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Talkbox

2019 Mar 25 15:11:15
Cheav Villa:   _/\_ _/\_ _/\_

2019 Mar 25 15:04:40
Johann: Does mommy generally don't actually love her child when not react?

2019 Mar 25 15:03:13
Johann: Mommy, mommy... but I like... ohh, they bite me... I am hungry... when do we go back?... why must we sit here... mommy!

2019 Mar 25 15:00:37
Johann: Which can be changed all the time, with feeding rightly.

2019 Mar 25 14:55:50
Cheav Villa: កូណាសង្ឃឹមថា.​ ជារឿងឧបនិស្ស័យ.​  :D _/\_ _/\_ _/\_

2019 Mar 25 14:50:25
Johann: ...teaching and mirror.

2019 Mar 25 14:49:40
Johann: When one is stressed or busy, remember how many times one him/herself was so as well. Intention will always has it's effects, sometimes quick, sometimes even sisters, mother and child... Nyom wouldn't have become here, if there would be not long, long bounds. Watch your child. Thats always a great t

2019 Mar 25 14:40:41
Cheav Villa: _/\_ _/\_ _/\_

2019 Mar 25 14:39:48
Cheav Villa: ព្រោះកូណាមិនអាចទៅឱរ៉ាល់បានកំឡុងពេលនេះ តែអាចជួបនៅភ្នំពេញបាន តែចេតនាម្ខាងមិនចង់ជួប ទើបមិនអាចជួប

2019 Mar 25 14:38:39
Cheav Villa: កូណាគ្រាន់តែចង់បញ្ជាក់អំពីចេតនា ដែលម្នាក់មាន និងម្នាក់គ្មាន ក្នុងការ​ជួបគ្នា.ជាហេតុមិនបានជួប :D _/\_

2019 Mar 25 14:37:02
Cheav Villa:    _/\_ _/\_ _/\_

2019 Mar 25 13:44:16
Johann: Nyom Vithou. Foot well again?

2019 Mar 25 11:56:36
Johann: Good stories: The Healing of the Bull and Prisoners of Karma .

2019 Mar 25 11:51:20
Johann: Although monks are allowed to explain how to work oneself out, they are not given to liberate "slaves", prisoner, as this would count as thief.

2019 Mar 25 11:46:29
Johann: When one is "bond" in families, relations... there is so much soil and danger for envy and jealously, and itjs not easy to "pay" one out. Normal being live from making others depending on one and fear to lose a "cattle" they gave so much into.

2019 Mar 25 09:53:57
Khemakumara: Nyom Cheav Villa

2019 Mar 25 05:00:43
Johann: Some pull back and offer favors, less are giving ways out. Let them wishing to live in cities go back, maintaining homes. Bond by mara there is no escape, they leave alm bowls behind and step into cars, to "help".

2019 Mar 25 04:11:30
Johann: One (who ever) gives the best when helping, assist, in sharing Dhamma, translate it, sort it, easy accessable and maintain it, by proper and given means.

2019 Mar 25 04:03:32
Cheav Villa:  _/\_ _/\_  _/\_

2019 Mar 25 03:53:23
Johann: One stopped at the topic Sangahak, worldily and best. It's hard to try to translate but bears a lot of fruits. Conceit is dangerous, and a feeling of "right" turns quick into lose. Satipatthana, the right workingplaces. And again Ways of  

2019 Mar 25 02:53:11
Kong Sokdina: ដំណើរផ្លូវឆ្ងាយ មិនប្រមាណ បាននូវសេចក្ដីប្រមាថ។

2019 Mar 24 18:54:30
Cheav Villa: ជាចិត្តលំអៀងព្រោះជំពាក់ក្នុងសេចក្តីស្រលាញ់សាច់ញាតិ​ បងប្អូន.​ ឪពុកម្ដាយ​  ^-^

2019 Mar 24 18:49:47
Cheav Villa: ជារឿងដដែល យូរណាស់មកហើយ  ខ្ញុំ​កូណាគួរតែបានរកឃើញផ្លូវកណ្តាល​  :) _/\_

2019 Mar 24 18:48:21
Cheav Villa: ការជាប់ជំពាក់នៅក្នុងការជួយអ្នកដទៃ ការជាប់ជំពាក់នៅក្នុងការចង់អោយគេបានសុខ តែងនាំសេចក្តីទុក្ខ ដល់ខ្លួន

2019 Mar 24 13:23:44
Johann: Nyom Senghour

2019 Mar 23 06:34:02
Johann: No problem Nyom Vithou.

2019 Mar 23 04:32:25
Vithou: ngyom kuna will inform Preah Ang later when kuna get better

2019 Mar 23 04:31:12
Vithou: Preah Ang, ngyom kuna cannot go Phnom Aural tomorrow due to my foot problem. I let is a bit pain and Ngyom kuna cannot walk properly

2019 Mar 20 19:02:36
Johann: May Nyom have a safe and careful travel, when ever he might do.

2019 Mar 20 18:46:53
Johann: Now, Nyom Moritz and Nyom Sophorn are here in the forest. Atma does not know how long.

2019 Mar 20 18:20:42
Vithou: Nyom Kuna planning to see Moritz and Bong Sophorn as well

2019 Mar 20 18:17:26
Vithou: Nyom Kuna planning to go Phnom Oral on Sunday

2019 Mar 20 18:16:07
Vithou: Nyom Kuna was sick too long after remove kidney stone . ( about 2 months ) and skittle busy with human job

2019 Mar 20 18:13:50
Vithou: Is Moritz and Bong Sophorn at Asram now?

2019 Mar 20 18:12:02
Vithou: Kuna Preah Ang

2019 Mar 20 18:05:01
Johann: Nyom Vithou

2019 Mar 20 12:25:25
Johann: here and now

2019 Mar 20 09:04:34
Cheav Villa: To reach the end of the cosmos to go beyond   _/\_

2019 Mar 20 08:49:03
Johann: Oh.. wrong, here: Rohitassa Sutta

2019 Mar 20 08:45:24
Johann: There is nothing to far that the mind, oneself, could not reach it in the Universe. Yet end of suffering can not found. But it requires to reach the end of the cosmos to go beyound. Lokayatika Sutta

2019 Mar 20 08:14:55
Chanroth:  _/\_ _/\_ _/\_

2019 Mar 20 06:34:16
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Vandami Bhante ពីចំងាយ

2019 Mar 20 06:32:27
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 សាធុុ សាធុ សាធុ! ថ្ងៃឧបោសថ ករុណាសូមចូលរួមត្រេកអរដែរ😇🙏🏻🙏🏻🙏🏻

2019 Mar 20 06:13:30
Johann: Mudita

2019 Mar 20 05:52:37
Cheav Villa: ថ្ងៃឧបោសថ​  :)​ កូណាចូលរួមត្រេកអរដល់សេរីភាពរបស់ពួកគាត់  _/\_

2019 Mar 19 13:56:41
Cheav Villa:  _/\_ _/\_  _/\_

2019 Mar 19 08:47:34
Johann: Knowing this, one is able to share family (of supporter), honor, dwelling, gains, dhamma, having a clear sense of gratitude.

2019 Mar 19 08:44:19
Johann: And what is the reason of macchariya disapearing? Knowning, remembering, form, sound...ideas are no refuge, not real, not worthy to fall for, not ones own.

2019 Mar 19 08:41:50
Johann: "May macchariya (stinginess) become its needed reduce, so that the goodness of Dhamma may reaches more intensive", is that right translated? Sadhu. Not an easy task althought one might think.

2019 Mar 19 08:07:30
Cheav Villa: សូមអោយមច្ឆរិយ.​ ត្រូវបានកាត់បន្ថយ ដើម្បីគុណធម៌ដែលខ្ពស់ជាង _/\_ _/\_ _/\_

2019 Mar 19 01:39:39
Johann: May all have always a good travel, meet each other in best furtune along there ways. May no one get hurt in the traffic after happiness.

2019 Mar 18 10:21:51
Moritz: hello empty yogi _/\_

2019 Mar 18 10:21:23
Moritz: Vandami bhante _/\_

2019 Mar 18 10:21:22
Moritz: Vandami bhante _/\_

2019 Mar 16 08:19:42
Johann:  _/\_ Bhante Indannano

2019 Mar 15 04:20:37
Johann: Nyom Buddhi

2019 Mar 14 16:00:28
Cheav Villa: កូណា​ថ្វាយបង្គំ​លា​ សូមព្រះអង្គឆាប់បានសំរាក​  _/\_ _/\_ _/\_

2019 Mar 14 09:13:11
Kong Sokdina: Hello!

2019 Mar 14 08:35:17
Johann: Nyom Kong Sokdina

2019 Mar 14 08:10:07
Johann: A meritful Sila-day those who observe it today

2019 Mar 13 11:18:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 13 09:23:36
Johann: A meritful Sila-day those who observe it today, btw.

