Recent Topics

[Today at 04:01:04 PM]

[Today at 11:20:09 AM]

[February 18, 2019, 04:55:41 PM]

[February 18, 2019, 04:38:28 PM]

[February 18, 2019, 02:01:40 PM]

[February 18, 2019, 12:23:02 PM]

[February 16, 2019, 06:05:42 AM]

[February 15, 2019, 03:38:13 PM]

[February 13, 2019, 12:00:55 PM]

[February 13, 2019, 05:22:18 AM]

[February 12, 2019, 02:15:37 PM]

[February 12, 2019, 04:26:10 AM]

[February 12, 2019, 04:13:27 AM]

[February 12, 2019, 01:53:55 AM]

[February 11, 2019, 04:40:30 PM]

[February 11, 2019, 04:16:53 PM]

[February 11, 2019, 07:13:26 AM]

[February 11, 2019, 07:08:33 AM]

[February 10, 2019, 02:18:43 AM]

[February 09, 2019, 11:05:33 AM]

[February 08, 2019, 02:57:40 PM]

[February 08, 2019, 03:43:23 AM]

Talkbox

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 15 03:43:29
Johann: Another day, another possibility. We don't know what tomorrow might be

2019 Feb 15 03:43:01
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Feb 12 05:47:26
Johann: Nyom Chanroth

2019 Feb 11 07:35:04
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 11 07:01:15
Johann: Bhante

2019 Feb 10 15:18:50
Vithou: Hope Preah Ang doing well too.. Thanks Preah Ang

2019 Feb 10 15:17:51
Vithou: Nhom kuna doing well so far.

2019 Feb 10 12:29:57
Johann: Nyom Vithou. But Nyom is well so far?

2019 Feb 10 12:02:00
Vithou: Actually they put in the kidnee. :)

2019 Feb 10 12:01:26
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:25
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:12
Vithou: the doctor put it for one month . I will

2019 Feb 10 12:00:28
Vithou: Kuna Tvay Bongkom Preah Ang  nyom kuna is fne now but still have a pipe inside mybody

2019 Feb 10 11:47:41
Johann: Sokh chomreoun Nyom Buddhi

2019 Feb 10 11:44:41
Ieng Puthy: ករុណាខានបានចូលមកក្នុងវេបសាយអានព្រះធម៌អស់ប៉ុន្មានថ្ងៃ

2019 Feb 10 11:41:53
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Feb 09 14:43:21
Cheav Villa: សួស្តី​ពូចាន់រ័ត្ម _/\_

2019 Feb 09 14:42:08
Johann: ញោម Chanroth

2019 Feb 09 11:32:48
Johann: ខ្លះ ... how ever, good to here

2019 Feb 09 10:30:33
Cheav Villa: វិធូថាគាត់បានធូរខ្លះហើយ គាត់នឹងរកពេលទូលព្រះអង្គ តាម​Talk box  _/\_

2019 Feb 09 02:49:21
Cheav Villa: កូណាបានសួរគាត់ដែរ តែមិនទាន់មានការឆ្លើយតបទេ ប្រហែលជាគាត់រវល់ខ្លាំង  _/\_

2019 Feb 08 15:24:14
Johann: How is Nyom Vithou doing, Nyom Villa? Nyom Chanroth told that he still has burden after the hospital.

2019 Feb 07 13:07:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 07 13:04:40
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 07 13:04:33
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 05 13:35:45
Johann: Meister Vinodh

2019 Feb 05 08:45:20
Johann: មុដិតា

2019 Feb 05 07:46:50
Cheav Villa: អរព្រះគុណ​ ព្រះអង្គ  _/\_ _/\_ _/\_ ពួកខ្ញុំកូណា បានធូរស្បើយ​ច្រើន​ អំពីបញ្ហាសុខភាពរាងកាយ​  _/\_

