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2020 Feb 16 10:54:04
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2020 Feb 16 06:43:32
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2020 Feb 15 22:34:40
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2020 Feb 15 22:31:22
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2020 Feb 15 14:16:33
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2020 Feb 15 13:51:34
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2020 Feb 12 23:36:22
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2020 Feb 12 22:57:44
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2020 Feb 10 18:34:34
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2020 Feb 10 15:06:07
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2020 Feb 10 15:05:31
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2020 Feb 10 14:10:41
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2020 Feb 09 21:43:05
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2020 Feb 09 19:11:06
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2020 Feb 09 19:06:51
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2020 Feb 09 19:06:36
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2020 Feb 09 18:53:15
Moritz: Bong Villa _/\_

2020 Feb 08 22:38:59
Johann: Wie immer zugeneigt, Nyom.

2020 Feb 08 17:21:10
Sophorn:  _/\_ Bhante, es lässt sich nicht hochladen. Kana macht das wie gehabt _/\_

2020 Feb 08 06:18:20
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2020 Feb 06 20:30:12
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2020 Feb 04 14:45:08
Cheav Villa:  _/\_ _/\_ _/\_

2020 Feb 01 06:40:40
Johann: A blessed Sila-day in Union all. May it be by nobody missed for certain not so benifical things.

2020 Jan 31 10:22:34
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2020 Jan 31 07:05:45
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2020 Jan 30 11:25:07
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2020 Jan 30 08:44:22
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2020 Jan 30 05:03:27
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2020 Jan 30 03:22:25
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2020 Jan 30 02:39:50
Moritz: Sadhu for good wishes, brother Vivek. Maybe good for another topic :) _/\_

2020 Jan 29 20:10:42
Vivek:  :-|  :) Be courageous for wholesomeness.  :-\  ^-^ but don't attach to it  _/\_  *sgift* . All Youngsters-- be a Veera(celibacy)  ;-)  to reach mahaveera(buddha).  Live and let others live in R.I.P.(rest in peace)  <.I.>

2020 Jan 29 16:05:37
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2020 Jan 29 13:44:04
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2020 Jan 29 13:43:56
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2020 Jan 29 13:43:46
Moritz: Bong Villa _/\_

2020 Jan 28 13:04:10
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 28 12:31:39
Johann: Atmas "sleeping rock" is always a well protected place. The fire now moving fast east into the village, may it case no harm and destruction for all.

2020 Jan 28 12:12:48
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2020 Jan 26 12:06:21
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 25 23:25:33
Johann: Nyom Villa

2020 Jan 24 09:58:40
Johann: As thought, incl. the Devas.

2020 Jan 24 08:29:47
Cheav Villa: He kept walking on road num 3 _/\_ _/\_ _/\_

2020 Jan 24 08:28:40
Cheav Villa: But could not help only giving drinking water. Bhante told his lost in this area 3days ago then he walr

2020 Jan 24 08:24:26
Cheav Villa: with Dad and Srey muk kamao, going to visit His Grand ma Grand pa. Fortunately he met Bhante Khmema kumara on the main road

2020 Jan 24 08:22:10
Cheav Villa: Kana Bhante this morning aroung 7.30 kana son arrived near Psar Tram kna on national road number3

2020 Jan 24 08:20:39
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 24 07:05:21
Johann: A blessed chinese new year, new moon Uposatha those who celebrate it today.

2020 Jan 23 21:53:22
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 23 21:46:43
Johann: Sokh chomreoun

2020 Jan 23 21:25:30
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2020 Jan 23 11:48:02
Johann: A blessed and fruitful new moon Uposatha, those observing it today

2020 Jan 22 13:30:29
Johann: May Sukha come to fulfillment, Nyom. It's well for now.

2020 Jan 22 09:39:03
Danilo: did Bhante's health get better?

2020 Jan 22 09:37:11
Danilo: Bhante Johann _/\_

2020 Jan 21 19:20:53
Johann: Meister Moritz

2020 Jan 21 19:01:10
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 21 13:09:02
Johann: Blind like ants are being believing in technic, scients and incapable to trace where and how effects take their cause.

2020 Jan 20 19:30:27
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 20:32:04
Johann: Nyom Moritz

2020 Jan 19 20:29:34
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 15:01:46
Johann: some moved to topic here

2020 Jan 19 10:20:11
Johann: Nyom Moritz

2020 Jan 19 10:03:16
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

2020 Jan 12 21:26:06
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 12 21:24:21
Moritz: Visitor _/\_

2020 Jan 12 21:24:09
Moritz: Bong Villa _/\_

2020 Jan 12 21:23:59
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 21:23:50
Johann: Good on working isn't a bad reservation. Sokh chomreoun

2020 Jan 12 21:16:12
Cheav Villa: I kana in working conditions in the ministry  _/\_ _/\_ _/\_

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[Buddha]

Author Topic: [Q&A] Vinaya Rule which prohibits on engaging in political activities  (Read 884 times)

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Online Johann

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Vinaya Rule which prohibits on engaging in political activities

Quote from: by Akila Hettiarachchi , on BSE
There are many monks who are engaging in many political activities such as riots and other types of embarrassing activities in certain countries.

What are the Vinaya Rules on these? It would be great if sources are provided.

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

- Namo tassa bhagavato arahato sammā-sambuddhassa

(This is a maybe modified and expanded answer of the "original" that can be found here . )



Akila Hettiarachchi, and those with interest,

Taking side and to even maintains ones livelihood by such means is a heavy offense, when it falls under the rule given as Sanghadisesa 13 , which, if a monk does not change his ways, could/should lead even to be banned from the community. (See disciplinary transactions ).

If on ordering or suggesting, e.g. by means of speech, with words, signs, letter, gesture, he moves people to act on it, saying "it would be good to kill, beat, derive, ban... those/him, her...", he did beak the certain rule for each case, if it is done on that account. In the case of killing, he would have transgressed a downfall rule, Pārājika 3, or if possession if taking on his account, Pārājika 2. In this cases, he does no more count as member of the Sangha, whether he accept, confesses or not and can no more ordain in this live.
 
Quote

A bhikkhu who violates any of these four pārājika rules is automatically no longer a bhikkhu. There is no need for him to go through a formal ceremony of disrobing, for the act of violating the rule is an act of disrobing in and of itself. As each of the rules states, he is no longer in affiliation, which the word-analysis defines as no longer having a single transaction (i.e., he can no longer participate in any Community meetings), no longer having a single recitation (i.e., he can no longer participate in the uposatha (see BMC2, Chapter 15)), no longer having a training in common with the bhikkhus.

Even if a bhikkhu who has violated any of these rules continues to pretend to be a bhikkhu, he does not really count as one; as soon as the facts are known he must be expelled from the Saṅgha. He can never again properly ordain as a bhikkhu in this life. If he tries to ordain in a Community that does not know of his offense, his ordination is invalid, and he must be expelled as soon as the truth is found out.

A serious matter, than many activists, not only from the independent kammic effect underestimate. (Think on issues like abortion, euthanasia... as political matters for example).

If arguing for such "popular" things, to make certain groups a favor, to gain, keep, have them as possible supporter, even if a lager community does, uses such means to stay established, it's in the frame of Sanghadisesa 13, if not directly urge for actions but give signs or words of taking side. Many, so called "political correctness" packed in single or public teaching cover such. It touches also the matter of speaking for or against political parties, or single politicans, kings, groups, or what ever, might they called broadly good or bad, as a matter of favor.

To count faults of lay people, for example, is also touching another rule which forbids doing such, and if doing for a favour, to maintain one livelihood, again Sg13.

It's difficult today, where most monks are actually normal citizens (householder), are even voting on elections and hold on common rights, to find such not involved.

A Bhikkhu, taking certain side or "trades" in ways improper for a recluse, living on alms of the country, to do what ever favor to maintain his suppoter or gain estimate is called "corrupter of families".

Today many monks and even whole communities are actually living in improper relation to certain families, depending on this or that village... group of supporter. Since many live in this or that way in improper ways, doing favors for support, it's seemingly not often the case that there is less urge by fellows in this regard and so a growing serious problem. The fact that there are actually less commentaries shows that this problem has obiviously a long history and today you may often hear about certain heros or bad guys in robes, or whole communities in what ever daily media.

For lay people such things appear often pleasing and welcome and certain undertakings like "feed the hungry", "Take side for animals", "Vegerarism", till "pro abortion", social activities, charities... till very sensible political issuse are often used to catch people at large or small to have supporter.

The biggest problem with it is, that all leads astray of the Dhamma, not to speak of the holly life and destructs of course possible way for those using the good name of the tripple Gems proper.

It does good to stay in good distance if seeing that monks engage in wordily issues and politic, how ever pleasing the certain issue might appear for oneself. It's simply not their business and makes the Sangha appear as damgerous today for those, tomorrow for others.

Where ever such involvements appear, be clear that it is a "hot iron"

The link and the commentaries will give certain further ideas, understanding and references to Suttas as well. Since it is such a broad topic, it's not easy to understand, if not understanding the "economy of the Noble Ones" and the purpose of the Sangha and the holly life well, and needs a lot of explainings in such cases.

Feel how ever free to ask or raise a case, since it is good if many monks see that there are actually people who like to support and learn form a group that walk a different way then the world.

A very good explaining of how even you can addopt the ways of the Noble Ones, yet still involved and with certain duties for depending on certain communities, enjoying the benefits from it, is found in the essay "Wisdom over Justice "

In addition, well suggested by Nyom Chris, maybe one of the many Suttas which display the conduct of a Noble One and those following: AN 10.69 . The whole Tipitaka speaks about people who "have gone forth, having left home and it's issues" for a higher, more worthy aim.

Rules as such had to be set out by the Buddha, because more and more "fools" joined the community and was no longer a group of ecxcusively Noble Ones. Everybody who knows todays amouts of rules in certain countries, knows that it is impossible to give for every corrupt minds idea a special rule, and if reading the rule and because it is such a big area this "corrupers of families" the Buddha left much judgement to the acting Sangha itself. (This was added because of the claim in the discussion, that the answere does not exactly match the very specific assumed question.)

Forther reading:

[Q&amp;A] Did the Buddha teach Engaged Buddhism?

Petition from and to the international monastic and lay Sangha

[Note: This is a gift of Dhamma and not meant for commercial purpose or other wordily gains]

Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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