Recent Topics

[Today at 04:07:51 AM]

[March 22, 2019, 02:03:05 PM]

[March 20, 2019, 06:59:48 PM]

[March 20, 2019, 06:07:34 PM]

[March 20, 2019, 01:12:07 AM]

[March 18, 2019, 11:10:31 AM]

[March 17, 2019, 11:41:59 AM]

[March 17, 2019, 06:09:06 AM]

[March 17, 2019, 12:14:09 AM]

[March 16, 2019, 04:47:08 AM]

[March 15, 2019, 04:34:31 PM]

[March 15, 2019, 04:32:21 PM]

[March 15, 2019, 04:29:51 PM]

[March 15, 2019, 04:28:17 PM]

[March 15, 2019, 04:26:30 PM]

[March 15, 2019, 04:20:06 PM]

[March 15, 2019, 04:18:22 PM]

[March 15, 2019, 04:17:08 PM]

[March 15, 2019, 03:57:05 AM]

[March 15, 2019, 03:56:11 AM]

[March 15, 2019, 03:55:08 AM]

[March 15, 2019, 03:54:13 AM]

[March 15, 2019, 03:52:55 AM]

[March 14, 2019, 03:22:34 PM]

[March 14, 2019, 03:10:03 PM]

[March 14, 2019, 03:06:17 PM]

[March 14, 2019, 10:18:44 AM]

[March 14, 2019, 08:33:43 AM]

[March 14, 2019, 08:16:10 AM]

[March 13, 2019, 03:40:22 PM]

[March 13, 2019, 06:45:14 AM]

[March 13, 2019, 04:29:54 AM]

[March 13, 2019, 01:00:56 AM]

[March 12, 2019, 07:44:47 PM]

[March 12, 2019, 03:59:46 PM]

[March 12, 2019, 09:20:32 AM]

[March 11, 2019, 11:00:13 AM]

[March 10, 2019, 10:36:51 AM]

Talkbox

2019 Mar 23 06:34:02
Johann: No problem Nyom Vithou.

2019 Mar 23 04:32:25
Vithou: ngyom kuna will inform Preah Ang later when kuna get better

2019 Mar 23 04:31:12
Vithou: Preah Ang, ngyom kuna cannot go Phnom Aural tomorrow due to my foot problem. I let is a bit pain and Ngyom kuna cannot walk properly

2019 Mar 20 19:02:36
Johann: May Nyom have a safe and careful travel, when ever he might do.

2019 Mar 20 18:46:53
Johann: Now, Nyom Moritz and Nyom Sophorn are here in the forest. Atma does not know how long.

2019 Mar 20 18:20:42
Vithou: Nyom Kuna planning to see Moritz and Bong Sophorn as well

2019 Mar 20 18:17:26
Vithou: Nyom Kuna planning to go Phnom Oral on Sunday

2019 Mar 20 18:16:07
Vithou: Nyom Kuna was sick too long after remove kidney stone . ( about 2 months ) and skittle busy with human job

2019 Mar 20 18:13:50
Vithou: Is Moritz and Bong Sophorn at Asram now?

2019 Mar 20 18:12:02
Vithou: Kuna Preah Ang

2019 Mar 20 18:05:01
Johann: Nyom Vithou

2019 Mar 20 12:25:25
Johann: here and now

2019 Mar 20 09:04:34
Cheav Villa: To reach the end of the cosmos to go beyond   _/\_

2019 Mar 20 08:49:03
Johann: Oh.. wrong, here: Rohitassa Sutta

2019 Mar 20 08:45:24
Johann: There is nothing to far that the mind, oneself, could not reach it in the Universe. Yet end of suffering can not found. But it requires to reach the end of the cosmos to go beyound. Lokayatika Sutta

2019 Mar 20 08:14:55
Chanroth:  _/\_ _/\_ _/\_

2019 Mar 20 06:34:16
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Vandami Bhante ពីចំងាយ

2019 Mar 20 06:32:27
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 សាធុុ សាធុ សាធុ! ថ្ងៃឧបោសថ ករុណាសូមចូលរួមត្រេកអរដែរ😇🙏🏻🙏🏻🙏🏻

2019 Mar 20 06:13:30
Johann: Mudita

2019 Mar 20 05:52:37
Cheav Villa: ថ្ងៃឧបោសថ​  :)​ កូណាចូលរួមត្រេកអរដល់សេរីភាពរបស់ពួកគាត់  _/\_

2019 Mar 19 13:56:41
Cheav Villa:  _/\_ _/\_  _/\_

2019 Mar 19 08:47:34
Johann: Knowing this, one is able to share family (of supporter), honor, dwelling, gains, dhamma, having a clear sense of gratitude.

