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Talkbox

2019 Nov 18 05:41:01
Moritz: Chom reap leah, for now _/\_ May Bhante have a pleasent day. _/\_

2019 Nov 18 05:22:11
Johann: Nyom Moritz

2019 Nov 18 05:20:39
Moritz: Vandami Bhante _/\_

2019 Nov 16 21:59:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 16 20:43:25
Johann: Ayasma Moritz

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

2019 Nov 14 10:28:52
Khemakumara: Nyom Meawmane

2019 Nov 14 10:27:53
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

2019 Nov 07 17:09:57
Cheav Villa: Kana now seen without Sila… someone could not tell the truth 

2019 Nov 07 17:01:13
Cheav Villa: Kana ordered 5kg via web, phoned them 2days ago but still no delivery cause of no confirmation since he still abroad now

2019 Nov 07 16:49:17
Cheav Villa: But the Cacao company in Mondolkiri doesnt allowed, they sale Cacao beans.

2019 Nov 07 16:47:38
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ as he informed to bring only Cacao fruits for Bhante could make and use of medecine againts Malaria

2019 Nov 07 16:20:48
Johann: Indeed releasing investigation cause hunger and no food can be expected at the end as well.

2019 Nov 07 16:18:35
Johann: When homeless effort is requested, no joy in sacrificing into it. Oh this monks... of modern world.  :)

2019 Nov 07 16:16:59
Johann: Oh this monks  :) When household effort can be made for favor and house, all engaged...

2019 Nov 07 14:17:18
Johann: Āyasmā Moritz (Master, a usual address for skilled lay people in the Tipitaka)

2019 Nov 06 17:27:06
Cheav Villa: Master Moritz _/\_

2019 Nov 06 17:23:52
Moritz: Bong Villa _/\_

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Author Topic: Working on better and strong conditions, Upanissayapaccaya  (Read 1223 times)

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Online Johann

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Working on better and strong conditions, Upanissayapaccaya
« on: February 23, 2018, 12:57:28 PM »

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Welcome Danilo - Willkommen Danilo , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

[Original post:]


I'm aware of it.  *thumb* Actually there is a monastery of forest tradition (Suddhavari ) under construction in São Lourenço, which still far from where I live. How to know if a Sangha can take root in a specific place?

Mudita.

There have to be the conditions, devotion, faith, respect, virtue: eg. people praising support of parents, generosity, going forth, and the invitation of the King of a place. All of which very socialist/commonist/postmodern places totally lack. If a "Sangha" in a not conductive area appears and settles,  then it's just a trader in juwels appearens. Sadly big parts of the western Ajahn Chah lineage has fallen into this category. If strong Thai/Origin country bound then maybe good.
When there is strong desire for gain and becoming corruption, here most by improper relations with lay people, giving favor, "political correctness" such as certain approves to be accepted also where conditions would not allow to take footing.
Most returning Western monks or Sanghas, even originally good house, are like that. Socialworker, favor-doer or Dhamma-seller, not much interest in Sangha and own liberation but bond to the world, giving/selling water bottles and not the spring and make homi-hood with their supporter, place them on the same level, eat with them. So no real refuge often any more.


There is certain Nissaya with expats, having gone to Australia and to Portuguese. Having had a near girlfrind as child, Portuguese Ambassadors their parents, in the kindergardens neighborhood, till causing her to break her arm unintentionally... and there is no island outwardly, from the climate, more comfortable than Madeira. Ever have been there?

That's a place where Dhamma could prosper, based on real Samanas, Bhikkhus. But things might have changed, some 15, 20 years now in the past.


I couldn't understand this part. To whom Ven. Johann are referring to? What is Nissaya? girlfriend as child? Portuguese Ambassadors are their parents? kindergardens neighborhood? break her arm?  :-\
I just know that I've never been in Madeira. Did Ven. Johann have been there 15, 20 ago?

Stories of the past, not so importand in detail. Yes my person has been in Madeira in the past. Nissaya means condition, ground, soil or teacher (missusely "luck"), Upanissaya means Strong Condition. That are causes of past and present actions, tendencies. One with certain Upanissaya (strong tendency) has given certain causes in the past, to be bound for a good, bad, merely unbound.

See maybe those topics help for good understandig Nissaya, on all levels:

- Why it important to value Conditions? - Warum Bedingungen wertschätzen?
- Nissaya - Upanissaya Paccaya - Dependence (Strong) Condition - Grundlageursache
- nissaya

While nissaya could be understood as total determined, e.g. fate, the Buddha told that a person of Nissaya is someone who approaches timely the wise and asks.

While a normally people either claim or simply pray for liberation, a person with Nissaya, even in a current bad condition, invests in wise actions, knowing that in this way, by nurishing the proper, the good will naturally grow in him and in regard of outwardly conditions. Steps of Perfection of Nissaya is found in the Mangala sutta . Nissaya = that what one depends on (inclination to certain food, nurtition)

Btw., if wishing to make the places here more accessible in Portuguese, feel free to do so, just let it be known

How can I help? *sgift*

 _/\_

No need to help. All what one does, he does for himself at least. But if feeling inspired, able to maintain a mind directed to the Noble Sangha, the Juwels and Nibbana, Nyom could make the enviroment more easier accessable for those just taking what is given.

If he likes to give those speaking Portuguese translation of the boards, forums and Infos, he may look around here . Ther is no problem to open a specific forum for Portuguese. And no problem if wishing to have certain permissions. What ever he feels inspired to take on. But note to be sure: it is only accepted if destinated to higher and not as any repayment for previous received.

Maintain by what ever service and giving Nyom Danilo feels inspired, a vision of the Noble Sangha rather something personal grasped as myself, for me for us... but upwardly so that great joy and long terme benefit from serving of what is worthy to give in can be expected. High grade of real learning and insight by giving can be expected without slightes danger of debt through desire. An additional advice: good if resolving not more as one sees him able to and if resolved, stick strong with it till it is min. done like resolved befor. Finished one may take on the next if wishing. Better step by step and continuously than up and down and bond to moods. Quick, and without giving hindrences any ear. Good topic in that relation: Is changing your mind same as lying? Breaking promises . Not even giving is free but a matter of getting more bound to either liberation or the world, but to make the right choices if there are conditions for it (Nissaya).

Mudita

* Johann : If Nyom Danilo feels fine with it, and because it touches points helpful for others as well, not really something not needed to share with many, but the opposite, Atma would cut of this post, making a new topic.
« Last Edit: February 24, 2018, 01:04:20 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Danilo

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Re: Working on better and strong conditions, Upanissayapaccaya
« Reply #1 on: February 24, 2018, 09:42:25 AM »
* Johann : If Nyom Danilo feels fine with it, and because it touches points helpful for others as well, not really something not needed to share with many, but the opposite, Atma would cut of this post, making a new topic.

Sure, feel free to do it.  _/\_

Online Johann

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Re: Working on better and strong conditions, Upanissayapaccaya
« Reply #2 on: February 24, 2018, 01:43:21 PM »
Just yesterday my person saw some pictures of Ven Hasapanno here .

At first place it seems to be ground for mudita, but when considering that he once was a free bird, to a good amount, one sees that becoming well-feeded by feeding, becoming kind of fat, is not the best. So only if there is no binding each other down, no outwardly expecting and demand, if using possibilities for good work, service and sacrifies in that way, learning to let go and give what ever might be good, without the requirement of being entertained, forced, provoced by means of certain greed or aversion, if training to relay simply either on knowing or faith, then one increases the Upanissaya toward liberation Nibbana. Taking the Noble Sangha as object for sacrifies will be later on the own fundation, for some quick, for some a little later, but what is put into nurishment that what leads to liberation, is a perfect outwardly kammathana, inwardly keeping the first six objects of recollecting alive.

In the forest tradition, simply repeating such as Buddho, Dhammo or Sangho is usual. Here it is specially prepeared to keep the Sangha in mind, what ever sacrify it's simply to give those worthy of gifts or following them, possible all to be able to come or continue to resist.

It happens very fast to get fat, so also for you "entertainers", don't let them sacrify to much for your sake. One does not gain much if either child or parents, or even both at least get fat and hardly depend on each other bound, for the sake of becoming.

And since my person get's more and more fat here (people are quick in leaving things which bind left "here, I come later, just need to fix that first and care for becoming wealth so that I can help you...", my person will now go and carry some bricks up the hill... "may the stressed short time visitors dwell with ease..."

This world has become total cracy... the children prefer to invest and pay for rest homes, not knowing that they will simply end up in rest homes as well... "don't let me get known dukkha!"

It's really important to dedicate things, gifts, toward the highest. All other, if not rightly in debt, is simple corruption.

Monks have many rules that work against corruption, so that gifts dedicated for the hoghest would not end up to flow back to the low and into Samsara.

Gifts toward Nibbana (eg. those directed to it) are bound toward liberation. It's impossible that such giving falls back for the harm of oneself or others.

Having given certain upanissayapaccaya, not only that one meets the fruits of one merits like old lost friend "naturally" again but in case having upanissaya to the Noble Ones, even if unknow in certain existence, there is not much struggle to join them and attend them and quickly adopt their ways.

By giving and letting go beings find/gain their real home, beyound expected, expecting.

Enough entertained. A still for consuming directed mind will take on everything to fall into "relax" by entertainment and it's usual that the entertainer still carries bricks to motivate but the one who was expected to get encouraged as already fallen back, gone home already...  :)

That's why it is good in a way: "What ever you like to give into, and good if asking once having a target" so that the "investment" is good and in proper ways for most benefit done.
« Last Edit: February 24, 2018, 02:46:10 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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