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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: [Q&A] Unity vs. Duty (for own deliverance) in cases of the Uposatha  (Read 748 times)

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Offline Dhammañāṇa

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May the Ven. Sirs allow my person to ask in regard of the Vinaya, here in this public section (it can be moved, if wished, to another, maybe more proper area, if that here might be an obstacle).

May space be given, may it not disturbe, Ven. Sir Thanissaro, Ven. Sir Nyanadassana , Ven. Sir Hasapanno , Ven. Sir Khematto, (via Dhammatalks ), Ven. Sir. my person is not gifted able to adress personal,

while translating the generous translation of the Mahavagga , by Bhante Khematto, on the way, in the middle of the Uposatha Khandhaka , within the Saṅghuposathādippabhedaṃ — Analysis of the Saṅgha-uposatha, etc. , under the PTS § 26.10 the thought arose: "There seems to be a contadiction, if a clear 'no fractional Uposatha should be held' has general priority, like told.

The commentary, shared by Ven. Thanissaro, seemingly displaying also the practiced usual, explains for the "paradoxk here:

Borderline quorums. The Canon states that if there are four bhikkhus in the territory, the Pāṭimokkha is not to be recited by three after the purity of one has been conveyed. The Commentary to Mv.II.14.2 adds that the three should not perform a mutual purity uposatha. This leaves only one option: All four must gather — if necessary, in the dwelling of the bhikkhu who was planning to send his purity — and recite the Pāṭimokkha. Similarly, if there are two or three bhikkhus in the territory, all must attend the uposatha meeting; none of them may have their purity conveyed.

Given that unity has priority, it seems to be reasonable. Not sure if there are commentaries of older times as well in this regard.

But now, when remembering the Ñātakādiggahaṇakathā — The Discussion of Seizure by Relatives, etc. , here the commentary to the also unclear seeming rules, seems to side the frational against no Uposatha, reading the commentary by Ven. Bhante Thanissaro:

Quote from: ??
When a bhikkhu is seized. If relatives, kings (government officials), robbers, mischief-makers, or opponents of the bhikkhus happen to seize a bhikkhu in the territory on the uposatha day, bhikkhus should ask them to release him at least long enough to participate in the uposatha. If they do, well and good. If not, the bhikkhus should ask them to release him long enough to give his purity. If they do, well and good. If not, the bhikkhus should ask them to take him outside the territory while the Community performs its uposatha. If they do, well and good. If not, the Community may not meet in that territory for the uposatha that day.

If that is the conclusion, which seems seemingly in line with the translation, here it is the case that the performans (without laypeople present) seems to be more importand then unity.

Now, what in the case if it was meant, that if letting go of him was managed, after the statement, and not to seperate?

So here the answer to the question of priority in general, unity vs. Uposatha-transaction, or simply just according the (more or lesser unclear single rules, following merely commentars) rules, seems to be reasonable to raise.

Why? Because it would not only give a better general orientation, what ever the answer might be, for many Bhikkhus and Sangha, but also for other people, in regard how to handle task vs. unity.

Following my persons perception of the situation in regard of the rules given in the Uposatha, the Uposatha should best possible be hold in unity. If there are "outwardly" conditions hindering to do so, if remembering the "Danger" issue in the Vassa section, the Uposatha might not be hold. If the obstacle is merely a single Bhikkhus "outwardly" obstacle, like when looking after the insane-case, the Sangha should prepear the ways to hold it, putting a non-intentional cause of a single person aside.

In the case of the "sick" Bhikkhu, the/a Sangha would be burdened, if performing the Uposatha next to him, was meant. On the other side it's understandable if the even stronger binding of a tiny community was objected...

Maybe the well versed Ven. Sirs can, if wishing and seeing a reason and possibility to lighten this case, out of compassion, pit upright of what was possible turned over. May the Ven. Sirs draw a leitmotif throught this cases, if such is seen to be of use and possible.

Is there a general priority in regard of unity vs. duty (for own benefit), a certain borderline, or should it be best followed case by case, like delivered by the elders, as far as seen?

If the Ven. Sirs, prefere to but it in an area, where issues of the topic could be properbly easier exchanged and discussed, please let it be known. It's lesser importand to supply with a detail discussion, than to supply with an answer in unity, by the elders, so that orientation might be easy for those with good confidence and for an increase of it general, for all those willing to follow behind.

 _/\_
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Re: [Q&A] Unity vs. Duty (for own deliverance) in cases of the Uposatha
« Reply #1 on: December 01, 2017, 04:50:43 PM »
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Ven. Sir,

may this addition be acceptable and useful:

Just reading in "Der Patimokkha " by Ven. Nyanadassana, in regard of the (aside of two) more logical seeming case of giving purity:


D) Uposathahandlung des Ordens, der Reinheit und der Bestimmung
(Saṅgha-, parisuddhi-, adhiṭṭhān-uposatha)

I) Uposathahandlung des Ordens (Saṅghuposatha)

Für vier oder mehr Mönche:

Wenn mindestens vier Mönche in einem Kloster wohnen, betrachtet man sie als einen Orden und am Uposathatag sollen sie das Pātimokkha rezitieren, so wie es vom Erhabenen bestimmt wurde:

"Ich erlaube, ... , den Pātimokkha zu rezitieren wenn [mindestens] vier Mönche anwesend sind." (MV 124)

Das selbe gilt, wenn es mehr als vier sind. Und:

"Dort wo vier Mönche wohnen, sollen sie nicht die Erklärung der Reinheit eines [Kranken, usw.] überbringen und zu dritt das Pātimokkha rezitieren. Wenn sie es rezitieren, begehen sie ein Dukkaṭavergehen." (MV 125)


In einem solchen Fall sollen sie, wenn sie sich in einer unbegrenzten Eingrenzung (abaddha-sīma) befinden, zusammen mit den Kranken, usw. zu viert das Pātimokkha rezitieren. Nämlich, der Kranke, usw. soll zu ihren Platz kommen oder, wenn nicht möglich, sie sollen zu seiner Platz gehen. (MV 120). Wenn jedoch in ihren Kloster eine begrenzte Eingrenzungshalle (baddha-sīma) gibt, dann können sie dort die Uposathahandllung der Reinheit (pārisuddhi-uposatha) für drei Mönche durchführen (s. unten II), ohne die Reinheit des Kranken, usw. zu überbringen.
Here 4, same principle for 3 and two

Against to key in the BMC with a commentary saying the Uposata for three should categorical not performed, when Purity is given by one of four, here it is stated, that if the is a baddha-sīma, the three might do so, not really giving priourity to the similar previous suggestion, to either bring the fourth or go to the forth, or doing for three.

It seemed to be that way, for my person, right when coming in contact with this rule. Althought not knowing where the pre-requirement of a baddha-sīma, here for that case, as prerequesite, is coming from, it fits to the rule itself. E.g. priority of duty (for own purity) first, in cases of hindrances for an individual. This then would be then also fine in regard of seizing.

The urging to act in unity is, in the sick ones case, displayed in the "Giving Purity section ", shows that the purity of all has priority. If one can, burdened, give purity, fine, no need to burden each other.

Now there is still the unclear case by seizing, since it seems to be not clear if a Uposatha should be held fractional, in the case of when a Bhikkhu is brought out of the territory.

Maybe this thoughts addition of use.

 _/\_
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