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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: "Ich bin ein Stromgewinner!" - "I am a stream-winner!"  (Read 2574 times)

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Offline Dhammañāṇa

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  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
"Ich bin ein Stromgewinner!" - "I am a stream-winner!"
« on: April 24, 2017, 07:35:04 AM »
Auch wenn vielerorts gemeint, daß solches weder von einem getan, noch von Noblen gelobt wird, erzählen uns Geschichten und Worte des Buddhas, Gepflogenheiten unter Bestrebten, den was and Verdiensten mag wohl mehr ansporn und Freude für viele entfachen, als wenn jemand seinen bisher größten, ersten und letzten Sieg erklärt?

So selten man mit wahren Siegen in Kontakt kommen kann, mag man vielleicht diesen Kontakt für jene, die es Vermögen sich mitzuerfreuen, und damit vielleicht kurz danach, selben Verdienst errungen, oder darüber hinaus, hier teilen. So ist dieses hiermit der Stromgewinnerstrang.

Namo tassa bhagavato arahato sammā-sambuddhassa

Da ging Anathapindika, der Haushälter, umringt von 500 Laienanhängern, zum Befreiten, und mit Ankunft, sich vor ihm verneigt, setzte sich an eine Seite. So sprach der Befreite zum Ehrw. Sariputta: "Sariputta, wenn Ihr von einem Haushälter, gekleidet in Weiß, wißt, das er bezähmt, in Begriffen der fünft Ausübungsregeln, ist, und er willentlich, ohne Schwierigkeiten, ohne Abmühen, vier angenehme geistige Aufenthalte, im Hier und Jetzt, erlangen kann, dann, wenn er möchte, mag er über sich selbst behaupten: 'Hölle ist beendet, Tierschoße sind beendet; der Zustand von Hungrigen Schatten ist beendet, Zustände der Entbehrung, der Armut, die schlechten Ströme sind beendet! Ich bin ein Stromgewinner, standfest, niemals wieder für die Zustände des Elend vergesehen, zum Selbsterwachen ausgerichtet!'

Gerne wird irgend wann vielleicht aus diesen fernen Tagen, lange ist es her, und doch in keinem Verhältnis der unabschätzbaren Zeit zuvor, erzählt, wenn immer Erinnerung aufkommen mag.

Anumodana!
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Re: "Ich bin ein Stromgewinner!" - "I am a stream-winner!"
« Reply #1 on: October 22, 2018, 07:04:12 AM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Gihi Sutta: The Householder

Then Anathapindika the householder, surrounded by about 500 lay followers, went to the Blessed One and, on arrival, having bowed down to him, sat to one side. So the Blessed One said to Ven. Sariputta: "Sariputta, when you know of a householder clothed in white, that he is restrained in terms of the five training rules and that he obtains at will, without difficulty, without hardship, four pleasant mental abidings in the here & now, then if he wants he may state about himself: 'Hell is ended; animal wombs are ended; the state of the hungry shades is ended; states of deprivation, destitution, the bad bourns are ended! I am a stream-winner, steadfast, never again destined for states of woe, headed for self-awakening!'

"Now, in terms of which five training rules is he restrained?

"There is the case where a disciple of the noble ones abstains from taking life, abstains from taking what is not given, abstains from illicit sex, abstains from lying, abstains from distilled & fermented drinks that cause heedlessness.

"These are the five training rules in terms of which he is restrained.

"And which four pleasant mental abidings in the here & now does he obtain at will, without difficulty, without hardship?

"There is the case where the disciple of the noble ones is endowed with verified confidence in the Awakened One: 'Indeed, the Blessed One is worthy & rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.' This is the first pleasant mental abiding in the here & now that he has attained, for the purification of the mind that is impure, for the cleansing of the mind that is unclean.

"Furthermore, he is endowed with verified confidence in the Dhamma: 'The Dhamma is well-expounded by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be realized by the wise for themselves.' This is the second pleasant mental abiding in the here & now that he has attained, for the purification of the mind that is impure, for the cleansing of the mind that is unclean.

"Furthermore, he is endowed with verified confidence in the Sangha: 'The Sangha of the Blessed One's disciples who have practiced well... who have practiced straight-forwardly... who have practiced methodically... who have practiced masterfully — in other words, the four pairs, the eight individuals [1] — they are the Sangha of the Blessed One's disciples: worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, the incomparable field of merit for the world.' This is the third pleasant mental abiding in the here & now that he has attained, for the purification of the mind that is impure, for the cleansing of the mind that is unclean.