2019 Mar 19 08:44:19
Johann: And what is the reason of macchariya disapearing? Knowning, remembering, form, sound...ideas are no refuge, not real, not worthy to fall for, not ones own.

2019 Mar 19 08:41:50
Johann: "May macchariya (stinginess) become its needed reduce, so that the goodness of Dhamma may reaches more intensive", is that right translated? Sadhu. Not an easy task althought one might think.

2019 Mar 19 08:07:30
Cheav Villa: សូមអោយមច្ឆរិយ.​ ត្រូវបានកាត់បន្ថយ ដើម្បីគុណធម៌ដែលខ្ពស់ជាង _/\_ _/\_ _/\_

2019 Mar 19 01:39:39
Johann: May all have always a good travel, meet each other in best furtune along there ways. May no one get hurt in the traffic after happiness.

2019 Mar 18 10:21:51
Moritz: hello empty yogi _/\_

2019 Mar 18 10:21:23
Moritz: Vandami bhante _/\_

2019 Mar 18 10:21:22
Moritz: Vandami bhante _/\_

2019 Mar 16 08:19:42
Johann:  _/\_ Bhante Indannano

2019 Mar 15 04:20:37
Johann: Nyom Buddhi

2019 Mar 14 16:00:28
Cheav Villa: កូណា​ថ្វាយបង្គំ​លា​ សូមព្រះអង្គឆាប់បានសំរាក​  _/\_ _/\_ _/\_

2019 Mar 14 09:13:11
Kong Sokdina: Hello!

2019 Mar 14 08:35:17
Johann: Nyom Kong Sokdina

2019 Mar 14 08:10:07
Johann: A meritful Sila-day those who observe it today

2019 Mar 13 11:18:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 13 09:23:36
Johann: A meritful Sila-day those who observe it today, btw.

2019 Mar 10 02:03:42
Cheav Villa:  _/\_

2019 Mar 09 07:45:59
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 07 12:10:15
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Mar 07 12:05:44
Johann: My person is not sure but Nyom Chanroths wife might try to go back from PP tomorrow as well, Nyom.

2019 Mar 07 01:21:24
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 07 01:18:59
Johann: May you have a safe and slow travel.

2019 Mar 07 01:10:20
Cheav Villa: ចេញពី​ភ្នំពេញ​នៅម៉ោង5ព្រឹក :)  _/\_

2019 Mar 07 01:09:25
Cheav Villa: ពួកខ្ញុំកូណា និង បង​ភឿន​ នឹងទៅសួរសុខទុក្ខព្រះអង្គនៅថ្ងៃស្អែក

2019 Mar 07 01:08:34
Johann: Nyom Villa

2019 Mar 07 01:07:32
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Mar 06 03:31:04
Cheav Villa: Have a good day to Master Moritz  _/\_

2019 Mar 06 03:29:38
Moritz: And good night for me. :) Chom reap leah. May all have a good Uposatha _/\_

2019 Mar 06 03:27:51
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 06 03:17:49
Moritz: Vandami Bhante _/\_

2019 Mar 06 03:05:26
Johann: A self-blessed (by ones deeds) Uposathaday today.

2019 Mar 05 11:33:43
Johann: Nyom Chanroth had to stop the work. To difficult to concentrate today. Good training anyway.

