Recent Topics

[February 21, 2019, 02:29:51 PM]

[February 21, 2019, 08:13:15 AM]

[February 21, 2019, 05:01:19 AM]

[February 18, 2019, 04:55:41 PM]

[February 18, 2019, 04:38:28 PM]

[February 18, 2019, 02:01:40 PM]

[February 18, 2019, 12:23:02 PM]

[February 16, 2019, 06:05:42 AM]

[February 15, 2019, 03:38:13 PM]

[February 13, 2019, 12:00:55 PM]

[February 13, 2019, 05:22:18 AM]

[February 12, 2019, 02:15:37 PM]

[February 12, 2019, 04:26:10 AM]

[February 12, 2019, 04:13:27 AM]

[February 12, 2019, 01:53:55 AM]

[February 11, 2019, 04:40:30 PM]

[February 11, 2019, 04:16:53 PM]

[February 11, 2019, 07:13:26 AM]

[February 11, 2019, 07:08:33 AM]

[February 10, 2019, 02:18:43 AM]

[February 09, 2019, 11:05:33 AM]

[February 08, 2019, 02:57:40 PM]

[February 08, 2019, 03:43:23 AM]

Talkbox

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 15 03:43:29
Johann: Another day, another possibility. We don't know what tomorrow might be

2019 Feb 15 03:43:01
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Feb 12 05:47:26
Johann: Nyom Chanroth

2019 Feb 11 07:35:04
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 11 07:01:15
Johann: Bhante

2019 Feb 10 15:18:50
Vithou: Hope Preah Ang doing well too.. Thanks Preah Ang

2019 Feb 10 15:17:51
Vithou: Nhom kuna doing well so far.

2019 Feb 10 12:29:57
Johann: Nyom Vithou. But Nyom is well so far?

2019 Feb 10 12:02:00
Vithou: Actually they put in the kidnee. :)

2019 Feb 10 12:01:26
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:25
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:12
Vithou: the doctor put it for one month . I will

2019 Feb 10 12:00:28
Vithou: Kuna Tvay Bongkom Preah Ang  nyom kuna is fne now but still have a pipe inside mybody

2019 Feb 10 11:47:41
Johann: Sokh chomreoun Nyom Buddhi

2019 Feb 10 11:44:41
Ieng Puthy: ករុណាខានបានចូលមកក្នុងវេបសាយអានព្រះធម៌អស់ប៉ុន្មានថ្ងៃ

2019 Feb 10 11:41:53
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Feb 09 14:43:21
Cheav Villa: សួស្តី​ពូចាន់រ័ត្ម _/\_

2019 Feb 09 14:42:08
Johann: ញោម Chanroth

2019 Feb 09 11:32:48
Johann: ខ្លះ ... how ever, good to here

2019 Feb 09 10:30:33
Cheav Villa: វិធូថាគាត់បានធូរខ្លះហើយ គាត់នឹងរកពេលទូលព្រះអង្គ តាម​Talk box  _/\_

2019 Feb 09 02:49:21
Cheav Villa: កូណាបានសួរគាត់ដែរ តែមិនទាន់មានការឆ្លើយតបទេ ប្រហែលជាគាត់រវល់ខ្លាំង  _/\_

2019 Feb 08 15:24:14
Johann: How is Nyom Vithou doing, Nyom Villa? Nyom Chanroth told that he still has burden after the hospital.

2019 Feb 07 13:07:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 07 13:04:40
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 07 13:04:33
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 05 13:35:45
Johann: Meister Vinodh

2019 Feb 05 08:45:20
Johann: មុដិតា

2019 Feb 05 07:46:50
Cheav Villa: អរព្រះគុណ​ ព្រះអង្គ  _/\_ _/\_ _/\_ ពួកខ្ញុំកូណា បានធូរស្បើយ​ច្រើន​ អំពីបញ្ហាសុខភាពរាងកាយ​  _/\_

2019 Feb 05 07:25:29
Johann: Nyom Villa. Family, all healthy and well?

2019 Feb 05 03:34:18
Johann: Mr. Nathan

2019 Feb 04 13:42:11
Cheav Villa:  _/\_

2019 Feb 04 04:25:07
Cheav Villa: កូណា​ត្រេកអរ​ ដែលបានឃើញផ្លូវទៅមុខ ឧបនិស្ស័យ​ការបដិបត្តិ​ឧបោសថ​យឺតយូរ​  _/\_ _/\_ _/\_

2019 Feb 04 04:22:09
Cheav Villa: ការហាត់ធ្វើឧបោសថបានបន្តិចបន្តួួច ដោយវិធីស្រាយចំណងដែលជាប់មាំ

2019 Feb 04 04:18:58
Cheav Villa: ព្រះអង្គ​ _/\_ ចិត្តនឿយណាយចន្លោះពេលបានសុខ និងបានទុក្ខ

2019 Feb 04 04:04:13
Cheav Villa:  _/\_ _/\_ _/\_ កូណាព្រះអង្គ

2019 Feb 04 03:55:36
Johann: English iti 49

2019 Feb 04 03:51:37
Johann: Importand teaching in regard of wishing for becoming or not-becoming! ទិដ្ឋិគតសូត្រ (១២.)

2019 Feb 04 03:37:57
Johann: It can be observed free of all Sakaya ditthi as well.

2019 Feb 04 03:25:52
Johann: Uposatha is a good tradition to take on.

2019 Feb 04 03:24:53
Johann: This, the Buddha told, can not be archived by just wishing, Nyom, the end of suffering.

2019 Feb 04 02:23:26
Cheav Villa: May​ all possibilities in a rebirth has decreased  _/\_ _/\_ _/\_

2019 Feb 04 02:18:49
Cheav Villa: Since my grandmother, my dad, I kana has not taken on the traditional of Chinese new year

2019 Feb 04 01:28:26
Johann: An insightful Chines New Year and new moon day, a rebirth of another round of possibility in chosing ways with every action.