"Furthermore, he is endowed with virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the wise, untarnished, leading to concentration. This is the fourth pleasant mental abiding in the here & now that he has attained, for the purification of the mind that is impure, for the cleansing of the mind that is unclean.

"These are the four pleasant mental abidings in the here & now that he obtains at will, without difficulty, without hardship.

"Sariputta, when you know of a householder clothed in white, that he is restrained in terms of the five training rules and that he obtains at will, without difficulty, without hardship, four pleasant mental abidings in the here & now, then if he wants he may state about himself: 'Hell is ended; animal wombs are ended; the state of the hungry shades is ended; states of deprivation, destitution, the bad bourns are ended! I am a stream-winner, steadfast, never again destined for states of woe, headed for self-awakening!'


Seeing the danger in hells,
   the wise would shun evils,
   would shun them,
taking on the noble Dhamma.
You shouldn't kill living beings
   existing, striving;
shouldn't grasp what isn't given.
Content with your own wife,
don't delight in the wives of others.
You shouldn't drink drinks,
distilled, fermented,
that confuse the mind.
Recollect
the self-awakened one.
Think often
of the Dhamma.
Develop a mind
useful, devoid of ill will,
for the sake of the heavenly world.
When hoping for merit,
provide gifts first
to those peaceful ones, ideal,
to whom what is offered, given,
becomes abundant [in fruit].

I will tell you of those peaceful ones,
   Sariputta.
Listen to me.
In a herd of cattle,
whether black, white,
ruddy, brown,
dappled, uniform,
or pigeon gray:
if a bull is born —
   tame, enduring,
consummate in strength,
& swift —
people yoke him to burdens,
regardless of his color.
In the same way,
wherever one is born
among human beings —
   noble warriors, brahmans,
   merchants, workers,
   outcastes, or scavengers —
if one is tame, with good practices,
righteous, consummate in virtue,
a speaker of truth, with conscience at heart,
   one
who's abandoned    birth & death,
completed       the holy life
put down       the burden,
done          the task
   fermentation-free,
gone beyond         all dhammas,
through lack of clinging   unbound:

   offerings to this spotless field
   bear an abundance of fruit.

But fools,    unknowing,
dull,       uninformed,
give gifts outside
and don't come near the good.
While those who do   come near the good
   — regarded as enlightened,
      wise —
whose trust in the One Well-gone
   has taken root,
   is established & firm:
they go to the world of the devas
or are reborn here in good family.
   Step by step
   they reach
   Unbinding
      : they
      who are wise."

