* * *

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Recent Topics

[Today at 01:59:10 AM]

[Today at 01:28:37 AM]

[February 23, 2018, 02:04:45 PM]

[February 23, 2018, 12:40:16 PM]

[February 23, 2018, 07:49:26 AM]

[February 23, 2018, 07:04:15 AM]

[February 22, 2018, 10:30:09 PM]

[February 22, 2018, 06:56:34 PM]

[February 22, 2018, 06:39:14 PM]

[February 22, 2018, 02:03:53 PM]

[February 22, 2018, 12:09:14 PM]

[February 21, 2018, 02:20:22 PM]

[February 21, 2018, 11:42:24 AM]

[February 21, 2018, 10:12:23 AM]

[February 21, 2018, 09:09:10 AM]

[February 21, 2018, 02:56:05 AM]

[February 20, 2018, 11:54:29 AM]

[February 20, 2018, 11:52:19 AM]

[February 20, 2018, 10:53:23 AM]

[February 20, 2018, 09:54:24 AM]

[February 20, 2018, 01:52:51 AM]

[February 20, 2018, 12:55:10 AM]

[February 19, 2018, 06:34:30 PM]

[February 19, 2018, 12:07:19 PM]

[February 19, 2018, 04:48:46 AM]

[February 18, 2018, 01:50:39 AM]

[February 17, 2018, 09:59:40 AM]

[February 17, 2018, 09:28:10 AM]

[February 17, 2018, 06:20:53 AM]

[February 17, 2018, 01:47:31 AM]

[February 16, 2018, 08:13:43 AM]

[February 15, 2018, 11:33:08 AM]

[February 15, 2018, 08:52:56 AM]

[February 14, 2018, 11:13:54 AM]

[February 14, 2018, 01:55:43 AM]

[February 14, 2018, 01:18:37 AM]

[February 11, 2018, 02:30:41 AM]

[February 10, 2018, 04:56:11 PM]

[February 10, 2018, 01:28:29 PM]

[February 09, 2018, 10:00:21 AM]

[February 09, 2018, 09:56:50 AM]

[February 02, 2018, 12:48:25 PM]

[February 02, 2018, 07:30:35 AM]

[February 02, 2018, 05:41:52 AM]

[February 02, 2018, 01:23:15 AM]

[February 01, 2018, 09:12:13 AM]

[January 29, 2018, 01:23:45 PM]

[January 29, 2018, 11:16:32 AM]

[January 29, 2018, 02:54:15 AM]

[January 28, 2018, 09:49:37 PM]

Author Topic: Des Buddhas Medizin für Körper und Geist - Medicine for body and Mind  (Read 142 times)

0 Members and 1 Guest are viewing this topic.

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +328/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
[⇪Language/Sprache ]

Namo tassa bhagavato arahato sammā-sambuddhassa

Girimananda Sutta: To Girimananda

I have heard that on one occasion the Blessed One was staying near Savatthi, in Jeta's Grove, Anathapindika's monastery. And on that occasion Ven. Girimananda was diseased, in pain, severely ill. Then Ven. Ananda went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "Lord, Ven. Girimananda is diseased, in pain, severely ill. It would be good if the Blessed One would visit Ven. Girimananda, out of sympathy for him."

"Ananda, if you go to the monk Girimananda and tell him ten perceptions, it's possible that when he hears the ten perceptions his disease may be allayed. Which ten? The perception of inconstancy, the perception of not-self, the perception of unattractiveness, the perception of drawbacks, the perception of abandoning, the perception of dispassion, the perception of cessation, the perception of distaste for every world, the perception of the undesirability of all fabrications, mindfulness of in-&-out breathing.

[1] "And what is the perception of inconstancy? There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — reflects thus: 'Form is inconstant, feeling is inconstant, perception is inconstant, fabrications are inconstant, consciousness is inconstant.' Thus he remains focused on inconstancy with regard to the five clinging-aggregates. This, Ananda, is called the perception of inconstancy.

[2] "And what is the perception of not-self? There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — reflects thus: 'The eye is not-self, forms are not-self; the ear is not-self, sounds are not-self; the nose is not-self, aromas are not-self; the tongue is not-self, flavors are not-self; the body is not-self, tactile sensations are not-self; the intellect is not-self, ideas are not-self.' Thus he remains focused on not-selfness with regard to the six inner & outer sense media. This is called the perception of not-self.

[3] "And what is the perception of unattractiveness? There is the case where a monk ponders this very body — from the soles of the feet on up, from the crown of the head on down, surrounded by skin, filled with all sorts of unclean things: 'There is in this body: hair of the head, hair of the body, nails, teeth, skin, muscle, tendons, bones, bone marrow, spleen, heart, liver, membranes, kidneys, lungs, large intestines, small intestines, gorge, feces, gall, phlegm, lymph, blood, sweat, fat, tears, oil, saliva, mucus, oil in the joints, urine.' Thus he remains focused on unattractiveness with regard to this very body. This is called the perception of unattractiveness.

[4] "And what is the perception of drawbacks? There is the case where a monk — having gone to the wilderness, to the foot of a tree, or to an empty dwelling — reflects thus: 'This body has many pains, many drawbacks. In this body many kinds of disease arise, such as: seeing-diseases, hearing-diseases, nose-diseases, tongue-diseases, body-diseases, head-diseases, ear-diseases, mouth-diseases, teeth-diseases, cough, asthma, catarrh, fever, aging, stomach-ache, fainting, dysentery, grippe, cholera, leprosy, boils, ringworm, tuberculosis, epilepsy, skin-disease, itch, scab, psoriasis, scabies, jaundice, diabetes, hemorrhoids, fistulas, ulcers; diseases arising from bile, from phlegm, from the wind-property, from combinations of bodily humors, from changes in the weather, from uneven care of the body, from attacks, from the result of kamma; cold, heat, hunger, thirst, defecation, urination.' Thus he remains focused on drawbacks with regard to this body. This is called the perception of drawbacks.

[5] "And what is the perception of abandoning? There is the case where a monk doesn't acquiesce to an arisen thought of sensuality. He abandons it, destroys it, dispels it, & wipes it out of existence. He doesn't acquiesce to an arisen thought of ill-will. He abandons it, destroys it, dispels it, & wipes it out of existence. He doesn't acquiesce to an arisen thought of harmfulness. He abandons it, destroys it, dispels it, & wipes it out of existence. He doesn't acquiesce to arisen evil, unskillful mental qualities. He abandons them, destroys them, dispels them, & wipes them out of existence. This is called the perception of abandoning.

[6] "And what is the perception of dispassion? There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — reflects thus: 'This is peace, this is exquisite — the stilling of all fabrications, the relinquishment of all acquisitions, the ending of craving, dispassion, Unbinding.' This is called the perception of dispassion.

[7] "And what is the perception of cessation? There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — reflects thus: 'This is peace, this is exquisite — the stilling of all fabrications, the relinquishment of all acquisitions, the ending of craving, cessation, Unbinding.' This is called the perception of cessation.

[8] "And what is the perception of distaste for every world? There is the case where a monk abandoning any attachments, clingings, fixations of awareness, biases, or obsessions with regard to any world, refrains from them and does not get involved. This is called the perception of distaste for every world.

[9] "And what is the perception of the undesirability of all fabrications? There is the case where a monk feels horrified, humiliated, & disgusted with all fabrications. This is called the perception of the undesirability of all fabrications.

[10] "And what is mindfulness of in-&-out breathing? There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — sits down folding his legs crosswise, holding his body erect, and setting mindfulness to the fore. Always mindful, he breathes in; mindful he breathes out.

" Breathing in long, he discerns, 'I am breathing in long'; or breathing out long, he discerns, 'I am breathing out long.' [ii] Or breathing in short, he discerns, 'I am breathing in short'; or breathing out short, he discerns, 'I am breathing out short.' [iii] He trains himself, 'I will breathe in sensitive to the entire body.' He trains himself, 'I will breathe out sensitive to the entire body.' [iv] He trains himself, 'I will breathe in calming bodily fabrication.' He trains himself, 'I will breathe out calming bodily fabrication.'

"[v] He trains himself to breathe in sensitive to rapture, and to breathe out sensitive to rapture. [vi] He trains himself to breathe in sensitive to pleasure, and to breathe out sensitive to pleasure. [vii] He trains himself to breathe in sensitive to mental processes, and to breathe out sensitive to mental processes. [viii] He trains himself to breathe in calming mental processes, and to breathe out calming mental processes.

"[ix] He trains himself to breathe in sensitive to the mind, and to breathe out sensitive to the mind. [x] He trains himself to breathe in satisfying the mind, and to breathe out satisfying the mind. [xi] He trains himself to breathe in steadying the mind, and to breathe out steadying the mind. [xii] He trains himself to breathe in releasing the mind, and to breathe out releasing the mind.

"[xiii] He trains himself to breathe in focusing on inconstancy, and to breathe out focusing on inconstancy. [xiv] He trains himself to breathe in focusing on dispassion,[1] and to breathe out focusing on dispassion. [xv] He trains himself to breathe in focusing on cessation, and to breathe out focusing on cessation. [xvi] He trains himself to breathe in focusing on relinquishment, and to breathe out focusing on relinquishment.

"This, Ananda, is called mindfulness of in-&-out breathing.

"Now, Ananda, if you go to the monk Girimananda and tell him these ten perceptions, it's possible that when he hears these ten perceptions his disease may be allayed."

Then Ven. Ananda, having learned these ten perceptions in the Blessed One's presence, went to Ven. Girimananda and told them to him. As Ven. Girimananda heard these ten perceptions, his disease was allayed. And Ven. Girimananda recovered from his disease. That was how Ven. Girimananda's disease was abandoned.

Best medicine. And if something kann help, then it helps. From good own experiances, as long as my person is able to remember back.
« Last Edit: February 03, 2018, 02:54:59 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags:
 
16 Guests, 0 Users
Welcome, Guest. Please login or register.
Did you miss your activation email?
February 24, 2018, 06:47:44 AM

Login with username, password and session length

Talkbox

 

Marcel

Today at 02:37:41 AM
 :-*
 

Moritz

Today at 01:31:25 AM
_/\_
 

Johann

Today at 12:50:00 AM
Es ist sehr selten, ungewöhnlich und erfreulich, zur Mitfreude anregend, junge Menschen Kloster aufsuchend zu sehen.
 

Moritz

February 23, 2018, 02:56:54 PM
Namasakara, Bhante _/\_
 

Danilo

February 23, 2018, 04:04:45 AM
_/\_
 

Johann

February 23, 2018, 02:16:16 AM
Nyom Danilo.
(Atma will leave for a while for his almsround.)
 

Marcel

February 22, 2018, 10:08:41 PM
 :-* ehrwürdiger bhante johann, ja ich ahb die khmer tastatur installiert! ich werde in den nächsten tagen text teilen und berichten!  :-*
 

Johann

February 22, 2018, 12:34:06 PM
Hat Nyom Marcel schon eine Khmer Tastatur installiert?
 

Johann

February 22, 2018, 12:32:21 PM
So ist das. Wenn Nahrung aufgebraucht, dann ist da für eine Weile Ende, und Wiedergeboren, es wieder brennen wird. Zum endgültigen legen des Feuers sind wir hier, oder? Pfau ruft, Gecko balzt, alles in Ordnung, oder?
 

Marcel

February 22, 2018, 12:16:35 PM
 :-* ehrwürdiger bhante johann, letzte nacht davon geträumt, dass es beim ashram brennt!!
ich hoffe, das feuer hat sich gelegt  :-*
 

Johann

February 22, 2018, 11:43:37 AM
Nyom Marcel.
 

Johann

February 22, 2018, 09:08:57 AM
Sadhu!
 

Maria

February 22, 2018, 08:49:51 AM
Möge Regen kommen und alle beschützt werden
 

Johann

February 22, 2018, 01:59:08 AM
Sadhu!
 

Marcel

February 22, 2018, 01:04:19 AM
ich  wünsche einen verdienstvollen uposatha!! all jende für morgen auch einen hervorragenden uposatha!!!
 :-* :-* :-*
 

Johann

February 19, 2018, 06:00:04 PM
Much joy and releasing touches here, Nyom Chris, my person will leave for today, befor it becomes tomorrow, and rest a little.
 

Johann

February 14, 2018, 03:57:33 PM
Sadhu, auch jenen, die ihn morgen, auch Chinesisches Neujahrsfest, begehen, einhalten.
 

Marcel

February 14, 2018, 01:37:51 PM
einen verdienstvollen uposatha allen!!!
 

Johann

February 10, 2018, 12:31:09 PM
Sadhu! Mag er fruchtvoll verlaufen sein. Gerade wieder Möglichkeit erhalten, in dieser Welt hier beizutragen.
 

Marcel

February 08, 2018, 12:46:43 PM
 :-* :-* :-* ich wünsche allen einen verdienstvollen uposatha  :-* :-* :-*
 

Marcel

February 05, 2018, 02:19:14 PM

 :-* :-* :-* sadhu,sadhu,sadhu

 :-* :-* :-*
 

Johann

February 02, 2018, 12:38:06 PM
Sadhu
Meinereiner ist so schnell ie noch nie genesen. Die Symptome des Befalls nur 2 Tage, und die üblichen 5 Tage um das Medikament zu überstehen. Atma ist gerade wohl auf und auch das ist wie für alle nicht sicher. Nutze den Tag heißt vorallem über Alter, Krankheit und Tod, wie Alternative z
 

Sophorn

January 31, 2018, 08:34:45 AM
 :-* :-* :-*
Möge sich Bhante wieder schnell vondem Malariaschub erholen!  :-* :-* :-*
 

Johann

January 24, 2018, 04:49:45 PM
Nyom Moritz
 

Moritz

January 24, 2018, 04:48:30 PM
Namasakara, Bhante _/\_
 

Marcel

January 24, 2018, 12:46:37 PM
 :-* ehrwürdiger bhante johann  :-*
 

Johann

January 24, 2018, 12:10:15 PM
Nyom Marcel.
 

Johann

January 24, 2018, 07:27:24 AM
Nyom Jens.
 

Johann

January 24, 2018, 05:39:37 AM
Nächste Woche ist ja schon Magha-puja, doch Ovāda-pāṭimokkha Gāthā ist ja etwas Zeitloses. Ajahn Lees Dhamma für Jedermann .
 

Moritz

January 24, 2018, 12:41:03 AM
Namasakara Bhante _/\_

Einen verdienstvollen Uposatha allen.
_/\_
 

Marcel

January 23, 2018, 10:31:51 PM
 :-* natürlich auch ein verdienstvollen uposatha in allen anderren welten  :-*
 

Marcel

January 23, 2018, 06:00:44 PM
 :-* einen verdienstvollen Uposatha wünsche ich allen in kambodscha  :-*
 

Marcel

January 23, 2018, 05:27:00 PM
 :-*sadhu ehrwürdiger bhante johann!!! :-*
 

Johann

January 23, 2018, 05:25:01 PM
Atma wird sich zurückziehen, werte Herren. Mögen Sie sich noch gerne austauschen und kennenlernen. Nyom Marcel hilft sicher gerne weiter. Und nicht vergessen Ihre Verdienste noch zu teilen.

Chamreoun bho (möge sich Wohl mehren)
 

Johann

January 21, 2018, 01:39:10 PM
Sadhu!
 

Sophorn

January 20, 2018, 04:03:38 PM
 :-* :-* :-*
Mögen alle Lebewesen frei von Leid sein!
Mögen alle guten Wünsche vielfach zu den Wünschern zurückkommen.
 :-* :-* :-*
 

Moritz

January 20, 2018, 01:29:11 AM
_/\_
 

Johann

January 19, 2018, 11:14:34 AM
Sokh chomreoun, Nyom (, verspätet, Zeile meist eingeklappt, wohl ein Browser - cookie Fehler)
 

Moritz

January 19, 2018, 05:35:24 AM
_/\_ Namasakara, Bhante
_/\_
 

Johann

January 18, 2018, 05:06:38 AM
..wäre es nicht passend "Gestehen" anzunehmen, selbes Ups habend. Jedoch ist es in dem Fall ja noch gut gegangen und daher Grund für gemeinsames "gerade noch" und Mudita. Gut das gewisse Verbindungen und Wahrnehmen nicht abreißt (reißen kann) und absehbar passiert.
 

Johann

January 18, 2018, 05:02:41 AM
Atma war, aus irgend einem Grund, fest überzeugt, das gestern Uposatha sein sollte, trotzdem er am Almosengang gar Laien in Wat ziehen sah (denkend, gut auch heute an punna teilzunehmen). Selbigem Thema gegegnend, sah Atma nach und mußte feststellen, das bereits der 16. war. So zu diesem Ausmaß (
 

Moritz

January 17, 2018, 10:36:54 PM
 

Johann

January 17, 2018, 01:08:49 PM
Und gestern? Übersehen, oder verdienstvoll?
 

Sophorn

January 09, 2018, 07:48:37 AM
 :-* :-* :-*
sadhu. anumodana.
 :-* :-* :-*
 

Johann

January 09, 2018, 01:51:15 AM
Sadhu! Anumodana!
 

Marcel

January 09, 2018, 01:39:30 AM
 :-*allen ein verdienstvollen uposatha :-*
 

Johann

January 03, 2018, 11:42:34 AM
ធម្មតា ញោម។ Dhammatā, Ñoma.
 

Marcel

January 03, 2018, 10:39:23 AM
 :-* បាទ :-*  អរគុណ :-*  ខ្ញុំសុខសបាយជាទទអរគុណ  :-* ehrwürdiger bhante, ja mir geht es gut! ich hab mich er-holt!  wie geht es ihnen?  :-*
 

Johann

January 03, 2018, 10:30:20 AM
Marcel. Er- oder besser vielleicht Entholt und Verdaut?
 

Marcel

January 03, 2018, 10:24:49 AM
 :-* :-* :-*

Show 50 latest
Members
Stats
  • Total Posts: 13693
  • Total Topics: 2642
  • Online Today: 21
  • Online Ever: 90
  • (September 25, 2014, 05:26:29 AM)
Users Online
Users: 0
Guests: 16
Total: 16