2019 Mar 05 10:20:56
Cheav Villa:  :-\ :D _/\_

2019 Mar 05 05:26:54
Johann: A meritful Uposatha those who observe it today.

2019 Mar 05 03:13:37
Johann: Sadhu, Sadhu. Rupam anicca

2019 Mar 05 01:47:58
Ieng Puthy: ករុណាបារម្ភអំពីសុខភាពរបស់ព្រះអង្គពីចំងាយ 🙏🏻ករុណាសូមប្រគេនពរ ព្រះអង្គឆាប់ជាសះស្បេីយ

2019 Mar 05 01:38:52
Ieng Puthy: ករុណាឮថា ព្រះអង្គអាពាធ ជង្គង់ តេីព្រះអង្គបានធូរស្បេីយហេីយឬនៅ?

2019 Mar 05 01:07:09
Ieng Puthy: Good morning ! 🙏🏻🙏🏻🙏🏻 ករុណាថ្វាយបង្គំុ Vandami Bante

2019 Mar 04 14:41:21
Johann: Sukha Chomreoun, Nyom

2019 Mar 04 14:18:03
Moritz: Leaving now. May Bhante have a good day. _/\_

2019 Mar 04 13:45:50
Johann: Nyom Moritz

2019 Mar 04 13:19:43
Moritz: Vandami Bhante _/\_

2019 Mar 01 16:35:39
Johann: Bhante Indannano  _/\_ How was India in "war times"

2019 Feb 28 11:46:56
Moritz: And good bye again. :) _/\_

2019 Feb 28 11:46:38
Moritz: Vandami, Bhante _/\_

2019 Feb 28 05:25:27
Cheav Villa:   :D_/\_

2019 Feb 28 04:22:46
Johann: 5 o'clock morning  ^-^ (like a taxi driver) may Nyom has well earned and peaceful rest. Mudita.

2019 Feb 28 04:08:09
Moritz: Chom reap leah. I'm going to sleep. _/\_

2019 Feb 28 03:40:13
Johann: Sukha chomreoun Nyom.

2019 Feb 28 03:39:06
Moritz: Vandami, Bhante _/\_

2019 Feb 28 03:35:39
Moritz: Good morning, Cheav Villa _/\_

2019 Feb 27 16:15:42
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 14:17:51
Khemakumara: Nyom Villa

2019 Feb 27 14:16:29
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 Feb 27 14:11:14
Johann: Bhante Khemakumara. Nyom Villa.

2019 Feb 27 12:54:45
Johann: Nyom Moritz

2019 Feb 27 12:20:30
Moritz: Vandami Bhante _/\_

2019 Feb 27 03:54:23
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 03:40:17
Johann: The non-doing of any evil, the performance of what's skillful, the cleansing of one's own mind:     this is the teaching     of the Awakened.

2019 Feb 27 02:18:41
Johann: It's current better but of cause will not heal. Nothing to worry.

2019 Feb 27 01:40:55
Cheav Villa: ព្រះអង្គ​ តើ​ជង្គង់​បា​ន​ធូរស្រាល​ ឬទេ?  _/\_

2019 Feb 27 01:40:09
Cheav Villa: សាធុ _/\_ _/\_ _/\_

2019 Feb 27 01:20:29
Johann: May all do a meritfull Sila-day today

2019 Feb 26 07:35:46
Johann: Nyom Mico

2019 Feb 25 18:22:21
Vithou: :)

2019 Feb 24 15:10:27
Cheav Villa: Hello Master Moritz  _/\_

2019 Feb 24 13:33:34
Moritz: Hello Dmytro and Cheav Villa _/\_

2019 Feb 24 13:13:45
Johann: Meister Moritz

2019 Feb 24 13:08:42
Moritz: Vandami Bhante _/\_

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Author Topic: [Sutta] sut.sn.16.003 Candūpama Sutta: Comparable to the Moon / Dem Mond gleich  (Read 1592 times)

0 Members and 1 Guest are viewing this topic.

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +357/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527

Namo tassa bhagavato arahato sammā-sambuddhassa

3. Candūpamasuttaṃ

146. Sāvatthiyaṃ viharati…pe… ‘‘candūpamā, bhikkhave, kulāni upasaṅkamatha – apakasseva kāyaṃ, apakassa cittaṃ, niccanavakā kulesu appagabbhā appagabbā (ka.). Seyyathāpi , bhikkhave, puriso jarudapānaṃ vā olokeyya pabbatavisamaṃ vā nadīviduggaṃ vā – apakasseva kāyaṃ, apakassa cittaṃ; evameva kho, bhikkhave, candūpamā kulāni upasaṅkamatha – apakasseva kāyaṃ, apakassa cittaṃ, niccanavakā kulesu appagabbhā’’.

‘‘Kassapo, bhikkhave, candūpamo kulāni upasaṅkamati – apakasseva kāyaṃ, apakassa cittaṃ, niccanavako kulesu appagabbho. Taṃ kiṃ maññatha, bhikkhave, kathaṃrūpo bhikkhu arahati kulāni upasaṅkamitu’’nti? ‘‘Bhagavaṃmūlakā no, bhante, dhammā bhagavaṃnettikā bhagavaṃpaṭisaraṇā. Sādhu vata, bhante, bhagavantaṃyeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī’’ti.

Atha kho bhagavā ākāse pāṇiṃ cālesi. ‘‘Seyyathāpi, bhikkhave, ayaṃ ākāse pāṇi na sajjati na gayhati na bajjhati; evameva kho, bhikkhave, yassa kassaci bhikkhuno kulāni upasaṅkamato kulesu cittaṃ na sajjati na gayhati na bajjhati – ‘labhantu lābhakāmā, puññakāmā karontu puññānī’ti; yathāsakena lābhena attamano hoti sumano, evaṃ paresaṃ lābhena attamano hoti sumano; evarūpo kho, bhikkhave, bhikkhu arahati kulāni upasaṅkamituṃ.

‘‘Kassapassa, bhikkhave, kulāni upasaṅkamato kulesu cittaṃ na sajjati na gayhati na bajjhati – ‘labhantu lābhakāmā, puññakāmā karontu puññānī’ti; yathāsakena lābhena attamano hoti sumano; evaṃ paresaṃ lābhena attamano hoti sumano.

‘‘Taṃ kiṃ maññatha, bhikkhave, kathaṃrūpassa bhikkhuno aparisuddhā dhammadesanā hoti, kathaṃrūpassa bhikkhuno parisuddhā dhammadesanā hotī’’ti? ‘‘Bhagavaṃmūlakā no, bhante, dhammā bhagavaṃnettikā bhagavaṃpaṭisaraṇā. Sādhu vata, bhante, bhagavantaṃyeva paṭibhātu etassa bhāsitassa attho . Bhagavato sutvā bhikkhū dhāressantī’’ti. ‘‘Tena hi, bhikkhave, suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

‘‘Yo hi koci, bhikkhave, bhikkhu evaṃcitto paresaṃ dhammaṃ deseti – ‘aho vata me dhammaṃ suṇeyyuṃ, sutvā ca pana dhammaṃ pasīdeyyuṃ, pasannā ca me pasannākāraṃ kareyyu’nti; evarūpassa kho, bhikkhave, bhikkhuno aparisuddhā dhammadesanā hoti.

‘‘Yo ca kho, bhikkhave, bhikkhu evaṃcitto paresaṃ dhammaṃ deseti – ‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhīti viññūhi (?). Aho, vata me dhammaṃ suṇeyyuṃ, sutvā ca pana dhammaṃ ājāneyyuṃ, ājānitvā ca pana tathattāya paṭipajjeyyu’nti. Iti dhammasudhammataṃ paṭicca paresaṃ dhammaṃ deseti, kāruññaṃ paṭicca anuddayaṃ anudayaṃ (bahūsu) dvittakāraṇaṃ pana gavesitabbaṃ paṭicca anukampaṃ upādāya paresaṃ dhammaṃ deseti. Evarūpassa kho, bhikkhave, bhikkhuno parisuddhā dhammadesanā hoti.

‘‘Kassapo, bhikkhave, evaṃcitto paresaṃ dhammaṃ deseti – ‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhīti. Aho, vata me dhammaṃ suṇeyyuṃ, sutvā ca pana dhammaṃ ājāneyyuṃ, ājānitvā ca pana tathattāya paṭipajjeyyu’nti. Iti dhammasudhammataṃ paṭicca paresaṃ dhammaṃ deseti, kāruññaṃ paṭicca anuddayaṃ paṭicca anukampaṃ upādāya paresaṃ dhammaṃ deseti. Kassapena vā hi vo, bhikkhave, ovadissāmi yo vā panassa kassapasadiso, ovaditehi ca pana vo tathattāya paṭipajjitabba’’nti. Tatiyaṃ.



Namo tassa bhagavato arahato sammā-sambuddhassa

Candūpama Sutta: Comparable to the Moon

Thus I heard. At one time the Blessed One was living in the monastery of Anāthapiṇḍikassa, in Jeta's grove in Sāvatthi. There the Blessed One addressed the Bhikkhus:

"Bhikkhus, approach families comparable to the moon: good retired with body and mind, ever retentive like a newcomer families unobtrusive.

"Like a man looking down at a decayed well, an escarp, or a steep riverbank, would retire his body and mind, so too, Bhikkhus, should you always compareable to the moon, good retired with body and mind, approach families, retentive like a newcomer families unobtrusive.

"Kassapa, Bhikkhus, approches families compareable to the moon: good retired with body and mind, ever retentive like a newcomer families unobtrusive.

"Now what do you think, Bhikkhus, a Bhikkhu of what kind is ready to approach families?"

"Venerable Sir, the techings are rooted in the Blessed One, leaded by the Blessed One, having the Blessed One as protector. It would be good if the Blessed One would make the meaning delightful clear. Learned by the Blessed One, the Bhikkhus will bear it in mind."

Then the Blessed One waved the hand in the air: "Just as, Bhikkhus, this hand is not hold, not seized, not imprisoned in the air, even so, Bhikkhus, a families approaching Bhikkhus mind, whatever, does not get hold, seized, nor imprisoned admidst families: 'Let those, being selfish and given to gain, be selfish and given to gain, let those, being given to merits, do merits', and what ever he gains he is pleased and joyful, so as with what others gain he is pleased and joyful, like this, Bhikkhus, a Bhikkhu ready to approach families.

"Kassapa, Bhikkhus, approaches families with a mind that does not get hold, seized, nor imprisoned admidst families (,thinking:) 'Let those, being selfish and given to gain, be selfish and given to gain, let those, being given to merits, do merits', and what ever he gains he is pleased and joyful, so as with what others gain he is pleased and joyful.

"What do you think, Bhikkhus, what kind of Bhikkhu is giving teaching on Dhamma impurely, and what kind of Bhikkhu is giving teaching on Dhamma purely?"

"Venerable Sir, the techings are rooted in the Blessed One, leaded by the Blessed One, having the Blessed One as protector. It would be good if the Blessed One would make the meaning delightful clear. Learned by the Blessed One, the Bhikkhus will bear it in mind."

"Then, Bhikkhus, listen and pay close attention, I will speak."

"Yes, venerable Sir," the Bhikkhus replayed to the Blessed One. The Blessed One spoke thus:

"There is the case, Bhikkhus, that a Bhikkhu teaches the Dhamma, thinking: 'Oh, may they listen to the Dhamma from me. Having learned my Dhamma, may they be settled in believe in it. Having been settled in believe in it, may they show their settlement in believe," this is a kind of Bhikkhu, Bhikkhus, who is giving teaching on Dhamma impurely.

There is the case, Bhikkhus, that a Bhikkhu teaches the Dhamma, thinking: 'The Dhamma of the Blessed One is well taught, direct visible, timeless, inviting to come and see, appropriate, to be self-experianced by the wise. Oh, may they listen to the Dhamma from me. Having learned the Dhamma, may they understand. Having understood the Dhamma, may they practice accordingly.' So he teaches the Dhamma because of the excellence nature of the Dhamma; he teaches the Dhamma out of compassion and kindness, out of pity. This is a kind of Bhikkhu, Bhikkhus, who is giving teaching on Dhamma purely.

Kassapa, Bhikkhus, teaches the Dhamma, thinking: 'The Dhamma of the Blessed One is well taught, direct visible, timeless, inviting to come and see, appropriate, to be self-experianced by the wise. Oh, may they listen to the Dhamma from me. Having learned the Dhamma, may they understand. Having understood the Dhamma, may they practice accordingly.' He teaches the Dhamma because of the excellence nature of the Dhamma; he teaches the Dhamma out of compassion and kindness, out of pity.

Bhikkhus, I advice you by the sample of Kassapa, or one who is similar to Kassapa's kind. Being adviced, you should practice in this way.

Quote from: compiled by Johann
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +357/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527

 *sgift*

Namo tassa bhagavato arahato sammā-sambuddhassa

Candūpama Sutta: Gleich dem Mond

Dies habe ich gehört: Zu einer Zeit lebte der Erhabene im Kloster von Anāthapiṇḍikassa, in Jetas Hain bei Sāvatthi. Dort richte sich der Erhabene an die Bhikkhus:

"Bhikkhu, wartet Familien, dem Mond gleich, auf: gut entfernt Körper und Geist, stets zurückgehalten wie ein Neuankömmling Familien, unaufdringlich.

"Wie ein Mann einen verkommenden Brunnen hinunter blickend, einen Steilhang, oder eine steiles Flußufer, seinen Körper und Geist zurüchhalten würde, ebenso, Bhikkhus, solltet Ihr stets gleich dem Mond, gut entfernt Körper und Geist, Familien aufwarten, zurückgehalten, wie ein Neuankömmling Familien, unaufdringlich.

"Kassapa, Bhikkhus, wartet Familien, gleich dem Mond auf: gut entfernt Körper und Geist, stets zurückhaltend wie ein Neuankömmling Familien, unaufdringlich.

"Nun, was denkt Ihr, Bhikkhus, ein Bhikkhu welcher Art ist bereit Familien aufzuwarten?"