Namo tassa bhagavato arahato sammā-sambuddhassa

គិហិសូត្រ ទី៩

[៧៩] គ្រានោះ អនាថបិណ្ឌិកគហបតី មានឧបាសកប្រមាណប្រាំរយជាបរិវារ ចូលទៅគាល់ព្រះដ៏មានព្រះភាគ លុះចូលទៅដល់ហើយ ក៏ថ្វាយបង្គំព្រះដ៏មានព្រះភាគ រួចអង្គុយក្នុងទីសមគួរ។ លំដាប់នោះ ព្រះដ៏មានព្រះភាគ បានត្រាស់នឹងព្រះសារីបុត្តដ៏មានអាយុថា ម្នាលសារីបុត្ត ពួកអ្នកគួរដឹងនូវគ្រហស្ថនីមួយ ដែលស្លៀកស មានការងារសង្រួម ក្នុងសិក្ខាបទទាំង ៥ ប្រការផង បានតាមប្រាថ្នា បានមិនលំបាក បានមិនក្រ នូវការសម្រេចសម្រាន្ត​ជាសុខ ក្នុងបច្ចុប្បន្ន អាស្រ័យនូវចេតសិក ដ៏ខ្ពងខ្ពស់ទាំង ៤ ផង កាលបើគ្រហស្ថនោះ ប្រាថ្នាព្យាករខ្លួនឯង ដោយខ្លួនឯងថា អាត្មាអញអស់នរកហើយ អស់កំណើតតិរច្ឆានហើយ អស់បិត្តិវិស័យហើយ អស់អបាយទុគ្គតិវិនិបាតហើយ អាត្មាអញ ជាសោតាបន្នបុគ្គល មិនមានការធ្លាក់ចុះជាធម្មតា ជាបុគ្គលទៀង មានសេចក្តីត្រាស់ដឹងទៅខាងមុខ។ គ្រហស្ថដែលមានការងារសង្រួម ក្នុងសិក្ខាបទទាំង ៥ ប្រការ តើដូចម្តេច។ ម្នាលសារីបុត្ត អរិយសាវក ក្នុងសាសនានេះ ជាអ្នកវៀរចាកបាណាតិបាត ១ វៀរចាកអទិន្នាទាន ១ វៀរចាកកាមេសុមិច្ឆាចារ ១ វៀរចាកមុសាវាទ ១ វៀរចាកសុរាមេរយមជ្ជប្បមាទដ្ឋាន ១។ គ្រហស្ថ ជាអ្នក​មានការងារសង្រួម ក្នុងសិក្ខាបទទាំង ៥ នេះ។ គ្រហស្ថ ជាអ្នកបានតាមប្រាថ្នា បានមិនលំបាក បានមិនក្រ នូវការសម្រេចសម្រាន្ត ជាសុខក្នុងបច្ចុប្បន្ន អាស្រ័យនូវចេតសិកដ៏ខ្ពង់ខ្ពស់ទាំង ៤ តើដូចម្តេច។ ម្នាលសារីបុត្ត អរិយសាវក ក្នុងសាសនានេះ ប្រកបដោយសេចក្តីជ្រះថ្លា មិនញាប់ញ័រក្នុងព្រះពុទ្ធថា ព្រះដ៏មានព្រះភាគ អង្គនោះ ទ្រង់ឆ្ងាយចាកកិលេស ទ្រង់ត្រាស់ដឹងដោយប្រពៃ បរិបូណ៌ដោយវិជ្ជា និងចរណៈ ជាព្រះសុគត ជ្រាបច្បាស់នូវត្រៃលោក ប្រសើរបំផុត ទ្រង់ទូន្មាននូវបុរស ដែលគួរទូន្មានបាន ជាគ្រូនៃទេវតា និងមនុស្សទាំងឡាយ ត្រាស់ដឹងនូវអរិយសច្ចធម៌ លែងវិលត្រឡប់មកកាន់ភពថ្មីទៀត ដូច្នេះ។ នេះជាការសម្រេចសម្រាន្តជាសុខ ក្នុងបច្ចុប្បន្ន អាស្រ័យនូវចេតសិកដ៏ខ្ពង់ខ្ពស់ ទី ១ ដែលអរិយសាវកនោះ បានជួបប្រទះហើយ នាំឲ្យចិត្ត ដែលមិនទាន់បរិសុទ្ធ ឲ្យបរិសុទ្ធ និងនាំឲ្យចិត្ត ដែលមិនទាន់ផូរផង់ ឲ្យផូរផង់។ ម្នាលសារីបុត្ត មួយទៀត អរិយសាវកប្រកបដោយសេចក្តីជ្រះថ្លា មិនញាប់ញ័រក្នុងព្រះធម៌ថា ធម៌ដែលព្រះដ៏មានព្រះភាគសំដែងហើយ ដោយប្រពៃជាធម៌ដែលព្រះអរិយបុគ្គល គប្បីឃើញច្បាស់ដោយខ្លួនឯង ជាធម៌ឲ្យផលមិនរង់ចាំកាល