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Talkbox

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

2019 Nov 07 17:09:57
Cheav Villa: Kana now seen without Sila… someone could not tell the truth 

2019 Nov 07 17:01:13
Cheav Villa: Kana ordered 5kg via web, phoned them 2days ago but still no delivery cause of no confirmation since he still abroad now

2019 Nov 07 16:49:17
Cheav Villa: But the Cacao company in Mondolkiri doesnt allowed, they sale Cacao beans.

2019 Nov 07 16:47:38
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ as he informed to bring only Cacao fruits for Bhante could make and use of medecine againts Malaria

2019 Nov 07 16:20:48
Johann: Indeed releasing investigation cause hunger and no food can be expected at the end as well.

2019 Nov 07 16:18:35
Johann: When homeless effort is requested, no joy in sacrificing into it. Oh this monks... of modern world.  :)

2019 Nov 07 16:16:59
Johann: Oh this monks  :) When household effort can be made for favor and house, all engaged...

2019 Nov 07 14:17:18
Johann: Āyasmā Moritz (Master, a usual address for skilled lay people in the Tipitaka)

2019 Nov 06 17:27:06
Cheav Villa: Master Moritz _/\_

2019 Nov 06 17:23:52
Moritz: Bong Villa _/\_

2019 Nov 06 17:23:46
Moritz: Vandami Bhante _/\_

2019 Nov 06 00:13:12
Vithou:  _/\_

2019 Nov 05 22:47:19
Moritz: Hello Visitor! _/\_

2019 Nov 05 16:44:34
Johann: ...and that is good! Cacao

2019 Nov 05 16:31:04
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

2019 Nov 05 16:28:43
Johann: no secrets...

2019 Nov 05 16:04:15
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 05 16:03:13
Cheav Villa: I Kana got an inform from Pou Chanroth told about CaCoa seeds e

2019 Nov 05 15:49:59
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 05 10:01:43
Danilo: Bhante _/\_

2019 Nov 05 10:00:01
Johann: Nyom Danilo

2019 Nov 05 07:00:40
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2019 Nov 05 06:14:16
Johann: Sadhu

2019 Nov 05 06:10:03
Khemakumara: Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 04 18:27:13
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

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[Buddha]

Author Topic: Invitation to create a useful "Dhamma-Dana" signation/declaration (licence)  (Read 1971 times)

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Offline Johann

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Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

Seeing many troubles with the modern use of licences and also the fact, that most licences do not really fit to what is "Giving Dhamma", Dhamma-Dana, at least in not expressing the purpose and intend as well as values, my person thought of why not trying to develope a dhammic alternative, useable aside a wordily adepts which have never "Right View" as forerunner, common, and so never "Right intent/resolve" as indicated intention.

Having started once with developing an alternative here , some parts are maybe useful.

The main purposes:

  • To give a most proper declaration of "Gift of Dhamma"
  • To explain the gifts purpose and strings
  • To formulate it in ways that possible everyone could understand
  • To make the declaration easy useable
  • To possible protect (in this way) the "owner's" (executing and represented by the Savaka Sangha of Bhikkhus) fullfillment of duty to be able to hold and carry the heritage, the Sangha is given, on and maintain it. (Which is actually the most fundamental purpose)

The "material" or sensual graspable aim here is:

  • To produce a textual formulation (possible in many languages)
  • To dedicate and offer it to the Sangha
  • To possible share a place on internet, which not only maintains a copy of this "Dhamma-gift-Declaration" but also tools to make it easy to addopt and use for everyone who likes to use the declaration for his/here work.
  • To provide with eventual imperfect declerations, out of lacking proper given possibilities.
Please feel free, invited an most possible encouraged to contribute in this undertaking, in what ever way feeling inspired and gifted able to contribute in respect and devotion of the Lord Buddha, his Dhamma and the Noble Sangha, represented by the community Bhikkhus.

Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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In regard of expressing "Right View" and "Right resolve" in indicators and headline:

  • Its not proper to declare a right, when intended to give.

    While usual to claim first of all rights in the world, an attribute of giving is to declare is as such. So the use of "Right(s)" such as "copyrights" is not a proper use for declaration of a gift generally, not to speak of Gift of Dhamma.

  • It does not look proper use the expression "licence" intended to encourage to Right Resolve.

    Even if licence indicate the giving of possibilities, given the origin of the word, licet means something like "you are allowed", "you have the right", might indicate the act of giving, the common use is not only again primily to restrict but also appears as "from below down". To authorise might be proper for the owner (inventor), yet possible not proper for the heirs to use. One more thing is, that it is also in connection with "unrestrained" and it does not seem to be good to encourage to "unrestrained" use since it includes unrestrained in unskillful ways as well.
The signation with an previous act might be well either in calling it "giving" e.g. "gift".

Being a gift of Dhamma, or having derived from Dhamma-gifts and now giving it further, and representing a declaration of such, a wording of "Dhamma-Gift-Declaretion" or "Dhamma-Dana-Decleration" "ddd" short ⓓ might be proper for fist indication and headlines.


Possible name/headline:

"Dhamma-Dana-Declaration" which is of course not easy common understandable and might be called "Scope of this (Dhamma) - Gift".

Possible logo and sign:

Sign: ⓓ

Logo:

In both, sign and logo, it carries not only the "d" of "d.d.d.", "Dhamma-Dana-Declaration" but also some reminders on the common known "ⓒ" (from "copyright") which migh make it easier to find it, since people at lage are used to look after such, in search of what the "gift" is about.