"Ehrwürdiger Herr, die Lehren wurzeln im Erhabenen, sind geführt vom Erhabenen, haben den Erhabenen als Beschützer. Es wäre gut wenn der Erhabene die Bedeutung erhebend offenbaren würde. Gelernt vom Befreiten, werden die Bhikkhus dieses im Geist behalten."

Dann schwenkte der Erhabene die Hand in der Luft: "Gerade so, Bhikkhus, wie diese Hand nicht gehalten, nicht ergriffen, nicht gefangen in der Luft ist, eben so, Bhikkhus, gerät eines familienaufwartenden Bhikkhus Geist, wie auch immer, nicht gehalten, ergriffen, oder eingesperrt in Mitten von Familien: 'Laß jene, selbstsüchtig, dem Gewinn ergeben, selbstsüchtig und dem Gewinn ergeben sein; laß jene, dem tun von Verdiensten hingegeben, Verdienste tun', und was immer er bekommg, ist er erfreut und zufrieden, so auch mit dem was andere erlangen er erfreut und zufrieden ist. Wie dises, Bhikkhus, ist ein Bhikkhu bereit Familien aufzuwarten.

"Kassapa, Bhikkhus, warter Familien mit einem Geist auf, der nicht festgehalten, ergriffen, noch eingesperrt, in mitten von Familien, wird (denkend): 'Laß jene, selbstsüchtig, dem Gewinn ergeben, selbstsüchtig und dem Gewinn ergeben sein; laß jene, dem tun von Verdiensten hingegeben, Verdienste tun', und was immer er bekommg, ist er erfreut und zufrieden, so auch mit dem was andere erlangen er erfreut und zufrieden ist.

"Was denkt Ihr, Bhikkhus, welche Art von Bhikkhu gibt eine Lehre über Dhamma unrein, und welche Art von Bhikkhu gibt eine Lehre über Dhamma rein?"

"Ehrwürdiger Herr, die Lehren wurzeln im Erhabenen, sind geführt vom Erhabenen, haben den Erhabenen als Beschützer. Es wäre gut wenn der Erhabene die Bedeutung erhebend offenbaren würde. Gelernt vom Befreiten, werden die Bhikkhus dieses im Geist behalten."

"Dann, Bhikkhus, hört zu und gebt gut acht, ich werde sprechen."

"Ja, Ehrwürdiger Herr", erwiderten die Bhikkhus dem Erhabenen. Der Erhabene sprach dies:

"Da ist der Fall, Bhikkhus, daß ein Bhikkhu das Dhamma lehrt, denkend: 'Oh, mögen sie dem Dhamma von mir lauschen. Mein Dhamma gelernt, mögen sie sich in Vertrauen darin ergeben. Sich in Vertrauwn darin ergeben, mögen sie ihre Ergebenheit zeigen', dieses ist eine Art von Bhikkhu, Bhikkhus, der eine Lehre über Dhamma unrein gibt.

"Da ist der Fall, Bhikkhus, daß ein Bhikkhu das Dhamma lehrt, denkend: 'Das Dhamma des Erhabenen ist gut dargelegt vom Erhabenen, direkt erkennbar, zeitlos, einladend zu kommen und zu sehen, schlüssig, selbsterkennbar durch Weise. Oh, mögen sie dem Dhamma von mir lauschen. Das Dhamma gelernt habend, mögen sie es verstehen. Das Dhamma verstanden habend, mögen sie entsprechend ausüben' Er lehrt das Dhamma aufgrund desen unübertreffbarer Eigenschaft; er lehrt das Dhamma aus Mitgefühl und Güte, aus Mitempfinden. Diese Art von Bhikkhu, Bhikkhus, ist einer der Lehre über Dhamma rein gibt.

"Kassapa, Bhikkhus, lehrt das Dhamma, denkend: 'Das Dhamma des Erhabenen ist gut dargelegt vom Erhabenen, direkt erkennbar, zeitlos, einladend zu kommen und zu sehen, schlüssig, selbsterkennbar durch Weise. Oh, mögen sie dem Dhamma von mir lauschen. Das Dhamma gelernt habend, mögen sie es verstehen. Das Dhamma verstanden habend, mögen sie entsprechend ausüben' Er lehrt das Dhamma aufgrund desen unübertreffbarer Eigenschaft; er lehrt das Dhamma aus Mitgefühl und Güte, aus Mitempfinden.

"Bhikkhus, ich halte Euch mit dem Beispiel von Kassapa, oder einem gleich Kassapas Art, an. Dazu angehalten solltet Ihr in dieser Weise ausüben."


Quote from: zusammengestellt von Johann
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: