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2019 Dec 12 04:26:54
Johann: Bhante Kheminda

2019 Dec 11 13:58:31
Cheav Villa:  _/\_

2019 Dec 11 12:50:57
Moritz: Bong Villa _/\_

2019 Dec 11 12:10:02
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2019 Dec 11 12:06:14
Cheav Villa: Sadhu Sadhu Bhante _/\_ _/\_ _/\_ Kana sent to Pou Chanroth, he replied Bhante also told him at his home this morning  _/\_ _/\_ _/\_

2019 Dec 11 11:33:06
Johann: "As he is recollecting the Sangha, his mind is calmed, and joy arises; the defilements of his mind are abandoned, just as when clothing is cleansed through the proper technique. "

2019 Dec 11 11:31:42
Johann: Sadhu, Sadhu, recollecting the Sangha

2019 Dec 11 10:32:13
Cheav Villa:  _/\_ _/\_ _/\_

2019 Dec 11 10:31:19
Cheav Villa: May this should be a path of Uposotha today Cleansing of defilement mind

2019 Dec 11 07:12:00
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2019 Dec 11 06:24:15
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2019 Dec 11 05:12:53
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2019 Dec 11 05:11:39
Khemakumara: "And what is the Uposatha of the Noble Ones? It is the cleansing of the defiled mind through the proper technique.

2019 Dec 10 21:14:57
Cheav Villa:  _/\_ _/\_ _/\_ I kana thought of Bhante in health condition or battery  _/\_ _/\_ _/\_

2019 Dec 10 12:01:52
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2019 Dec 10 11:21:08
Cheav Villa: Bhante  _/\_ _/\_ _/\_ the landowner would be off the gate way soon? _/\_ _/\_ _/\_

2019 Dec 10 11:11:11
Johann: Sokh chomreoun all

2019 Dec 10 11:08:18
Cheav Villa: Master Moritz _/\_

2019 Dec 10 11:08:02
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 10 10:48:07
Moritz: Bong Villa _/\_

2019 Dec 09 23:28:27
Vithou:  _/\_

2019 Dec 07 09:19:49
Chanroth:  _/\_ _/\_ _/\_

2019 Dec 05 09:56:53
Johann: sokh chomreoun, nyom

2019 Dec 05 09:56:09
Moritz: Taking leave. May Bhante dwell in good health _/\_ _/\_ _/\_

2019 Dec 05 09:46:00
Moritz: Vandami Bhante _/\_

2019 Dec 05 09:14:32
Cheav Villa:  :) _/\_

2019 Dec 05 08:09:04
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2019 Dec 04 20:16:08
saddhamma:  _/\_Bhante Johann. Wishing you speedy recovery.

2019 Dec 04 07:35:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Dec 04 06:36:37
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2019 Dec 04 06:32:33
Johann: Sadhu

2019 Dec 04 06:31:50
Johann: Sokh chomreoun, Nyom (May welbeing increase)

2019 Dec 04 06:31:50
Moritz: May all spend a good Uposatha _/\_

2019 Dec 04 06:31:42
Khemakumara: May all have a path- and fruiful Uposatha

2019 Dec 04 06:31:34
Moritz: _/\_ _/\_ _/\_

2019 Dec 04 06:31:28
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2019 Dec 04 06:08:13
Moritz: Vandami Bhante _/\_

2019 Dec 04 01:50:53
saddhamma: Āvuso Moritz _/\_

2019 Dec 04 01:15:40
Moritz: Bong Ebo _/\_

2019 Dec 01 13:29:37
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 30 21:38:39
Johann: Nyom

2019 Nov 30 21:30:49
Cheav Villa: May Bhante get well soon _/\_ _/\_ _/\_

2019 Nov 30 19:04:39
Cheav Villa: Vandami Bhante Johann  _/\_ _/\_ _/\_ Bhante Khemakumara  _/\_ _/\_ _/\_

2019 Nov 30 17:34:10
Khemakumara: Nyom

2019 Nov 30 16:43:46
Johann: Bhante Ariyadhammika

2019 Nov 30 06:46:37
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 29 20:24:07
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 29 18:59:11
Khemakumara:  _/\_ _/\_ _/\_ Sadhu Sadhu