2019 Mar 10 02:03:42
Cheav Villa:  _/\_

2019 Mar 09 07:45:59
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 07 12:10:15
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Mar 07 12:05:44
Johann: My person is not sure but Nyom Chanroths wife might try to go back from PP tomorrow as well, Nyom.

2019 Mar 07 01:21:24
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 07 01:18:59
Johann: May you have a safe and slow travel.

2019 Mar 07 01:10:20
Cheav Villa: ចេញពី​ភ្នំពេញ​នៅម៉ោង5ព្រឹក :)  _/\_

2019 Mar 07 01:09:25
Cheav Villa: ពួកខ្ញុំកូណា និង បង​ភឿន​ នឹងទៅសួរសុខទុក្ខព្រះអង្គនៅថ្ងៃស្អែក

2019 Mar 07 01:08:34
Johann: Nyom Villa

2019 Mar 07 01:07:32
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Mar 06 03:31:04
Cheav Villa: Have a good day to Master Moritz  _/\_

2019 Mar 06 03:29:38
Moritz: And good night for me. :) Chom reap leah. May all have a good Uposatha _/\_

2019 Mar 06 03:27:51
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 06 03:17:49
Moritz: Vandami Bhante _/\_

2019 Mar 06 03:05:26
Johann: A self-blessed (by ones deeds) Uposathaday today.

2019 Mar 05 11:33:43
Johann: Nyom Chanroth had to stop the work. To difficult to concentrate today. Good training anyway.

2019 Mar 05 10:20:56
Cheav Villa:  :-\ :D _/\_

2019 Mar 05 05:26:54
Johann: A meritful Uposatha those who observe it today.

2019 Mar 05 03:13:37
Johann: Sadhu, Sadhu. Rupam anicca

2019 Mar 05 01:47:58
Ieng Puthy: ករុណាបារម្ភអំពីសុខភាពរបស់ព្រះអង្គពីចំងាយ 🙏🏻ករុណាសូមប្រគេនពរ ព្រះអង្គឆាប់ជាសះស្បេីយ

2019 Mar 05 01:38:52
Ieng Puthy: ករុណាឮថា ព្រះអង្គអាពាធ ជង្គង់ តេីព្រះអង្គបានធូរស្បេីយហេីយឬនៅ?

2019 Mar 05 01:07:09
Ieng Puthy: Good morning ! 🙏🏻🙏🏻🙏🏻 ករុណាថ្វាយបង្គំុ Vandami Bante

2019 Mar 04 14:41:21
Johann: Sukha Chomreoun, Nyom

2019 Mar 04 14:18:03
Moritz: Leaving now. May Bhante have a good day. _/\_

2019 Mar 04 13:45:50
Johann: Nyom Moritz

2019 Mar 04 13:19:43
Moritz: Vandami Bhante _/\_

2019 Mar 01 16:35:39
Johann: Bhante Indannano  _/\_ How was India in "war times"

2019 Feb 28 11:46:56
Moritz: And good bye again. :) _/\_

2019 Feb 28 11:46:38
Moritz: Vandami, Bhante _/\_

2019 Feb 28 05:25:27
Cheav Villa:   :D_/\_

2019 Feb 28 04:22:46
Johann: 5 o'clock morning  ^-^ (like a taxi driver) may Nyom has well earned and peaceful rest. Mudita.

2019 Feb 28 04:08:09
Moritz: Chom reap leah. I'm going to sleep. _/\_

2019 Feb 28 03:40:13
Johann: Sukha chomreoun Nyom.

2019 Feb 28 03:39:06
Moritz: Vandami, Bhante _/\_

2019 Feb 28 03:35:39
Moritz: Good morning, Cheav Villa _/\_

2019 Feb 27 16:15:42
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 14:17:51
Khemakumara: Nyom Villa

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Author Topic: [Q&A] Is changing your mind same as lying? Breaking promises  (Read 1441 times)

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Online Johann

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Is changing your mind same as lying? Breaking promises

Quote from: asked by Digity on DW
Suppose someone asks you to do something that you're on the fence about doing, but you agree to it anyway. Now suppose time passes and you regret the initial agreement and decide not to follow through on it, but give some sort of explanation for why you aren't. Do you consider that a form of lying, since you told the person something that you didn't follow through on?

In short:

Yes, breaking promis is unskilfull and a misconduct in regard of virtue.

If done deliberatly it's a classic ly, what ever reson it was.
If changing one mind later, it's false dealing similar to break a contract.

If a promise can not be fullfilled, out of reasons they are not in the sphere of the promis-maker and the promis-maker did also not possible had a chance to foresee this, than it is not a fault.

When one looks carefully and honest, one might see that most of the promises he/she did and did not fullfill have been faults.

A very serious matter is the matter of vows. Think how many take precepts, knowing that they will break them. Doing such is breaking the precepts while asking after them.

Changing ones mind from unskillful to skillful is not wrong, nevertheless one will face consequences of the breaking of promises, since mostly not understandable for others.

That preasure is mostly the hindrence for changing ones mind to a better.

Lets see, maybe my person is able to record a short talk on it.

[Edit: accidental edit by Moritz, reverted]
« Last Edit: July 06, 2017, 11:36:36 PM by Moritz »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Antw:[Q&A] Is changing your mind same as lying? Breaking promises
« Reply #1 on: June 23, 2017, 03:29:02 PM »
It has become 45min of talk and the matter is really a big one, but can solved with simply being honest and good estimation of ones own capacity and capability. So my person thinks its good to talk and ask much in this matter for may cases to be helped to staighten views and ways.

Here in written words again. When changing the mind to skillful things and therefore not able to keep a promis, it is not unskilful when leaving a contract. Nevertheless one will need to bear the fruits of having made unskillful promises before and will mostly be confronted with consequences and claims for repay or fullfilling the contract.

My person wrote on the topic before here and maybe one might find there also useful warnings and ideas for ones own better way.

Erfog/Misserfolg im Geschäft-Success/fail in trade-ជោគជ័យ/បរាជ័យក្នុងការជួញដូរ

Depts, but to whom?

Could not find the one in regard of the possible effects on not keeping promises for a ascetic, if having been the receiver of a promise. Some might be in German.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Antw:[Q&A] Is changing your mind same as lying? Breaking promises
« Reply #2 on: June 24, 2017, 02:48:28 AM »
Maybe Nyom maranadhammomhi likes to share it on DW in the OP as well. Changing ones mind into a good direction is rare but in the other direction where often, so also the many faults and problems with it.

If we for example say: "No, no, I will go in this direction." Inform people likely, and later chance or mind, than it's a "problem", if from world to nibbana, one that does not matter.

Or what do others think here?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Moritz

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Antw:[Q&A] Is changing your mind same as lying? Breaking promises
« Reply #3 on: July 06, 2017, 11:30:32 PM »


Namasakara Bhante,
and whoever is interested,

_/\_ _/\_ _/\_

I had started transcribing this talk some time ago, wanting to reply to it. But then I had not enough time. Here are the parts I transcribed:

Quote from: Samana Johann per Audio
Valued Upasaka, Upasika,
dear listeners,

Atma, my person tries to answer these questions. Pardon my bad English skills and my person's less appealing talking, especially in recording by not seeing another's face.

Question in regard of breaking promises.
The question in regard of changing one's mind.

In regard of breaking precepts and doing unskillful things is actually a very important matter, especially in Western Buddhists. Why? Because there is much of teaching people in equanimity and try to keep them happy instead of to charge rightly and to be honest. So this tendency more into the direction of "let them feel good" rather than to encourage and nourish signs of higher vijja, and it is often very sad to see when people are actually seeing some problems, and at the moment they think about their actions, others come and say: Oh, it's no problem. Don't think so. And in this way they cut off a matter that is very important, to be honest, simply honest, and to take the precepts very serious.
Is it a break of the precepts if one does not keep to one's promise?
My person thinks it's clear if you have a thought that you will not keep the promise and you tell the promise you deliberately cheat people, and such is a really nasty lie. There are maybe lighter occasions where we often lie in such a way [ ... ?] There are situations where one uses lying and promising to things to be light (?). In a way we make, one makes promises to gain honour, or to win a favour. Either from the receiver of that promise, or people watching that act. You see such every day in politics, if you're someone who watches news and is still interested in such things.
So, to make a promise means to make a contract. When you give a promise you make a contract. That's it. Because other people rely on your promise. And relying on your promise, if you break it, the other part loses. He can lose a little, or he can lose very much. He can even lose his life, sticking to your promise. So breaking a promise is not a light thing. Really not a light thing. When you change your mind later your really have to be careful what you are doing. It's like if you have a contract with a company, for example you take on a car by leasing. (If the right word is leasing in English?) You take the car first, you use it, and you pay later. Is it possible that you say: "Oh, I don't like it. I'd like to have another one." Or whatever? So as soon as you have a contract, you have to stick to the contract. And if you really like to leave the contract, you have to tell it, and search for ways how to solve it.

Quote from: Samana Johann per Audio
24:52

When looking exact, you will not find easy excuses that you cannot fulfill a certain promise.

Quote from: Samana Johann per Audio
25:18

Know that this is a very ... for the most... That is actually one reason most monks would not really get verbal[ly] in contact with you. So when you offer something, that you will make something, or do something, good monks would not verbal[ly] agree with it. They just would stay silent. Why? - so that you have most possibilities that you don't come into the problem of promise. It's a matter of deep impact.

So, of course there are reasons not to keep a promise. It is like with a contract. There are reasons to quit the contract, to step out of the contract. And similar it is with the promise you made. But it's not possible in a way of just: "Oh, a change of my mind." If such is happening, actually it happens often, it is very needed to tell it. To say: "I will not come", and to ask for forgiveness.

Nevertheless the karma of the act is still there. But you and also the other will feel better if knowing what's the fact. So others will not continue to build on it. For breaking a promise can cause very much damage. So it's good not to take it very light and easy. And it's good to make not much promises. And if, keep to it. You will not only be honoured in this life, but also in the next existence. There is just one situation where you are nearly in the right to break a worldly promise you had made. That is the time when you start to walk the path. Especially when you go into the homeless life. To give up everything, to change the mind really, in a helpful way for everyone, is a reason that you may not stick to your promises.

There might be many people that are not happy with you.

Thank you for this careful treatment of this subject, and especially the remarks on and explanation of reasons behind good monastic behaviour in regard of it.

As I already alluded to earlier in another topic : "We have a problem with promises "

Maybe I will find some words for talking about my own problems with the topic, here or in some other thread. But for now, I do not promise.

* Johann : made changes for "specified language view".

« Last Edit: July 22, 2017, 08:46:46 PM by Johann »

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Antw:[Q&A] Is changing your mind same as lying? Breaking promises
« Reply #4 on: July 07, 2017, 11:19:21 AM »
Sadhu!

Nyom Moritz , im Grunde hängt dieses wechseln von Entschlüssen, abbrechen von Versprächen mit rechtem, oder falschem Entschluß zusammen. Es ist der zweite Teil der Anweisung an Rahula: "Wenn während des Tuns, beobachtet wird, daß entweder Leiden für einen selbst, oder für andere, aufkommt: Stop."

Namo tassa bhagavato arahato sammā-sambuddhassa

"Während Ihr eine körperliche [gleich für, geistig und verbal] Tat vollzieht, solltet Ihr diese gegenbetrachten: 'Diese körperliche Tat, die ich vollziehe - führt sie zu Selbst-Leid, zum Leid für andere oder zu beidem? Ist sie eine ungeschickte körperliche Tat, mit schmerzvollen Nachwirkungen, schmerzvollen Ergebnissen?' Wenn Ihr mit dem Gegenbetrachten wißt, daß sie zu Selbst-Leid, zu Leid für andere oder zu beidem führt... solltet Ihr sie aufgeben. Aber wenn Ihr mit dem Gegenbetrachten wißt, daß diese nicht... mögt [gibt es keinen Grund für ein legitimes Brechen eines Versprechens] Ihr damit fortsetzten.

In solch einem Fall (Druchführen breche Silas), wenn da nicht Trübungen oder Ausreden ins Spiel gekommen sind, dann ist ein Abbrechen eines Versprechens recht und gut.

Das gilt auch für Geistiges. Denken wir an "Liebesschwur", um einen harten Fall zu nehmen, oder Religionsbekenntnis, oder was immer.

Wie gesagt, kann man dennoch in Verbindlichkeiten stecken und "muß" ggf. "Strafe" für's nichteinhalten, wenn für den anderen die Gründe nicht nachvollziehbar, zahlen, die Konsequenzen tragen. In der Regel fällt solches vollzogen, dann aber nicht mehr schwer, und man findet auch keinen wahren Grund der Reue für eine Handlung aus rechter Entschlossenheit:

Namo tassa bhagavato arahato sammā-sambuddhassa

"Und was ist rechte Entschlossenheit? Entschlossen in Entsagung zu sein, in Freiheit von Feindschaft, in Nichtverletzen: Dies, Bhikkhus, wird rechte Entschlossenheit genannt.

— SN 45.8

Mag dies Kreise Schließen, und was die Lösung für alle Versprechen ist, gibts nur eine: Nibbana, alle Arbeit getan, jeder Pflicht enthoben.

Jedes Handeln ist dann einfach: So
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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