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[Buddha]

Author Topic: [Q&A] The Cosmos, traveling the Cosmos, and its limits and reaching its End.  (Read 284 times)

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Offline Johann

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Note: This talk on a question outside has come into being in realtion with "Ernährung an Samma Samādhi - Über Nahrungsprodution

[Q&A] The Cosmos, traveling the Cosmos, and its limits and reaching its End.

Did Buddha told anything about if we can travel to the end of the cosmos?

Did the Buddha tell us anything about reaching the end of the cosmos or time-travel through the means of experiencing all the Jhanas in meditation?

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

(This is a maybe modified and expanded answer of the "original" - which also could have been changed by third person - that can be found here . )


- Namo tassa bhagavato arahato sammā-sambuddhassa -

Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.

Let my person take the best from Dhammadhatus and Swapnils answer and try to form maybe good picture of the whole:

As pointed out, by means of concentrations, we can reach what ever "end" of the cosmos, ones own limits, "ends" which are actually not independent and lasting but always need such as begin, perceptions of space and time:

By abhiñña, powers gained by the training of samādhi

 

Namo tassa bhagavato arahato sammā-sambuddhassa

He wields manifold supranormal powers. Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, & mountains as if through space. He dives in & out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting crosslegged he flies through the air like a winged bird. With his hand he touches & strokes even the sun & moon, so mighty & powerful. He exercises influence with his body even as far as the Brahma worlds.
Quote from: MN 119

One of the ten benefits (in the case of this abhiñña, a sideeffect of the training in the higher knowledge), which are good to increase faith when performed.

In an dispute with a Brahman, whether the teaching of Lord Buddha is a selfish one or not, and by being asked if he thinks that certain powers are "real" the Brahman answered, given in the Sangarava Sutta: To Sangarava

 

Namo tassa bhagavato arahato sammā-sambuddhassa

"Now, brahman, of these three miracles, which one appeals to you as the highest & most sublime?"

"Master Gotama, of these three miracles, the miracle of psychic power where a certain person wields manifold psychic powers... (and) exercises influence with his body even as far as the Brahma worlds: that is a miracle experienced only by him who does it; it belongs only to him who does it. It seems to me to be of the nature of an illusion.

"As for the miracle where a certain person gives instruction in this way: 'Direct your thought in this way, don't direct it in that. Attend to things in this way, don't attend to them in that. Let go of this, enter and remain in that': this is the miracle that, of the three, appeals to me as the highest & most sublime.

As one sees in the first quote, it does not directly says that the End of the Cosmos can be reached and given the last answer here by the Brahman, we are leaded to what is the more importand question, the main teachings of the Buddha with possible lasting End of Cosmos and suffering.

When we look now on the secound answer her, by Swapnil, there is a quote from the Rohitassa Sutta: To Rohitassa , which matches more the topic and does not lead to astray grasping for Unity with Brahma, taught to Rohitassa, the son of a deva:

 

Namo tassa bhagavato arahato sammā-sambuddhassa


As he was standing there he said to the Blessed One: "Is it possible, lord, by traveling, to know or see or reach a far end of the cosmos where one does not take birth, age, die, pass away or reappear?"

"I tell you, friend, that it is not possible by traveling to know or see or reach a far end of the cosmos where one does not take birth, age, die, pass away, or reappear."

The the Deva amazed, told a story of own experiances. After that, the Buddha seeing the right time, he added:

 

- Namo tassa bhagavato arahato sammā-sambuddhassa -

"I tell you, friend, that it is not possible by traveling to know or see or reach a far end of the cosmos where one does not take birth, age, die, pass away, or reappear. But at the same time, I tell you that there is no making an end of suffering & stress without reaching the end of the cosmos. Yet it is just within this fathom-long body, with its perception & intellect, that I declare that there is the cosmos, the origination of the cosmos, the cessation of the cosmos, and the path of practice leading to the cessation of the cosmos."

In the Brahmana Sutta: To Two Brahmans , he elaborates on the deeper meaning of first, the Cosmos, what it actually is, and secound gives the "End of Cosmos" another and graspworthy meaning:

 

Namo tassa bhagavato arahato sammā-sambuddhassa

I tell you, it isn't through that sort of traveling that the end of the cosmos is known, seen, or reached. But at the same time, I tell you that there is no making an end of suffering & stress without reaching the end of the cosmos.

"These five strings of sensuality are, in the discipline of the noble ones, called the cosmos. Which five? Forms cognizable via the eye — agreeable, pleasing, charming, endearing, fostering desire, enticing; sounds cognizable via the ear... aromas cognizable via the nose... flavors cognizable via the tongue... tactile sensations cognizable via the body — agreeable, pleasing, charming, endearing, fostering desire, enticing. These are the five strings of sensuality that, in the discipline of the noble ones, are called the cosmos.

