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Talkbox

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

2019 Jan 13 15:16:49
Johann: First things first , very recommended, hearing the Uposatha of the Jains from the Villages all the time here.

2019 Jan 13 15:05:49
Johann: again and again coming back to Dhamma, Punja? Habits become destinies.

2019 Jan 13 14:53:42
Johann: coming back seems to be niccaŋ

2019 Jan 13 14:40:52
Cheav Villa: អនិច្ចំ *sgift*

2019 Jan 13 14:29:43
Ieng Puthy:  Chom reap leah , good bye🙏🏼

2019 Jan 13 14:18:50
Moritz: Chom reap leah, good bye _/\_

2019 Jan 13 14:11:50
Ieng Puthy: Hello Master Morithz🙏🏼

2019 Jan 13 14:07:24
Moritz: Hello Ieng Puthy _/\_

2019 Jan 13 14:07:16
Moritz: Vandami Bhante _/\_

2019 Jan 13 13:54:34
Ieng Puthy: ជំរាបសួរ បងចាន់រ័ត្ន Bong Chanroth 🙏🏼សូមបងឆាប់បានជាសះស្បេីយ

2019 Jan 13 13:49:26
Johann: Meister Moritz

2019 Jan 13 09:17:06
Chanroth: ខ្ញំបានជាហើយ តែវេទនាបានកើតឡើងចំពោះខ្ញុំ បញ្ហាថ្លោះកករ :-\

2019 Jan 13 07:49:41
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន ពូបានធូរស្បើយហើយមើលទៅ :D _/\_

2019 Jan 13 07:48:35
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 13 07:47:10
Johann: May all spent a meritful Siladay today or tomorrow.

2019 Jan 13 05:07:45
Chanroth: ជំរាបសួរបងស្រី វីឡាខ្ញុំបាទchanroth _/\_ _/\_ _/\_

2019 Jan 13 00:05:39
Ieng Puthy: ករុណាព្រះអង្គ Bhante 🙏🏻🙏🏻🙏🏻

2019 Jan 12 09:04:48
Johann: Nyom Puthy

2019 Jan 11 13:49:09
Cheav Villa: Thank you Bang Thy. Good come in and out  :D _/\_

2019 Jan 11 13:41:49
Johann: Sadhu

2019 Jan 11 13:13:35
Ieng Puthy: 🙏🏻ជំរាបសួរបងប្អូនធម្មមិត្តទាំងអស់គ្នា chumreap sour Dhamma friends !  May all have a good evening

2019 Jan 11 13:04:15
Ieng Puthy: ករុណា ព្រះអង្គ Bhante 🙏🏻🙏🏻🙏🏻

2019 Jan 09 17:17:52
Cheav Villa: Bhante  _/\_ _/\_ _/\_

2019 Jan 09 16:12:53
Johann: Nyom Villa

2019 Jan 09 05:06:55
Johann: Nyom Puthy

2019 Jan 09 00:43:24
Johann: Sadhu

2019 Jan 08 16:15:17
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំ​ព្រះអង្គ​ Khemakumara Bhante

2019 Jan 08 16:13:20
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 ករុណាថ្វាយបង្គំ​ព្រះអង្គ​ Inddanano Bhante

2019 Jan 08 16:11:09
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 កូរុណាថ្វាយបង្គំ​ព្រះអង្គ​ vandami Bhente

2019 Jan 08 12:48:21
Moritz: May all have a good evening _/\_ Chom reap leah _/\_

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Author Topic: Invitation to create a useful "Dhamma-Dana" signation/declaration (licence)  (Read 806 times)

0 Members and 1 Guest are viewing this topic.

Online Johann

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  • Date of ordination/Datum der Ordination.: 20140527
Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

Seeing many troubles with the modern use of licences and also the fact, that most licences do not really fit to what is "Giving Dhamma", Dhamma-Dana, at least in not expressing the purpose and intend as well as values, my person thought of why not trying to develope a dhammic alternative, useable aside a wordily adepts which have never "Right View" as forerunner, common, and so never "Right intent/resolve" as indicated intention.

Having started once with developing an alternative here , some parts are maybe useful.

The main purposes:

  • To give a most proper declaration of "Gift of Dhamma"
  • To explain the gifts purpose and strings
  • To formulate it in ways that possible everyone could understand
  • To make the declaration easy useable
  • To possible protect (in this way) the "owner's" (executing and represented by the Savaka Sangha of Bhikkhus) fullfillment of duty to be able to hold and carry the heritage, the Sangha is given, on and maintain it. (Which is actually the most fundamental purpose)

The "material" or sensual graspable aim here is:

  • To produce a textual formulation (possible in many languages)
  • To dedicate and offer it to the Sangha
  • To possible share a place on internet, which not only maintains a copy of this "Dhamma-gift-Declaration" but also tools to make it easy to addopt and use for everyone who likes to use the declaration for his/here work.
  • To provide with eventual imperfect declerations, out of lacking proper given possibilities.
Please feel free, invited an most possible encouraged to contribute in this undertaking, in what ever way feeling inspired and gifted able to contribute in respect and devotion of the Lord Buddha, his Dhamma and the Noble Sangha, represented by the community Bhikkhus.

Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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In regard of expressing "Right View" and "Right resolve" in indicators and headline:

  • Its not proper to declare a right, when intended to give.

    While usual to claim first of all rights in the world, an attribute of giving is to declare is as such. So the use of "Right(s)" such as "copyrights" is not a proper use for declaration of a gift generally, not to speak of Gift of Dhamma.

  • It does not look proper use the expression "licence" intended to encourage to Right Resolve.

    Even if licence indicate the giving of possibilities, given the origin of the word, licet means something like "you are allowed", "you have the right", might indicate the act of giving, the common use is not only again primily to restrict but also appears as "from below down". To authorise might be proper for the owner (inventor), yet possible not proper for the heirs to use. One more thing is, that it is also in connection with "unrestrained" and it does not seem to be good to encourage to "unrestrained" use since it includes unrestrained in unskillful ways as well.
The signation with an previous act might be well either in calling it "giving" e.g. "gift".

Being a gift of Dhamma, or having derived from Dhamma-gifts and now giving it further, and representing a declaration of such, a wording of "Dhamma-Gift-Declaretion" or "Dhamma-Dana-Decleration" "ddd" short ⓓ might be proper for fist indication and headlines.


Possible name/headline:

"Dhamma-Dana-Declaration" which is of course not easy common understandable and might be called "Scope of this (Dhamma) - Gift".

Possible logo and sign:

Sign: ⓓ

Logo:

In both, sign and logo, it carries not only the "d" of "d.d.d.", "Dhamma-Dana-Declaration" but also some reminders on the common known "ⓒ" (from "copyright") which migh make it easier to find it, since people at lage are used to look after such, in search of what the "gift" is about.

Als Schlagwort für die erste Umbauphase kann man vielleicht von "c"opyrights zu "d"ana annehmen und teilen, als Titel sehen.

Das Element des nach rechts offenen Kreises des "c", auf einer Seite schützend, auf der anderen Seite gebend, wird durch das "d" "ersetzt", oder besser aus den "c" wird zum besseren Verständnis ein "d", daß nicht mehr in einem geschlossenen Kreis ist, sondern das was da ist nimmt und nach oben, aus dem Kreislauf heraus bringt.

Da anzunehmen ist, daß nicht alle bereit sind ausschließlich und stets in Sphären des Dhammas zu denken, habe ich auch versucht, dieses "c" (oder eventuell vorhandenes Beanspruchen) in dieser neuen Form beizubehalten. Also es werden keinerlei Dinge genommen, oder entfernt, sondern nur so genutzt, daß sie nach oben und zum best möglichen wirken.

Aus dem alten doch sehr aufdringlichen "c" wird das Neue "d"

    ➡   

Short: The "d" still contains the "c", while cutting of a part of it with its vertical line, which is pointing or directed upwardly and leaving the circle, breaking through it, Nibbana.
« Last Edit: June 20, 2017, 06:00:34 PM by Johann »
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    Kinds of Dhamma-Dana and origin, incl.suggested declaration:

    Its maybe good to divide between differen declarations:

    • (offical) Direct Sangha-Origin and offical Translation of the Sangha "DDD-orig"

      Used for the share of original Pali-teachings from the tipitaka and commentaries.
      Its good here not to only mention that a use for commercial purpose and wordily gain is not given, but also that changes of the text is not allowed, one is of course given to share the Dhamma-Dana further, in any medium, may build on parts of it, translate...
    • (sanghadana) Any work declareted as Sangha-Dana "DDD-sgda"

      Equal like the 1. but allowing the change if given as Sangha-Dana further.
    • (translation) Translations of single Persons, either Lay or Monastic "DDD-trans"

      Different to the fist, it might be good and proper to give here the transformation free, so that others could later improve and build on it. Citing of the author optional and voluntary.
    • (comment) Teaching, Commentary, Dhammatalks, Sudies... "DDD-comm"

      Giving possibility to share, remix and built on, for any medium incl. translation, Suggestion to mention Author and edits if made. Of cause like all Dhamma-Dana without commercial pupose.
    • (individual) For Dhamma-Dana derived with certain strings or personal restrictions "DDD-pers"

      One might use this if certain things can not begiven during string addopted by the giver or wishes to give not all by an author. Possible be used if original author used to put it under certain licence or has certain wishes.

    Material derived from commercial development, given for commercila use, or objected also for commercial use and wordily gains are not possible object for having a "Dhamma-Dana-Decleration", or not fitting into one of the decleration.[/list][/list]
    « Last Edit: June 21, 2017, 09:18:51 AM by Johann »
    This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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    Some FAQ - thoughts as to understand and build up on this...

    What is the purpose of using "Dhamma-Dana-Declaration"?

    For the giver it should be an easy way to express his gift and intention in giving. Others than copyright-declerations or licences the focus here is not to primaly serve certain laws and look best after ones rights, but to focus on the act of giving, while not forgetting the origin and to possible make the deed ethical high and skillful. In short: to gain the most merits in sharing.

    For the receiver it should protect him from wordily string as much as possible, give him all possible freedom to share the merits and by explaining and expression, helping him to develope right view and gratitude in regard of the gift.

    Do "Dhamma-Dana-Declaration" work inside certain law systems and does it use its function?

    Only indirect. Since Dhamma-Dana-Declarations" are only useable for gifts without purpose of commercial use or other wordily gains, there is naturally less space for conflicts. The use of DDD does not release a certain giver to prove if that what he gives is his own and/or given to him/here. "DDD" does also not work as a disclaimer system and respects the truth that both, giver and receiver are responsible for their deeds.

    DDD is not meant as a legal system or even replaces such. It does not touch laws, but provides simply with declarations which are in accordiance with skilfull deeds according the law of nature. Naturally, by reading also the explainings and tips to understand clearly normaly one would not touch any law an possible violate it, since it is build up eternaly on what is given, and does not incl.claims of rights and demands.
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