ជាធម៌គួរហៅបុគ្គលដទៃ ឲ្យចូលមកមើលបាន ជាធម៌គប្បីបង្អោនចូលមកទុកក្នុងខ្លួន ជាធម៌ដែលវិញ្ញូជន គប្បីដឹងដោយខ្លួនឯង។ នេះជាការសម្រេចសម្រាន្តជាសុខក្នុងបច្ចុប្បន្ន ដ៏ប្រកបដោយចេតសិកដ៏ខ្ពង់ខ្ពស់ ទី២ ដែលអរិយសាវកនោះ បានជួបប្រទះហើយ នាំឲ្យចិត្ត ដែលមិនទាន់បរិសុទ្ធ ឲ្យបរិសុទ្ធ និងនាំឲ្យចិត្ត ដែលមិនទាន់ផូរផង់ ឲ្យផូរផង់។ ម្នាលសារីបុត្ត មួយទៀត អរិយសាវក ប្រកបដោយសេចក្តីជ្រះថ្លា មិនញាប់ញ័រក្នុងព្រះសង្ឃថា ពួកសាវករបស់ព្រះដ៏មានព្រះភាគ ប្រតិបត្តិដោយប្រពៃ ពួកសាវករបស់ព្រះដ៏មានព្រះភាគ ប្រតិបត្តិដោយត្រង់ ពួកសាវករបស់ព្រះដ៏មានព្រះភាគ ប្រតិបត្តិដើម្បីព្រះនិពា្វន ពួកសាវករបស់ព្រះដ៏មានព្រះភាគ ប្រតិបត្តិដ៏សមគួរ ពួកសាវកនោះ បើរាប់ជាគូនៃបុរស មាន ៤ បើរាប់រៀងជាបុរសបុគ្គល មាន ៨ ពួកសាវករបស់ព្រះដ៏មានព្រះភាគនុ៎ះ លោកគួរទទួលនូវចតុប្បច្ច័យ ដែលគេនាំមកបូជា លោកគួរទទួលនូវអាគន្តុកទាន លោកគួរទទួលនូវទក្ខិណាទាន ជាបុគ្គលដែលសត្វលោក គប្បីធ្វើអញ្ជលិកម្ម ជាបុញ្ញក្ខេត្តដ៏ប្រសើរ របស់សត្វលោកដូច្នេះ។ នេះជាការសម្រេចសម្រាន្ត ជាសុខក្នុងបច្ចុប្បន្ន អាស្រ័យនូវចេតសិកដ៏ខ្ពង់ខ្ពស់ ទី៣ ដែលអរិយសាវកនោះ បានជួបប្រទះហើយ នាំឲ្យចិត្ត ដែលមិនទាន់បរិសុទ្ធឲ្យបរិសុទ្ធ និងនាំឲ្យចិត្ត ដែលមិនទាន់ផូរផង់ ឲ្យផូរផង់។ ម្នាលសារីបុត្ត មួយទៀត អរិយសាវក ប្រកបដោយសីលទាំងឡាយ ជាទីគាប់ចិត្ត របស់ព្រះអរិយៈ ជាសីលមិនដាច់ មិនធ្លុះ មិនពពាល មិនពព្រុស ជាសីលរបស់មនុស្សអ្នកជា ជាសីលដែលអ្នកប្រាជ្ញសរសើរ ជាសីលមិនប៉ះពាល់ដោយតណ្ហា និងទិដ្ឋិ ជាសីលញុំាងសមាធិឲ្យប្រព្រឹត្តទៅបាន។ នេះជាការសម្រេចសម្រាន្ត ជាសុខក្នុងបច្ចុប្បន្ន ដ៏ប្រកបដោយចេតសិកដ៏ខ្ពង់ខ្ពស់ ទី៤ ដែលអរិយសាវកនោះ បានជួបប្រទះហើយ នាំឲ្យចិត្ត ដែលមិនទាន់បរិសុទ្ធ ឲ្យបរិសុទ្ធ និងនាំឲ្យចិត្ត ដែលមិនទាន់ផូរផង់ ឲ្យផូរផង់។ គ្រហស្ថដែលជាអ្នកបានតាមប្រាថ្នា បានមិនលំបាក បានមិនក្រ នូវការសម្រេចសម្រាន្ត ជាសុខក្នុងបច្ចុប្បន្ន អាស្រ័យនូវចេតសិកដ៏ខ្ពង់ខ្ពស់ ៤ យ៉ាងនេះឯង។ ម្នាលសារីបុត្ត អ្នកត្រូវដឹងនូវគ្រហស្ថណាមួយ ដែលជាអ្នកស្លៀកស មានការងារសង្រួម ក្នុងសិក្ខាបទទាំង ៥ នេះផង បានតាមប្រាថ្នា បានមិនលំបាក បានមិនក្រ នូវការសម្រេចសម្រាន្ត ជាសុខក្នុងបច្ចុប្បន្ន អាស្រ័យនូវចេតសិកដ៏ខ្ពង់ខ្ពស់ ៤ យ៉ាងនេះផង កាលបើគ្រហស្ថនោះ បា្រថ្នាព្យាករខ្លួនឯង ដោយខ្លួនឯងថា អាត្មាអញ អស់នរកហើយ អស់កំណើតតិរច្ឆានហើយ អស់បិត្តិវិស័យហើយ អស់អបាយ ទុគ្គតិ វិនិបាតហើយ អាត្មាអញជាសោតាបន្នបុគ្គល មានការមិនបានធ្លាក់ចុះជាធម្មតា ជាបុគ្គលទៀង មានសេចក្តីត្រាស់ដឹងទៅខាងមុខ ដូច្នេះ។
