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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: [Q&A] Did the Buddha teach Engaged Buddhism?  (Read 1101 times)

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Offline Dhammañāṇa

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  • Sadhu! or +417/-0
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  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
[Q&A] Did the Buddha teach Engaged Buddhism?
« on: June 14, 2017, 12:13:21 PM »
[Q&A] Did the Buddha teach Engaged Buddhism?

Did the Buddha teach some measure of "Engaged Buddhism", to maybe more of a lay person audience?

Did the Buddha ever teach "Engaged Buddhism" to the Bhikkhus?

What Buddhist scriptures support Engaged Buddhist teachings?

Is it proper for a Bhikkhu to be political in anyway in the world or in the monastery?

NOTE: Engaged Buddhism generally refers to people who actively engage in the world in order to transform it with positive Buddhist ideas & practices.

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

- Namo tassa bhagavato arahato sammā-sambuddhassa

(This is a maybe modified and expanded answer of the "original" that can be found here . )

Nyom UUU (btw. good to use simply given and more comfortable to use such names, it gives the questioner and answerer more seriousity, who would sacrify normaly to a UUU and have not certain discomfort with it?) and who ever also seriously interested, here in short but selfexpanding if going deeper, answers to the single questions:

Did the Buddha teach some measure of "Engaged Buddhism", to maybe more of a lay person audience?

In regard of being a perfect disciple, he praised people who teach and also act according the Dhamma most. But one is also fine in just carrying about himself, since the Buddha knew that circumstances and posibilities of being are different and had no illusion of creating a "good" and peaceful Samsara.
 

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Sikkha Sutta: Trainings

This sutta is one of a series explaining AN 4.95, which rates individuals of four types. The lowest is the one who doesn't practice for his own benefit or for the benefit of others. Higher than this is the person who doesn't practice for his own benefit, but does practice for the benefit of others. Higher still is the person who practices for his own benefit, but not for the benefit of others. Highest of all is the person who practices both for his own benefit and for the benefit of others. Thus, as explained in this sutta, it is best if you not only follow the precepts but can also get others to follow them as well.

In regard to a laymans relations he gave advice to be secure in all directions: Sigala- sutta, The Layperson's Code of Discipline

In regard of community duties and engagements, he set out rules only for the Sangha of Monks and mostly very voluntary to take on. Most is a matter of duties in relation between teacher and disciples: Cv 8: Vatta Khandaka — Collection of Duties but even in teaching Dhamma by monks the prefix "I a monk wishes..." is always present, so it was of most interest for him, that people strive for their own liberation also for monks. Yet not to speak of his non-encouragement in getting additional burdened for laypeople how have already enought duties out of their dependency and dealing in sociaty by themselves.

Did the Buddha ever teach "Engaged Buddhism" to the Bhikkhus?

No at all, not in the way it is generally understood. A Bhikkhu is not asked to help in any way with outwardly things but more over, out of good reason, limited and "discouraged" to help in usually wordily ways, since it would make the path for liberation unvisible for many in that way.

Making a living provide a favor for supporter in giving wordily help and assistence like saddly many popular monks do, the Buddha called "animal art" and such is a heavy offence and corruption. How ever, in some cases Bhikkhus are allowed to give also help in frame of food, cloth, shelter and medicine if having or ask for such, but that is restriked to people like father and mother or people near the Sangha and training. (See also under politic and taking side below.)

Even in regard of being engaged in helping by teaching the Dhamma, there are cases where the Buddha called those who have not gained something lasting for themselves, called Bikkhus "worthless monk" to provoke to do the real desk fist: The Story of Thera Potthila

He encouraged some times disciples of him, who have reached min. Streamwinning, eg. Noble Ones, to teach the Dhamma for release of engagement, liberation, if willing and able. A encouragement given to his disciples who have all already gained path and fruits or even liberation, which is often "misused" by so called "Dammaduta"-monks, monks who teach or even missionare engaged in unproper ways putting often Vinaya on the secound place for doing so.

He also mentioned that it is good to approach and rebuke secterians from time to time, like the householder Anathapindika once did and of course always praised the gift of Dhamma.

Not and nowhere it will ever accure as a duty to "rescue" others, at least because it's not possible. Those with less dust in the eyes how ever, have all possibilities to follow and receive support.


What Buddhist scriptures support Engaged Buddhist teachings?


Some, or better most, take certain rebirth stories as indirect encouragement, but the Buddha did not teach to follow his non-perfect history but provided the best way for one self and all others with the engagement in the Noble Eightfold path. All scripts supporting such are later and defiled developments of those not seeing benefit of ending engagement in a wheel of causing suffering for one self and all others.


Is it proper for a Bhikkhu to be political in anyway in the world or in the monastery?


Not at all. It's either corruption, meaning that one maintains his livelihood and supporters with such and taking side, a heavy offence: Saṅghādisesa 13 , or it is simlpy strong wrong view of a Bhikkhu, not understanding the aim and purpose of the holly life. Everybody is goid advised a avoid political involved monks and those monks taking on side, which ever side it might be. Such a person, a person with wrong view, is no admirable friend or teacher for a good and also not a place for having much benefit of ones gifts.


Did the Buddha teach Engaged Buddhism?


Yes, he likes you to be full engaged in the best you can do for you self and all other being, in accessing and walking the Noble Eightful Path with your actions in mind, speech and bodily deeds and he does not like you to just talk about it and think how it would be but to put it into action as your whole lifes purpose if ever possible and willing to do something benefical for your self and all others.

Having abounded engagement but fully being engaged in his path, you become a real hero and not another fool not seeing the arrow placed in the own heart .

If having additional question, feel being given to ask also here , since it allows more independency of engagement in the world and its aims.


Since a good lesson for those with eyes and the strong impermanants of comments, Atma likes to add a short discussion from another good and proper answer in words.
 
Quote
  • Maybe wothy to add the "duties" of engagement of them: The ascetics and brahmans thus ministered to as the Zenith by a householder show their compassion towards him in six ways: (i) they restrain him from evil, (ii) they persuade him to do good, (iii) they love him with a kind heart, (iv) they make him hear what he has not heard, (v) they clarify what he has already heard, (vi) they point out the path to a heavenly state. zugangzureinsicht.org/html/tipitaka/dn/dn.31.0.nara_en.html if liking to add – Samana Johann 2 hours ago
  • You have read this teaching incorrectly. The teachings states: "thus ministered to as the Zenith by a householder ". In other words, the householder first shows faith in the monk. I have no faith in you, for example, therefore it is sinful & a transgression of you to try to teach me. Regards – Dhammadhatu 2 hours ago
  • Not sinful &transgressing Dhammaduta and good that you understood the teaching rightly, but called dukkhata and so not encouraged by the Buddha for his disciples to engage and of course it bears the danger of making disrespect in regard of the three juwels usual. So it seems two worlds, that of right and wrong view do not easy come together if not making sacrify at first place in faith. And as told, it's for the sake of those able to be healed that those who are lost also receive Dhamma. May it be an emergency hint. – Samana Johann 14 mins ago
  • It's all a good sample for many think about "engaged Buddhism" here, so Atma hopes you can provide enough generosity to do not delete the more subtil teachings for low wordily sake as Dhammadhatu usually does, calling it "emptiness. Mudita in advanced. – Samana Johann 9 mins ago
  • "Monks, even a monk who has long penetrated the Dhamma in this Doctrine and Discipline would do well to refute the wanderers of other persuasions with the Dhamma periodically in just the way Anathapindika the householder has done." Ditthi Sutta: Views Some sad "good that the teacher(s) are gone, now we can do as we like", some others simply knew that they had receiced a lot of goodness and walked without correcting the lost on in the foodsteps of gratitude . – Samana Johann 4 mins ago


At the end, as a person who actually gave up all wealth, pleasure and gain to sacrify all gifts to engage for the welfare of the "poor", meaning not only talk around, likes to share a usual prouve of the Buddha before he gave leave to monks desiring getting dhammical engaged, usually not espected to live further for a long: Punna Sutta: An Punna (Puñña, one having merits)


So when you are really already in the position of Punna, and really able to bear all this and able to live exclusively on the goodness of others without calling for rights and demanting this or that: Go on and sacrify that what you have rightously made to your own and share the accumulations you have gained being really your on and gifts. Be a great field of merits in this world so empty of possibilities for many.


Anumodana!


(Note: This is a gift of Dhamma and not meant for commercial purposes or other wordily gains. There might be parts that have been edited by others. The fact of not reconstructing it does not mean to approve such by the author if not mentioned in a visible way.)

(Sadhu for spelling and layout corrections of Upasaka ChrisW , as just seen.)

Anumodana!



This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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