* * * *

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Recent Topics

[January 19, 2018, 02:50:33 PM]

[January 19, 2018, 11:44:12 AM]

[January 19, 2018, 07:30:51 AM]

[January 19, 2018, 06:16:20 AM]

[January 18, 2018, 02:18:09 PM]

[January 18, 2018, 10:04:23 AM]

[January 18, 2018, 06:13:18 AM]

[January 18, 2018, 05:32:04 AM]

[January 18, 2018, 04:53:22 AM]

[January 18, 2018, 01:57:02 AM]

[January 15, 2018, 09:15:20 PM]

[January 14, 2018, 09:56:25 AM]

[January 13, 2018, 07:15:25 PM]

[January 13, 2018, 05:40:29 PM]

[January 13, 2018, 05:24:49 PM]

[January 13, 2018, 04:42:42 PM]

[January 13, 2018, 11:50:24 AM]

[January 12, 2018, 06:12:47 PM]

[January 12, 2018, 02:57:17 PM]

[January 12, 2018, 11:46:06 AM]

[January 09, 2018, 07:32:38 PM]

[January 09, 2018, 01:20:56 PM]

[January 09, 2018, 11:15:49 AM]

[January 09, 2018, 07:35:21 AM]

[January 09, 2018, 07:30:04 AM]

[January 09, 2018, 05:11:20 AM]

[January 09, 2018, 05:09:36 AM]

[January 09, 2018, 03:08:52 AM]

[January 09, 2018, 01:29:24 AM]

[January 08, 2018, 02:39:29 PM]

[January 07, 2018, 03:55:15 AM]

[January 05, 2018, 07:17:28 AM]

[January 04, 2018, 12:49:58 PM]

[January 03, 2018, 12:56:52 PM]

[January 03, 2018, 12:05:50 PM]

[January 01, 2018, 02:05:13 PM]

[January 01, 2018, 12:52:24 PM]

[January 01, 2018, 10:57:04 AM]

[January 01, 2018, 10:16:16 AM]

[January 01, 2018, 10:12:54 AM]

[January 01, 2018, 03:51:14 AM]

[December 31, 2017, 04:34:36 PM]

[December 31, 2017, 08:38:00 AM]

[December 31, 2017, 05:33:43 AM]

[December 31, 2017, 04:44:17 AM]

[December 30, 2017, 10:20:20 AM]

[December 30, 2017, 09:47:04 AM]

[December 29, 2017, 03:25:41 PM]

[December 29, 2017, 02:43:34 PM]

[December 28, 2017, 02:58:21 PM]
[Buddha]

Author Topic: Why casting-off or "CC0", or putting under "PD" of Dhamma is wrong & unskillful!  (Read 190 times)

0 Members and 1 Guest are viewing this topic.

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +320/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to explain this matter for the welfare of many. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*



Why casting-off or "CC0", or putting under "Public Domain" of Dhamma is wrong and unskillful.

Just engaged in the matter of cast-off on internet here and investigating matters of CC0-licences and "public domain" issues, my person thought it is good to write some word for your possible best benefit and to keep you possible away from acting unskilful or simply make your possible done merits useless.

Putting Dhamma under "Public Domain" is simply stealing

Aside of the matter that nobody is authorized to do such and such an act does not hold in regard of the owners (Buddha) objectifity and that of his heirs (Savaka Sangha, represented by the Sangha of Bhikkhus) - duty to carry and holding it - it would be an act of stealing, once the owner really loses the ownership.

One might say, "Public" includes the Sangha of Bhikkhus, but that is not right. As Bhikkhu one has left society and so abounded the rights, as well as duties of it. Once owner by householders it's not possible to take and make freely use of something in "Public Domain" and in the case of "public domain" it can even not been taken when offered consciously, since nobody would have easy a right to remove something once under "public domain.

The only possibility that the Sangha and it's members would be able to make use of things under "Public Domain" would be an offical giving of such a right by the authorities and a remark of that in the certain laws.

Putting Dhamma under "CC0"

As far as my person could investigate the "trademark" CC0-common licence here , this licence is objected to declare the cast-off, the abonding of all possible rights and ownership. Such could be seen as cast-off. Something cast-off can be taken by everyone and used in what ever way, skilfully or unskilfully.

Knowing this means to accept and approve even unskillful use. As this is a mental unskillfull deed, it goes against of what is skillful or neither skillful nor unskillful. That is in regard of the act.

In regard of the object: If casting of something what is not ones own, it is not cast-off since the person casting it away did not really had ownership on it. So such an action is similar like discussed under "giving to public" above.

For a Bhikkhu, making a public comment "of what value is this Dhamma for me" and casting away the Dhamma, no more holding on the Dhamma, it could be easily seen as an act of disrobing, in any case it is a sign of strong wrong view.

Note that even the Buddha, no more clinging on any thing, dedicaded the rest of his life in respect and to uphold the Dhamma. How could one of his heirs be so dare to cast it off and maybe even declare that this way is the way of the Buddha. Neither does one doing so have the authority to do so, nor can it be seen as legal originated.

So someone casting off Dhamma has either layed down the robe or is undertaking a try to steal it, or deprive the owner from it.

Summary in regard of kamma for everyone and consequences for Bhikkhus

An personal act, the encouragement and order to do (with bodily or verbal signs of commonication), deriving the Savaka Sangha (represented by the Community of monks currently) from their heritage, the Dhamma (Tipitaka and its commentary, and all works originated from it, incl. "trademark" and "idea"), is a grave fault and breaks the precept of stealing, can be seen as the cause of poverty in future human existence, espesially in regard of lacking access to Dhamma, or the rebith in lower realms.

For a Bhikkhu, as far as my person sees, it touches inevitably being possible matter of Saṅghādisesā 13, especially when living obiviously on such undertaking, making a lifelihood out of it, and also the case of Pārājika 2 (stealing) since the amount of damage is inmessuable, it's not worthy to investigate the value of the stolen things. This touches of course also the acting as assistant.

How ever, if acting is "just" mental approve or even rejoice with such, or approve by word and/or other signs of approve, it can be estimated as simply the same kamma with same possible fruits.

Since laypeople might even have legal right and laws in wordily manners which allow them to violate the Dhamma legal, it carries even more danger, if thinking, that if acting in the fame of wordily laws, one does not break precepts or performing even strong unsillful kamma. It surely does not require to point out how much more bad effects it has, if one takes on the "possession" of venerable, or Noble Person, or even the community of the disciples of the Buddha, taking care of their heritage, meaning at least, stealing and depriving from the Buddha.

In addition, as told before, one casting away the Dhamma needs to be seen as one who has left being a disciple of the Buddha and facing such, one needs to ask if a person doing such is either mentally ill, caught in evil wrong views or simply likes to declare his disrobing (if a Bhikkhu or Samanera), leaving the holly live and taking on the lower live again.

A sort statement in regard of rejecting the validity of having an object.

Some confused people, saddly also monks, argue that products and developments which are lying in a fine-material or mental sphere, such like documents, programs, pices of codes, text, language, to not fulfill being and object that can be owned, moved, transferred, abounded... Such a point of view, giving how much criminality, stealing, killing... and trade is conducted is pointless to even argue with. If one is not able to understand what's the matter with owning, taking and abounding it is useless to discuss the matter. Whether knowingly or unknowingly, people arguing in such way, and inform people in such way, give not only proper reason to fear them, having such views, as potencial thieves, and do nothing good for themselves, but also causing great harm for many.

One should be also aware, that even if people do not care about this issue and even most of the Monks as well as self-declareted lay follower would either put Dhamma under such licences or make use of such (here in regard of public domain) the Noble Oens, either Bhikkhus, Samaneras, Nuns, or laypeople, as well as Sangha, following the Dhamma-Vinaya, can no more make use of it.

It somebody comes accross off-cast and abounded Dhamma, Dhamma under "CC0" licence, one would do good taking immediately possession of it, with the intention to donate it to the Sangha, or dedicate it and hold it till one is able to personally hand it over to the heritage owner again. So if you like to abound Dhamma, what ever kind, being it a book, a tape, or something in digital form, rather to cast it away on the street or into the trash-box, it of value and benefit to give it back or donate it to the carrier of the heritage, a serious Sangha or people without doubt following the three Juwels under the guardians of the Sangha of Bhikkhus.

So it is in any way good to inform others about it and keep them possible from doing even cravely wrong, causing harm themselves and many.



May all beings have a share of the merits performed here and rejoice to highes concentration, even path, fruits and final liberation. May the Devas inform all who have not seen or heard of it, in all realms of this world.

Anumodana.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags:
 
15 Guests, 1 User
Johann
Welcome, Guest. Please login or register.
Did you miss your activation email?
January 20, 2018, 08:16:45 AM

Login with username, password and session length

Talkbox

 

Moritz

Today at 01:29:11 AM
_/\_
 

Johann

January 19, 2018, 11:14:34 AM
Sokh chomreoun, Nyom (, verspätet, Zeile meist eingeklappt, wohl ein Browser - cookie Fehler)
 

Moritz

January 19, 2018, 05:35:24 AM
_/\_ Namasakara, Bhante
_/\_
 

Johann

January 18, 2018, 05:06:38 AM
..wäre es nicht passend "Gestehen" anzunehmen, selbes Ups habend. Jedoch ist es in dem Fall ja noch gut gegangen und daher Grund für gemeinsames "gerade noch" und Mudita. Gut das gewisse Verbindungen und Wahrnehmen nicht abreißt (reißen kann) und absehbar passiert.
 

Johann

January 18, 2018, 05:02:41 AM
Atma war, aus irgend einem Grund, fest überzeugt, das gestern Uposatha sein sollte, trotzdem er am Almosengang gar Laien in Wat ziehen sah (denkend, gut auch heute an punna teilzunehmen). Selbigem Thema gegegnend, sah Atma nach und mußte feststellen, das bereits der 16. war. So zu diesem Ausmaß (
 

Moritz

January 17, 2018, 10:36:54 PM
 

Johann

January 17, 2018, 01:08:49 PM
Und gestern? Übersehen, oder verdienstvoll?
 

Sophorn

January 09, 2018, 07:48:37 AM
 :-* :-* :-*
sadhu. anumodana.
 :-* :-* :-*
 

Johann

January 09, 2018, 01:51:15 AM
Sadhu! Anumodana!
 

Marcel

January 09, 2018, 01:39:30 AM
 :-*allen ein verdienstvollen uposatha :-*
 

Johann

January 03, 2018, 11:42:34 AM
ធម្មតា ញោម។ Dhammatā, Ñoma.
 

Marcel

January 03, 2018, 10:39:23 AM
 :-* បាទ :-*  អរគុណ :-*  ខ្ញុំសុខសបាយជាទទអរគុណ  :-* ehrwürdiger bhante, ja mir geht es gut! ich hab mich er-holt!  wie geht es ihnen?  :-*
 

Johann

January 03, 2018, 10:30:20 AM
Marcel. Er- oder besser vielleicht Entholt und Verdaut?
 

Marcel

January 03, 2018, 10:24:49 AM
 :-* :-* :-*
 

Chanroth

January 02, 2018, 04:59:02 AM
សាធុសាធុ :-*
 

Johann

January 01, 2018, 02:05:59 PM
Sokh chomreuon, Nyom.
 

Chanroth

January 01, 2018, 12:36:03 PM
 :-* :-* :-*Karuna tvay bongkum
 

Johann

January 01, 2018, 12:42:33 AM
Einen freidvollen und erkenntnisreichen Vollmond Uposatha, am ersten Tag des Jahres.
 

Johann

December 31, 2017, 05:59:48 PM
Also hier spricht man nun schon von Wiedergeburt 2018.
 

Maria

December 30, 2017, 10:19:57 AM
Danke, wird weitergegeben und ebenfalls die besten Wünsche retour
 

Johann

December 30, 2017, 10:12:19 AM
Beste Wünsche und Grüße in den Kreis der Familien, Freunde und Lieben und möge man viel Zeit mit den Älteren, guten Gönnern und Weisen verbringen, sich nicht zu sehr Panalem hingeben.
 

Maria

December 30, 2017, 10:09:05 AM
Zeichen davor ist leider unpassend.
 

Maria

December 30, 2017, 10:05:41 AM
 :-*Werter Bhante
 

Johann

December 30, 2017, 10:04:46 AM
Njom Maria.
 

Johann

December 23, 2017, 01:56:19 PM
Funtioniert hier gut, Nyom Sophorn
 

Sophorn

December 23, 2017, 01:35:54 PM
 :-* :-* :-*
Karuna tvay bongkum
kana ist aufgefallen, dass die Bilder sich schlecht runterladen lassen. Hat das mit dem Server zu tun oder doch eine Störung hier in Ö? :-* :-* :-*
 

Johann

December 23, 2017, 12:01:30 PM
មើលនិងចែករំលែកដោយខ្លួនអ្នកនៅពេលក្រោយ
http://sangham.net/index.php?topic=8304.new#new
 

Johann

December 23, 2017, 11:59:01 AM
បាន ណោម
 

Chanroth

December 23, 2017, 11:44:51 AM
 :-*តើព្រះតេជគុណបានទទួលEmailខ្ញុំកណាឬនៅ
 

Johann

December 23, 2017, 11:34:31 AM
ពិតប្រាកដបានបាត់ឬអត់? ហេតុអ្វីបានជាការកាន់និងការចិញ្ចឹម?
 

Johann

December 23, 2017, 11:29:29 AM
ប្រាកដ? ហើយវាយូរអង្វែង? ហើយ​ឥឡូវនេះ? មើលដោយអត់ធ្មត់!
 

Chanroth

December 23, 2017, 07:56:49 AM
អកុសល​បានកើតឡើងចំពោះខ្ញុំហើយ
 

Johann

December 22, 2017, 01:46:31 PM
Sadhu! Nyom Chanroth.
Mudita!
 

Chanroth

December 22, 2017, 03:01:50 AM
ខ្ញុំបាននាំ marvel មកដល់កំពង់ស្ពឺហើយ :-*
 

Chanroth

December 22, 2017, 02:59:59 AM
 :-* :-* :-*
 

Johann

December 18, 2017, 01:16:46 PM
Wird wohl schon sehr Weihnachtsstreß sein, oder Guest?
 

Johann

December 01, 2017, 11:19:47 AM
ចូលបន្ទប់ ព្រះត្រៃបិដកភាសាខ្មែរ . ផ្នែកខាងឆ្វេងមាន
 

Chanroth

December 01, 2017, 05:31:53 AM
ខ្ញុំកណារកមិនឃើញ កន្លែងមហាវគ្គទេសូមជួយប្រាប់កណាផង :-*
 

Chanroth

December 01, 2017, 05:29:34 AM
 :-* :-* :-* ខ្ញុំកណាសូមអគុណ
 

Johann

November 30, 2017, 10:49:09 AM
ពាក្យ "ញោម "។ ឣត្ថន័យ (អថន័យ!) មិនពិតប្រាកដ សំរាប់ អាត្ម។
 

Johann

November 30, 2017, 10:22:55 AM
Ñoma Chanroth.
 

Chanroth

November 30, 2017, 08:44:19 AM
ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំមលោកម្ចាស់ Johann :-* :-* :-*
 

Chanroth

November 30, 2017, 08:40:12 AM
 :-* :-* :-*
 

Johann

November 26, 2017, 04:09:56 PM
Sadhu! Nyom Marcel.
 

Marcel

November 25, 2017, 10:59:50 PM
 :-* einen verdienstvollen uposatha allen  :-*
 

Marcel

November 15, 2017, 10:28:45 AM
 :-* ehrwürdiger samana johann  :-*
 

Johann

November 15, 2017, 10:22:52 AM
Nyom Marcel.
 

Sophorn

November 10, 2017, 09:42:54 PM
 :-* :-* :-*
Versucht mit laptop einzuloggen, aber die Updates ziehen sich dahin...
Möge der heutige Uposatha ein Tag der Erkenntnis und des Segens sein.
 :-* :-* :-*
 

Marcel

October 31, 2017, 05:36:49 AM
 :-*ehrwürdiger samana johann :-* ich hoffe, es geht ihnen gut und die dhamma-praxis schreitet vorran!
 

Johann

October 30, 2017, 01:48:18 AM
Nyom Sophorn.

Show 50 latest
Members
  • Total Members: 293
  • Latest: Aushan
Stats
  • Total Posts: 13457
  • Total Topics: 2601
  • Online Today: 24
  • Online Ever: 90
  • (September 25, 2014, 05:26:29 AM)
Users Online
Users: 1
Guests: 15
Total: 16