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Talkbox

2019 Jan 18 07:29:08
Cheav Villa: But not yet finished, .. touched enter  ^-^ and..

2019 Jan 18 07:25:06
Cheav Villa: Bhante Muni actually said.. really enjoyed of dwelling here  _/\_

2019 Jan 18 06:42:04
Johann: much uddhacca-kukkucca, or?

2019 Jan 18 06:10:12
Johann: Bhante Muni wrote: "I, Brah Karuna, Atma-peap, am greating ñati ñoma (former blood relatives) to the extend of respecting goodwill (metta), I, Brah Karuna, Atma-peap, really..."

2019 Jan 18 06:01:10
Johann: One easy becomes a browser (neak quial hungry)

2019 Jan 18 05:56:43
Cheav Villa:  :D :D :D _/\_

2019 Jan 18 05:55:26
Johann: Atma is now very busy in cutting, moving, mergle... maybe slowly and with mindfulness: where am I? Whats the topic?...  :)

2019 Jan 18 04:38:03
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Bhante Muny 

2019 Jan 18 04:20:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 18 04:19:09
Muni: ខ្ញុំព្រះករុណាអាត្មាភាព សូមនមស្សការនិងចម្រើនពរញាតិញោម ដោយសេចក្ដីគោរពរាប់អាន ខ្ញុំព្រះករុណាអាត្មាភាពពិត

2019 Jan 18 03:39:39
Cheav Villa: អរព្រះគុណ​ព្រះអង្គ​ បាននិមន្តចូលរួមវិភាគទាន នៅទីនេះ _/\_

2019 Jan 18 03:39:00
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ​មុនី :D _/\_

2019 Jan 17 16:22:47
Johann: Bhante Muni  _/\_

2019 Jan 17 12:59:11
Johann: So it's enought or would some broken Khmer Audio be of support, Nyom?

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

2019 Jan 13 15:16:49
Johann: First things first , very recommended, hearing the Uposatha of the Jains from the Villages all the time here.

2019 Jan 13 15:05:49
Johann: again and again coming back to Dhamma, Punja? Habits become destinies.

2019 Jan 13 14:53:42
Johann: coming back seems to be niccaŋ

2019 Jan 13 14:40:52
Cheav Villa: អនិច្ចំ *sgift*

2019 Jan 13 14:29:43
Ieng Puthy:  Chom reap leah , good bye🙏🏼

2019 Jan 13 14:18:50
Moritz: Chom reap leah, good bye _/\_

2019 Jan 13 14:11:50
Ieng Puthy: Hello Master Morithz🙏🏼

2019 Jan 13 14:07:24
Moritz: Hello Ieng Puthy _/\_

2019 Jan 13 14:07:16
Moritz: Vandami Bhante _/\_

2019 Jan 13 13:54:34
Ieng Puthy: ជំរាបសួរ បងចាន់រ័ត្ន Bong Chanroth 🙏🏼សូមបងឆាប់បានជាសះស្បេីយ

2019 Jan 13 13:49:26
Johann: Meister Moritz

2019 Jan 13 09:17:06
Chanroth: ខ្ញំបានជាហើយ តែវេទនាបានកើតឡើងចំពោះខ្ញុំ បញ្ហាថ្លោះកករ :-\

2019 Jan 13 07:49:41
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន ពូបានធូរស្បើយហើយមើលទៅ :D _/\_

2019 Jan 13 07:48:35
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 13 07:47:10
Johann: May all spent a meritful Siladay today or tomorrow.

2019 Jan 13 05:07:45
Chanroth: ជំរាបសួរបងស្រី វីឡាខ្ញុំបាទchanroth _/\_ _/\_ _/\_

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Author Topic: [Sutta] sut.an.04.080 Kambojasutta (Erarbeiteter Reichtum)  (Read 1863 times)

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Offline Johann

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Unterlagen für die Übersetzung:

Pali aus CSCD:

Namo tassa bhagavato arahato sammā-sambuddhassa

10. Kambojasuttaṃ

80. Ekaṃ samayaṃ bhagavā kosambiyaṃ viharati ghositārāme. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca –

‘‘Ko nu kho, bhante, hetu ko paccayo, yena mātugāmo neva sabhāyaṃ nisīdati, na kammantaṃ payojeti, na kambojaṃ gacchatī’’ti? ‘‘Kodhano, ānanda, mātugāmo; issukī, ānanda, mātugāmo; maccharī , ānanda, mātugāmo; duppañño, ānanda, mātugāmo – ayaṃ kho , ānanda, hetu ayaṃ paccayo, yena mātugāmo neva sabhāyaṃ nisīdati, na kammantaṃ payojeti, na kambojaṃ gacchatī’’ti. Dasamaṃ.

Namo tassa bhagavato arahato sammā-sambuddhassa

10. Kambojasuttaṃ

In Kosambiya


80. At one time the Blessed One was living in Gosita's monastery in Kosambiya. Venerable Ānanda approached the Blessed One, worshipped, sat on a side and said: "Venerable sir, what is the reason that women neither come to the limelight, nor doing an industry see its benefits?"

"Ānanda, women are hateful, jealous, miserly and lack wisdom, as a result they neither come to the limelight, nor do an industry and see its benefits."

Namo tassa bhagavato arahato sammā-sambuddhassa

កម្ពោជសូត្រ ទី១០*
(ភោគ​សម្បត្គិការងារ??)*


[៨១] សម័យមួយ ព្រះដ៏មានព្រះភាគ ស្តេចគង់នៅក្នុងឃោសិតារាម ទៀប​ក្រុង​កោសម្ពី។ គ្រានោះ ព្រះអានន្ទដ៏មានអាយុ ចូលទៅគាល់ព្រះដ៏មានព្រះភាគ លុះចូល​ទៅដល់ហើយ ក៏ថ្វាយបង្គំព្រះដ៏មានព្រះភាគ ហើយគង់ក្នុងទីដ៏សមគួរ។ លុះ​ព្រះអានន្ទ​ដ៏មានអាយុ គង់នៅក្នុងទីដ៏សមគួរហើយ ទើបក្រាបបង្គំ​ទូលព្រះដ៏មានព្រះភាគ ដោយពាក្យដូច្នេះថា បពិត្រព្រះអង្គដ៏ចំរើន ហេតុដូចម្តេច បច្ច័យដូចម្តេច ដែល​នាំ​ឲ្យ​មាតុគ្រាម មិនបានអង្គុយក្នុងសភា មិនបានប្រកបការងារ (ធំ ៗ) មិនសម្រេច នូវភោគ​សម្បត្គិ ដែលកើតអំពីការងារបាន។ ម្នាលអានន្ទ មាតុគ្រាមហៃក្រោធ មា្នលអានន្ទ មាតុគ្រាមហៃឫស្សា មា្នលអានន្ទ មាតុគ្រាមហៃកំណាញ់ ម្នាលអានន្ទ មាតុគ្រាម​អប្បប្រាជ្ញា។ ម្នាលអានន្ទ នេះជាហេតុ នេះជាបច្ច័យ ដែលនាំឲ្យមាតុគ្រាម មិន​បាន​ចូល​ទៅ​អង្គុយក្នុងសភា មិនបានប្រកបការងារ (ធំ ៗ) មិនសម្រេចនូវភោគសម្បត្គិ ដែល​កើត​អំពីការងារបាន។
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Diskussion: មាតុគាម mātugāma - woman generally?

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Übersetzungen:

Namo tassa bhagavato arahato sammā-sambuddhassa


Kambojasutta - Selbsterarbeiteter Reichtum

Zu einer Begebenheit verweilte der Befreite in Ghositas Kloster in Kosambiya. Da ging der Ehrw. Ānanda zum Freizügigen, und sich vor ihm verneigt, setzte er sich passend an eine Seite. Passend an einer Seite sitzend, sprach er zum Freizügigen:

"Ehrwürdiger Herr, was ist die Ursache, was ist der Grund, das eine Frau weder den Vorsitz führt, noch große Unternehmungen betreibt, und zu keinem üppigen Reichtum aus eigener Arbeit gelangt?"

"Ānanda, eine Frau ist zornig, Ānanda, eine Frau ist eifersüchtig, Ānanda, eine Frau ist knausrig, Ānanda, eine Frauen hat eingeschränkte Weisheit. Dieses ist der Grund, dieses ist die Ursache,  warum eine Frau weder den Vorsitz führt, noch große Unternehmungen betreibt, und zu keinem üppigen Reichtum aus eigener Arbeit gelangt.

Quote from: Übersetzung ins Deutsch von Samana Johann

Namo tassa bhagavato arahato sammā-sambuddhassa

Kambojasutta - Abundance by own work

At one occasion the Liberal One was dwelling in Ghosita's monastery in Kosambiya. Then Ven. Ānanda went to the Liberal One and having payed respect he sat down properly on one side. Sitting properly on one side, he said to the Liberal One:

"Ven.Sir, what is the reason, what is the cause, that a woman neither are in chair, nor lead big undertakings, and do not gain abundant by own accord?"

"Ānanda, a woman is wrathful, Ānanda, a woman is jealous, Ānanda, a woman is stingy, Ānanda, a woman has limitated wisdom. That is the reason, what is the cause, why a woman is neither in chair, nor leads big undertakings, and does not gain abundant by own accord."
Quote from: Translation into English by Samana Johann
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: [Sutta] sut.an.04.080 Kambojasutta (Erarbeiteter Reichtum)
« Reply #1 on: October 25, 2017, 06:25:48 AM »
Quote from: Pali Proper Names Dic.
In the Assalāyana Sutta (MN.ii.149) it is stated that in Yona and in Kamboja, and also in the neighbouring countries, there were, in the Buddha’s time, only two classes of people, masters and slaves, and that a master could become a slave or vice versa. Elsewhere Kamboja is mentioned as a place not visited by women of other countries. (AN.ii.82)

PTS book/page AN ii 82 = AN 4.80

MN ii 149 = MN 93

Namo tassa bhagavato arahato sammā-sambuddhassa

..."Even though Master Gotama says that, still the brahmans think, 'Brahmans are the superior caste... the sons & offspring of Brahma: born of his mouth, born of Brahma, created by Brahma, heirs of Brahma.'"

"What do you think, Assalayana? Have you heard that in Yana & Kamboja and other outlying countries there are only two castes — masters & slaves — and that having been a master one (can) become a slave, and that having been a slave one (can) become a master?"

"Yes, Master Gotama..."

"So what strength is there, Assalayana, what assurance, when the brahmans say, 'Brahmans are the superior caste... the sons & offspring of Brahma: born of his mouth, born of Brahma, created by Brahma, heirs of Brahma'?"

"Even though Master Gotama says that, still the brahmans think, 'Brahmans are the superior caste... the sons & offspring of Brahma: born of his mouth, born of Brahma, created by Brahma, heirs of Brahma.'"

"What do you think, Assalayana? Is it only a noble warrior who — taking life, stealing, engaging in sexual misconduct, telling lies, speaking divisively, speaking harshly, engaging in idle chatter, greedy, bearing thoughts of ill will, and holding wrong views — on the break-up of the body, after death, reappears in the plane of deprivation, the bad destination, the lower realms, in hell, and not a brahman? Is it only a merchant...? Is it only a worker who — taking life, stealing, engaging in sexual misconduct, telling lies, speaking divisively, speaking harshly, engaging in idle chatter, greedy, bearing thoughts of ill will, and holding wrong views — on the break-up of the body, after death, reappears in the plane of deprivation, the bad destination, the lower realms, in hell, and not a brahman?"

"No, Master Gotama. Even a noble warrior... Even a brahman... Even a merchant... Even a worker... (Members of) all four castes — if they take life, steal, engage in sexual misconduct, tell lies, speak divisively, speak harshly, engage in idle chatter, are greedy, bear thoughts of ill will, & hold wrong views — on the break-up of the body, after death, reappear in the plane of deprivation, the bad destination, the lower realms, in hell."...
Quote from: MN93

 
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Kambuja - កម្ពុជា / Kamboja or Kampūjā
« Reply #2 on: May 09, 2018, 10:26:38 AM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Kambuja - កម្ពុជា / Kamboja or Kampūjā " eröffnet, dem angehäng.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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