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Author Topic: [Q&A] The Cosmos, traveling the Cosmos, and its limits and reaching its End.  (Read 232 times)

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Online Johann

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Note: This talk on a question outside has come into being in realtion with "Ernährung an Samma Samādhi - Über Nahrungsprodution

[Q&A] The Cosmos, traveling the Cosmos, and its limits and reaching its End.

Did Buddha told anything about if we can travel to the end of the cosmos?

Did the Buddha tell us anything about reaching the end of the cosmos or time-travel through the means of experiencing all the Jhanas in meditation?

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,


(This is a maybe modified and expanded answer of the "original" - which also could have been changed by third person - that can be found here . )

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.

Let my person take the best from Dhammadhatus and Swapnils answer and try to form maybe good picture of the whole:

As pointed out, by means of concentrations, we can reach what ever "end" of the cosmos, ones own limits, "ends" which are actually not independent and lasting but always need such as begin, perceptions of space and time:

By abhiñña, powers gained by the training of samādhi


Namo tassa bhagavato arahato sammā-sambuddhassa

He wields manifold supranormal powers. Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, & mountains as if through space. He dives in & out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting crosslegged he flies through the air like a winged bird. With his hand he touches & strokes even the sun & moon, so mighty & powerful. He exercises influence with his body even as far as the Brahma worlds.
Quote from: MN 119

One of the ten benefits (in the case of this abhiñña, a sideeffect of the training in the higher knowledge), which are good to increase faith when performed.

In an dispute with a Brahman, whether the teaching of Lord Buddha is a selfish one or not, and by being asked if he thinks that certain powers are "real" the Brahman answered, given in the Sangarava Sutta: To Sangarava


Namo tassa bhagavato arahato sammā-sambuddhassa

"Now, brahman, of these three miracles, which one appeals to you as the highest & most sublime?"

"Master Gotama, of these three miracles, the miracle of psychic power where a certain person wields manifold psychic powers... (and) exercises influence with his body even as far as the Brahma worlds: that is a miracle experienced only by him who does it; it belongs only to him who does it. It seems to me to be of the nature of an illusion.

"As for the miracle where a certain person gives instruction in this way: 'Direct your thought in this way, don't direct it in that. Attend to things in this way, don't attend to them in that. Let go of this, enter and remain in that': this is the miracle that, of the three, appeals to me as the highest & most sublime.

As one sees in the first quote, it does not directly says that the End of the Cosmos can be reached and given the last answer here by the Brahman, we are leaded to what is the more importand question, the main teachings of the Buddha with possible lasting End of Cosmos and suffering.

When we look now on the secound answer her, by Swapnil, there is a quote from the Rohitassa Sutta: To Rohitassa , which matches more the topic and does not lead to astray grasping for Unity with Brahma, taught to Rohitassa, the son of a deva:


Namo tassa bhagavato arahato sammā-sambuddhassa

As he was standing there he said to the Blessed One: "Is it possible, lord, by traveling, to know or see or reach a far end of the cosmos where one does not take birth, age, die, pass away or reappear?"

"I tell you, friend, that it is not possible by traveling to know or see or reach a far end of the cosmos where one does not take birth, age, die, pass away, or reappear."

The the Deva amazed, told a story of own experiances. After that, the Buddha seeing the right time, he added:


- Namo tassa bhagavato arahato sammā-sambuddhassa -

"I tell you, friend, that it is not possible by traveling to know or see or reach a far end of the cosmos where one does not take birth, age, die, pass away, or reappear. But at the same time, I tell you that there is no making an end of suffering & stress without reaching the end of the cosmos. Yet it is just within this fathom-long body, with its perception & intellect, that I declare that there is the cosmos, the origination of the cosmos, the cessation of the cosmos, and the path of practice leading to the cessation of the cosmos."

In the Brahmana Sutta: To Two Brahmans , he elaborates on the deeper meaning of first, the Cosmos, what it actually is, and secound gives the "End of Cosmos" another and graspworthy meaning:


Namo tassa bhagavato arahato sammā-sambuddhassa

I tell you, it isn't through that sort of traveling that the end of the cosmos is known, seen, or reached. But at the same time, I tell you that there is no making an end of suffering & stress without reaching the end of the cosmos.

"These five strings of sensuality are, in the discipline of the noble ones, called the cosmos. Which five? Forms cognizable via the eye — agreeable, pleasing, charming, endearing, fostering desire, enticing; sounds cognizable via the ear... aromas cognizable via the nose... flavors cognizable via the tongue... tactile sensations cognizable via the body — agreeable, pleasing, charming, endearing, fostering desire, enticing. These are the five strings of sensuality that, in the discipline of the noble ones, are called the cosmos.

And this part explains my intoducing here, that it is possible to reach this or that end:

- Namo tassa bhagavato arahato sammā-sambuddhassa -

"There is the case where a monk — quite secluded from sensuality, secluded from unskillful qualities — enters & remains in the first jhāna: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. This is called a monk who, coming to the end of the cosmos, remains at the end of the cosmos. Others say of him, 'He is encompassed in the cosmos; he has not escaped from the cosmos.' And I too say of him, 'He is encompassed in the cosmos; he has not escaped from the cosmos.'

Why? Because all this ends, this Cosmoses are fabricated. And so it goes on in the Sensual world and fine material world:


- Namo tassa bhagavato arahato sammā-sambuddhassa -

[Similarly with the second, third, & fourth jhānas, and with the attainment of the dimensions of the infinitude of space, the infinitude of consciousness, nothingness, and neither perception nor non-perception.]

At this stage one with discernment, could have transcendent form (rūpa), but to complete - the first needed - task finaly, it goes on:


- Namo tassa bhagavato arahato sammā-sambuddhassa -

"Furthermore, with the complete transcending of the dimension of neither perception nor non-perception, he enters & remains in the cessation of perception & feeling. [eg. nāma, mind] And, having seen [that] with discernment, his fermentations are completely ended. This is called a monk who, coming to the end of the cosmos, remains at the end of the cosmos, having crossed over attachment in the cosmos."

So to do not only dwell at this or that end of ones world/cosmos, just to find out that this end is not lasting at "the end", one needs to understand "The All" incl. the sixth sense-door, mind, and this "All" has a limit of whichs beyound, Nibbana, can not be declared or explained, the end of all suffering.


Namo tassa bhagavato arahato sammā-sambuddhassa

"Monks, I will teach you the All. Listen & pay close attention. I will speak."

"As you say, lord," the monks responded.

The Blessed One said, "What is the All? Simply the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas. This, monks, is called the All. [1] Anyone who would say, 'Repudiating this All, I will describe another,' if questioned on what exactly might be the grounds for his statement, would be unable to explain, and furthermore, would be put to grief. Why? Because it lies beyond range."

Let my person now end here, and may this words and explaining be a foundation for many to find the entrence to the path of the circle of beginnings and ends, suffering.

May all beings rejoice with the merits here done by the support of many with their previous contributions, given possibilities and sacrifies and may the Devas tell those, who have not seen, have not heard, about.


(Note: This is a gift of Dhamma and not meant for commercial purposes or other wordily gains)
« Last Edit: August 19, 2017, 02:30:33 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Today at 12:03:14 AM
Good night _/\_


March 17, 2018, 11:59:14 PM
Vandami, Bhante _/\_


March 17, 2018, 11:51:37 PM


March 16, 2018, 01:19:17 AM


March 15, 2018, 09:53:07 PM
 :-* ich wünschen allen einen verdienstvollen uposatha  :-*


March 14, 2018, 11:19:11 PM
Sounds like a good idea to rest. I will be taking a break from the internet for a while i feel detached a lot from the worldly feminisms and all. It is wonderful not to be lusting, walking the streets with lowered gaze, delighting in meditation... I fear it compromises me to even think about the pol


March 14, 2018, 11:10:27 PM


March 14, 2018, 10:58:38 PM
Marcel, Morits, Upasaka X, it's time to break up this auspicious coming in touch now also for my person. Observe, remember, how you have been yesterday an now and guess of what will be tomorrow probably... maybe just not sure.


March 14, 2018, 10:06:46 PM
Sadhu, _/\_

may Bhante have a peaceful day.

Chom reap sour.


March 14, 2018, 09:58:42 PM
 :-* :-* :-*


March 14, 2018, 09:55:00 PM
O yes... will be a long day, this yesterday, but possible a remorseless.


March 14, 2018, 09:46:45 PM
Vandami Bhante,
good evening (morning in Cambodia?).



March 14, 2018, 03:03:38 AM
Wie war es gestern? Wie geht es heute?

How was it yesterday? How are you today?


March 06, 2018, 02:24:03 PM
Nyom Jens.


March 05, 2018, 02:25:22 PM
 :-* erhwürdiger bhante johann  :-*


March 05, 2018, 02:17:57 PM
Nyom Marcel


March 01, 2018, 12:52:02 AM
Sadhu, eine des Magha-puja allen jenen die sie heute Begehen.


February 28, 2018, 09:48:58 PM
 :-* allen ein verdienstvollen uposatha tag :-*


February 24, 2018, 02:37:41 AM


February 24, 2018, 01:31:25 AM


February 24, 2018, 12:50:00 AM
Es ist sehr selten, ungewöhnlich und erfreulich, zur Mitfreude anregend, junge Menschen Kloster aufsuchend zu sehen.


February 23, 2018, 02:56:54 PM
Namasakara, Bhante _/\_


February 23, 2018, 04:04:45 AM


February 23, 2018, 02:16:16 AM
Nyom Danilo.
(Atma will leave for a while for his almsround.)


February 22, 2018, 10:08:41 PM
 :-* ehrwürdiger bhante johann, ja ich ahb die khmer tastatur installiert! ich werde in den nächsten tagen text teilen und berichten!  :-*


February 22, 2018, 12:34:06 PM
Hat Nyom Marcel schon eine Khmer Tastatur installiert?


February 22, 2018, 12:32:21 PM
So ist das. Wenn Nahrung aufgebraucht, dann ist da für eine Weile Ende, und Wiedergeboren, es wieder brennen wird. Zum endgültigen legen des Feuers sind wir hier, oder? Pfau ruft, Gecko balzt, alles in Ordnung, oder?


February 22, 2018, 12:16:35 PM
 :-* ehrwürdiger bhante johann, letzte nacht davon geträumt, dass es beim ashram brennt!!
ich hoffe, das feuer hat sich gelegt  :-*


February 22, 2018, 11:43:37 AM
Nyom Marcel.


February 22, 2018, 09:08:57 AM


February 22, 2018, 08:49:51 AM
Möge Regen kommen und alle beschützt werden


February 22, 2018, 01:59:08 AM


February 22, 2018, 01:04:19 AM
ich  wünsche einen verdienstvollen uposatha!! all jende für morgen auch einen hervorragenden uposatha!!!
 :-* :-* :-*


February 19, 2018, 06:00:04 PM
Much joy and releasing touches here, Nyom Chris, my person will leave for today, befor it becomes tomorrow, and rest a little.


February 14, 2018, 03:57:33 PM
Sadhu, auch jenen, die ihn morgen, auch Chinesisches Neujahrsfest, begehen, einhalten.


February 14, 2018, 01:37:51 PM
einen verdienstvollen uposatha allen!!!


February 10, 2018, 12:31:09 PM
Sadhu! Mag er fruchtvoll verlaufen sein. Gerade wieder Möglichkeit erhalten, in dieser Welt hier beizutragen.


February 08, 2018, 12:46:43 PM
 :-* :-* :-* ich wünsche allen einen verdienstvollen uposatha  :-* :-* :-*


February 05, 2018, 02:19:14 PM

 :-* :-* :-* sadhu,sadhu,sadhu

 :-* :-* :-*


February 02, 2018, 12:38:06 PM
Meinereiner ist so schnell ie noch nie genesen. Die Symptome des Befalls nur 2 Tage, und die üblichen 5 Tage um das Medikament zu überstehen. Atma ist gerade wohl auf und auch das ist wie für alle nicht sicher. Nutze den Tag heißt vorallem über Alter, Krankheit und Tod, wie Alternative z


January 31, 2018, 08:34:45 AM
 :-* :-* :-*
Möge sich Bhante wieder schnell vondem Malariaschub erholen!  :-* :-* :-*


January 24, 2018, 04:49:45 PM
Nyom Moritz


January 24, 2018, 04:48:30 PM
Namasakara, Bhante _/\_


January 24, 2018, 12:46:37 PM
 :-* ehrwürdiger bhante johann  :-*


January 24, 2018, 12:10:15 PM
Nyom Marcel.


January 24, 2018, 07:27:24 AM
Nyom Jens.


January 24, 2018, 05:39:37 AM
Nächste Woche ist ja schon Magha-puja, doch Ovāda-pāṭimokkha Gāthā ist ja etwas Zeitloses. Ajahn Lees Dhamma für Jedermann .


January 24, 2018, 12:41:03 AM
Namasakara Bhante _/\_

Einen verdienstvollen Uposatha allen.


January 23, 2018, 10:31:51 PM
 :-* natürlich auch ein verdienstvollen uposatha in allen anderren welten  :-*


January 23, 2018, 06:00:44 PM
 :-* einen verdienstvollen Uposatha wünsche ich allen in kambodscha  :-*

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