2019 Nov 29 16:01:17
Johann: Ratana Sutta , and one more public.

2019 Nov 29 14:25:08
Cheav Villa:   _/\_ Yes, eveyone here got flu and almost everywhere..  :-\ :) _/\_

2019 Nov 29 14:19:23
Moritz: Sadhu _/\_ Yes, sickness very much present here as well.  :-\  :)

2019 Nov 29 14:18:08
Moritz: Vandami Bhante _/\_

2019 Nov 29 14:12:37
Johann: (May all and everyone get soon/quick free fom sickness) Sadhu

2019 Nov 29 14:07:13
Cheav Villa: សូមអោយអ្នកទាំងអស់គ្នាឆាប់ជាពីរោគា គ្រប់ៗគ្នា _/\_ _/\_ _/\_

2019 Nov 29 14:05:22
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាពីជម្ងឺផ្តាសាយ _/\_ _/\_ _/\_

2019 Nov 29 12:05:41
Cheav Villa:  _/\_

2019 Nov 29 11:51:15
Moritz: Bong Villa _/\_

2019 Nov 28 20:08:22
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 28 13:11:37
Johann: Bhante

2019 Nov 28 12:52:24
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 27 23:19:47
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 27 22:59:18
Khemakumara: Nyom

2019 Nov 27 10:20:04
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 27 10:16:58
Khemakumara: May it be a path -and fruitful after-the-Newmoon-uposatha-day

2019 Nov 26 20:55:22
Johann: Meister Moritz

2019 Nov 26 19:35:55
Moritz: Vandami Bhante _/\_

2019 Nov 26 11:50:14
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 26 10:53:53
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 26 09:24:16
Johann: A blessed and united Newmoon uposatha all touchable and taking on it

2019 Nov 26 08:53:07
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 26 00:07:54
Johann: Moi, moi, Nyom. Ma dom ma chumheang (Slowly, slowly... step by step) much joy in all good virtuous undertakings.

2019 Nov 25 23:46:46
Moritz: Chom reap leah _/\_ (many things to do...)

2019 Nov 25 23:28:18
Johann: Meister Moritz

2019 Nov 25 23:04:36
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 24 22:55:28
Johann: Nyom

2019 Nov 24 22:51:00
saddhamma: Bhante Johann _/\_ _/\_ _/\_

2019 Nov 24 16:27:57
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 24 16:01:25
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 24 13:04:02
Johann: May one not feel disturbed while my person might share merits in many different topics, as just possibility. Anumodana

2019 Nov 22 20:01:23
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Master Moritz _/\_

2019 Nov 22 19:49:34
Johann: talkbox isn't good for more then Abhivadana, hello... wishes, metta spreading, similar.

2019 Nov 22 19:47:27
Johann: Visitor, as well as Nyom Vivek, can write in topics, maybe start even one. It's, the issue, isn't understandable.

2019 Nov 22 19:40:12
Visitor: 2nd one is unrecoverable and unreachable(forgotten password)

2019 Nov 22 19:38:57
Visitor: 1st email id at the link is deleted

2019 Nov 22 19:33:19
Visitor: Wow! Mr. Mortiz ,so you are working as an Engineer. Might be algorithm over here can be of some use. It's very fast for a server to handle  ;-)  _/\_ buddhaya.

2019 Nov 22 18:21:55
Moritz: Chom reap leah _/\_ Trying to see how to set up new server. :) Would try to start topic about it soon, possibly taking some days still; now soon usual weekend nightshift work. _/\_

2019 Nov 22 18:18:46
Moritz: Bong Villa _/\_

2019 Nov 22 18:05:26
Johann: Nyom Moritz, Villa

2019 Nov 22 17:27:04
Moritz: Vandami Bhante _/\_

2019 Nov 22 06:39:52
Johann: Nyom Moritz

2019 Nov 22 06:39:22
Moritz: Vandami Bhante _/\_

2019 Nov 22 00:13:18
Vivek: Good Night All,Be happy, meditate in dreams too....from a former wanderer of other sects.

2019 Nov 21 23:40:42
Johann: Nyom Vivek

2019 Nov 21 21:59:49
Visitor: Oh! It worked. Vandami All.

2019 Nov 21 21:58:35
Visitor: Shout, shout, wow, wow,  :o :o *gift* *thumb*

2019 Nov 20 15:54:51
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 20 15:27:02
Johann: Nyom Villa

2019 Nov 20 14:18:59
Johann: A blessed Sila-day today, and may many take to possibility for services toward the tripple Gems while observing Silas.

2019 Nov 20 05:35:14
saddhamma: Avuso Moritz _/\_

2019 Nov 19 21:17:27
Cheav Villa:  :) _/\_

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Author Topic: [Q&A] Did the Buddha teach Engaged Buddhism?  (Read 728 times)

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Offline Johann

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[Q&A] Did the Buddha teach Engaged Buddhism?
« on: June 14, 2017, 12:13:21 PM »
[Q&A] Did the Buddha teach Engaged Buddhism?

Did the Buddha teach some measure of "Engaged Buddhism", to maybe more of a lay person audience?

Did the Buddha ever teach "Engaged Buddhism" to the Bhikkhus?

What Buddhist scriptures support Engaged Buddhist teachings?

Is it proper for a Bhikkhu to be political in anyway in the world or in the monastery?

NOTE: Engaged Buddhism generally refers to people who actively engage in the world in order to transform it with positive Buddhist ideas & practices.

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,


- Namo tassa bhagavato arahato sammā-sambuddhassa

(This is a maybe modified and expanded answer of the "original" that can be found here . )

Nyom UUU (btw. good to use simply given and more comfortable to use such names, it gives the questioner and answerer more seriousity, who would sacrify normaly to a UUU and have not certain discomfort with it?) and who ever also seriously interested, here in short but selfexpanding if going deeper, answers to the single questions:

Did the Buddha teach some measure of "Engaged Buddhism", to maybe more of a lay person audience?

In regard of being a perfect disciple, he praised people who teach and also act according the Dhamma most. But one is also fine in just carrying about himself, since the Buddha knew that circumstances and posibilities of being are different and had no illusion of creating a "good" and peaceful Samsara.

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Sikkha Sutta: Trainings

This sutta is one of a series explaining AN 4.95, which rates individuals of four types. The lowest is the one who doesn't practice for his own benefit or for the benefit of others. Higher than this is the person who doesn't practice for his own benefit, but does practice for the benefit of others. Higher still is the person who practices for his own benefit, but not for the benefit of others. Highest of all is the person who practices both for his own benefit and for the benefit of others. Thus, as explained in this sutta, it is best if you not only follow the precepts but can also get others to follow them as well.

In regard to a laymans relations he gave advice to be secure in all directions: Sigala- sutta, The Layperson's Code of Discipline

In regard of community duties and engagements, he set out rules only for the Sangha of Monks and mostly very voluntary to take on. Most is a matter of duties in relation between teacher and disciples: Cv 8: Vatta Khandaka — Collection of Duties but even in teaching Dhamma by monks the prefix "I a monk wishes..." is always present, so it was of most interest for him, that people strive for their own liberation also for monks. Yet not to speak of his non-encouragement in getting additional burdened for laypeople how have already enought duties out of their dependency and dealing in sociaty by themselves.

Did the Buddha ever teach "Engaged Buddhism" to the Bhikkhus?

No at all, not in the way it is generally understood. A Bhikkhu is not asked to help in any way with outwardly things but more over, out of good reason, limited and "discouraged" to help in usually wordily ways, since it would make the path for liberation unvisible for many in that way.

Making a living provide a favor for supporter in giving wordily help and assistence like saddly many popular monks do, the Buddha called "animal art" and such is a heavy offence and corruption. How ever, in some cases Bhikkhus are allowed to give also help in frame of food, cloth, shelter and medicine if having or ask for such, but that is restriked to people like father and mother or people near the Sangha and training. (See also under politic and taking side below.)

Even in regard of being engaged in helping by teaching the Dhamma, there are cases where the Buddha called those who have not gained something lasting for themselves, called Bikkhus "worthless monk" to provoke to do the real desk fist: The Story of Thera Potthila

He encouraged some times disciples of him, who have reached min. Streamwinning, eg. Noble Ones, to teach the Dhamma for release of engagement, liberation, if willing and able. A encouragement given to his disciples who have all already gained path and fruits or even liberation, which is often "misused" by so called "Dammaduta"-monks, monks who teach or even missionare engaged in unproper ways putting often Vinaya on the secound place for doing so.

He also mentioned that it is good to approach and rebuke secterians from time to time, like the householder Anathapindika once did and of course always praised the gift of Dhamma.

Not and nowhere it will ever accure as a duty to "rescue" others, at least because it's not possible. Those with less dust in the eyes how ever, have all possibilities to follow and receive support.

What Buddhist scriptures support Engaged Buddhist teachings?

Some, or better most, take certain rebirth stories as indirect encouragement, but the Buddha did not teach to follow his non-perfect history but provided the best way for one self and all others with the engagement in the Noble Eightfold path. All scripts supporting such are later and defiled developments of those not seeing benefit of ending engagement in a wheel of causing suffering for one self and all others.

Is it proper for a Bhikkhu to be political in anyway in the world or in the monastery?

Not at all. It's either corruption, meaning that one maintains his livelihood and supporters with such and taking side, a heavy offence: Saṅghādisesa 13 , or it is simlpy strong wrong view of a Bhikkhu, not understanding the aim and purpose of the holly life. Everybody is goid advised a avoid political involved monks and those monks taking on side, which ever side it might be. Such a person, a person with wrong view, is no admirable friend or teacher for a good and also not a place for having much benefit of ones gifts.

Did the Buddha teach Engaged Buddhism?

Yes, he likes you to be full engaged in the best you can do for you self and all other being, in accessing and walking the Noble Eightful Path with your actions in mind, speech and bodily deeds and he does not like you to just talk about it and think how it would be but to put it into action as your whole lifes purpose if ever possible and willing to do something benefical for your self and all others.

Having abounded engagement but fully being engaged in his path, you become a real hero and not another fool not seeing the arrow placed in the own heart .

If having additional question, feel being given to ask also here , since it allows more independency of engagement in the world and its aims.

Since a good lesson for those with eyes and the strong impermanants of comments, Atma likes to add a short discussion from another good and proper answer in words.
  • Maybe wothy to add the "duties" of engagement of them: The ascetics and brahmans thus ministered to as the Zenith by a householder show their compassion towards him in six ways: (i) they restrain him from evil, (ii) they persuade him to do good, (iii) they love him with a kind heart, (iv) they make him hear what he has not heard, (v) they clarify what he has already heard, (vi) they point out the path to a heavenly state. if liking to add – Samana Johann 2 hours ago
  • You have read this teaching incorrectly. The teachings states: "thus ministered to as the Zenith by a householder ". In other words, the householder first shows faith in the monk. I have no faith in you, for example, therefore it is sinful & a transgression of you to try to teach me. Regards – Dhammadhatu 2 hours ago
  • Not sinful &transgressing Dhammaduta and good that you understood the teaching rightly, but called dukkhata and so not encouraged by the Buddha for his disciples to engage and of course it bears the danger of making disrespect in regard of the three juwels usual. So it seems two worlds, that of right and wrong view do not easy come together if not making sacrify at first place in faith. And as told, it's for the sake of those able to be healed that those who are lost also receive Dhamma. May it be an emergency hint. – Samana Johann 14 mins ago
  • It's all a good sample for many think about "engaged Buddhism" here, so Atma hopes you can provide enough generosity to do not delete the more subtil teachings for low wordily sake as Dhammadhatu usually does, calling it "emptiness. Mudita in advanced. – Samana Johann 9 mins ago
  • "Monks, even a monk who has long penetrated the Dhamma in this Doctrine and Discipline would do well to refute the wanderers of other persuasions with the Dhamma periodically in just the way Anathapindika the householder has done." Ditthi Sutta: Views Some sad "good that the teacher(s) are gone, now we can do as we like", some others simply knew that they had receiced a lot of goodness and walked without correcting the lost on in the foodsteps of gratitude . – Samana Johann 4 mins ago

At the end, as a person who actually gave up all wealth, pleasure and gain to sacrify all gifts to engage for the welfare of the "poor", meaning not only talk around, likes to share a usual prouve of the Buddha before he gave leave to monks desiring getting dhammical engaged, usually not espected to live further for a long: Punna Sutta: An Punna (Puñña, one having merits)

So when you are really already in the position of Punna, and really able to bear all this and able to live exclusively on the goodness of others without calling for rights and demanting this or that: Go on and sacrify that what you have rightously made to your own and share the accumulations you have gained being really your on and gifts. Be a great field of merits in this world so empty of possibilities for many.


(Note: This is a gift of Dhamma and not meant for commercial purposes or other wordily gains. There might be parts that have been edited by others. The fact of not reconstructing it does not mean to approve such by the author if not mentioned in a visible way.)

(Sadhu for spelling and layout corrections of Upasaka ChrisW , as just seen.)


This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann