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Talkbox

2019 Dec 05 09:56:53
Johann: sokh chomreoun, nyom

2019 Dec 05 09:56:09
Moritz: Taking leave. May Bhante dwell in good health _/\_ _/\_ _/\_

2019 Dec 05 09:46:00
Moritz: Vandami Bhante _/\_

2019 Dec 05 09:14:32
Cheav Villa:  :) _/\_

2019 Dec 05 08:09:04
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2019 Dec 04 20:16:08
saddhamma:  _/\_Bhante Johann. Wishing you speedy recovery.

2019 Dec 04 07:35:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Dec 04 06:36:37
Moritz: Chom reap leah _/\_

2019 Dec 04 06:32:33
Johann: Sadhu

2019 Dec 04 06:31:50
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2019 Dec 04 06:31:50
Moritz: May all spend a good Uposatha _/\_

2019 Dec 04 06:31:42
Khemakumara: May all have a path- and fruiful Uposatha

2019 Dec 04 06:31:34
Moritz: _/\_ _/\_ _/\_

2019 Dec 04 06:31:28
Moritz: Vandami Bhante Khemakumara _/\_

2019 Dec 04 06:08:13
Moritz: Vandami Bhante _/\_

2019 Dec 04 01:50:53
saddhamma: Āvuso Moritz _/\_

2019 Dec 04 01:15:40
Moritz: Bong Ebo _/\_

2019 Dec 01 13:29:37
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2019 Nov 30 21:38:39
Johann: Nyom

2019 Nov 30 21:30:49
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2019 Nov 30 19:04:39
Cheav Villa: Vandami Bhante Johann  _/\_ _/\_ _/\_ Bhante Khemakumara  _/\_ _/\_ _/\_

2019 Nov 30 17:34:10
Khemakumara: Nyom

2019 Nov 30 16:43:46
Johann: Bhante Ariyadhammika

2019 Nov 30 06:46:37
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 29 20:24:07
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 29 18:59:11
Khemakumara:  _/\_ _/\_ _/\_ Sadhu Sadhu

2019 Nov 29 16:01:17
Johann: Ratana Sutta , and one more public.

2019 Nov 29 14:25:08
Cheav Villa:   _/\_ Yes, eveyone here got flu and almost everywhere..  :-\ :) _/\_

2019 Nov 29 14:19:23
Moritz: Sadhu _/\_ Yes, sickness very much present here as well.  :-\  :)

2019 Nov 29 14:18:08
Moritz: Vandami Bhante _/\_

2019 Nov 29 14:12:37
Johann: (May all and everyone get soon/quick free fom sickness) Sadhu

2019 Nov 29 14:07:13
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2019 Nov 29 14:05:22
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2019 Nov 29 12:05:41
Cheav Villa:  _/\_

2019 Nov 29 11:51:15
Moritz: Bong Villa _/\_

2019 Nov 28 20:08:22
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 28 13:11:37
Johann: Bhante

2019 Nov 28 12:52:24
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 27 23:19:47
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 27 22:59:18
Khemakumara: Nyom

2019 Nov 27 10:20:04
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 27 10:16:58
Khemakumara: May it be a path -and fruitful after-the-Newmoon-uposatha-day

2019 Nov 26 20:55:22
Johann: Meister Moritz

2019 Nov 26 19:35:55
Moritz: Vandami Bhante _/\_

2019 Nov 26 11:50:14
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 26 10:53:53
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 26 09:24:16
Johann: A blessed and united Newmoon uposatha all touchable and taking on it

2019 Nov 26 08:53:07
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 26 00:07:54
Johann: Moi, moi, Nyom. Ma dom ma chumheang (Slowly, slowly... step by step) much joy in all good virtuous undertakings.

2019 Nov 25 23:46:46
Moritz: Chom reap leah _/\_ (many things to do...)

2019 Nov 25 23:28:18
Johann: Meister Moritz

2019 Nov 25 23:04:36
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 24 22:55:28
Johann: Nyom

2019 Nov 24 22:51:00
saddhamma: Bhante Johann _/\_ _/\_ _/\_

2019 Nov 24 16:27:57
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 24 16:01:25
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 24 13:04:02
Johann: May one not feel disturbed while my person might share merits in many different topics, as just possibility. Anumodana

2019 Nov 22 20:01:23
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Master Moritz _/\_

2019 Nov 22 19:49:34
Johann: talkbox isn't good for more then Abhivadana, hello... wishes, metta spreading, similar.

2019 Nov 22 19:47:27
Johann: Visitor, as well as Nyom Vivek, can write in topics, maybe start even one. It's, the issue, isn't understandable.

2019 Nov 22 19:40:12
Visitor: 2nd one is unrecoverable and unreachable(forgotten password)

2019 Nov 22 19:38:57
Visitor: 1st email id at the link is deleted

2019 Nov 22 19:33:19
Visitor: Wow! Mr. Mortiz ,so you are working as an Engineer. Might be algorithm over here can be of some use. It's very fast for a server to handle  ;-)  _/\_ buddhaya. https://github.com/Anonymousingly/URA

2019 Nov 22 18:21:55
Moritz: Chom reap leah _/\_ Trying to see how to set up new server. :) Would try to start topic about it soon, possibly taking some days still; now soon usual weekend nightshift work. _/\_

2019 Nov 22 18:18:46
Moritz: Bong Villa _/\_

2019 Nov 22 18:05:26
Johann: Nyom Moritz, Villa

2019 Nov 22 17:27:04
Moritz: Vandami Bhante _/\_

2019 Nov 22 06:39:52
Johann: Nyom Moritz

2019 Nov 22 06:39:22
Moritz: Vandami Bhante _/\_

2019 Nov 22 00:13:18
Vivek: Good Night All,Be happy, meditate in dreams too....from a former wanderer of other sects.

2019 Nov 21 23:40:42
Johann: Nyom Vivek

2019 Nov 21 21:59:49
Visitor: Oh! It worked. Vandami All.

2019 Nov 21 21:58:35
Visitor: Shout, shout, wow, wow,  :o :o *gift* *thumb*

2019 Nov 20 15:54:51
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 20 15:27:02
Johann: Nyom Villa

2019 Nov 20 14:18:59
Johann: A blessed Sila-day today, and may many take to possibility for services toward the tripple Gems while observing Silas.

2019 Nov 20 05:35:14
saddhamma: Avuso Moritz _/\_

2019 Nov 19 21:17:27
Cheav Villa:  :) _/\_

2019 Nov 19 19:13:02
Moritz: Upasaka Sadhamma _/\_

2019 Nov 19 19:12:54
Moritz: Bong Villa _/\_

2019 Nov 19 14:33:28
Johann: Ayasma Moritz

2019 Nov 19 14:18:50
Moritz: Mr. Vivek _/\_

2019 Nov 19 14:03:03
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 19 13:46:22
Moritz: Bong Villa _/\_

2019 Nov 19 07:36:38
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 19 05:28:18
Johann: Being caught in relating, may they find the trace toward Unbond with ease and follow it eager for soon release.

2019 Nov 19 05:25:03
Johann: A meritful, joyful in Dhamma, Sila day today, those undertaking it today.

2019 Nov 18 05:41:01
Moritz: Chom reap leah, for now _/\_ May Bhante have a pleasent day. _/\_

2019 Nov 18 05:22:11
Johann: Nyom Moritz

2019 Nov 18 05:20:39
Moritz: Vandami Bhante _/\_

2019 Nov 16 21:59:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 16 20:43:25
Johann: Ayasma Moritz

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

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[Buddha]

Author Topic: [Q&A] Proper way to ask a teacher to become their student  (Read 1224 times)

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Offline Johann

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[Q&A] Proper way to ask a teacher to become their student

Proper way to ask a teacher to become their student

Proper way to ask a teacher to become their student


I'm seeking a meditation/dharma teacher to help strengthen my practice, once I find one and establish some relationship what is the proper way to request becoming their student. I'm interested in The etiquette for lay or monastic. Also where I am there is not a strong community of practice what suggestions if any does anyone have about online teachers/instruction? (Hazards/cautions) if the relationship has to be long distance what steps can I take to make it more beneficial?

Quote from: Johann
   
To start to introduce your self with name and face, is maybe a good 1. advice, what does ?? think? Some general advices for sure useful here. The better you ways and understanding what is good conduct the better the chances to gain a good teacher. To ask such is already great but its also good to ask at proper places with certain usuals

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

(This is a maybe modified and expanded answer of the "original" - which also could have been changed by third person - that can be found here . )


- Namo tassa bhagavato arahato sammā-sambuddhassa -

Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.

Introduction

Before teaching the Dhamma, the Buddha would expect certain thing from one: Respect, generosity, patient and the willingness to virtue, before then teaching about the Devas and good dwellings in the world, the disadvantage and if possible followed till here, the Four Noble Truth.

