* * * *

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search/Suche ATI u. ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Recent/aktuelle Topics

[Heute um 01:09:57 Nachmittag]

[Juni 27, 2017, 01:13:27 Nachmittag]

[Juni 27, 2017, 12:58:01 Nachmittag]

[Juni 27, 2017, 01:25:48 Vormittag]

[Juni 25, 2017, 02:23:45 Nachmittag]

[Juni 24, 2017, 06:55:19 Vormittag]

[Juni 24, 2017, 06:06:46 Vormittag]

[Juni 24, 2017, 02:48:28 Vormittag]

[Juni 23, 2017, 04:40:55 Nachmittag]

[Juni 23, 2017, 10:31:22 Vormittag]

[Juni 22, 2017, 10:04:49 Vormittag]

[Juni 21, 2017, 04:14:20 Nachmittag]

[Juni 21, 2017, 12:39:35 Nachmittag]

[Juni 21, 2017, 09:47:59 Vormittag]

[Juni 21, 2017, 08:12:01 Vormittag]

[Juni 20, 2017, 06:33:00 Nachmittag]

[Juni 20, 2017, 12:38:40 Nachmittag]

[Juni 20, 2017, 02:43:02 Vormittag]

[Juni 19, 2017, 05:36:01 Vormittag]

[Juni 19, 2017, 01:39:14 Vormittag]

[Juni 18, 2017, 07:13:52 Nachmittag]

[Juni 18, 2017, 05:40:16 Nachmittag]

[Juni 18, 2017, 05:36:31 Nachmittag]

[Juni 18, 2017, 01:06:52 Nachmittag]

[Juni 18, 2017, 12:24:46 Nachmittag]

[Juni 17, 2017, 11:57:40 Vormittag]

[Juni 17, 2017, 11:55:38 Vormittag]

[Juni 16, 2017, 05:47:30 Nachmittag]

[Juni 16, 2017, 04:25:52 Nachmittag]

[Juni 16, 2017, 04:23:09 Nachmittag]

[Juni 15, 2017, 04:26:14 Nachmittag]

[Juni 15, 2017, 10:28:30 Vormittag]

[Juni 15, 2017, 09:39:04 Vormittag]

[Juni 14, 2017, 04:00:12 Nachmittag]

[Juni 14, 2017, 02:04:59 Nachmittag]

[Juni 14, 2017, 12:40:56 Nachmittag]

[Juni 14, 2017, 09:42:49 Vormittag]

[Juni 14, 2017, 08:38:06 Vormittag]

[Juni 14, 2017, 07:13:21 Vormittag]

[Juni 14, 2017, 06:41:15 Vormittag]

[Juni 13, 2017, 02:21:33 Nachmittag]

[Juni 12, 2017, 01:57:31 Nachmittag]

[Juni 12, 2017, 01:50:11 Nachmittag]

[Juni 11, 2017, 04:25:07 Nachmittag]

[Juni 11, 2017, 04:05:01 Nachmittag]

[Juni 10, 2017, 01:21:42 Nachmittag]

[Juni 10, 2017, 10:39:05 Vormittag]

[Juni 10, 2017, 09:21:59 Vormittag]

[Juni 10, 2017, 06:29:55 Vormittag]

[Juni 09, 2017, 04:20:28 Nachmittag]
[Buddha]

Autor Thema: [Q&A] Did the Buddha teach Engaged Buddhism?  (Gelesen 49 mal)

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +303/-0
  • Geschlecht: Männlich
  • Date of ordination/Datum der Ordination.: 20140527
[Q&A] Did the Buddha teach Engaged Buddhism?
« am: Juni 14, 2017, 07:13:21 Vormittag »
[Q&A] Did the Buddha teach Engaged Buddhism?

Did the Buddha teach some measure of "Engaged Buddhism", to maybe more of a lay person audience?

Did the Buddha ever teach "Engaged Buddhism" to the Bhikkhus?

What Buddhist scriptures support Engaged Buddhist teachings?

Is it proper for a Bhikkhu to be political in anyway in the world or in the monastery?

NOTE: Engaged Buddhism generally refers to people who actively engage in the world in order to transform it with positive Buddhist ideas & practices.