Als Schlagwort für die erste Umbauphase kann man vielleicht von "c"opyrights zu "d"ana annehmen und teilen, als Titel sehen.

Das Element des nach rechts offenen Kreises des "c", auf einer Seite schützend, auf der anderen Seite gebend, wird durch das "d" "ersetzt", oder besser aus den "c" wird zum besseren Verständnis ein "d", daß nicht mehr in einem geschlossenen Kreis ist, sondern das was da ist nimmt und nach oben, aus dem Kreislauf heraus bringt.

Da anzunehmen ist, daß nicht alle bereit sind ausschließlich und stets in Sphären des Dhammas zu denken, habe ich auch versucht, dieses "c" (oder eventuell vorhandenes Beanspruchen) in dieser neuen Form beizubehalten. Also es werden keinerlei Dinge genommen, oder entfernt, sondern nur so genutzt, daß sie nach oben und zum best möglichen wirken.

Aus dem alten doch sehr aufdringlichen "c" wird das Neue "d"

    ➡   

Short: The "d" still contains the "c", while cutting of a part of it with its vertical line, which is pointing or directed upwardly and leaving the circle, breaking through it, Nibbana.
« Last Edit: June 20, 2017, 11:00:34 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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    Kinds of Dhamma-Dana and origin, incl.suggested declaration:

    Its maybe good to divide between differen declarations:

    • (offical) Direct Sangha-Origin and offical Translation of the Sangha "DDD-orig"

      Used for the share of original Pali-teachings from the tipitaka and commentaries.
      Its good here not to only mention that a use for commercial purpose and wordily gain is not given, but also that changes of the text is not allowed, one is of course given to share the Dhamma-Dana further, in any medium, may build on parts of it, translate...
    • (sanghadana) Any work declareted as Sangha-Dana "DDD-sgda"

      Equal like the 1. but allowing the change if given as Sangha-Dana further.
    • (translation) Translations of single Persons, either Lay or Monastic "DDD-trans"

      Different to the fist, it might be good and proper to give here the transformation free, so that others could later improve and build on it. Citing of the author optional and voluntary.
    • (comment) Teaching, Commentary, Dhammatalks, Sudies... "DDD-comm"

      Giving possibility to share, remix and built on, for any medium incl. translation, Suggestion to mention Author and edits if made. Of cause like all Dhamma-Dana without commercial pupose.
    • (individual) For Dhamma-Dana derived with certain strings or personal restrictions "DDD-pers"

      One might use this if certain things can not begiven during string addopted by the giver or wishes to give not all by an author. Possible be used if original author used to put it under certain licence or has certain wishes.

    Material derived from commercial development, given for commercila use, or objected also for commercial use and wordily gains are not possible object for having a "Dhamma-Dana-Decleration", or not fitting into one of the decleration.[/list][/list]
    « Last Edit: June 21, 2017, 02:18:51 PM by Johann »
    This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

    Offline Johann

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    Some FAQ - thoughts as to understand and build up on this...

    What is the purpose of using "Dhamma-Dana-Declaration"?

    For the giver it should be an easy way to express his gift and intention in giving. Others than copyright-declerations or licences the focus here is not to primaly serve certain laws and look best after ones rights, but to focus on the act of giving, while not forgetting the origin and to possible make the deed ethical high and skillful. In short: to gain the most merits in sharing.

    For the receiver it should protect him from wordily string as much as possible, give him all possible freedom to share the merits and by explaining and expression, helping him to develope right view and gratitude in regard of the gift.

    Do "Dhamma-Dana-Declaration" work inside certain law systems and does it use its function?

    Only indirect. Since Dhamma-Dana-Declarations" are only useable for gifts without purpose of commercial use or other wordily gains, there is naturally less space for conflicts. The use of DDD does not release a certain giver to prove if that what he gives is his own and/or given to him/here. "DDD" does also not work as a disclaimer system and respects the truth that both, giver and receiver are responsible for their deeds.

    DDD is not meant as a legal system or even replaces such. It does not touch laws, but provides simply with declarations which are in accordiance with skilfull deeds according the law of nature. Naturally, by reading also the explainings and tips to understand clearly normaly one would not touch any law an possible violate it, since it is build up eternaly on what is given, and does not incl.claims of rights and demands.
    This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

    Offline Johann

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    What about a more general declaration, simply abound much effort in carry on of which has been shared previously not so proper, leave it up to others to improve their ways.

    This is a gift of Dhamma dedicated for higher long term well-being and beyond. You are given to use it and build on it for what ever good, not harmfull for others, purpose in dedication toward the Buddha, the Dhamma and the Sangha. Whether you wish to give credits also toward the particular author personally or the paricular community of this generosity, beyond the Tripple Gems, is up to your inspiration.
    In no way this gift is shared for improper use such as trade and commercial purposes incl. fondraising and also common charitable activities and exchanges. This incl. undertakings which have the purpose to gain personal/communal reputations. It's not given for undertakings which have the purpose of harming or depriving beings of existance or their possessions, not to transport what is not true, lying and encourage to such or dividing others, not to abuse and not for encouragements to consume means which cause heedlessness, not to use to force claims or blackmail something or for oppressions of what ever isn't given voluntary yet, which incl. political and strategical for what ever worldly affairs.


    Thought and especially improvement in formulation and language are welcome.
    This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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