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Talkbox

2019 Mar 20 12:25:25
Johann: here and now

2019 Mar 20 09:04:34
Cheav Villa: To reach the end of the cosmos to go beyond   _/\_

2019 Mar 20 08:49:03
Johann: Oh.. wrong, here: Rohitassa Sutta

2019 Mar 20 08:45:24
Johann: There is nothing to far that the mind, oneself, could not reach it in the Universe. Yet end of suffering can not found. But it requires to reach the end of the cosmos to go beyound. Lokayatika Sutta

2019 Mar 20 08:14:55
Chanroth:  _/\_ _/\_ _/\_

2019 Mar 20 06:34:16
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Vandami Bhante ពីចំងាយ

2019 Mar 20 06:32:27
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 សាធុុ សាធុ សាធុ! ថ្ងៃឧបោសថ ករុណាសូមចូលរួមត្រេកអរដែរ😇🙏🏻🙏🏻🙏🏻

2019 Mar 20 06:13:30
Johann: Mudita

2019 Mar 20 05:52:37
Cheav Villa: ថ្ងៃឧបោសថ​  :)​ កូណាចូលរួមត្រេកអរដល់សេរីភាពរបស់ពួកគាត់  _/\_

2019 Mar 19 13:56:41
Cheav Villa:  _/\_ _/\_  _/\_

2019 Mar 19 08:47:34
Johann: Knowing this, one is able to share family (of supporter), honor, dwelling, gains, dhamma, having a clear sense of gratitude.

2019 Mar 19 08:44:19
Johann: And what is the reason of macchariya disapearing? Knowning, remembering, form, sound...ideas are no refuge, not real, not worthy to fall for, not ones own.

2019 Mar 19 08:41:50
Johann: "May macchariya (stinginess) become its needed reduce, so that the goodness of Dhamma may reaches more intensive", is that right translated? Sadhu. Not an easy task althought one might think.

2019 Mar 19 08:07:30
Cheav Villa: សូមអោយមច្ឆរិយ.​ ត្រូវបានកាត់បន្ថយ ដើម្បីគុណធម៌ដែលខ្ពស់ជាង _/\_ _/\_ _/\_

2019 Mar 19 01:39:39
Johann: May all have always a good travel, meet each other in best furtune along there ways. May no one get hurt in the traffic after happiness.

2019 Mar 18 10:21:51
Moritz: hello empty yogi _/\_

2019 Mar 18 10:21:23
Moritz: Vandami bhante _/\_

2019 Mar 18 10:21:22
Moritz: Vandami bhante _/\_

2019 Mar 16 08:19:42
Johann:  _/\_ Bhante Indannano

2019 Mar 15 04:20:37
Johann: Nyom Buddhi

2019 Mar 14 16:00:28
Cheav Villa: កូណា​ថ្វាយបង្គំ​លា​ សូមព្រះអង្គឆាប់បានសំរាក​  _/\_ _/\_ _/\_

2019 Mar 14 09:13:11
Kong Sokdina: Hello!

2019 Mar 14 08:35:17
Johann: Nyom Kong Sokdina

2019 Mar 14 08:10:07
Johann: A meritful Sila-day those who observe it today

2019 Mar 13 11:18:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 13 09:23:36
Johann: A meritful Sila-day those who observe it today, btw.

2019 Mar 10 02:03:42
Cheav Villa:  _/\_

2019 Mar 09 07:45:59
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 07 12:10:15
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Mar 07 12:05:44
Johann: My person is not sure but Nyom Chanroths wife might try to go back from PP tomorrow as well, Nyom.

2019 Mar 07 01:21:24
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 07 01:18:59
Johann: May you have a safe and slow travel.

2019 Mar 07 01:10:20
Cheav Villa: ចេញពី​ភ្នំពេញ​នៅម៉ោង5ព្រឹក :)  _/\_

2019 Mar 07 01:09:25
Cheav Villa: ពួកខ្ញុំកូណា និង បង​ភឿន​ នឹងទៅសួរសុខទុក្ខព្រះអង្គនៅថ្ងៃស្អែក

2019 Mar 07 01:08:34
Johann: Nyom Villa

2019 Mar 07 01:07:32
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Mar 06 03:31:04
Cheav Villa: Have a good day to Master Moritz  _/\_

2019 Mar 06 03:29:38
Moritz: And good night for me. :) Chom reap leah. May all have a good Uposatha _/\_

2019 Mar 06 03:27:51
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 06 03:17:49
Moritz: Vandami Bhante _/\_

2019 Mar 06 03:05:26
Johann: A self-blessed (by ones deeds) Uposathaday today.

2019 Mar 05 11:33:43
Johann: Nyom Chanroth had to stop the work. To difficult to concentrate today. Good training anyway.

2019 Mar 05 10:20:56
Cheav Villa:  :-\ :D _/\_

2019 Mar 05 05:26:54
Johann: A meritful Uposatha those who observe it today.

2019 Mar 05 03:13:37
Johann: Sadhu, Sadhu. Rupam anicca

2019 Mar 05 01:47:58
Ieng Puthy: ករុណាបារម្ភអំពីសុខភាពរបស់ព្រះអង្គពីចំងាយ 🙏🏻ករុណាសូមប្រគេនពរ ព្រះអង្គឆាប់ជាសះស្បេីយ

2019 Mar 05 01:38:52
Ieng Puthy: ករុណាឮថា ព្រះអង្គអាពាធ ជង្គង់ តេីព្រះអង្គបានធូរស្បេីយហេីយឬនៅ?

2019 Mar 05 01:07:09
Ieng Puthy: Good morning ! 🙏🏻🙏🏻🙏🏻 ករុណាថ្វាយបង្គំុ Vandami Bante

2019 Mar 04 14:41:21
Johann: Sukha Chomreoun, Nyom

2019 Mar 04 14:18:03
Moritz: Leaving now. May Bhante have a good day. _/\_

2019 Mar 04 13:45:50
Johann: Nyom Moritz

2019 Mar 04 13:19:43
Moritz: Vandami Bhante _/\_

2019 Mar 01 16:35:39
Johann: Bhante Indannano  _/\_ How was India in "war times"

2019 Feb 28 11:46:56
Moritz: And good bye again. :) _/\_

2019 Feb 28 11:46:38
Moritz: Vandami, Bhante _/\_

2019 Feb 28 05:25:27
Cheav Villa:   :D_/\_

2019 Feb 28 04:22:46
Johann: 5 o'clock morning  ^-^ (like a taxi driver) may Nyom has well earned and peaceful rest. Mudita.

2019 Feb 28 04:08:09
Moritz: Chom reap leah. I'm going to sleep. _/\_

2019 Feb 28 03:40:13
Johann: Sukha chomreoun Nyom.

2019 Feb 28 03:39:06
Moritz: Vandami, Bhante _/\_

2019 Feb 28 03:35:39
Moritz: Good morning, Cheav Villa _/\_

2019 Feb 27 16:15:42
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 14:17:51
Khemakumara: Nyom Villa

2019 Feb 27 14:16:29
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 Feb 27 14:11:14
Johann: Bhante Khemakumara. Nyom Villa.

2019 Feb 27 12:54:45
Johann: Nyom Moritz

2019 Feb 27 12:20:30
Moritz: Vandami Bhante _/\_

2019 Feb 27 03:54:23
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 03:40:17
Johann: The non-doing of any evil, the performance of what's skillful, the cleansing of one's own mind:     this is the teaching     of the Awakened.

2019 Feb 27 02:18:41
Johann: It's current better but of cause will not heal. Nothing to worry.

2019 Feb 27 01:40:55
Cheav Villa: ព្រះអង្គ​ តើ​ជង្គង់​បា​ន​ធូរស្រាល​ ឬទេ?  _/\_

2019 Feb 27 01:40:09
Cheav Villa: សាធុ _/\_ _/\_ _/\_

2019 Feb 27 01:20:29
Johann: May all do a meritfull Sila-day today

2019 Feb 26 07:35:46
Johann: Nyom Mico

2019 Feb 25 18:22:21
Vithou: :)

2019 Feb 24 15:10:27
Cheav Villa: Hello Master Moritz  _/\_

2019 Feb 24 13:33:34
Moritz: Hello Dmytro and Cheav Villa _/\_

2019 Feb 24 13:13:45
Johann: Meister Moritz

2019 Feb 24 13:08:42
Moritz: Vandami Bhante _/\_

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

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Author Topic: Invitation to create a useful "Dhamma-Dana" signation/declaration (licence)  (Read 877 times)

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Online Johann

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Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

Seeing many troubles with the modern use of licences and also the fact, that most licences do not really fit to what is "Giving Dhamma", Dhamma-Dana, at least in not expressing the purpose and intend as well as values, my person thought of why not trying to develope a dhammic alternative, useable aside a wordily adepts which have never "Right View" as forerunner, common, and so never "Right intent/resolve" as indicated intention.

Having started once with developing an alternative here , some parts are maybe useful.

The main purposes:

  • To give a most proper declaration of "Gift of Dhamma"
  • To explain the gifts purpose and strings
  • To formulate it in ways that possible everyone could understand
  • To make the declaration easy useable
  • To possible protect (in this way) the "owner's" (executing and represented by the Savaka Sangha of Bhikkhus) fullfillment of duty to be able to hold and carry the heritage, the Sangha is given, on and maintain it. (Which is actually the most fundamental purpose)

The "material" or sensual graspable aim here is:

  • To produce a textual formulation (possible in many languages)
  • To dedicate and offer it to the Sangha
  • To possible share a place on internet, which not only maintains a copy of this "Dhamma-gift-Declaration" but also tools to make it easy to addopt and use for everyone who likes to use the declaration for his/here work.
  • To provide with eventual imperfect declerations, out of lacking proper given possibilities.
Please feel free, invited an most possible encouraged to contribute in this undertaking, in what ever way feeling inspired and gifted able to contribute in respect and devotion of the Lord Buddha, his Dhamma and the Noble Sangha, represented by the community Bhikkhus.

Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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In regard of expressing "Right View" and "Right resolve" in indicators and headline:

  • Its not proper to declare a right, when intended to give.

    While usual to claim first of all rights in the world, an attribute of giving is to declare is as such. So the use of "Right(s)" such as "copyrights" is not a proper use for declaration of a gift generally, not to speak of Gift of Dhamma.

  • It does not look proper use the expression "licence" intended to encourage to Right Resolve.

    Even if licence indicate the giving of possibilities, given the origin of the word, licet means something like "you are allowed", "you have the right", might indicate the act of giving, the common use is not only again primily to restrict but also appears as "from below down". To authorise might be proper for the owner (inventor), yet possible not proper for the heirs to use. One more thing is, that it is also in connection with "unrestrained" and it does not seem to be good to encourage to "unrestrained" use since it includes unrestrained in unskillful ways as well.
The signation with an previous act might be well either in calling it "giving" e.g. "gift".

Being a gift of Dhamma, or having derived from Dhamma-gifts and now giving it further, and representing a declaration of such, a wording of "Dhamma-Gift-Declaretion" or "Dhamma-Dana-Decleration" "ddd" short ⓓ might be proper for fist indication and headlines.


Possible name/headline:

"Dhamma-Dana-Declaration" which is of course not easy common understandable and might be called "Scope of this (Dhamma) - Gift".

Possible logo and sign:

Sign: ⓓ

Logo:

In both, sign and logo, it carries not only the "d" of "d.d.d.", "Dhamma-Dana-Declaration" but also some reminders on the common known "ⓒ" (from "copyright") which migh make it easier to find it, since people at lage are used to look after such, in search of what the "gift" is about.

Als Schlagwort für die erste Umbauphase kann man vielleicht von "c"opyrights zu "d"ana annehmen und teilen, als Titel sehen.

Das Element des nach rechts offenen Kreises des "c", auf einer Seite schützend, auf der anderen Seite gebend, wird durch das "d" "ersetzt", oder besser aus den "c" wird zum besseren Verständnis ein "d", daß nicht mehr in einem geschlossenen Kreis ist, sondern das was da ist nimmt und nach oben, aus dem Kreislauf heraus bringt.

Da anzunehmen ist, daß nicht alle bereit sind ausschließlich und stets in Sphären des Dhammas zu denken, habe ich auch versucht, dieses "c" (oder eventuell vorhandenes Beanspruchen) in dieser neuen Form beizubehalten. Also es werden keinerlei Dinge genommen, oder entfernt, sondern nur so genutzt, daß sie nach oben und zum best möglichen wirken.

Aus dem alten doch sehr aufdringlichen "c" wird das Neue "d"

    ➡   

Short: The "d" still contains the "c", while cutting of a part of it with its vertical line, which is pointing or directed upwardly and leaving the circle, breaking through it, Nibbana.
« Last Edit: June 20, 2017, 06:00:34 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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    Kinds of Dhamma-Dana and origin, incl.suggested declaration:

    Its maybe good to divide between differen declarations:

    • (offical) Direct Sangha-Origin and offical Translation of the Sangha "DDD-orig"

      Used for the share of original Pali-teachings from the tipitaka and commentaries.
      Its good here not to only mention that a use for commercial purpose and wordily gain is not given, but also that changes of the text is not allowed, one is of course given to share the Dhamma-Dana further, in any medium, may build on parts of it, translate...
    • (sanghadana) Any work declareted as Sangha-Dana "DDD-sgda"

      Equal like the 1. but allowing the change if given as Sangha-Dana further.
    • (translation) Translations of single Persons, either Lay or Monastic "DDD-trans"

      Different to the fist, it might be good and proper to give here the transformation free, so that others could later improve and build on it. Citing of the author optional and voluntary.
    • (comment) Teaching, Commentary, Dhammatalks, Sudies... "DDD-comm"

      Giving possibility to share, remix and built on, for any medium incl. translation, Suggestion to mention Author and edits if made. Of cause like all Dhamma-Dana without commercial pupose.
    • (individual) For Dhamma-Dana derived with certain strings or personal restrictions "DDD-pers"

      One might use this if certain things can not begiven during string addopted by the giver or wishes to give not all by an author. Possible be used if original author used to put it under certain licence or has certain wishes.

    Material derived from commercial development, given for commercila use, or objected also for commercial use and wordily gains are not possible object for having a "Dhamma-Dana-Decleration", or not fitting into one of the decleration.[/list][/list]
    « Last Edit: June 21, 2017, 09:18:51 AM by Johann »
    This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

    Online Johann

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    Some FAQ - thoughts as to understand and build up on this...

    What is the purpose of using "Dhamma-Dana-Declaration"?

    For the giver it should be an easy way to express his gift and intention in giving. Others than copyright-declerations or licences the focus here is not to primaly serve certain laws and look best after ones rights, but to focus on the act of giving, while not forgetting the origin and to possible make the deed ethical high and skillful. In short: to gain the most merits in sharing.

    For the receiver it should protect him from wordily string as much as possible, give him all possible freedom to share the merits and by explaining and expression, helping him to develope right view and gratitude in regard of the gift.

    Do "Dhamma-Dana-Declaration" work inside certain law systems and does it use its function?

    Only indirect. Since Dhamma-Dana-Declarations" are only useable for gifts without purpose of commercial use or other wordily gains, there is naturally less space for conflicts. The use of DDD does not release a certain giver to prove if that what he gives is his own and/or given to him/here. "DDD" does also not work as a disclaimer system and respects the truth that both, giver and receiver are responsible for their deeds.

    DDD is not meant as a legal system or even replaces such. It does not touch laws, but provides simply with declarations which are in accordiance with skilfull deeds according the law of nature. Naturally, by reading also the explainings and tips to understand clearly normaly one would not touch any law an possible violate it, since it is build up eternaly on what is given, and does not incl.claims of rights and demands.
    This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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