Knowing that many of you might have access to his teachings, my person tries to give a practical teacher for each step. If you do not have the right people next to you, living the talk, although you might have access to the words, you might not succeed: but sometimes, better than searching for the perfect teacher, is to look for one that helps you right where you are stuck for now.

So if, after wise reflecting, you find out that you have authority problems, seek for somebody able to tame you, friends who practice paying respect with body and speech and learn that, till you are able to give gratitude rise.

So here are some bits of advice for the foundations, to gain enough right view, to be able to be considered worthy for sacrifies, and if having the feeling that you are not worthy at all out of wrong self-estimate, just go on and serve and help around and for a person you believe that he represents good attributes and has wisdom.

Don't search for people who you estimate as lower or equal in regard of good virtues, as you would like to when you look for a friend; but look for someone you really can develop "love", a certain kind of fear and respect, people who are able to dominate you and tame you; while at the same time, be sure that they do not depend on you even a little, whether materially nor immaterially. A paid teacher is no teacher at all; a honor-needing teacher is never a high teacher. A teacher accepting you as his disciple for not just giving you as as possible leave, is not free of defilements.
Wherever you are able for now, start to give: for your consumer attitude will never bring you to the Dhamma, how ever much merits you might have, how ever much access to information you have, you might stay as poor as you are and live a live of a hungry ghost again and again, when not turning to give at first place and practice that on and on.

All you estimate as not grasp-worthy, painful, annoying for now and not praising generosity, service for inferior and going forth, all this are you many teacher you should work with.

Only if one wisely prepares one step by step to be possible be tamed and cuts of all his ways out of this prison of practice, can estimate good teachers (inwardly and outwardly) and success in liberation.

If one seeks for liberation before taking on this prison or other ways around, there is no way to success, even all possible control in this world.

Upasika Nina van Gorkum wrote some words on The Greatest Blessings , the Mangala Sutta, which also explains well the Steps to be fulfilled to get the highest gift of teaching and being able to take and penetrate it.

At the end a short list of duties in regard of teacher, be they lay people or ascetics:
 
Quote
  • (i) by rising from the seat in salutation,
  • (ii) by attending on him,
  • (iii) by eagerness to learn,
  • (iv) by personal service,
  • (v) by respectful attention while receiving instructions.
  • (i) by lovable deeds,
  • (ii) by lovable words,
  • (iii) by lovable thoughts,
  • (iv) by keeping open house to them,
  • (v) by supplying their material needs.

The Layperson's Code of Discipline

Different kind of teache-student relationships

Request

Duties

Leave

(Sadhu! For editing grammer, spelling and layout, Nyom Chris )

Anumodana!

[To be continued]
« Last Edit: February 24, 2018, 08:10:55 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Different kind of teacher-student relationships
« Reply #1 on: June 23, 2017, 03:31:22 PM »
 *sgift*
Different kind of teacher-student relationships

It's worthy and importand, that the Buddha did give only in regard of his founded ancestorship detail explainings, rules and guidelines: Bhikkhu to Bhikkhu.

While there are some indications in regard of Bhikkhu and Samanera, where certain lineage factors are already present, the teaching relation in regard of lay people is totally out of concrete order by the Buddha, and can be seen only as a free teacher and student relation ship, called Upasaka, Upasika, follower or attend and not directly regulated as a teacher-student relation. Mainly because in the case of lay-person and monk, it can become easily a corrupt relation by depending on each other: giving Dhamma for the four requisites as well as giving requisites for Dhamma. In a monk to monk relation, both will merely come from the teacher and so the teaching can possible stay without corruption. The other thing is, that be giving up home and living in dependency on a teacher while serving him, the prerequisites for receiving Dhamma are possible best given: generosity, by giving up material things, patient and willingness to virtue.

My person might doubt in this case, but as far as he can se and as far as he read an heared, the Buddha did not gave such as a clear allowence to accept lay people as student in a formal relation. It was out of course not intended by the Buddha, that his ancestorship would leave the Sangha of Bhikkhus and Bhikkhunis in manners of conventional issues.

So also lay- to lay person relations do not have been given any formality by the Buddha and both, monk-layman and layman-layman-relations can not be seen as a ancestorship on an convetional level and out of lacking given conduct/Vinaya in this regard, such models and appearences are either of short lasting or soon very corrupt.

While certain traditions go here totally agains the given, a formal student-teacher relation between laypeople an laypeople an laypeople and monks is not realy suggested by the Buddha, willing to keep his Dhamma and the way of live best possible without effluents. On one hand to keep the Dhamma clean and on the other hand to keep the carrier community alive. With all modern ways under influence of Mahayana (moha-yana, deluded-vehicle), less personal gain as well soon destruction through improper relation between monks and lay people as well by copies can be estimated.

A further missing feature or this relations is that they have no real protective tools and we know about the many scandals in the sphere of such relations.

If one has gained good faith in the tripple gems, the traditional way would be assisting and helping as much as possible as layman, in all wordily regards of the monks or a certain monk and in that way not only find out much about his virtue, generosity, wisdom and so on, but also train already eager in virtue, since veneration and service are already elements of the virtue section of the path, so straighten right view at the same time, possible taking on precepts, living next to them and maybe one day also asking for going forth, either as Samanera or Bhikkhu, where such as a formal relation would beginn and the prerequisites are well established to receive the higher teaching in a way and circumstances that is conductive to be able to receive and understand proper.

While the only needed requirement to receive teaching from a monk, would be showing signs of respect or minimum no distespect, its usual to ask for refuge and possible precepts to give best expression that one is proper adjusted to receive a particular teaching. Tratitional such would be made then by requesting three times. Such is no more needed, if living next or the monks know about your tendencies and virtue. After having received the teaching, the relation ends by going ones own way. Note that in the case one likes to make an offering, one should offer it fist, best as first act when meeting monks, since they are not allowed to accept gifts for teaching the Dhamma. In this way, both, the gifts of requisites and the gift of Dhamma will be always a matter of pure generosity and not a matter for both parts, teacher and student.

Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: [Q&A] Proper way to ask a teacher to become their student
« Reply #2 on: February 24, 2018, 07:58:58 PM »
Duties

Many - althought not offical in regard of student-teacher relationship outside the Sangha - proper ways to ask, to serve, to relate, to leave and to ask for forgiviness are found in the Mahavagga, such as:
Some things like Vandami (paying respect and ask for forgiviness) are traditional usual also between Bhikkhus, other monastics and lay people.

Many other things are done similar, but of cource with certain proper distance.

It's aside many things around and in these chapers maybe worthy to point out, that the most importand is, that disciples

Namo tassa bhagavato arahato sammā-sambuddhassa

“A pupil endowed with five qualities should not be dismissed. With regard to his teacher he has strong affection, has strong confidence, has a strong sense of shame, has strong respect, has strong development. A pupil endowed with these five qualities should not be dismissed.

“When a pupil is endowed with five qualities he is fit to be dismissed. With regard to his teacher he does not have strong affection, does not have strong confidence, does not have a strong sense of shame,does not have strong respect, does not have strong development (in the practice). A pupil endowed with these five qualities is fit to be dismissed.

Also that, if dismissed, there is a certain need (duty) to ask for forgiving. Aside of not dismissing if proper to dismiss, or dismissing if not proper to dismiss, are not to be done by a teacher.

And it's possible understandable that a improper student-teacher relation, we find so often in our days, just look at normal schools, based on compromise, improper compassion or simply doing jobs for a livelihood, has no long time lasting good impact. Having gained skills in a improper way, one will either hurt himself, others, or both with it, not to speak that real teacher, if growing common, will simply disapear.

That has to be seen in regard of the Sangha at large, or the lay 'community' as well. So it's the wiser way to follow certain traditions where such a relation is long time maintained, also where this traditions are unknown or till today as "child-stuff" and "degrading" rejected.

If there is no willingness to jump into the part of a child, degrading oneself for a disciple or if the teacher is not willing or able to act the part as a father, neither a good for the student, nor for the teacher, and the relations impact on others, can be expected.

Next to equal, if even, one may be able to maintain of what has been already gained and one might have a pleasant dwelling, but no prosperity can be expected.

So if meeting "teacher" who are likely to act "cool" in rejecting venerations, proper adressing, proper service, inviting merely to a homi-hood, don't go for that.

One who has no regard of proper behavior toward higher, is either lower or just equal, and what could one learn in this way? So one who does not value your great gifts, does not see them, is not able to receive them, but merely asks and directs you to act like an equal friend, as not to be taken as useful teacher.

Yet of course, many of the infomations out there tell one a different.

If willing to grow toward liberation, to seek and accept authority is most needed. If cutting that of from the beginning, it's not only that one will unlikely find any teacher and unlikely that one would get taimed, defilement uprooted and guided toward unbound.
« Last Edit: February 24, 2018, 08:09:21 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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