good since there is a software issue, cutting away all to 200 characters.

2019 Feb 02 16:18:35
Ieng Puthy: ព្រះអង្គករុណានឹករលឹកភ្នំឱរា៉ល់ណាស់ សង្ឃឹមថាថ្ងៃណាមួយករុណានឹងបានទៅថ្វាយបង្គំុព្រះអង្គដោយផ្ទាល់ ។ បេីបុណ

2019 Feb 02 15:52:20
Johann: Nyom Buddhi

2019 Feb 02 15:35:54
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុVandami Bhante.

2019 Feb 02 15:33:38
Ieng Puthy: 🙏🏻🙏🏻🙏🏻

2019 Feb 02 10:35:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 02 08:36:16
Johann: Atma will then make a "sun-break" for today

2019 Feb 01 11:36:30
Ieng Puthy: ករុណាថ្វាយបង្គំ🙏🏻🙏🏻🙏🏻Vandami Bhante

2019 Jan 31 15:55:14
Johann: Bhante Muni

2019 Jan 30 15:40:30
Johann: Nyom Buddhi

2019 Jan 30 05:24:55
Johann: "sreng" is really "nasty" if becoming. It's also easy to get by sweeping dusty group and dry gras.

2019 Jan 30 04:35:46
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Jan 30 04:11:18
Johann: It's possible not "sreng", Nyom, it's autumn diseas, and infection not to be healed. The origin why the Buddha allowed tonics ("food" at "wrong" time), weakness of the body.

2019 Jan 30 03:27:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 30 01:12:39
Sophorn: Bhante Khemakura, kana hofft, Bhante geht es besser!  _/\_

2019 Jan 30 01:12:10
Sophorn: Vandami Bhante Khemakura  _/\_

2019 Jan 30 01:11:53
Sophorn: Vandami Bhante Indannano  _/\_

2019 Jan 30 01:11:38
Sophorn: Vandami Bhante Johann _/\_

2019 Jan 29 10:12:10
Johann: Bhante. Wie geht es der Unterlippe?

2019 Jan 27 04:59:09
Johann: Nyom Vithou

2019 Jan 26 14:38:07
Cheav Villa: Vandāmi Bhante Indaññāno  _/\_

2019 Jan 25 16:12:30
Cheav Villa:  :o _/\_

2019 Jan 25 16:04:02
Johann: There are two, actually. Something to be careful about.

2019 Jan 25 15:39:25
Cheav Villa: Vilāsa  :D karuṇā found this meaning in Pāḷi Dictionary  _/\_

2019 Jan 25 15:24:52
Johann: No vaṇṇa-macchariya: rejoicing that other appear as vilasa as oneself... Sadhu!

2019 Jan 25 15:17:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 14:29:43
Johann: If Ñoma Buddhi likes to wear the color of an ārāmikinī, to be able to edit, add translations, corrections, it should be no problem. Ñoma Vīḷa might help to get known the "power and responsibility" of goodness.

2019 Jan 25 14:22:02
Ieng Puthy: 🙏🏼អរព្រះគុណព្រះអង្គ

2019 Jan 25 11:55:49
Johann: No problem Nyom, that was clear (word prediction...). Only moderator and admin can edit text in the shoutbox.

2019 Jan 25 11:04:42
Ieng Puthy: 🙏🏻ព្រះអង្គករុណាសរសេរអក្សរខុស ករុណារកកន្លែងលុបអក្សរដែលខុសមិនឃេីញទេ ។ ករុណាចង់សរសេរVandami Bhante មិនមែន vandalism Bhante ទេ។

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Author Topic: CSCD Tipitaka khmer against Chun Nat prove reading  (Read 5115 times)

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Offline Johann

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CSCD Tipitaka khmer against Chun Nat prove reading
« on: January 21, 2017, 11:02:58 AM »

Aramika   *

Dieses neue Thema wurde  aus abgetrennten Beiträgen, ursprünglich in Norums question: How should I continue best?  ,  hier zu einem neuen eröffnen. Für ev. ergänzende Informationen zur Herkunft, sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic here is made from one or more post from there Norums question: How should I continue best?  . For eventual additionally information to this new Topic, please visit also the Topic of origin. Anumodana!

[Original post:]


Do not let it disturbe much of you focus work Njom Norum

Sophorn , if inspired, it is actually long needed that the CSCD version given here for the Sangha and working puposes, will be first integrated like started hhre and secound read against the Chun Nat version, since nobody did it till now. Since our Version here in not meant as a public version of CSCD but actually for the Sanghas purposes, there are no problems to make remarks even edits, here.

The files have to be downloaded, incl. Attakata from http://tipitaka.org/khmr/ and integrated like suggested in the way of Tipitaka project .
It can also be printed out for those reading against.
« Last Edit: January 21, 2017, 11:05:04 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #1 on: February 06, 2017, 09:02:53 AM »
Atma has seen that parts of the pali are different, for example in 7. Sekhiyakaṇḍaṃ, vin.pac.sk
Its totaly not clear where the Pali part of the Khmer Tipitaka has its origin. In Sekhiyakaṇḍaṃ also the way of sorting the overheads are different.
Thought that Chun Nat has participated on the Sanghameeting in Burma and the final work happened years after it, it would be interesting to know more about the work and history of the Khmer Tipitaka. Since people here usually can not really give references "They say... It is told..." it might be good to actually find a person who was directly involved.

Over all, it will be really a challenge to produce a 2.Edition of the Khmer Tipitaka and bring it into a good trace-able condition with the CSCD. Kein Honiglecken.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #2 on: February 07, 2017, 10:23:52 PM »
give me time, Bhante.
I will come back with the document you may need.
 _/\_ _/\_ _/\_

Offline Johann

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #3 on: February 08, 2017, 11:42:42 AM »
One sad some days ago: "Coming late is better then never." Take your time, is not importand in the moment, only good to know that neither this nor that is for sure or wrong but should be carefully investigated.

Namo tassa bhagavato arahato sammā-sambuddhassa

8-11. Dann sagte der Gesegnete: "In dieser Weise, Bhikkhus, mag ein Bhikkhu sprechen: 'Angesicht zu Angesicht mit den Gesegneten, Mitbrüder, habe ich gehört und dieses gelernt: Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung', oder: 'An einem Aufenthaltsort, von diesem und jenem Namen, lebt eine Gemeinschaft mit Älteren und Oberhäuptern. Angesicht zu Angesicht, mit dieser Gemeinschaft, habe ich das gehört und gelernt: 'Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung', oder: 'An einem Aufenthaltsort, von diesem und jenem Namen, leben mehrere Bhikkhus, die Ältere sind, die belehrt sind, die ihre Wege vervollständigt haben, die Erhalter des Dhammas sind, der Disziplin und der Zusammenfassungen. Angesicht zu Angesicht, mit diesen Älteren, habe ich das gehört und gelernt: 'Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung', oder: 'An einem Aufenthaltsort, von diesem und jenem Namen, lebt ein einzelner Bhikkhus, der ein Älterer ist, der belehrt ist, der seinen Weg vervollständigt hat, der ein Erhalter des Dhammas ist, der Disziplin und der Zusammenfassungen. Angesicht zu Angesicht, mit diesem Älteren, habe ich das gehört und gelernt: Dieses ist das Dhamma und die Disziplin, des Meisters Austeilung.'

"In solch einem Fall, Bhikkhus, ist die Erklärung von solch einem Bhikkhu, weder mit Zustimmung anzunehmen, noch zu verachten. Ohne zuzustimmen und ohne zu verachten, doch umsichtig die Sätze Wort für Wort lernend, sollte man diese in den Lehrreden nachspüren und sie mit der Disziplin nachprüfen. Wenn diese weder in den Lehrreden aufzuspüren sind, noch mit der Disziplin zu prüfen, muß man dieses rückschließen: 'Offensichtlich, dieses ist nicht des Gesegnetens Ausrufung, dieses wurde von diesem Bhikkhu missverstanden, oder von dieser Gemeinschaft, oder von diesen Älteren, oder von diesem Älteren.' In dieser Weise, Bhikkhus, solltet ihr es ablehnen. Aber wenn die betreffenden Sätze in den Lehrreden aufzuspüren sind und mit der Disziplin prüfbar, dann muß man dieses rückschließen: 'Offensichtlich, dieses ist des Gesegnetens Ausrufung, dieses wurde gut von diesem Bhikkhu verstanden, oder von dieser Gemeinschaft, oder von diesen Älteren, oder von diesem Älteren.' Und auf diese Weise, Bhikkhus, möget Ihr es auf dem ersten, zweite, dritten oder vierten Bezug akzeptieren. Dieses, Bhikkhu, sind die Vier Großen Bezüge, für Euch, zu erhalten."
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #4 on: February 11, 2017, 02:41:35 PM »
Namaskara Bhante
Atma has seen that parts of the pali are different, for example in 7. Sekhiyakaṇḍaṃ, vin.pac.sk
Its totaly not clear where the Pali part of the Khmer Tipitaka has its origin. In Sekhiyakaṇḍaṃ also the way of sorting the overheads are different.
Thought that Chun Nat has participated on the Sanghameeting in Burma and the final work happened years after it, it would be interesting to know more about the work and history of the Khmer Tipitaka. Since people here usually can not really give references "They say... It is told..." it might be good to actually find a person who was directly involved.

Over all, it will be really a challenge to produce a 2.Edition of the Khmer Tipitaka and bring it into a good trace-able condition with the CSCD. Kein Honiglecken.

Well, Mahasanggharaja Chun Nat has join that meeting in Burma. At that time, the work on khmer tipitaka translating are done already and some parts of them has published as books. Because of many problem in Cambodia, they needed time and money to continue next Volume of books. The complete books published few years after Sanggayana in Bruma.
Pali khmer, was wrote / copied ca. 900years before beginning translating into khmer on December 1929.  All the translating finished in year 1957 and published the first 50 Volume. years after Chattasanggayana, the whole Tipitaka (complete version) was finished publishing on April 1969. 
If everyone could understand in khmer...

Offline Johann

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #5 on: February 11, 2017, 02:54:44 PM »
Well, it is possible that there was never an update to the Sanggayana (many tell that it was). Nevertheless, since the CSCD actually carries remarks where Khmer Pali should be different, Atma wonders with which version Mahasanggharaja Chun Nat went to the meeting in Burma.

Lets see in progress where the detail differents are and why they possible find no mention in the CSCD.
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Offline Norum

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #6 on: February 11, 2017, 03:04:13 PM »
yes on khmerpali also remark where are different from other languages. on pali side, Somdej Chun nat has proved with pali Burma, pali Sihala, and urope? sorry the last one, i forget it.

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Antw:CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #7 on: February 11, 2017, 03:07:00 PM »
he also mentioned that, some languages focus on pali grammar but different from the original words.
maybe you can see this.
« Last Edit: February 11, 2017, 03:12:58 PM by Norum »

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Re: CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #8 on: August 30, 2018, 05:40:38 PM »
There is a lot work to do with the CSCD.

Once raised a question why CSCD-Khmer, wenn using the "am"-vocal in the middle comes to an "m" "ṃ" => modern Buddhists have taken the Sanskrit "ṃ" globally instead of Pali "ang" "ṁ", incl. all dictionaries... thats hard, but my person trust someone having participated on the last Sangha-yana.

It's not "Ahiṃsa" (=skr) it's "Ahiṅsa" and not "Saṃyutta" but "Saṅyutta Nikāya" The greatest Irony is then, that seldom one writtes "Saṃgha", instead of "Saṅgha". That's then the next "ng" noune with "am" actually "ang" confusion!

Wonder how many changes will be found...

How are you, Nyom Norum ? Howfar is the Khmer-Pali progressed, althought secondary maybe.

Ohh... my person's time to "save the world from "western/modern/communist" ignorance will be to less? *self-ironical...*

What ever one likes to grow into the good Dhamma, don't try it in Western/World and such as schools and universities. Some time might be left: Hurry! Or googleyana  ^-^

សំវេគ or សម្វេគ, saṅveg(a) or saṁvega, but not saṃvega, ui, ui...

But now it's clear, also why it took some decades and not 6 month with translatingsoftware...

How is Nyon Sudhammaviriyanī always saying: One needs a lot of patient.

Last message, by Nyom Norom, about 3 month ago, was "I don't feel well".
Wonder if Nyom Moritz or Sophorn ever tried to write Nyom.
Don't you all like to come to the land of Khema and sacrifice in good livelihood without the many dangers?
« Last Edit: September 02, 2018, 12:20:14 PM by Johann »
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Re: CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #9 on: September 04, 2018, 03:34:59 PM »
Ven. Thansissaro, just to mention it, because just seeing, Uses the "right" letter "ṁ" for the "vocal" " ំ" usually use in aniccent scripts in SE-Asia for "am"/"ang".
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Re: CSCD Tipitaka khmer against Chun Nat prove reading
« Reply #10 on: November 18, 2018, 03:53:29 AM »
Since the source of the todays Khmer-Tipitaka is possible not clear, Atma, by sorting the Mahavagga, came accross that the pattern of structure, sections and so on, althought different numbering are most similar then the Thai-Edition and so it seems that both are near related.

It's known that old scripts in Thailand, before inventing new "own" script are written in Khmer script.

The introduction to the Translation work in the first book does not give much detail informatiin aside that cross-prove with all great editions, incl the European had been made.
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