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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: How do Bodhisattva vow takers avoid stream entry?  (Read 3249 times)

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Online Dhammañāṇa

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How do Bodhisattva vow takers avoid stream entry?
« on: September 30, 2017, 07:21:34 AM »



How do Bodhisattva vow takers avoid stream entry?

According to the suttas in SN13 , a stream enterer (or stream winner or sotapanna ) only has at most, seven remaining lifetimes, before they are permanently freed from suffering.

On the other hand, takers of the Mahayana Bodhisattva vow , would forego enlightenment for a very long time (apparently aeons), till they complete the full Bodhisattva training (which I presume is the development of paramitas and the attainment of bhumis ).

However, this implies that they need to avoid stream entry, which could cause them to become released from suffering in seven lifetimes at most.

So, how do they avoid stream entry? Do they avoid it by avoiding the practice of insight meditation (vipassana ) perhaps?

My person anwered there as following:

[Note: This is a gift of Dhamma, not meant for commercial purpose or other wordily gaining (possible not good for those desire for becoming a Buddha and not firm in it.]

Usually/practical by avoiding to listening the Dhamma of a Buddha and taking care of not gaining wisdom or right view. So avoiding the three Juwels as good as possible, if still present in the world.

Maybe some food for benefical thought: A Bodhisttva is a member of the Sangha?

Here in Cambodia, people who have not really taken refuge into the Juwels, so if speaking about people not explicit Dhammika, are called "Buddh(a)bodhisatt(a)".

Since the root of stream-entry is right view, this has to be avoided, if one wishes to become a Buddha. If such is possible, having been touched by the good Dhamma... who knows...

Of coures it might be, that seven lives as a certain devas lasts as long as a world period. Did not made more researches in this regard.

This might be also useful for those desiring becoming a Buddha: Bodhisatta Path Answers of questions

And a nice Bodhisatta-story: The Spiritual Partner

Sotapanna (stream-enter/wisdom throw hearing) is connected with the four Noble Truth. If, when a person heard the 4NT, understanding them, not mental cognitive defect, can than, later, take on Bodhisatta-vows and avoid stream entry: my person doubts. He/she will gain the path latest with death. So possible a wasted time with a lot of pain, struggle and suffering, if having heard and understood the Dhamma, to try to avoid entry afterwards.

Some say there is a point in the Vipassana-states, where one might have gained some good insight, and where one is able to decide. A hint on it is in the 'Question and Answer' link.

It might be therefore (for a desire of becoming a Buddha), good to take on the vows before hearing the Four Noble Truth and understanding them, e.g. not taking refuge into the current Buddha, his Dhamma, his Sangha.


My person just thought of what Upasaka Dmytro ( Admin ) would have to add or correct.
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Offline gus

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Re: How do Bodhisattva vow takers avoid stream entry?
« Reply #1 on: September 30, 2018, 10:16:24 AM »
Okasa bhante and all,

I'll give you all some more data on this regard, so that you will be able to analyse.

Ven. Ananda Maitreya had said:
When he was meditating he could attain sankharupekkha vipassana nana in a short time compared to others but couldn't achieve any further development for a long time. So he had reported it to his teacher and the teacher had asked him whether he had any other hopes. After ven. Maitreya had replied "yes, to become a Buddha ", his teacher had said "if it is so, you can't advance any further".

Ven. Ariyadhamma and his teacher ven. Jinavamsa are said to be have the same experience. Ven. Ariyadhamma had said that only a rare person with exceptional energy can attain buddhahood. Once he had asked a question from a criticizer "if everyone refuse buddhahood then who will establish a buddha sasana? who will help others?"

Ven. Nanarama had said many bodhisattas can't achieve the goal and they will have to change the goal to become pacceka buddha or arahant.

Ven. Dhamajiva had said that the people who have kindness over wisdom tend to go in the bodhisatta path and the people who have wisdom over karuna tend to attain nibbana in this very life. He advises both type of people to develop their lacking quality in order to become balanced.

Some criticizers of bodhisatta path say that many people have decided to become bodhisattas because of the 'mana' (superiority complex) or failure to become successful in practice.

Once a leader temple monk criticized bodhisatta path saying it is an ignorant idea, but bhikkhu Nanananda had said that it is not good to shame bodhisattas.

Vandami.
« Last Edit: September 30, 2018, 10:24:06 AM by gus »

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Re: How do Bodhisattva vow takers avoid stream entry?
« Reply #2 on: September 30, 2018, 07:42:18 PM »
A short anecdote:

Once my person left home/household under the gems as a wanderer, a beggar with not any society as refuge, after a day walk, burned feets (it's hard to cross the area around a city where just cars are used to move along till first shadow can be found), he come to a monastery.
It was "accidentally" one of the best "teaching young Bhikkhus monasteries".

The Ven. Abbot just cross-questioned his disciples as my person approached, willing to ask to spend some days to look after the feets and to repair and prepare the robes since they had been in bad conditions.

After having got a place to sit, some water to clean the feets, water, he continued to cross-question his well-versed disciples: "What do you think. Is it samma ditthi or miccha ditthi if one desires to become a Buddha?" They discussed, could not really agree, argued... Then he turned to my person. The answer was clear.

After explaining, after approve, the young monks, understanding it and no more doubt, they asked: "How is it, how can it be possible, that this person, having not nearly learned only a little like use, was able to answer the question (with certain amount of issa)."

He just said: "That's the different between practicing and learning."

Since one has strong desire, attachments toward home, toward world, a Bodhisatta is not able to leave home, having not left home, how could he ever see beyond, how could he ever gain right view and develop right view before he possible meets his last birth, having figured out that no refuge can be found in the many homes, worlds, what ever far or near.

This is why a good father would not advice his children to walk the same long burdenful path, let them make the same mistakes, but show them the direct way to that what he has archived. No Buddha, no Arahat, no good father would ever advice people to walk only a day an insecure and maybe wrong way, would never advice their children to do all to become a father one day, to walk following his many failings and hardships.

It's simply 'mana' or 'maya' (illusion following Mahayanas use of this world) that one desires to become this or that for this or that sake.
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Re: How do Bodhisattva vow takers avoid stream entry?
« Reply #3 on: September 30, 2018, 08:24:45 PM »
Going down into the dark, looking for the glas my person left outside, fellow Bhante actually already placed on it's proper place, someone came across to explain the whole issue again with his situation by picture, teaching Dhamma by pictures, to understand:

[img]
user:johann:gallery:archiv2018:20180930_05.jpg
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Re: How do Bodhisattva vow takers avoid stream entry?
« Reply #4 on: October 01, 2018, 04:39:22 AM »
Okasa,

As I remember, the Awakened One has said two things similar to the below.
 
  • "I don't praise the practice of more 'parahita' at the cost of 'attahita'."
  • "I don't praise waiting in 'bhava' at least for a moment."

Vandami.

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Re: How do Bodhisattva vow takers avoid stream entry?
« Reply #5 on: October 01, 2018, 01:05:26 PM »
Does Deva gus likes to explain word and meaning of 1. and. 2.?

Especialy the secound does look like that it needs aditional explaining. If standing alone out of context it's not only condraticion to his own teachings but leads to misunderstanding and extreme. It's that the statement of an accomplished person, and a-sekha? Jhana is a matter of Bhava, developing the path is bhava (developing, producing)... Or is a bhāva (being, stand) and bhava confusion of mine here?
« Last Edit: October 01, 2018, 01:16:27 PM by Johann »
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Re: How do Bodhisattva vow takers avoid stream entry?
« Reply #6 on: October 01, 2018, 01:27:25 PM »
Okasa bhante,

Actually I don't remember the relevant suttas. As I remember,

1.The Buddha has discouraged dedicating for the welfare of others at the expense of one's own practice; Or discouraged hindering one's own practice in order to help others.
(in some other sutta: "atta-hita and neva-para-hita person" has been categorized as better than "neva-atta-hita and para-hita" person. )

2.The Buddha don't praise delaying  in samsara (as an non-arahant) at least for an instant. (I think this is an advise to be heedful)

Vandami.

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Re: How do Bodhisattva vow takers avoid stream entry?
« Reply #7 on: October 01, 2018, 02:41:38 PM »
Sadhu!

To provide the certain suttas (parts of vinaya, and topics here) may require some time.

Probably most famous for not so literary understanding of 1. is "The Bamboo acrobat", Sedhaka Sutta, SN 47.19 if remembering right.
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Re: How do Bodhisattva vow takers avoid stream entry?
« Reply #8 on: October 02, 2018, 12:54:35 AM »
"Bodhisatta" and the "not fearless" Ajahn Mun:

“The Dhamma of these latter-day sages will be a new, modern Dhamma whose attainment requires no troublesome investigations. All that's required to attain magga and phala is a chorus of moaning and groaning, a method suited to an age when people prefer to seek righteous results from unrighteous causes – a pernicious attitude consuming the whole world today. Before long there won't be enough room on the planet to hold all these modern-day sages. I myself have an old-fashioned mentality. I trust what the Lord Buddha taught and dare not take any shortcuts. I am afraid that, as soon as I put a foot forward, I would fall flat on my face – and die there in disgrace. That would be immensely heartbreaking for me.”
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Re: How do Bodhisattva vow takers avoid stream entry?
« Reply #9 on: October 02, 2018, 05:47:41 AM »
Okasa bhante,
"Bodhisatta" and the "not fearless" Ajahn Mun:

“All that's required to attain magga and phala is a chorus of moaning and groaning, ..”

What does here "chorus of moaning and groaning means? What is it's relationship with modern sages? Is it a criticism of weak effort or something else?

Vandami.

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