And this part explains my intoducing here, that it is possible to reach this or that end:

- Namo tassa bhagavato arahato sammā-sambuddhassa -


"There is the case where a monk — quite secluded from sensuality, secluded from unskillful qualities — enters & remains in the first jhāna: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. This is called a monk who, coming to the end of the cosmos, remains at the end of the cosmos. Others say of him, 'He is encompassed in the cosmos; he has not escaped from the cosmos.' And I too say of him, 'He is encompassed in the cosmos; he has not escaped from the cosmos.'

Why? Because all this ends, this Cosmoses are fabricated. And so it goes on in the Sensual world and fine material world:

 

- Namo tassa bhagavato arahato sammā-sambuddhassa -

[Similarly with the second, third, & fourth jhānas, and with the attainment of the dimensions of the infinitude of space, the infinitude of consciousness, nothingness, and neither perception nor non-perception.]

At this stage one with discernment, could have transcendent form (rūpa), but to complete - the first needed - task finaly, it goes on:

 

- Namo tassa bhagavato arahato sammā-sambuddhassa -

"Furthermore, with the complete transcending of the dimension of neither perception nor non-perception, he enters & remains in the cessation of perception & feeling. [eg. nāma, mind] And, having seen [that] with discernment, his fermentations are completely ended. This is called a monk who, coming to the end of the cosmos, remains at the end of the cosmos, having crossed over attachment in the cosmos."

So to do not only dwell at this or that end of ones world/cosmos, just to find out that this end is not lasting at "the end", one needs to understand "The All" incl. the sixth sense-door, mind, and this "All" has a limit of whichs beyound, Nibbana, can not be declared or explained, the end of all suffering.


 

Namo tassa bhagavato arahato sammā-sambuddhassa


"Monks, I will teach you the All. Listen & pay close attention. I will speak."

"As you say, lord," the monks responded.

The Blessed One said, "What is the All? Simply the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas. This, monks, is called the All. [1] Anyone who would say, 'Repudiating this All, I will describe another,' if questioned on what exactly might be the grounds for his statement, would be unable to explain, and furthermore, would be put to grief. Why? Because it lies beyond range."

Let my person now end here, and may this words and explaining be a foundation for many to find the entrence to the path of the circle of beginnings and ends, suffering.

May all beings rejoice with the merits here done by the support of many with their previous contributions, given possibilities and sacrifies and may the Devas tell those, who have not seen, have not heard, about.

Anumodana!

(Note: This is a gift of Dhamma and not meant for commercial purposes or other wordily gains)
« Last Edit: August 19, 2017, 02:30:33 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags:
 

Plauderbox

 

Johann

May 22, 2018, 10:11:37 AM
Sadhu!
 

Marcel

May 22, 2018, 09:37:30 AM
 :-* :-* :-*
einen verdienstvollen uposatha wünsche ich allen  :-* :-* :-*
 

Marcel

May 19, 2018, 03:07:57 PM
 :-* :-* :-*

ehrwürdiger bhante

 :-* :-* :-*
 

Johann

May 19, 2018, 03:05:38 PM
Nyom Marcel.
 

Johann

May 14, 2018, 01:24:42 PM
Sadhu!
 

Marcel

May 14, 2018, 01:23:37 PM
 :-* :-* :-*
allen ein verdienstvollen uposatha

 :-* :-* :-*
 

Johann

May 14, 2018, 08:34:09 AM
Schüsse von Wilderern am Tag sind ja nicht ungewöhnlich, doch aus mehreren Richtungen und automatischen Waffen doch bisher hier nicht üblich gewesen. Möge niemand anderen Schaden zufügen und sich mit Abstehen davon jeder beschützen.
 

Johann

May 14, 2018, 01:06:38 AM
It's not an accident that you came here and it will be not an accident whether one stays, comes back or leaves for another becoming or goes beyond.
 

Johann

May 13, 2018, 06:51:53 AM
Mag da keiner seine Mutter an dem Tag vergessen zu ehren.
 

Johann

May 11, 2018, 02:11:37 PM
Nyom Marcel.

Schlangentag und -nacht heute. Wem mag man was vergönnen? Der Schlange? Den Mäusen? Metta & Samvega oder umgekehrt? Mal angstlos Hunger, mal Angst, mal Maus, mal Schlange, essen, gegessen, verfolgen, gejagt...
 

Marcel

May 11, 2018, 11:57:36 AM
 :-* :-* :-*
ehrwürdiger bhante
 :-* :-* :-*
 

Johann

May 10, 2018, 04:00:02 PM
Nyom Marcel.
 

Marcel

May 09, 2018, 03:08:42 PM
 :-* :-* :-*
 

Johann

May 09, 2018, 07:01:42 AM
Nyom Matthew.
 

Johann

May 06, 2018, 11:49:06 PM
Chamreoun bo, Moritz
 

Moritz

May 06, 2018, 05:12:29 AM
Vandami Bhante _/\_
Einen angenehmen Tag. _/\_
 

Johann

May 04, 2018, 12:18:14 PM
...And what is lack of food for the arising of unarisen sloth & drowsiness, or for the growth & increase of sloth & drowsiness once it has arisen? There is the potential for effort, the potential for exertion, the potential for striving. To foster appropriate attention to them: This is lack
 

Johann

May 04, 2018, 12:14:44 PM
...“Und was ist das Fehlen von Nahrung für unaufgekommene Faulheit und Trägheit, oder für das Wachsen und Mehren von Faulheit unf Trägheit, wenn einmal aufgekommen? Da ist das Vermögen für Anstrengung, das Vermögen für Ausübung, das Vermögen für Streben. Dafür passende Aufmerk
 

Sophorn

April 30, 2018, 02:59:48 AM
Sadhu.  :-* :-* :-*
 

Johann

April 30, 2018, 01:04:45 AM
Ein hingabevolles Visakha-Fest, allen die es heute begehen, oder nochmal.


A devoted Visakha-fest for all who conduct it today, or again.[/en]
 

Johann

April 29, 2018, 08:42:23 AM
Sadhu!
 

Sophorn

April 29, 2018, 05:54:57 AM
Viel Segen und Einsicht heute an Vesakh Bochea!  :-* :-* :-*
 

Johann

April 29, 2018, 02:08:23 AM
Heute oder morgen gedenkt und erfreut man sich an Buddhas Geburt, Erwachen und letztes Dahinscheinden.

_/\_

- Namo tassa bhagavato arahato sammā-sambuddhassa -
 

Marcel

April 28, 2018, 02:58:36 PM
 :-* Ehrwürdiger Bhante  :-*
 

Johann

April 28, 2018, 02:55:18 PM
Nyom Marcel.
 

Johann

April 28, 2018, 12:44:32 PM
Geizhals :) (und nach dem Dhamma gegeben, wird so und so nichts angenommen.

Sadhu! Und mudita!

Nyom Moritz.

Visitor

April 28, 2018, 10:27:19 AM
Möge es euch allen gut gehen! Danke für Alles. Ich bin für ewig verschuldet. Komme zurück wenn ich was zu geben habe.
 

Moritz

April 28, 2018, 07:48:45 AM
Vandami, Bhante _/\_
 

Marcel

April 25, 2018, 02:20:08 PM
 :-* sadhu, möge es dem ehrwürdigen bhante johann schnell wieder bessergehen :-*
 

Johann

April 25, 2018, 02:09:45 PM
Körper. Besser, Atma würde vor einigen Tagen mit medizin versorgt und be-iniziert. Ein paar Tage noch bis NW der Med. wohl weg ist.
 

Marcel

April 25, 2018, 02:02:51 PM
 :-* :-* :-*
 

Johann

April 25, 2018, 02:00:11 PM
Atma ist/übt am Samma-vayamieren/-mimieren. Fegen, sozusagen.
 

Marcel

April 25, 2018, 01:58:03 PM
 :-* anumodana ehrwürdiger bhante johann ich werder darauf achten :-* wie geht es ihnen mit der malaria-erkankung?  :-*
 

Johann

April 25, 2018, 01:52:35 PM
Na gerade auf guten Zuständen SOLLTE man, zum Zwecke der wahren Sicherheit aufbauen, sie entwickeln und festigen, Nyom Marcel.
 

Marcel

April 25, 2018, 01:37:13 PM
 :-* "im moment" geht es mir gut! aber da kann ich wirklich nicht drauf bauen :-* wie ist das wohlbefinden des ehrwürdigen bhante Johann?  :-*
 

Johann

April 25, 2018, 01:25:09 PM
Wie geht es Nyom Marcel?
 

Marcel

April 25, 2018, 01:12:57 PM
 :-* ehrwürdiger bhante johann  :-*
 

Johann

April 25, 2018, 01:11:36 PM
Nyom Marcel
 

Johann

April 22, 2018, 09:11:17 AM
Sadhu!
 

Sophorn

April 22, 2018, 08:40:14 AM
 :-* :-* :-*
May every being be happy and free from dukkha.
May many renew their vows in silas today.   :-* :-* :-*
 

Danilo

April 15, 2018, 12:43:25 AM
Bhante _/\_
 

Johann

April 15, 2018, 12:38:56 AM
Nyom Danilo.
 

Johann

April 12, 2018, 10:05:15 AM
Moritz
 

Moritz

April 12, 2018, 08:34:11 AM
Namasakara, Bhante. _/\_
 

Moritz

April 10, 2018, 07:19:18 PM
Hello.
 

Johann

April 10, 2018, 01:09:20 PM
Nyom. (Sideboad ist stets zugeklappt... tech. Probl.) 3:00 ist auch schon guten Tag.
 

Moritz

April 10, 2018, 03:06:49 AM
Good day (night here)
_/\_
 

Moritz

April 10, 2018, 02:54:42 AM
Namasakara, Bhante. _/\_
 

Johann

April 09, 2018, 09:43:17 AM
Take your time Nyom Danilo and watch the breath to stay best calm for best benefit. A lot of chances to get ride of many ols burdens.
 

Danilo

April 08, 2018, 06:24:57 PM
_/\_

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