2019 Feb 05 07:25:29
Johann: Nyom Villa. Family, all healthy and well?

2019 Feb 05 03:34:18
Johann: Mr. Nathan

2019 Feb 04 13:42:11
Cheav Villa:  _/\_

2019 Feb 04 04:25:07
Cheav Villa: កូណា​ត្រេកអរ​ ដែលបានឃើញផ្លូវទៅមុខ ឧបនិស្ស័យ​ការបដិបត្តិ​ឧបោសថ​យឺតយូរ​  _/\_ _/\_ _/\_

2019 Feb 04 04:22:09
Cheav Villa: ការហាត់ធ្វើឧបោសថបានបន្តិចបន្តួួច ដោយវិធីស្រាយចំណងដែលជាប់មាំ

2019 Feb 04 04:18:58
Cheav Villa: ព្រះអង្គ​ _/\_ ចិត្តនឿយណាយចន្លោះពេលបានសុខ និងបានទុក្ខ

2019 Feb 04 04:04:13
Cheav Villa:  _/\_ _/\_ _/\_ កូណាព្រះអង្គ

2019 Feb 04 03:55:36
Johann: English iti 49

2019 Feb 04 03:51:37
Johann: Importand teaching in regard of wishing for becoming or not-becoming! ទិដ្ឋិគតសូត្រ (១២.)

2019 Feb 04 03:37:57
Johann: It can be observed free of all Sakaya ditthi as well.

2019 Feb 04 03:25:52
Johann: Uposatha is a good tradition to take on.

2019 Feb 04 03:24:53
Johann: This, the Buddha told, can not be archived by just wishing, Nyom, the end of suffering.

2019 Feb 04 02:23:26
Cheav Villa: May​ all possibilities in a rebirth has decreased  _/\_ _/\_ _/\_

2019 Feb 04 02:18:49
Cheav Villa: Since my grandmother, my dad, I kana has not taken on the traditional of Chinese new year

2019 Feb 04 01:28:26
Johann: An insightful Chines New Year and new moon day, a rebirth of another round of possibility in chosing ways with every action.

2019 Feb 03 16:08:02
Ieng Puthy: ករុណាថ្វាយបង្គំុព្រះអង្គvandami 🙏🏻🙏🏻🙏🏻

2019 Feb 03 12:20:05
Cheav Villa:  កូណាព្រះអង្គ  _/\_ 

2019 Feb 03 12:10:00
Johann: Nyom Villa

2019 Feb 03 07:06:33
Johann: Nyom Buddhi

2019 Feb 02 16:53:13
Johann: All a matter of leaving house and not searching for the next, Nyom.

2019 Feb 02 16:51:36
Johann: Editing post here is not so good since there is a software issue, cutting away all to 200 characters.

2019 Feb 02 16:18:35
Ieng Puthy: ព្រះអង្គករុណានឹករលឹកភ្នំឱរា៉ល់ណាស់ សង្ឃឹមថាថ្ងៃណាមួយករុណានឹងបានទៅថ្វាយបង្គំុព្រះអង្គដោយផ្ទាល់ ។ បេីបុណ

2019 Feb 02 15:52:20
Johann: Nyom Buddhi

2019 Feb 02 15:35:54
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុVandami Bhante.

2019 Feb 02 15:33:38
Ieng Puthy: 🙏🏻🙏🏻🙏🏻

2019 Feb 02 10:35:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 02 08:36:16
Johann: Atma will then make a "sun-break" for today

2019 Feb 01 11:36:30
Ieng Puthy: ករុណាថ្វាយបង្គំ🙏🏻🙏🏻🙏🏻Vandami Bhante

2019 Jan 31 15:55:14
Johann: Bhante Muni

2019 Jan 30 15:40:30
Johann: Nyom Buddhi

2019 Jan 30 05:24:55
Johann: "sreng" is really "nasty" if becoming. It's also easy to get by sweeping dusty group and dry gras.

2019 Jan 30 04:35:46
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Jan 30 04:11:18
Johann: It's possible not "sreng", Nyom, it's autumn diseas, and infection not to be healed. The origin why the Buddha allowed tonics ("food" at "wrong" time), weakness of the body.

2019 Jan 30 03:27:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 30 01:12:39
Sophorn: Bhante Khemakura, kana hofft, Bhante geht es besser!  _/\_

2019 Jan 30 01:12:10
Sophorn: Vandami Bhante Khemakura  _/\_

2019 Jan 30 01:11:53
Sophorn: Vandami Bhante Indannano  _/\_

2019 Jan 30 01:11:38
Sophorn: Vandami Bhante Johann _/\_

2019 Jan 29 10:12:10
Johann: Bhante. Wie geht es der Unterlippe?

2019 Jan 27 04:59:09
Johann: Nyom Vithou

2019 Jan 26 14:38:07
Cheav Villa: Vandāmi Bhante Indaññāno  _/\_

2019 Jan 25 16:12:30
Cheav Villa:  :o _/\_

2019 Jan 25 16:04:02
Johann: There are two, actually. Something to be careful about.

2019 Jan 25 15:39:25
Cheav Villa: Vilāsa  :D karuṇā found this meaning in Pāḷi Dictionary  _/\_

2019 Jan 25 15:24:52
Johann: No vaṇṇa-macchariya: rejoicing that other appear as vilasa as oneself... Sadhu!

2019 Jan 25 15:17:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 14:29:43
Johann: If Ñoma Buddhi likes to wear the color of an ārāmikinī, to be able to edit, add translations, corrections, it should be no problem. Ñoma Vīḷa might help to get known the "power and responsibility" of goodness.

2019 Jan 25 14:22:02
Ieng Puthy: 🙏🏼អរព្រះគុណព្រះអង្គ

2019 Jan 25 11:55:49
Johann: No problem Nyom, that was clear (word prediction...). Only moderator and admin can edit text in the shoutbox.

2019 Jan 25 11:04:42
Ieng Puthy: 🙏🏻ព្រះអង្គករុណាសរសេរអក្សរខុស ករុណារកកន្លែងលុបអក្សរដែលខុសមិនឃេីញទេ ។ ករុណាចង់សរសេរVandami Bhante មិនមែន vandalism Bhante ទេ។

2019 Jan 25 10:21:25
Chanroth:  _/\_ជំរាបបងស្រីវីឡា ហេតុអីបានជាលេខទូរសព្ទបងមិនបានសូម

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Author Topic: "we need a monastic sangha of true followers" demanding or seeing requirements?  (Read 1923 times)

0 Members and 1 Guest are viewing this topic.

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +356/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Dhamma Zitate - Dhamma quotes , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

[Original post:]


That’s why we need a monastic sangha of true followers of the holy life, who have abandoned the world and left its management to the worldlings, who can provide a living manifestation of the peace the Buddha found, and that the rest of us can sit close to when we choose.

Sadhu!
« Last Edit: February 10, 2018, 06:58:52 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +356/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
With joy such insight is seens, yet it still could find it's further basement rather on right view just on demanding missing out causes needed to be given to face their effects.

Feel welcome Guest and everybody else, to discuss and investigate the issue, the causes, effects and maybe very importand last words in an explaining of dreams by the Buddha for a king are useful to get it very personal and right at the end for actors and their effects, are a useful help as well.

Of course the original writer is also welcome as all others here, in the case someone likes to personally transfere an invitation, better maybe, giving a possibility.

Is it possible for consumer to change their situation even if effects but not the roots of conditions are seen?

Is it possible for a "true Sangha" to change consumer attitudes by serving them, and if, how long and how far for a better? How could "equal" ever meet each other?
« Last Edit: February 10, 2018, 07:17:14 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Sophorn

  • Global Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +192/-0
  • Gender: Female
 _/\_ _/\_ _/\_

Thank you, Bhante for the invitation. Kana will read this thouroughly, first.

 _/\_ _/\_ _/\_

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +356/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
What does one think? Whould it be possible that there would actually th Sangha arose, if modern or western "Buddhist" would practice generosity and devotion, would sacrify toward the Three Gems, rather then consuming them off, engross by installing trade centers, organisations in contest, intermediate trade, Dhamma via shops, open source trade strategies, in schools and universities, hireing of mercs oitside the Sangha doing favors for their businesses?

True Sangha requires true devotion, and uncorrupted hearts. Can you see that around and specially in yourself?

That's the working place if after claiming that will cause effects.

Only one who gained the level of integrity would be able to rightly getting aware of integer beings and real generosity come after the perfection of the first state of awakening, others then giving into trade for the world.

"Unconfortable" or better by nature, neither the true followers nor the true Sangha has any desire and reason to go back to means of trade. Why is it like this, that they would not do ugly things and missdeeds for any sake deliberated? Because they are incapable and certain secure, less bound to take on unskillful means for any self-identification and entertainment of, and sacrifies in such.

Doubt, at least, 'what ever arises is subject to decay' is as well eliminated.

That is why those are called the great field of merits, because what ever work done their will not flow back into unskillful means, is directed to liberation.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +356/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Also on a third occasion the Buddha asked Kassapa to instruct the monks, and Kassapa expressed his reluctance for the same reason as before. It seems that this time, too, the Buddha did not urge Kassapa to change his mind and admonish the monks, but he himself spoke of the reasons for their conduct:

"Formerly, Kassapa, there were elders of the Order who were forest-dwellers, - living on almsfood, wearing rag-robes, using only the threefold set of robes, having few wants and being contented, living secluded and aloof from society, energetic, and they praised and encouraged such a way of life. When such elders or younger bhikkhus visited a monastery, they were gladly welcomed and honored as being dedicated to the practice of the Dhamma. Then those who thus welcomed and honored those noble monks would also strive to emulate them in their ways of life, and this would be of great benefit to them for a long time.

"But nowadays, Kassapa, those who are honored when visiting a monastery are not monks of austere and earnest life, but those who are well known and popular and are amply provided with the requisites of a monk. These are made welcome and honored, and their hosts try to emulate them, which will bring them harm for a long time. Hence one will be right in saying that such monks are harmed and overpowered by what does harm to a monk's life."

— Paraphrased from S.16:8

On another occasion, Kassapa asked the Buddha: "What is the reason that formerly there were fewer rules, but more monks were established in the knowledge of Arahatship, while now there are more rules, but fewer monks are established in the knowledge of Arahatship?" The Buddha replied:

"So it happens, Kassapa, when beings deteriorate and the true Dhamma vanishes: then there are more rules and fewer Arahats. There will be, however, no vanishing of the true Dhamma until a sham Dhamma arises in the world. But when a sham Dhamma arises in the world, there will be more rules and fewer Arahats.
"But, Kassapa, it is not a cataclysm of the four elements — earth, water, fire and air — that makes the Dhamma disappear. Nor is the reason for its disappearance similar to the overloading of a ship that causes it to sink. It is rather the presence of five detrimental attitudes that causes the obscuration and disappearance of the Dhamma.

"These are the five: it is the lack of respect and regard for the Buddha, the Dhamma, the Sangha, the training, and for meditative concentration, on the part of monks and nuns, and male and female lay devotees. But so long as there is respect and regard for those five things, the Dhamma will remain free of obscuration and will not disappear."

— S.16:13


It deserves to be noted that, according to this text, the male and female lay followers are also preservers of the Dhamma. We may conclude from this that even when the Dhamma has come to oblivion among the monks, it will still remain alive when honored and practiced by the laity.

That's the big fallacy in it. It's because people love Dhamma be cause they make a livelihood from it, trade with it, write books and sell them, Dhamma decays. And it's in association of respectless monks and respectless lay people living in association live farmers and animals together, that of cource it might be that farm animals might disappear but the trader and farmers, not out of respect, but for pleasure will carry it along.

It's this and the fathers of disrespect, monks who approved such, that the Dhamma will soon be gone.

It's impossible that lay people are able to carry it even one generation. Not able to let go of anything, how could they, aside for pleasure, becoming and trade only give the slightes reason for confidence. Stingy people all over, with their actors and paied cabarets and shows... free and liberated like oxen, demanting and singing their gospels, paying another worthless fool in robes. What ever one gives into, that one gains and their might be those confussed who think that those on the lane might depend on them, that demand forms the Gems...

Worthless to try to make fools understand. Total hopeless...

"But nowadays, Kassapa, those who are honored when visiting a monastery are not monks of austere and earnest life, but those who are well known and popular and are amply provided with the requisites of a monk. These are made welcome and honored, and their hosts try to emulate them, which will bring them harm for a long time. Hence one will be right in saying that such monks are harmed and overpowered by what does harm to a monk's life."


Munika-Jataka

Truly, intelligence and knowledge has nothing to do with wisdom and insight:

Namo tassa bhagavato arahato sammā-sambuddhassa

If he recites many teachings, but
   — heedless man —
doesn't do what they say,
like a cowherd counting the cattle of
          others,
he has no share in the contemplative life.

Even if for a lifetime
the fool stays with the wise,
he knows nothing of the Dhamma —
   as the ladle,
   the taste of the soup.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: