* * * *

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Recent Topics

[Today at 05:19:50 PM]

[Today at 06:52:11 AM]

[November 17, 2017, 05:39:32 PM]

[November 17, 2017, 04:40:02 PM]

[November 16, 2017, 02:15:16 AM]

[November 15, 2017, 10:39:21 AM]

[November 15, 2017, 01:05:20 AM]

[November 13, 2017, 02:40:57 PM]

[November 12, 2017, 09:44:30 PM]

[November 12, 2017, 05:27:43 PM]

[November 12, 2017, 07:41:17 AM]

[November 12, 2017, 01:56:27 AM]

[November 11, 2017, 01:37:51 AM]

[November 10, 2017, 09:39:31 PM]

[November 10, 2017, 06:36:03 PM]

[November 08, 2017, 07:06:44 AM]

[November 07, 2017, 11:10:03 AM]

[November 04, 2017, 01:50:44 AM]

[November 03, 2017, 12:04:56 PM]

[October 31, 2017, 06:29:49 AM]

[October 30, 2017, 02:47:19 PM]

[October 28, 2017, 02:18:33 PM]

[October 28, 2017, 09:49:59 AM]

[October 28, 2017, 03:20:46 AM]

[October 27, 2017, 12:39:54 PM]

[October 27, 2017, 12:06:02 PM]

[October 26, 2017, 11:55:28 AM]

[October 26, 2017, 11:35:16 AM]

[October 26, 2017, 11:19:05 AM]

[October 26, 2017, 09:39:08 AM]

[October 25, 2017, 04:24:52 PM]

[October 25, 2017, 01:53:27 PM]

[October 25, 2017, 06:25:48 AM]

[October 24, 2017, 09:08:16 PM]

[October 24, 2017, 08:33:53 PM]

[October 22, 2017, 07:35:47 AM]

[October 22, 2017, 02:19:00 AM]

[October 20, 2017, 10:57:13 AM]

[October 19, 2017, 09:35:17 AM]

[October 19, 2017, 06:32:06 AM]

[October 19, 2017, 02:12:09 AM]

[October 18, 2017, 05:24:35 PM]

[October 17, 2017, 10:42:02 AM]

[October 16, 2017, 07:36:32 PM]

[October 16, 2017, 05:28:42 PM]

[October 15, 2017, 09:49:06 AM]

[October 14, 2017, 03:10:50 AM]

[October 12, 2017, 07:59:09 AM]

[October 11, 2017, 07:49:00 PM]

[October 11, 2017, 04:48:07 PM]
[Buddha]

Author Topic: [Q&A] The Bane of Social Media & Giving up bad friends  (Read 110 times)

0 Members and 1 Guest are viewing this topic.

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +312/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
[Q&A] The Bane of Social Media & Giving up bad friends
« on: October 19, 2017, 01:53:17 AM »
The Bane of Social Media ("Giving up bad friends": see next post )

Quote from: Eggman, on BSE
The Bane of Social Media

I looked up 'social media' in the questions, but didn't find an answer precise enough for my inquiry. Basically, I came to the conclusion that 1) social media fragments attention drastically by multitasking and unawareness, and 2) it is extremely addictive, perhaps for that precise reason.

Thus, I ask what is likely cause, effect, and remedy linked with social media. What fuels social media use? What effects does its use have? What are the best ways to deal with this addictive medium? And finally, is it possible to tackle this addiction without alleviating it with the natural drive to socialize?

Thank you.

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

  _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community  _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

- Namo tassa bhagavato arahato sammā-sambuddhassa

(This is a maybe modified and expanded answer of the "original" that can be found here .)



Eggman and those interested,

A general answer, which goes deep and shows also it's root, can be found in Methuna Sutta: The Discourse on Coupling : Brahma/Abrahmecariya. It's simply a matter of desire of be coming and on most networks just a maintaining with sensual pleasures, just have the purpose of "sex" or unifcation and is at large for the most time unskillful entertaining of the mind.

In regard of developing right mindfulness the Buddha counted six things which should be avoided, yet the main reason why one joins social networks (AN 6.118):

- Lust for bodily work,
- Lust for chatter,
- Lust for sleep,
- Lust for conviviality,
- Unguarded sense-doors,
- Crapulousness in eating.

So it's clear that he did not encourage much to normal social gatherings, aside of teaching, hearing and discussing the Dhamma, for good foods purpose:

Namo tassa bhagavato arahato sammā-sambuddhassa


Humans not restrained in sensuality, (after) honour, and do the wrong thing. Acting on interest (greed), anger and fear, they are (engaged in) the defiled gathering. The recluse who knows has said, Great Men should be praised,

Established in the Teaching, they never do evil. They do not act through interest, anger or fear,

That is said to be the cream of a gathering.

Nevertheless, like food is used to overcome desire for food, so is it with socialicing. And:

It's not so that one should abound such generally first, but at least, that what is called:
Sangama [fr. saŋ+gam] 1. meeting, intercourse, association Sn 681; J ii.42; iii.488; v.483. -- 2. sexual intercourse M i.407; J iv.106.

The "with whom and for what purpose" is like most that what needs to be understood clearly.

A person tended to Dhamma and liberation will not be found on ordinary, wordily social medias by nature, but would seek for association with Noble Ones or those following them. Places which are not really frequented by many.

My person gave a extanded talk on Sangama, yet it is in German: Socialicing - សង្គម [Sangama] , which conserns actually much on this topic generally.

One might now think that "buddhist" Forums and Networks are different. That is not the case. Nearly all those places and Networks, since mostly also householder undertakings, or gatherings of monks seeking for unification and gain, are nothing else as places for low kinds of coupling, entertainment, trade, nourishment of sensual pleasure and becoming, identify.

If someone, in the way of serving, helping, assisting those with noble inspiration, with tendency to Nibbana, seeks of relation with them, seeks for much as possible assosiation, this would be the reason why it can be expected, that such a person soon might develope right view and progress on the path. One who is after assosiation with admirable people and serves for that, walks an auspicious way.

So one is wise if only join places and communities where good deeds are in action practiced and to possible avoid places of consumery, of what even many "buddhist" place are, just charing and eating food (most from third, without any estimate ir obligation) and non of virtues visible.

- Namo tassa bhagavato arahato sammā-sambuddhassa -

"What is good friendship ?

"Herein, Vyagghapajja, in whatsoever village or market town a householder dwells, he associates, converses, engages in discussions with householders or householders' sons, whether young and highly cultured or old and highly cultured, full of faith (saddha),[4] full of virtue (sila), full of charity (caga), full of wisdom (pañña). He acts in accordance with the faith of the faithful, with the virtue of the virtuous, with the charity of the charitable, with the wisdom of the wise. This is called good friendship.
.
...

[Kapadika Bharadvaja:] "To what extent is there an awakening to the truth ? To what extent does one awaken to the truth? We ask Master Gotama about awakening to the truth."

[The Buddha:] "There is the case, Bharadvaja, where a monk lives in dependence on a certain village or town. Then a householder or householder's son goes to him and observes him with regard to three mental qualities — qualities based on greed, qualities based on aversion, qualities based on delusion: 'Are there in this venerable one any such qualities based on greed that, with his mind overcome by these qualities, he might say, "I know," while not knowing, or say, "I see," while not seeing; or that he might urge another to act in a way that was for his/her long-term harm & pain?' As he observes him, he comes to know, 'There are in this venerable one no such qualities based on greed... His bodily behavior & verbal behavior are those of one not greedy. And the Dhamma he teaches is deep, hard to see, hard to realize, tranquil, refined, beyond the scope of conjecture, subtle, to-be-experienced by the wise. This Dhamma can't easily be taught by a person who's greedy.[/dquote]

So one should understand rightly the meaning of

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Seclusion

"It's through living together that a person's virtue may be known, and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.

"It's through trading with a person that his purity may be known, and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.

"It's through adversity that a person's endurance may be known, and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.

"It's through discussion that a person's discernment may be known, and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning."

Here one sees that it is required to assosiate and people who do not let others take part in all ways of their life indicate that they are not only stinge but may have reason to hide their certain secrets.

If one seriously like to make progress, food-places, shows, entertaining, e.g. common social networks (this incl. common "Buddhist" net works) need to be avoided, and one should not think "oh, look, this monks use it also, so it might be not that bad" since when seeing monks on social networks, it's a clear sign that such person might wear a rob but by heart had not left home at all, is - if good - simply a "cook" .

Since it all is a matter of accumulating debts in this or that way, it's wise to look to whom on does increase debts for his/her entertaining, livelihood of mind. Some words on it may help: Debts, but to whom?

If one is not really blessed, not having good protection yet, one would be wise to activily seek for such protection:

Namo tassa bhagavato arahato sammā-sambuddhassa

Many devas and human beings
give thought to protection,
desiring well-being.
Tell, then, the highest protection.

The Buddha:

Not consorting with fools,
consorting with the wise,
paying homage to those worthy of homage:
This is the highest protection.
...

Respect, humility,
contentment, gratitude,
hearing the Dhamma on timely occasions:
This is the highest protection.

Patience, compliance,
seeing contemplatives,
discussing the Dhamma on timely occasions:
This is the highest protection...

Since just translating, as the mechanic of "gifts" and "debts", to (be)come again and again:

Namo tassa bhagavato arahato sammā-sambuddhassa


The manifold stresses
  that come into play in the world,
  come from acquisition as their cause.
  Anyone not knowing [this]
  creates acquisition.
  The fool, he comes to stress
      again & again.
  Therefore, discerning [this],
  you shouldn't create acquisition
  as you contemplate birth
  as what brings stress
      into play.
Quote from: Dualities

This is why one should best only leave Seclusion just for the sake of giving, and its good that if doing so not even reputations should be accumulated, sharing what ever merits so that the fine grasping after gain get more and more tiny and possible will fade.

If you just go out for feeding and entertainment of unskillful mind states, what will you gain aside that the ability of staying secluded, independent, free, will more and more fade away? Beware of Mara, he is very strong this days, and best if possible cut of from ordinary social net works quick.

Anumodana!
« Last Edit: October 19, 2017, 02:16:22 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +312/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
[Q&A] Giving up bad friends
« Reply #1 on: October 19, 2017, 02:12:09 AM »
Since very related to the first question:

Giving up bad friends

Quote from: Konrad on BSE
Giving up bad friends

The Buddha has spoken many times about giving up bad friends, we can find it in the Dhammapada, in the beautiful Maha Mangala Sutta and many other places.

My first point is: If we abandon bad friends, how will they improve? What role compassion plays here?

My second point is: It is very hard these days to completely abandon bad friends, we have social networks, professional networks, smartphones etc., we are connected like never before, it is very hard for a lay person to live only with good friends around, except if maybe he/she becomes a recluse, so what should one do? Just set limits?

("Original" of the answer can be found here .)

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Konrad and those interested,

of course the path is not easy to do and it consists of letting go for long term benefit. The good in regard of this path is, that it actually benefits not only oneself but also all others, which therefore includes your bad "friends" as well.

As even the Bodhisatta, having free one wish, wished:

Quote
Once, when the Bodhisat was born as a man called Akitti Pandita, the King of Devas promised to grant him any boon he asked. Akitti Pandita begged that he might never meet, see or talk with fools. The King of Devas was surprised and asked him the reason for this strange request. Replying, he explained that fools or the unwise ones i.e. people who do not understand discipline, always lead their friends to bad ways and teach them to do wrong, because they do not know the right way them selves. If discipline or good ways are spoken in their presence, they become angry, for they cannot understand, they lose their temper and quarrels arise. If discipline or good ways are spoken in their presence, they become angry, for they do not understand them. Therefore he prayed that he might never speak, meet or come in contact with fools.

Mangala Suta-Uannana

Once possible firm in Dhamma, having become good independent, one may, if seeing benefit and having possibility, return to "bad friend" and maybe help them further, occationaly. It's also then no more possible to stay under "bad" friends for longer time. For now, like suggested in the airoplanes, adult should take on the emergency mask first.

Namo tassa bhagavato arahato sammā-sambuddhassa

"Bhikkhus, the misery from the decrease of relations is nothing in comparison to the decrease of wisdom. Bhikkhus, of decreases the decrease in wisdom is miserable.

"Bhikkhus, the increase of relations is nothing in comparison to increase of wisdom. Therefore you should train, we will increase in wisdom.

As the Buddha told, if not finding people better or equal in regard of real treasures, it's better to walk alone.

For more and detail, this links may maybe provide a lot of satisfaction and clearance:

Namo tassa bhagavato arahato sammā-sambuddhassa

Ven. Ananda said to the Blessed One, "This is half of the holy life, lord: admirable friendship, admirable companionship, admirable camaraderie."[1]

"Don't say that, Ananda. Don't say that. Admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life. When a monk has admirable people as friends, companions, & comrades, he can be expected to develop & pursue the noble eightfold path.
Quote from: Upaddha Sutta

[Note: This is a gift of Dhamma, not meant for commercial purpose or other low wordily gains by means of trade and exchange]

Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags:
 
10 Guests, 0 Users
Welcome, Guest. Please login or register.
Did you miss your activation email?
November 18, 2017, 10:16:54 PM

Login with username, password and session length

Talkbox

 

Marcel

November 15, 2017, 10:28:45 AM
 :-* ehrwürdiger samana johann  :-*
 

Johann

November 15, 2017, 10:22:52 AM
Nyom Marcel.
 

Sophorn

November 10, 2017, 09:42:54 PM
 :-* :-* :-*
Versucht mit laptop einzuloggen, aber die Updates ziehen sich dahin...
Möge der heutige Uposatha ein Tag der Erkenntnis und des Segens sein.
 :-* :-* :-*
 

Marcel

October 31, 2017, 05:36:49 AM
 :-*ehrwürdiger samana johann :-* ich hoffe, es geht ihnen gut und die dhamma-praxis schreitet vorran!
 

Johann

October 30, 2017, 01:48:18 AM
Nyom Sophorn.
 

Maria

October 25, 2017, 05:08:34 PM
Danke geht allen gut. Werther Bhante hoffentlich auch ?
 

Johann

October 25, 2017, 04:39:43 PM
Maria.
Familie und Freunden geht es gut? Nyom Maria selbst wohl auf, gesund?
 

Johann

October 19, 2017, 02:41:38 PM
Wenn jemand über das Layout des Entwurfes blicken möchte, ob es im eigenen Browser paßt und übersichtlich ist: Wisdom
 

Johann

October 16, 2017, 05:40:03 PM
Sokh chomreoun, Nyom. (Mag sukha sich für Nyom mehren). Thoamada (Dhammada - naturly, gewohnt). At mean ay pisech te (nichts besonders). Klach dukkh, klach sokh (wohl und weh wechseln sich ab). Nyom sokh sabay dea te? Sokh leumom dea te?
 

Marcel

October 16, 2017, 04:13:43 PM
 :-* ehrwürdiger samana johann! wie ist ihr befinden?  :-*
 

Marcel

October 07, 2017, 01:56:00 PM
 :-* :-* :-*
 

Johann

October 07, 2017, 02:48:39 AM
Der Tathagata tut das, wenn man ihn in seinem Dhamma sieht, und dieser, entgegen Personen, kommt auf wenn man ihn nährt, und einmal da, geht er für einen nicht mehr verloren, bleibt Tor zur Todlosigkeit.
 

Marcel

October 06, 2017, 11:37:24 PM
 :-*
 

Marcel

October 06, 2017, 11:36:31 PM
 :-* ehrwürdiger samana johann :-* mögen sie noch lange leben,   für das wohl vieler.... anumodana, ich freue mich sehr! sie decken auf, was vorher verdeckt. so das vijja entstehen kann, und avijja gehen muss!! geht direkt ins herz!
 

Johann

October 06, 2017, 04:19:37 PM
Nyom Marcel.
 

Sophorn

September 28, 2017, 03:51:05 AM
 :-* :-* :-*
 

Johann

September 27, 2017, 12:17:53 PM
Nyom Sophorn, Roben mag man immer geben können. Im Monat nach dem Vassa Ende, ist es für jene Mönche, die den Vassa gehalten haben, möglich und einfacher für den Eigenbedarf Roben anzunehmen.
 

Sophorn

September 27, 2017, 07:01:23 AM
Bhante, ist dann die Robengabe möglich ab dem 5. Okt. bid zum nächsten Vollmond oder darf man auch danach Roben geben? :-*
 

Sophorn

September 27, 2017, 05:44:45 AM
Wie geht es Bhante heute? Haben die Tropfen geholfen?
 ::) :-*
 

Johann

September 05, 2017, 01:21:44 AM
Gerestet: funktioniert tadellos. Nochmal alle Zugangsdaten gemailt, Nyom.
 

Sophorn

September 04, 2017, 02:06:42 PM
Kana hat mit U. Chamroeun das Login mit neuem Passwort erfolglos versucht.
Daraufhin versuchten kana das über die Veränderung über E-mail, aber da erschien, dass die E-mailadresse nicht gültig war (die hatten Bhante auch an kana in der Mail bestätigt)
 :-* :-* :-*
 

Johann

September 04, 2017, 11:52:03 AM
Sollte email im Posteingang haben, Nyom Sophorn.
 

Johann

September 04, 2017, 11:41:14 AM
Kann nicht antworten auf was, Nyom Maria? Was und wo genauer?

Nyom Sophorn. Nyom Chomroeun kann kurzlich email Daten bekommen. Mal annehmend das PW auch vergessen, (abgesenhen von der Möglichkeit, link zu drücken wenn) wird Atma ein neues anlegen und ihm mailen.
 

Maria

September 04, 2017, 11:30:41 AM
 :-*
Werther Bhante , selbiges Problem was ich schon einmal hatte, Login geht aber kann nicht antworten, bin am Nachmittag bei neuen Computer, dieser hier ist schon über 12 Jahre alt.
 

Sophorn

September 04, 2017, 11:23:14 AM
Kana hat das File runtergeladen und U. Chamroeun gegeben,  der sich um die Kprrektur annehmen möchte. Kana wird auch gern das File den anderen Schülern zum Lesen teilen. Ev. sehen mehr Augen mehr.
 :-* :-* :-*
 

Sophorn

September 04, 2017, 11:17:06 AM
Verehrter Bhante, Chamroeun kann sich nicht einloggen. Ist das Passwort für E-mail oder sangham.net? In beiden Fällen haben kana das erfolglos probiert.
 :-* :-* :-*
 

Sophorn

September 04, 2017, 11:08:26 AM
 :-* :-* :-*
 

Johann

August 20, 2017, 01:37:40 AM
Es ist vielleicht gut eine Pause zu tun, doch kann es gut sein, daß man nicht zurückkehrt, für ein gutes oder schlechtes, für sich selbt und andere. Gut dort wo gut genährt und unterstützt und for allem Konzentration steigt, oder dort wo satt in jeder Hinsicht.
 

Johann

August 10, 2017, 11:31:40 AM
Wenn jemand Lust hat, oder anderen etwas Gutes oder Besseres tun kann und möchte: Korrekturlesen http://sangham.net/index.php/topic,1018.msg9625.html#msg9625 Baue nach und nach, so gut wie möglich ein auf ZzE.
 

Johann

August 07, 2017, 02:24:55 AM
Einen ausübungsreichen Vollmond-Uposatha and Gelegenheit die Mönche zu besuchen wünscht meine Person.
 

Sophorn

July 25, 2017, 03:59:03 PM
... versteht und womöglich sieht, wenn er nicht den Weg hierher
findet.

Großer Dank an alle im Hintergrund.

Mögen all diese Früchte vielfach zurückkommen und inspirieren.

Ayu vanno sukkham balam

 :-* :-* :-*
 

Sophorn

July 25, 2017, 03:55:25 PM
 :-* :-* :-*
karuna tvay bongkum Preah metschah

Herzliches Hallo an alle nach sehr langem!

Ein herzliches Dankeschön aus tiefsten Herzen an alle, die sich hier aktiv und indirekt hier beteiligen. Vor allem ein großes Sadhu an Bhante, der unvergleichliche Arbeit leistet, die kaum jemand ver
 

Johann

July 24, 2017, 03:15:56 AM
Fehlinvestition: Was immer man nicht in die Juwelen, in den Pfad investiert, ist vergeude Mühe, schnurrr einen fest im Rad des Leidens. Prüfen Sie es!   :) Wiederholungstäter...
 

Johann

July 17, 2017, 01:50:17 AM
Moritz
 

Moritz

July 16, 2017, 02:28:02 PM
Namasakara, Bhante _/\_
 

Johann

July 14, 2017, 07:07:17 AM
Moritz. Gut ihn früh Morgens und nicht bis in den frühen Morgen zu sehen.
 

Moritz

July 14, 2017, 07:03:53 AM
Namasakara, Bhante _/\_
 

Johann

July 13, 2017, 08:12:46 AM
Moritz.
 

Moritz

July 13, 2017, 07:42:39 AM
Chom reap lea
_/\_
 

Moritz

July 13, 2017, 07:40:46 AM
Namasakara, Bhante _/\_
 

Johann

July 08, 2017, 02:26:09 AM
Vor mehr als 2500 Jahen wurde a diesem Vollmondtag das Rad des Dhammas in bewegung gesetzt. Anumodana!
 

Mohan Gnanathilake

July 02, 2017, 08:24:13 AM
Sehr ehrwürdiger Samanera Johann,

ich bedanke mich bei Ihnen für Ihre nette Erklärung.

Dhamma Grüße an Sie aus Sri Lanka!

 

Johann

July 01, 2017, 07:43:41 PM
Nyom Mohan. Besser: "Ich hoffe, daß es Ihnen gut geht." und bestens (ohne suggerieren, wenn interessiert) "Wie geht es Ihnen." Oder: "Möge es Ihnen Gut gehen." (wenn metta ausdrücken wollend)
 

Mohan Gnanathilake

July 01, 2017, 10:43:15 AM
Sehr ehrwürdiger Samanera Johann,

ich glaube, dass es Ihnen gut geht.

Dhamma Grüße an Sie aus Sri Lanka!
 

Mohan Gnanathilake

July 01, 2017, 10:32:46 AM
Werter Micro,
herzliche Grüße aus Sri Lanka nach Deutschland!
 

Johann

July 01, 2017, 10:32:17 AM
Nyom Mohan.
 

Johann

June 25, 2017, 01:38:38 PM
Alles Zufälle. Nissaya. Und wenn da keine starke Grundlagenursache aufkommt, upanissayapaccayena, na dann war's das, und alles is weg. Lebewesen sind Erben ihrer Taten (im Geist, Wort und Körper).
 

Johann

June 25, 2017, 01:27:24 PM
Schwupps und weg. Waffen und Nahrung geholt.

Oh, was sag ich. Wenn man's doch nehmen kann, auch ohne das Gefühl zu nehmen... Unsinn hier. Hat doch keiner interesse Verdienste zu tun.
 

Johann

June 25, 2017, 01:21:28 PM
Mirco. Wie geht es?
 

Johann

June 25, 2017, 01:20:43 PM
Es ist doch viel angenehmer, wenn man sich nehmen kann was und wann immer man will, oder? Warum sollte man sich so viel antun, da sind genügend die Anbieten.

Show 50 latest
Members
Stats
  • Total Posts: 13135
  • Total Topics: 2509
  • Online Today: 16
  • Online Ever: 90
  • (September 25, 2014, 05:26:29 AM)
Users Online
Users: 0
Guests: 10
Total: 10