បើអ្នកប្រាជ្ញ ឃើញភ័យក្នុងនរកហើយ ត្រូវវៀរបាបទាំងឡាយ សមាទាននូវអរិយធម៌ (សីល ៥)។ កាលបើមានសេចក្តីព្យាយាម មិនត្រូវបៀតបៀនសត្វទាំងឡាយផង កាលដឹង មិនត្រូវនិយាយកុហកផង មិនត្រូវកាន់យកទ្រព្យ ដែលគេមិនបានឲ្យផង ត្រូវសន្តោសតែនឹងភរិយារបស់ខ្លួន មិនត្រូវត្រេកត្រអាលនឹងភរិយារបស់ជនដទៃផង មិនត្រូវផឹកមេរ័យ និងសុរា ដែលនាំចិត្តឲ្យវង្វេងផង។ បុគ្គលគួររលឹក នូវព្រះសម្ពុទ្ធផង ត្រិះរិះនូវធម៌ឲ្យរឿយៗផង ចំរើនចិត្តដែលជាប្រយោជន៍ មិនមានព្យាបាទ ដើម្បីប្រយោជន៍ដល់ទេវលោកផង។ កាលបើមានទេយ្យធម៌គ្រប់គ្រាន់ បុគ្គលអ្នកត្រូវការបុណ្យ អ្នកស្វែងរកបុណ្យ បានឲ្យទាន ចំពោះពួកសប្បុរសជាមុនហើយ ទាននោះ ជាទានមានផលបរិបូណ៌។ ម្នាលសារីបុត្ត តថាគត នឹងសំដែងនូវពួកសប្បុរស អ្នកចូរស្តាប់តថាគតចុះ គោឈ្មោលកើតក្នុងមេគោណាមួយ ទោះសម្បុរខ្មៅក្តី សក្តី ក្រហមក្តី លឿងក្តី ពព្រុសក្តី មានរូបប្រហែលនឹងកូនរបស់ខ្លួនក្តី ប្រផែះក្តី ដែលគេបង្វឹកបានបទហើយ ជាសត្វអាចនាំទៅនូវធុរៈបាន បរិបូណ៌ដោយកំឡាំង មានល្បឿនដ៏ពូកែ ពួកជនទឹមគោនោះ ក្នុងភារៈ គេមិនរើសអើងសម្បុរ នៃគោនោះឡើយ មានឧបមាយ៉ាងណាមិញ បុគ្គលមានមារយាទល្អ កើតក្នុងស្រី្តណាមួយ ទោះបីជាក្ស័ត្រឬព្រាហ្មណ៍ វេស្សៈ សុទ្ទៈ ចណ្ឌាល បុក្កុសៈ តែបានទូន្មានល្អ ប្រដៅងាយ តាំងនៅក្នុងធម៌ បរិបូណ៌ដោយសីល ពោលពាក្យសច្ចៈ មានចិត្តប្រកបដោយហិរិ លះបង់នូវការកើត និងស្លាប់ មានព្រហ្មចរិយៈពេញលេញ ទំលាក់ចោលនូវភារៈ ប្រាសចាកគ្រឿងសៅហ្មង ធ្វើនូវកិច្ចស្រេច មិនមានអាសវៈ ចេះចប់ធម៌ទាំងពួង រលត់ទុក្ខ ព្រោះមិនប្រកាន់ ទាន (ដែលទាយកឲ្យ) ចំពោះបុគ្គលដែលជាបុញ្ញក្ខេត្ត ប្រាសចាកធូលីនោះ ជាទានមានផលពេញបរិបូណ៌ ក៏មានឧបមេយ្យយ៉ាងនោះដែរ។ ពួកជនពាល ដែលមិនដឹង ឥតប្រាជ្ញា គ្មានការស្តាប់ តែងឲ្យទានខាងក្រៅ មិនចូលទៅអង្គុយជិតពួកសប្បុរសឡើយ។ ជនពួកណា តែងចូលទៅអង្គុយជិតពួកសប្បុរស ដែលប្រកបដោយប្រាជ្ញា ដែលអ្នកប្រាជ្ញសន្មតហើយ ជនពួកនោះ រមែងមានសទ្ធាជាមូល ប្រតិស្ឋានក្នុងព្រះសុគត មិនតែប៉ុណ្ណោះ ជនពួកនោះ រមែងទៅកាន់ទេវលោក ឬកើតក្នុងត្រកូលនាលោកនេះ រមែងជាបណ្ឌិត ដល់នូវព្រះនិព្វានដោយលំដាប់។

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Re: "Ich bin ein Stromgewinner!" - "I am a stream-winner!"
« Reply #2 on: October 22, 2018, 07:10:36 AM »

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Sole dominion over the earth,
going to heaven,
lordship over all worlds:
   the fruit of stream-entry
   excels them.
— Dhp 178

Into the Stream - A Study Guide on the First Stage of Awakening
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Re: "Ich bin ein Stromgewinner!" - "I am a stream-winner!"
« Reply #3 on: October 22, 2018, 08:32:00 AM »
 _/\_
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
https://sangham.net/km/tipitaka/sut/sn/02/sut.sn.02.003

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Re: "Ich bin ein Stromgewinner!" - "I am a stream-winner!"
« Reply #4 on: October 22, 2018, 09:40:47 AM »
The Arising of the Dhamma Eye   
What does the Dhamma eye see when it arises?

Then Ven. Assaji gave this Dhamma exposition to Sariputta the wanderer:


"Whatever phenomena arise from a cause:
   Their cause
      & their cessation.
Such is the teaching of the Tathagata,
      the Great Contemplative."
Then to Sariputta the wanderer, as he heard this exposition of Dhamma, there arose the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation.

— Mv I.23.5


This standard formula — it is repeated throughout the Canon — may not seem that remarkable an insight. However, the texts make clear that this insight is not a matter of belief or contemplation, but of direct seeing. As the following passages show, belief and contemplation may be conducive to the seeing — and an undefined level of belief and discernment may actually guarantee that someday in this lifetime the seeing will occur — but only with the actual seeing does there come a dramatic shift in the course of one's life and one's relationship to the Dhamma.

"Monks, the eye is inconstant, changeable, alterable. The ear... The nose... The tongue... The body... The mind is inconstant, changeable, alterable.

Forms... Sounds ... Aromas... Flavors... Tactile sensations... Ideas are inconstant, changeable, alterable.

"Eye-consciousness... Ear-consciousness... Nose-consciousness... Tongue-consciousness... Body-consciousness... Intellect-consciousness is inconstant, changeable, alterable.

"Eye-contact...Ear-contact...Nose-contact...Tongue-contact...Body-contact... Intellect-contact is inconstant, changeable, alterable.

"Feeling born of eye-contact... Feeling born of ear-contact... Feeling born of nose-contact... Feeling born of tongue-contact... Feeling born of body-contact... Feeling born of intellect-contact is inconstant, changeable, alterable.

"Perception of forms... Perception of sounds... Perception of smells... Perception of tastes... Perception of tactile sensations...Perception of ideas is inconstant, changeable, alterable.

"Intention for forms... Intention for sounds... Intention for smells... Intention for tastes... Intention for tactile sensations... Intention for ideas is inconstant, changeable, alterable.

"Craving for forms... Craving for sounds... Craving for smells... Craving for tastes... Craving for tactile sensations... Craving for ideas is inconstant, changeable, alterable.

"The earth property... The liquid property... The fire property... The wind property... The space property... The consciousness property is inconstant, changeable, alterable.

"Form... Feeling... Perception... Fabrications... Consciousness is inconstant, changeable, alterable.

"One who has conviction & belief that these phenomena are this way is called a faith-follower: one who has entered the orderliness of rightness, entered the plane of people of integrity, transcended the plane of the run-of-the-mill. He is incapable of doing any deed by which he might be reborn in hell, in the animal womb, or in the realm of hungry ghosts. He is incapable of passing away until he has realized the fruit of stream entry.

"One who, after pondering with a modicum of discernment, has accepted that these phenomena are this way is called a Dhamma-follower: one who has entered the orderliness of rightness, entered the plane of people of integrity, transcended the plane of the run-of-the-mill. He is incapable of doing any deed by which he might be reborn in hell, in the animal womb, or in the realm of hungry ghosts. He is incapable of passing away until he has realized the fruit of stream entry.

"One who knows and sees that these phenomena are this way is called a stream-enterer, steadfast, never again destined for states of woe, headed for self-awakening."

— SN 25.1-10
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