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Talkbox

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

2020 Jan 12 21:26:06
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 12 21:24:21
Moritz: Visitor _/\_

2020 Jan 12 21:24:09
Moritz: Bong Villa _/\_

2020 Jan 12 21:23:59
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 21:23:50
Johann: Good on working isn't a bad reservation. Sokh chomreoun

2020 Jan 12 21:16:12
Cheav Villa: I kana in working conditions in the ministry  _/\_ _/\_ _/\_

2020 Jan 12 17:24:45
Johann: How is Nyom Villa doing? Seems as if more reserved

2020 Jan 11 21:30:11
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 11 21:27:10
Johann: On the other side it's just visible for Aramika, so also fine to leave it as it is.

2020 Jan 11 21:18:06
Johann: but possible good to change it, since looking of course strange

2020 Jan 11 21:17:02
Johann: The visitor account, since enail needed, has Atmas email, yes. Nothing wrong, Nyom.

2020 Jan 11 21:10:13
Cheav Villa: Mr. Visitor is using Bhante mail on Sangham ^-^ _/\_ _/\_ _/\_

2020 Jan 11 17:28:39
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 11 17:19:29
Johann: Well then. Mudita. And to use old account is also no problem, or a new one.

2020 Jan 11 17:13:25
Visitor:  *sgift* Will return soon. will share one from lot.  :) Stay healthy. Be happy.

2020 Jan 11 17:06:13
Johann: Sure, why not? An also sure that Atma will try what ever possible that Nyom-Deva would take on existance where Dhamma can completely comprehended. My Nyom do as he feels fit and inspired.

2020 Jan 11 17:03:02
Visitor: For I am out of community and practice to be independent too -- decided when couldn't find Gem(liberated one, buddha, venerable).

2020 Jan 11 17:00:13
Visitor: If I share one of those practices, will uncle allow that? Will uncle give way to me to give as a 'Visitor'? Even when it's out of community.

2020 Jan 11 16:57:53
Johann: It's importand to see that liberation is possible, and people having gained independency are met = Savaka Sangha

2020 Jan 11 16:55:26
Johann: It's importand, aside of the deva-messangers, birth, sickness, aging death, to meet the Buddha, Arahat, Samana, so that real Saddha may arise. Books hardly can provide such "it's not just a story"

2020 Jan 11 16:50:04
Visitor: Practice leads to experience -coming slowly-2 me already. Did uncle find any Gems(Ven. Buddha) to associate with?

2020 Jan 11 16:45:42
Johann: Only by practicing and association with the Gems can Dhamma be gained. Consuming 1000 book wouldn't help

2020 Jan 11 16:43:02
Johann: What does one, seeing his decay, keep him from sharing?

2020 Jan 11 16:41:31
Johann: Giving ways to let others give is also a-maccariya

2020 Jan 11 16:39:42
Johann: And books are lasting? Sharing about oldage, sickness and death is teaching the 1 Noble truth very real, or?

2020 Jan 11 16:35:58
Visitor: What does old uncle want to offer when he is also impermanent? Dhamma-it's already in books! Experience-it will come soon to me too.

2020 Jan 11 16:30:29
Johann: If needing something, just let it be known (any language

2020 Jan 11 16:29:50
Johann: Nyom unknown

2020 Jan 11 16:28:47
Visitor:  *thumb* :-\ :( ;-) *gift*

2020 Jan 11 08:13:55
Cheav Villa:  _/\_

2020 Jan 11 08:11:25
Moritz: Oh, I just wanted to write something to you, Bong Villa. But now have to go, driving taxi. ^-^ Later. _/\_ Chom reap leah

2020 Jan 11 08:05:56
Cheav Villa: Master Moritz _/\_ _/\_ _/\_

2020 Jan 11 07:46:49
Moritz: Bong Villa _/\_

2020 Jan 10 19:57:45
Johann: Bhante

2020 Jan 10 19:37:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 10 16:11:19
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 10 12:07:13
Johann: Sokh chomreoun Nyom

2020 Jan 10 11:34:53
Moritz: Chom reap leah _/\_

2020 Jan 10 11:08:47
Johann: Nyom Moritz

2020 Jan 10 11:00:22
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 10 06:05:50
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 10 05:02:29
Johann: May those keeping the full moon Uposatha today, spend an auspicious time engaged in merits

2020 Jan 09 20:17:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 09 20:07:28
Moritz: _/\_ _/\_ _/\_

2020 Jan 09 18:57:51
Khemakumara:  _/\_ _/\_ _/\_ Those who have confidence in the Awakened One have confidence in what is supreme; and for those with confidence in the supreme, supreme is the result.

2020 Jan 09 17:33:14
Cheav Villa:  :) _/\_ _/\_ _/\_

2020 Jan 09 16:13:20
Johann: No problem at all.

2020 Jan 09 16:12:52
Johann: Atma wrote: Oh, master Moritz celebrates his Birthday today. And if remembering right, just one day before Mastress Sophorn.

2020 Jan 09 16:11:21
Johann:  :)

2020 Jan 09 16:10:58
Johann: oh that is bad: Nyom needs to cite Thor Twai bpngum 5 times

2020 Jan 09 16:09:02
Cheav Villa: I kana sorry for deleted <.I.> _/\_ _/\_

2020 Jan 09 16:05:44
Cheav Villa: All the best wishes to you Master Moritz  _/\_ :D

2020 Jan 09 08:29:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Jan 09 07:08:24
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2020 Jan 09 06:16:07
Johann: A blessed Uposatha those who maintain it today

2020 Jan 09 04:50:31
Khemakumara: Nyom

2020 Jan 08 22:06:08
Cheav Villa: Master Moritz _/\_

2020 Jan 08 21:45:09
Moritz: Bong Villa _/\_

2020 Jan 08 20:55:46
Khemakumara: Nyom

2020 Jan 08 20:47:42
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 08 18:48:15
Johann: Bhante

2020 Jan 08 18:17:17
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 08 15:14:05
Johann: Nyom

2020 Jan 08 14:02:20
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 08 08:04:30
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 07 21:10:49
Johann: Sadhu, Sadhu

2020 Jan 07 21:05:36
saddhamma: I hope, Bhante Johann has regained some strength and that Bhante's health is improving.

2020 Jan 07 17:50:15
Johann: 3 robes (2 and 1 two-layer as it may be cold) and if the Sangha, out of compassion would give full ordination before leaving, this would be outstanding blessing for the Sangha, counting a non-returner in their community..

2020 Jan 07 17:45:55
Johann: Plastic robe is also dangerous it not having a proper, and to have some light proper shoes along the way isn't a faul for hard paths through the burning lands.

2020 Jan 07 17:42:18
Johann: It'[ good if both strong Asthmatics have enought and right inhalation spray with them, since strong fires will come soon, althought they feel great for now.

2020 Jan 07 17:38:53
Johann: Start of the Migration periode. May all arrive at asokaṃ khemaṃ soon and with ease

2020 Jan 07 17:24:05
Moritz: On the 11th also, Bong Sophorn is planning to arrive in Phnom Penh _/\_

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Author Topic: [Q&A] How accurate is AN 9.20–Velāma Sutta in your opinion? (making merits?)  (Read 615 times)

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Offline Johann

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How accurate is AN 9.20 – Velāma Sutta in your opinion?
(Does merits making instead of practicing make sense?
Is there possible success if practicing without making merits?)


Quote from: by Breath, on BSE
How accurate is AN 9.20 – Velāma Sutta in your opinion?

would really like to here how accurate is AN 9.20 – Velāma Sutta is in your opinion

* Is stuff exaggerated in places ?
* If you give all the stuff velama gave wouldn't you get at least a little more than a "whiff of a heart of good will" while doing so - more moments of good will than just one ?
* Im not sure i remember all i want to ask about this sutta so if you have anything to add that is welcomed


Link to the sutta :

http://www.accesstoinsight.eu/tipitaka/an/an09/an09.020.than_en.html[1]
 1. link original to ati, here to get to the German transl. in .eu changed

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

  _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community  _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

- Namo tassa bhagavato arahato sammā-sambuddhassa

(This is a maybe modified and expanded answer of the "original" that can be found here .)

Breath, and those interested, those possible worthy of special gifts, capable to take,

assuming that accurate is meant in regard of the followed question that might be rephrased "Does the Buddha say here: Giving does not lead to merits, when saying: 'If one were to develop even for just a finger-snap the perception of inconstancy, that would be more fruitful than the gift, the great gift, that Velāma the brahman gave, and [in addition to that] if one were to feed one person...'.

Actually this Sutta (or better wrong understandig of it) is in fact for most wester and modern people the reason why they deny that making merits, developing goodness, is needed and so deny the developing of generosity, sila, if even, without goodness cause of letting go for the sake of beyond.

Most western, moder "Buddhist" are actually training in line of th Jains who seek refuge in what is called householder-equanimity by the Buddha, meaning that they develope ignorance in the cloth of equanimity the construct around the actual path of letting go and factually do not give anything but merely amass in this way. Make simply sacrifies to keep the flame of death alive, loka-dana.

See: [Q&A] What happens when your tank is empty, and you’ve got nothing left to give

It's message is also (and with the same cause) that giving without virtue "regardless of whether a gift is coarse or refined, if it is given inattentively, disrespectfully, not with one's own hand, as if throwing it away, with the view that nothing will come of it", or an object of virtue (without reflecting and keeping "buddha, Dhamma, Sangha", un-deluded in mind, has not much value for the path.

Giving so, no good perception of something worthy for gifts (because there is no worthy known or traced), the gift, sacrify is for like-alike, sacrify for like-alike or even lower, leads one there, keeps one there, simply for the sake of keeping the flame of death alive.

Like many (Brahmans, some even for what they think that it leads them to become Buddhas, being Velama, yet not even have wealth to share, to possible differents to Vemala) here. They possible think that they make merits why carring about an "unclean" place, are attached to like-alike and not directing their sacrifies to the three juwels, the Sangha as the unexcelt field of merits. So they nurish just whe world, what ever one nurishes will grow (inwardl and outwardly), and that counts for staring as well.

Doing "merits" in such a way, it is clear that people putting effort into perceptions which are not worthy of special sacrifies, actually just sacrify for their own sake, becoming and selfish purpose.

That is why one should keep right joy in giving in mind, using the three juwels as perception, Nibbana and what leads there, as object of ones deeds, one who seeks for gaining merits, goodness, that leads upwards and beyound. It such is done in an enviroment that does not provide for developing such, has not the purpose for such, is not supported by proper joy, people directed to Nibbana, but simply fot the worlds and becoming sake, to keep the flame of becoming, death alive, its of no fruits of no merits at all:

Namo tassa bhagavato arahato sammā-sambuddhassa

"Householder, regardless of whether a gift is coarse or refined, if it is given inattentively, disrespectfully, not with one's own hand, as if throwing it away, with the view that nothing will come of it: Wherever the result of that gift comes to fruition, one's mind will not incline to the enjoyment of splendid food, will not incline to the enjoyment of splendid clothing, will not incline to the enjoyment of splendid vehicles, will not incline to the enjoyment of the splendid five strings of sensuality. And one's sons & daughters, slaves, servants, & workers will not listen to one, will not lend ear, will not make their minds attend for the sake of knowledge. Why is that? Because that is the result of inattentive actions."
Quote from: AN 9.20

Is like in MN96:

Namo tassa bhagavato arahato sammā-sambuddhassa

“Brahmin, it is like a poor miserable man against his wish was told, here good man, you should eat meat and you should not spend money on it. In a likewise manner, without the consent of recluses and Brahmins, have appointed these four services. Brahmin, I do not say all services should be done. I do not say, all services should not be done. When doing those services if there is evil, that service is not good. I say it should not be done. When doing those services, if there is no evil, that service is good. (and vici vera).
Quote from: MN 96, translated by Sister Upalavanna

Like the person who had put Sister Uppalavannas translation with a lot of sacrifies on the web (obove linked), he had possible made it in a manner of no fruits to aspected from it, althought it might come to frutaions. Possible without keeping Silas, respectless, thinking on amasing for ones own sake or what holding as self/real. Doing for reputations, wealth (physical, mental by knowledge), praise, pleasant feeling... or simply out of wrong view, invest his sacrifies for unreal and not to real directed sakes, for the world: Not to tend up-wards, most not even tend as it currently is, up simply wasts his als goodness, merits away.

Many of modern lay or opposing undertakings and practices, and their ways, unguided, self-over-estmating in wealth and possiblities, simple waste old merits an goodness possible earlier attained. So it is with all that meditation stuff and well-ness-buddhism, all simple certain ego or not-ego trips.

Be attentive, pay proper attention and learn to judge more wisely, step by step, with real benefical sacrifies and their targets!

May this sacrify made by me, benefit those able to rejoice with it, lead to highest bliss, path and fruit, and may the Devas inform those who do not have seen or heard yet.

Anumodana!

[Later Addition (on account of an answer here) to understand quality of Dana better:

There are 3 factors:

- The giver (his mindstate, directed to...? free of moha, lobha, dosa, or not) - since Velama was an "ordinary" being, perfection can not be aspected, he also had neither inwardly nor outwardly an access to the tripple gems or the/a Buddha, could possible not even images such.

- The recipient (since at this time there where no Buddha no Sangha and the gifts might not have been given to a Pacceccabuddha, they have been directed to "ordinary" people.)

- The gift (it was clearly outstanding and therefore had it's certain frutation)

The Suttas give direct 6 factors: Dana Sutta: Giving

When one has the wrong perception of a worthy recipient, holding something not really worthy for worthy, thinking this or that wordling is a Noble one, having no perception of those following the Noble One, it is to be assumed that the gifts are given out of right view and so have not much value in direction of Nibbana. People think normal not in spheres of free of fetters but on what ever benefits or wordily aims. Having the tripple Gems possible still present, many are gifted with that unexcelt field of merits and it is merely "sad" if not used.

That is why just a spoon of rice, with the right mindstate to a worthy person excells even the biggest wealth given if this two factors are not perfect. Or just the Veneration torward a Noble is many times higher as doing charity to torward ordinary people day by day, the whole year. See Dhp ]

More on Dana, note that the princip in it counts also for the merits sila, samadhi, can be found with references and discussion here: Dana (Generosity, Charity) "Abhidhamma in daily life "
« Last Edit: October 02, 2017, 06:02:42 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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