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

- Namo tassa bhagavato arahato sammā-sambuddhassa

(This is a maybe modified and expanded answer of the "original" that can be found here . )

Nyom UUU (btw. good to use simply given and more comfortable to use such names, it gives the questioner and answerer more seriousity, who would sacrify normaly to a UUU and have not certain discomfort with it?) and who ever also seriously interested, here in short but selfexpanding if going deeper, answers to the single questions:

Did the Buddha teach some measure of "Engaged Buddhism", to maybe more of a lay person audience?

In regard of being a perfect disciple, he praised people who teach and also act according the Dhamma most. But one is also fine in just carrying about himself, since the Buddha knew that circumstances and posibilities of being are different and had no illusion of creating a "good" and peaceful Samsara.
 

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Sikkha Sutta: Trainings

This sutta is one of a series explaining AN 4.95, which rates individuals of four types. The lowest is the one who doesn't practice for his own benefit or for the benefit of others. Higher than this is the person who doesn't practice for his own benefit, but does practice for the benefit of others. Higher still is the person who practices for his own benefit, but not for the benefit of others. Highest of all is the person who practices both for his own benefit and for the benefit of others. Thus, as explained in this sutta, it is best if you not only follow the precepts but can also get others to follow them as well.

In regard to a laymans relations he gave advice to be secure in all directions: Sigala- sutta, The Layperson's Code of Discipline

In regard of community duties and engagements, he set out rules only for the Sangha of Monks and mostly very voluntary to take on. Most is a matter of duties in relation between teacher and disciples: Cv 8: Vatta Khandaka — Collection of Duties but even in teaching Dhamma by monks the prefix "I a monk wishes..." is always present, so it was of most interest for him, that people strive for their own liberation also for monks. Yet not to speak of his non-encouragement in getting additional burdened for laypeople how have already enought duties out of their dependency and dealing in sociaty by themselves.

Did the Buddha ever teach "Engaged Buddhism" to the Bhikkhus?

No at all, not in the way it is generally understood. A Bhikkhu is not asked to help in any way with outwardly things but more over, out of good reason, limited and "discouraged" to help in usually wordily ways, since it would make the path for liberation unvisible for many in that way.

Making a living provide a favor for supporter in giving wordily help and assistence like saddly many popular monks do, the Buddha called "animal art" and such is a heavy offence and corruption. How ever, in some cases Bhikkhus are allowed to give also help in frame of food, cloth, shelter and medicine if having or ask for such, but that is restriked to people like father and mother or people near the Sangha and training. (See also under politic and taking side below.)

Even in regard of being engaged in helping by teaching the Dhamma, there are cases where the Buddha called those who have not gained something lasting for themselves, called Bikkhus "worthless monk" to provoke to do the real desk fist: The Story of Thera Potthila

He encouraged some times disciples of him, who have reached min. Streamwinning, eg. Noble Ones, to teach the Dhamma for release of engagement, liberation, if willing and able. A encouragement given to his disciples who have all already gained path and fruits or even liberation, which is often "misused" by so called "Dammaduta"-monks, monks who teach or even missionare engaged in unproper ways putting often Vinaya on the secound place for doing so.

He also mentioned that it is good to approach and rebuke secterians from time to time, like the householder Anathapindika once did and of course always praised the gift of Dhamma.

Not and nowhere it will ever accure as a duty to "rescue" others, at least because it's not possible. Those with less dust in the eyes how ever, have all possibilities to follow and receive support.


What Buddhist scriptures support Engaged Buddhist teachings?


Some, or better most, take certain rebirth stories as indirect encouragement, but the Buddha did not teach to follow his non-perfect history but provided the best way for one self and all others with the engagement in the Noble Eightfold path. All scripts supporting such are later and defiled developments of those not seeing benefit of ending engagement in a wheel of causing suffering for one self and all others.


Is it proper for a Bhikkhu to be political in anyway in the world or in the monastery?


Not at all. It's either corruption, meaning that one maintains his livelihood and supporters with such and taking side, a heavy offence: Saṅghādisesa 13 , or it is simlpy strong wrong view of a Bhikkhu, not understanding the aim and purpose of the holly life. Everybody is goid advised a avoid political involved monks and those monks taking on side, which ever side it might be. Such a person, a person with wrong view, is no admirable friend or teacher for a good and also not a place for having much benefit of ones gifts.


Did the Buddha teach Engaged Buddhism?


Yes, he likes you to be full engaged in the best you can do for you self and all other being, in accessing and walking the Noble Eightful Path with your actions in mind, speech and bodily deeds and he does not like you to just talk about it and think how it would be but to put it into action as your whole lifes purpose if ever possible and willing to do something benefical for your self and all others.

Having abounded engagement but fully being engaged in his path, you become a real hero and not another fool not seeing the arrow placed in the own heart .

If having additional question, feel being given to ask also here , since it allows more independency of engagement in the world and its aims.


Since a good lesson for those with eyes and the strong impermanants of comments, Atma likes to add a short discussion from another good and proper answer in words.
 
Zitat
  • Maybe wothy to add the "duties" of engagement of them: The ascetics and brahmans thus ministered to as the Zenith by a householder show their compassion towards him in six ways: (i) they restrain him from evil, (ii) they persuade him to do good, (iii) they love him with a kind heart, (iv) they make him hear what he has not heard, (v) they clarify what he has already heard, (vi) they point out the path to a heavenly state. zugangzureinsicht.org/html/tipitaka/dn/dn.31.0.nara_en.html if liking to add – Samana Johann 2 hours ago
  • You have read this teaching incorrectly. The teachings states: "thus ministered to as the Zenith by a householder ". In other words, the householder first shows faith in the monk. I have no faith in you, for example, therefore it is sinful & a transgression of you to try to teach me. Regards – Dhammadhatu 2 hours ago
  • Not sinful &transgressing Dhammaduta and good that you understood the teaching rightly, but called dukkhata and so not encouraged by the Buddha for his disciples to engage and of course it bears the danger of making disrespect in regard of the three juwels usual. So it seems two worlds, that of right and wrong view do not easy come together if not making sacrify at first place in faith. And as told, it's for the sake of those able to be healed that those who are lost also receive Dhamma. May it be an emergency hint. – Samana Johann 14 mins ago
  • It's all a good sample for many think about "engaged Buddhism" here, so Atma hopes you can provide enough generosity to do not delete the more subtil teachings for low wordily sake as Dhammadhatu usually does, calling it "emptiness. Mudita in advanced. – Samana Johann 9 mins ago
  • "Monks, even a monk who has long penetrated the Dhamma in this Doctrine and Discipline would do well to refute the wanderers of other persuasions with the Dhamma periodically in just the way Anathapindika the householder has done." Ditthi Sutta: Views Some sad "good that the teacher(s) are gone, now we can do as we like", some others simply knew that they had receiced a lot of goodness and walked without correcting the lost on in the foodsteps of gratitude . – Samana Johann 4 mins ago


At the end, as a person who actually gave up all wealth, pleasure and gain to sacrify all gifts to engage for the welfare of the "poor", meaning not only talk around, likes to share a usual prouve of the Buddha before he gave leave to monks desiring getting dhammical engaged, usually not espected to live further for a long: Punna Sutta: An Punna (Puñña, one having merits)


So when you are really already in the position of Punna, and really able to bear all this and able to live exclusively on the goodness of others without calling for rights and demanting this or that: Go on and sacrify that what you have rightously made to your own and share the accumulations you have gained being really your on and gifts. Be a great field of merits in this world so empty of possibilities for many.


Anumodana!


(Note: This is a gift of Dhamma and not meant for commercial purposes or other wordily gains. There might be parts that have been edited by others. The fact of not reconstructing it does not mean to approve such by the author if not mentioned in a visible way.)

(Sadhu for spelling and layout corrections of Upasaka ChrisW , as just seen.)

Anumodana!



This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags:
 
21 Gäste, 0 Mitglieder
Willkommen Gast. Bitte einloggen oder registrieren.
Hast du deine Aktivierungs E-Mail übersehen?
Juni 28, 2017, 02:17:25 Nachmittag

Einloggen mit Benutzername, Passwort und Sitzungslänge

Talkbox

 

Johann

Juni 25, 2017, 01:38:38 Nachmittag
Alles Zufälle. Nissaya. Und wenn da keine starke Grundlagenursache aufkommt, upanissayapaccayena, na dann war's das, und alles is weg. Lebewesen sind Erben ihrer Taten (im Geist, Wort und Körper).
 

Johann

Juni 25, 2017, 01:27:24 Nachmittag
Schwupps und weg. Waffen und Nahrung geholt.

Oh, was sag ich. Wenn man's doch nehmen kann, auch ohne das Gefühl zu nehmen... Unsinn hier. Hat doch keiner interesse Verdienste zu tun.
 

Johann

Juni 25, 2017, 01:21:28 Nachmittag
Mirco. Wie geht es?
 

Johann

Juni 25, 2017, 01:20:43 Nachmittag
Es ist doch viel angenehmer, wenn man sich nehmen kann was und wann immer man will, oder? Warum sollte man sich so viel antun, da sind genügend die Anbieten.
 

Johann

Juni 14, 2017, 06:45:07 Nachmittag
Jetzt aber vorerst. Möge jeder guten Unterhalt (ung) im Dhamma und Stärkung finden uud sich davon reichlich nehmen.
 

Mohan Gnanathilake

Juni 11, 2017, 08:24:45 Vormittag
Werter Harry,

ich freue mich darüber, nach einigen Monaten wieder auf sangham.net Sie zu grüßen.

Herzliche Grüße aus Sri Lanka nach Deutschland!
 

Johann

Juni 09, 2017, 05:05:59 Nachmittag
Mögen sich alle, möge sich Gast der Uposatha-Einhaltung nicht nur heute annehmen, und glücksverheißende Zeit verbringen.

May all, may Gast not only today observe the Uposatha and spend auspicious time
 

Mohan Gnanathilake

Juni 03, 2017, 01:48:08 Vormittag
Sehr ehrwürdiger Samanera Johann,

es geht mir zur Zeit gut. Ich glaube, dass es Ihnen auch gut geht.

Dhamma Grüße an Sie aus Sri Lanka!
 

Johann

Juni 02, 2017, 11:19:32 Nachmittag
Wie geht es Upasaka Mohan?
 

Mohan Gnanathilake

Juni 02, 2017, 10:51:50 Nachmittag
Wie sehr ehrwürdiger Samanera Johann geschrieben hat, hatte ich am 10. Mai 2017 meinen  Geburtstag, an dem Tag  in diesem Jahr das Wesakfest gefeiert wurde.
Beste Grüße an Sie aus Sri Lanka!
Mohan Barathi Gnanathilake
 

Johann

Juni 02, 2017, 12:33:54 Nachmittag
Wußte doch, daß so Nahrung immer gefressen werden will.  :)
"Sehr gut, weiter hungern."

Freut das Nyom Marcel wohlauf ist.
 

Marcel

Juni 02, 2017, 12:20:52 Nachmittag
weil "keines" immer noch die bezugnahme auf eines hat!
 

Johann

Juni 02, 2017, 10:23:46 Vormittag
Wenn zwei mehr als eines sid, warum ist dann keines auch eines?
 

Johann

Mai 20, 2017, 04:30:26 Nachmittag
Moritz
 

Moritz

Mai 20, 2017, 03:42:08 Nachmittag
Namasakara, Bhante. _/\_
 

Johann

Mai 18, 2017, 09:56:06 Vormittag
Sadhu und Mudita.
 

Moritz

Mai 18, 2017, 09:53:33 Vormittag
_/\_ _/\_ _/\_
 

Sophorn

Mai 18, 2017, 09:22:19 Vormittag
 :-* :-* :-*
Wünsche allen einen guten Silatag.
 :-* :-* :-*
 

Johann

Mai 16, 2017, 01:45:43 Nachmittag
Erfreulich
 

Maria

Mai 16, 2017, 12:09:45 Nachmittag
 :-*Werte Sophorn noch am Flughafen getroffen :)
sitzt im Flieger :-*
 

Johann

Mai 16, 2017, 02:20:58 Vormittag
Ein Dhammatalk, über ein paar Audiofiles, sicher auch gut für ihre Familie, Mutter... http://sangham.net/index.php/topic,7997.0.html
 

Sophorn

Mai 16, 2017, 02:17:07 Vormittag
 :-* :-* :-*
 

Johann

Mai 16, 2017, 02:11:44 Vormittag
Vielleicht möchte Nyom Maria sie noch gerne am Flughafen verabschieden, wenn sie von der Gelegenheit weis.
 

Johann

Mai 16, 2017, 02:08:13 Vormittag
Gute Reise und beste Wünsche an alle.
 

Sophorn

Mai 16, 2017, 02:04:14 Vormittag
 :-* :-* :-*
 karuna tvay bongkum
kana macht sich in knapp 4h auf den weg nach Wien und dann Richtung K. Ankunft morgen in PP.
gerade ist kana am Sammeln vor der Abreise.
kana wünscht Bhante gute Genesung.
 :-* :-* :-*
 

Johann

Mai 16, 2017, 01:48:42 Vormittag
Nyom Sophorn. Wieder zurück im Land der Khmer? Mag Reise und Aufenthalt angenehm gewesen sein.
 

Johann

Mai 10, 2017, 09:51:50 Vormittag
Qi-Van-Chi
 

Johann

Mai 10, 2017, 01:30:17 Vormittag
Verdienstreiche und befreiende Vesak - Pūjā allen, heute.
 

Johann

Mai 09, 2017, 09:20:24 Vormittag
Atma will rest a little today and use the "hair cut day" to maintain his body a little for tomorrow's Puja, so see, Moritz has won a whole day today, maybe use it for same. Best wishes!
 

Moritz

Mai 09, 2017, 08:58:33 Vormittag
Namasakara Bhante.
May you have a good Vesakha Puja!
_/\_
 

Johann

Mai 08, 2017, 10:43:50 Vormittag
Viel Freude beim Aufräumen und angenehmes "Brotverdienen"
 

Moritz

Mai 08, 2017, 09:32:47 Vormittag
Muss nun hier aufräumen und bald los Brot verdienen. Wünsche einen angenehmen Tag.
_/\_
 

Moritz

Mai 08, 2017, 09:25:13 Vormittag
Namasakara, Bhante. _/\_
 

Johann

Mai 06, 2017, 05:42:48 Nachmittag
Nyom Senghour.
Darf Atma darauf vertrauen, daß es Ihm gut geht?
 

Johann

Mai 03, 2017, 08:26:24 Nachmittag
Hr. Bernd, Atma zieht sich für heute zurück. Viel Freude beim Entdecken.
 

Marcel

April 29, 2017, 11:44:21 Vormittag
 :-*
 

Johann

April 29, 2017, 11:29:06 Vormittag
Atma wird kurz etwas Wasser zum trinken abkochen.
 

Johann

April 29, 2017, 11:26:17 Vormittag
Sadhu der Nachfrage, Nyom Marcel. Alles soweit passend. Gut Nyom mal wieder anzutreffen. Vielleicht mag er ja etwas von seinen Verdiensten teilen.
 

Marcel

April 29, 2017, 11:07:15 Vormittag
 :-*ehwürdiger samana johann  :-*

wie geht es ihnen?
 

Johann

April 26, 2017, 08:11:22 Vormittag
Christian.
 

Johann

April 26, 2017, 02:45:50 Vormittag
Senghour, Atma verläßt nun für seinen Almosengang das Klosterhier.
 

Johann

April 24, 2017, 01:39:40 Nachmittag
Christian.
 

Johann

April 22, 2017, 07:23:20 Vormittag
Dylan.
 

Johann

April 22, 2017, 02:00:11 Vormittag
224. Sprecht Wahrheit, haltet nicht an Zorn, wenn gebeten, gebt, auch wenn nur wenig Ihr habt. Mit diesen drei Mittel, in Gegenwart der Götter, einer kann erreichen.
 

Johann

April 22, 2017, 01:55:53 Vormittag
224. Speak the truth; yield not to anger; when asked, give even if you only have a little. By these three means can one reach the presence of the gods.
 

Johann

April 13, 2017, 11:02:06 Vormittag
Hatte wohl kurzen Serverausfall gegeben.

Visitor

April 04, 2017, 09:44:42 Vormittag
Hallo!  :)
 

Johann

März 31, 2017, 09:59:39 Vormittag
Moritz, Maria
 

Maria

März 31, 2017, 08:09:04 Vormittag
 :-*
Guten Morgen Bhante
 

Maria

März 31, 2017, 08:08:39 Vormittag
 :-*
Guten Morgen Bhante

Show 50 latest
Mitglieder
  • Mitglieder insgesamt: 270
  • Latest: Chris
Stats
  • Beiträge insgesamt: 12159
  • Themen insgesamt: 2399
  • Online Today: 21
  • Online Ever: 90
  • (September 25, 2014, 05:26:29 Vormittag)
Benutzer Online
Users: 0
Guests: 21
Total: 21