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Autor Thema: Anumodana and talk about Tipitaka Dhamma-Dana  (Gelesen 300 mal)

Offline Sophorn

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Anumodana and talk about Tipitaka Dhamma-Dana
« am: Februar 06, 2017, 05:47:33 Nachmittag »

Aramika   *

Dieses neue Thema wurde  aus abgetrennten Beiträgen, ursprünglich in [Sut.AN.03] សុត្តន្តបិដក-អង្គុត្តរនិកាយ-តិកនិបាត ,  hier zu einem neuen eröffnen. Für ev. ergänzende Informationen zur Herkunft, sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic here is made from one or more post from there [Sut.AN.03] សុត្តន្តបិដក-អង្គុត្តរនិកាយ-តិកនិបាត . For eventual additionally information to this new Topic, please visit also the Topic of origin. Anumodana!

[Original post:]


 _/\_ _/\_ _/\_

Dear valued Norum,

your work is a huge dana to the people and to you yourself. What a great example of diligence and discipline. Sadhu. Sadhu. Sadhu. May it be helpful for the Cambodian people in search of the Noble Truth.

 _/\_ _/\_ _/\_
« Letzte Änderung: Februar 08, 2017, 09:40:54 Vormittag by Johann »

Offline Norum

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Re: Anumodana and talk about Tipitaka Dhamma-Dana
« Antwort #1 am: Februar 07, 2017, 10:19:48 Nachmittag »
Sadhu sadhu sadhu may you and all the people get the merits.

Online Johann

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Re: Anumodana and talk about Tipitaka Dhamma-Dana
« Antwort #2 am: Februar 08, 2017, 09:39:02 Vormittag »
That is not possible, but to wish such is again you Merit, Njom Norum .
Only if somebody would rejoice wish you deeds, "diese anerkennen", or even read the present of the Deathlessness, he/she could cause him/herself even the highest liberation.

Allow Atma to cut the Anumodana of the home and Dwelling giver of the Deathless and of the repeater and making the Dhamma easier to receive of this Topic and put it into the general Anumodana Forum, leaving a cross link behind, letting people know that merits are not gained by producing or just consuming death products but all those who have gained and also those who had shared the highest liberation by doing, while doing, being a sample at the very same time of the Dhamma they carry for a while. That is what the Noble Ones call Dhamma-Vinaya, in accordiance with Dhamma-Vinaya, because only that give it possible survive, the words by its on can not deliver anything since they are without heartwood missing the actor.
That means the more one gets direct involved, the more near on is participator of the Ariyā-Uposathā, takes part of the way and costume of the Noble Ones and even he/she is not able to reach path and fruit in this very live, does not penetrated to insight, he/she made secure to find the good Dhamma in a future existence, will have way to make his/her way later on, having trained in words, deeds and learned how to clean mind.
In that way nothing to worry even if dying yet the work not done already. What ever is given is not lost.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Antw:Anumodana and talk about Tipitaka Dhamma-Dana
« Antwort #3 am: Februar 08, 2017, 10:25:15 Vormittag »
Atma, Njom Sophorn and all others like to add something about "for Cambodian people".
Do not think so, do not waste you merits. People would easily do things for their childs, mother, their beloved, country... that is Loka-Dana, and if we think about Chon Nat and his forcing of nationalty, we all know whatputting ooly the smallest conceit into Dhamma causes. It always run out into holocaust, when people start to make the Tripple Gems their own.
The outstandig deed here is that people simply give to the Sangha of noboby else than the Buddha, independent, cut of of any jātī (jeat), not corrupted, having changed to beings aside of conceit. Their are even people, when we take Moritz , who will never directly, personally be able to benefit from a work in a alian language. Such a faith, such a wisdom bears really fruits, similar when a uneducated soilder a farmer in the mountain, naturally very nationalistic and full of conceit, nevertheless gives without waiting a moment a foeigner with long nose, a normal potencal enemy, almsfood, seeing and knowing that this person has left the ways to another kind.

So should we see and care about the Buddha, Dhamma and Sangha, far beyond silly thinking in ways of brotherhood, yet possible not reached being one of those.

So Atma likes to encourage all of you, even a health amount of conceit is nedded to keep one self beautyful, do never fall into the trap like the original translator sadly did, giving many the possibility to let really bad kamma ripe.

Beyond family which is not rightously that of the four pairs, eight people, this work is good placed and done.
Its good and fruit full not to work for a personal benefit and so stoping to nurish defilements.
That is why Moritz here, for example, has the most benefit. Its good to help one working not for his interest nor for that of the helper.

It all sounds maybe complicated...so simply keep the Noble Sangha as Nimitta while working, join the work and encourage others to let go of selfish interests "for my child, for my nation..." and put effort and sacrify into things that are really worthy for sacrifices.
Thats actually a "mangul do odom" a highest blessing, not only it self is it conneceted with most of all the other highest blessings.

One walking the path of the Noble Ones, even with the first step into their direction, automatically help ever being as much ever possible. Every "smarter" way, mixed with a punch of kilesas we love to call compassion, keep them for heroic deeds, mostly leads to much suffering and no end of it. So be care ful, be or better do always Khmer (khemā = person or land at peace)
So actually its total good if it is done for khema, but importand to understand the deep and rightous meaning correct.

If khema people keep the word and tradition of the Buddha alive, it possible will not disappear in this world, but will disappear even in one generation if the meaning and quality of khema is lost and taken over by pride, greed and conceit. The Khmer/khema Sutta is by the way in AN, maybe one likes to share the sutta obout one who has come to peace also in convential khema language. AN 9.52 pali

Atma trusts that this possible many words and rants are helpful, again and again.

* Johann : Btw. Njom Norum, you do good in forcing and "beating" Njom Sophorn to also start to type, give her a task that she MUST do. Not only will she get more familar to the language Khmer but also attain Khema soon. Its proper to "punish" people with words to their highest luck.
« Letzte Änderung: Februar 08, 2017, 12:04:57 Nachmittag by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Norum

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Antw:Anumodana and talk about Tipitaka Dhamma-Dana
« Antwort #4 am: Februar 11, 2017, 02:59:12 Nachmittag »
It is just the way we share merits and Anumudana punna kiriya.
Anyhow, people must know and be happy with. every thing bad or good is just depend on their mind.

If Upasika Sophorn kindly want to help here, I will send her my next Volume, so that she doenst need to type but just check for mistakes and post in the Forum.
Please let me know.
 _/\_ _/\_ _/\_

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Moritz
 

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Mai 20, 2017, 03:42:08 Nachmittag
Namasakara, Bhante. _/\_
 

Johann

Mai 18, 2017, 09:56:06 Vormittag
Sadhu und Mudita.
 

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Mai 18, 2017, 09:53:33 Vormittag
_/\_ _/\_ _/\_
 

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Mai 18, 2017, 09:22:19 Vormittag
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Mai 16, 2017, 01:45:43 Nachmittag
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Mai 16, 2017, 02:20:58 Vormittag
Ein Dhammatalk, über ein paar Audiofiles, sicher auch gut für ihre Familie, Mutter... http://sangham.net/index.php/topic,7997.0.html
 

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Mai 16, 2017, 02:17:07 Vormittag
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Mai 16, 2017, 02:11:44 Vormittag
Vielleicht möchte Nyom Maria sie noch gerne am Flughafen verabschieden, wenn sie von der Gelegenheit weis.
 

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Mai 16, 2017, 02:04:14 Vormittag
 :-* :-* :-*
 karuna tvay bongkum
kana macht sich in knapp 4h auf den weg nach Wien und dann Richtung K. Ankunft morgen in PP.
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Nyom Sophorn. Wieder zurück im Land der Khmer? Mag Reise und Aufenthalt angenehm gewesen sein.
 

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Verdienstreiche und befreiende Vesak - Pūjā allen, heute.
 

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Mai 09, 2017, 09:20:24 Vormittag
Atma will rest a little today and use the "hair cut day" to maintain his body a little for tomorrow's Puja, so see, Moritz has won a whole day today, maybe use it for same. Best wishes!
 

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Mai 09, 2017, 08:58:33 Vormittag
Namasakara Bhante.
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_/\_
 

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Mai 08, 2017, 10:43:50 Vormittag
Viel Freude beim Aufräumen und angenehmes "Brotverdienen"
 

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Muss nun hier aufräumen und bald los Brot verdienen. Wünsche einen angenehmen Tag.
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Namasakara, Bhante. _/\_
 

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Nyom Senghour.
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April 22, 2017, 02:00:11 Vormittag
224. Sprecht Wahrheit, haltet nicht an Zorn, wenn gebeten, gebt, auch wenn nur wenig Ihr habt. Mit diesen drei Mittel, in Gegenwart der Götter, einer kann erreichen.
 

Johann

April 22, 2017, 01:55:53 Vormittag
224. Speak the truth; yield not to anger; when asked, give even if you only have a little. By these three means can one reach the presence of the gods.
 

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April 13, 2017, 11:02:06 Vormittag
Hatte wohl kurzen Serverausfall gegeben.

Visitor

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März 31, 2017, 09:59:39 Vormittag
Moritz, Maria
 

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März 31, 2017, 02:14:32 Vormittag
Namasakara, Bhante _/\_
 

Johann

März 24, 2017, 07:47:34 Vormittag
Und was ist paccayā (Ursache) fü die Beendigung von dukkha? Da ist Gebut, jāti, doch dann ist da saddhā, Vertrauen. Deshalb entkommen nur jene die paccayā aufgrund von saddhā geben. Und sonst ist da nichtt viel. Anumodanā!
 

Johann

März 24, 2017, 07:25:39 Vormittag
Und irgend wann, geht dann der Rest von dem was man nicht nährt zu Ende. Ürig das, was man weiter nährte. Das nennt man Grund, das nennt man upanissaya. Und gerade jetzt wieder upanissayapaccayena.
 

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März 19, 2017, 05:04:25 Nachmittag
Atma zieht sich für Heute zurück.
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März 17, 2017, 01:00:44 Nachmittag
Namasakara, Bhante. _/\_
 

Johann

März 15, 2017, 09:57:54 Vormittag
Der erste Wassertank füllende starke Regen. Ohh und all die Sanierungmaßnahmen noch nicht getan. Das wird feucht... :)
 

Johann

März 14, 2017, 01:04:00 Nachmittag
Hat Gast Grund, oder sucht Grund, Buddha, Dhamma, Sangha zu unterhalten, oder anderes?
 

Johann

März 14, 2017, 12:59:46 Nachmittag
Was immer man unterhält, wächt, gedeiht und kommt immer wieder auf. Das nennt man Mehren von Nissaya, Grund.
 

Johann

März 14, 2017, 12:56:47 Nachmittag
Was immer man nicht unterhält, stirb, vergeht und kommt nie wieder auf. Das nennt man Auslaufen von Nissaya, Grund.
 

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Sadhu und Danke :-*
 

Johann

März 12, 2017, 04:14:59 Vormittag
"Seit langem, habt Ihr es nun einrichten können, Gast, hier her zu kommen."




"At long last you, Gast, have managed to come [url=http://zugangzureinsicht.org/html/tipitaka/kn/ud/ud.2.05.than_en.
 

Johann

März 04, 2017, 10:39:32 Nachmittag
Da fällt Atma Wie man richtig fällt   ein. Ein Einfallspinsel zum Ausmalen von Sankharas.
 

Johann

März 04, 2017, 10:36:16 Nachmittag
Wer von Ihnen ließt sich selbst oder andere eine Zeit lang später nochmal? Das ist viel lehrreicher als sankharas beständig, "so ist es", meins, stets zu machen versuchen. Oder?

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