2019 Feb 03 16:08:02
Ieng Puthy: ករុណាថ្វាយបង្គំុព្រះអង្គvandami 🙏🏻🙏🏻🙏🏻

2019 Feb 03 12:20:05
Cheav Villa:  កូណាព្រះអង្គ  _/\_ 

2019 Feb 03 12:10:00
Johann: Nyom Villa

2019 Feb 03 07:06:33
Johann: Nyom Buddhi

2019 Feb 02 16:53:13
Johann: All a matter of leaving house and not searching for the next, Nyom.

2019 Feb 02 16:51:36
Johann: Editing post here is not so good since there is a software issue, cutting away all to 200 characters.

2019 Feb 02 16:18:35
Ieng Puthy: ព្រះអង្គករុណានឹករលឹកភ្នំឱរា៉ល់ណាស់ សង្ឃឹមថាថ្ងៃណាមួយករុណានឹងបានទៅថ្វាយបង្គំុព្រះអង្គដោយផ្ទាល់ ។ បេីបុណ

2019 Feb 02 15:52:20
Johann: Nyom Buddhi

2019 Feb 02 15:35:54
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុVandami Bhante.

2019 Feb 02 15:33:38
Ieng Puthy: 🙏🏻🙏🏻🙏🏻

2019 Feb 02 10:35:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 02 08:36:16
Johann: Atma will then make a "sun-break" for today

2019 Feb 01 11:36:30
Ieng Puthy: ករុណាថ្វាយបង្គំ🙏🏻🙏🏻🙏🏻Vandami Bhante

2019 Jan 31 15:55:14
Johann: Bhante Muni

2019 Jan 30 15:40:30
Johann: Nyom Buddhi

2019 Jan 30 05:24:55
Johann: "sreng" is really "nasty" if becoming. It's also easy to get by sweeping dusty group and dry gras.

2019 Jan 30 04:35:46
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Jan 30 04:11:18
Johann: It's possible not "sreng", Nyom, it's autumn diseas, and infection not to be healed. The origin why the Buddha allowed tonics ("food" at "wrong" time), weakness of the body.

2019 Jan 30 03:27:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 30 01:12:39
Sophorn: Bhante Khemakura, kana hofft, Bhante geht es besser!  _/\_

2019 Jan 30 01:12:10
Sophorn: Vandami Bhante Khemakura  _/\_

2019 Jan 30 01:11:53
Sophorn: Vandami Bhante Indannano  _/\_

2019 Jan 30 01:11:38
Sophorn: Vandami Bhante Johann _/\_

2019 Jan 29 10:12:10
Johann: Bhante. Wie geht es der Unterlippe?

2019 Jan 27 04:59:09
Johann: Nyom Vithou

2019 Jan 26 14:38:07
Cheav Villa: Vandāmi Bhante Indaññāno  _/\_

2019 Jan 25 16:12:30
Cheav Villa:  :o _/\_

2019 Jan 25 16:04:02
Johann: There are two, actually. Something to be careful about.

2019 Jan 25 15:39:25
Cheav Villa: Vilāsa  :D karuṇā found this meaning in Pāḷi Dictionary  _/\_

2019 Jan 25 15:24:52
Johann: No vaṇṇa-macchariya: rejoicing that other appear as vilasa as oneself... Sadhu!

2019 Jan 25 15:17:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 14:29:43
Johann: If Ñoma Buddhi likes to wear the color of an ārāmikinī, to be able to edit, add translations, corrections, it should be no problem. Ñoma Vīḷa might help to get known the "power and responsibility" of goodness.

2019 Jan 25 14:22:02
Ieng Puthy: 🙏🏼អរព្រះគុណព្រះអង្គ

2019 Jan 25 11:55:49
Johann: No problem Nyom, that was clear (word prediction...). Only moderator and admin can edit text in the shoutbox.

2019 Jan 25 11:04:42
Ieng Puthy: 🙏🏻ព្រះអង្គករុណាសរសេរអក្សរខុស ករុណារកកន្លែងលុបអក្សរដែលខុសមិនឃេីញទេ ។ ករុណាចង់សរសេរVandami Bhante មិនមែន vandalism Bhante ទេ។

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Author Topic: sangham-CSCD edition Khmer  (Read 590 times)

0 Members and 1 Guest are viewing this topic.

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +356/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
sangham-CSCD edition Khmer
« on: February 20, 2018, 10:53:23 AM »
My person has started to edit and add again, see Tipitaka project - Tipitaka Projekt .

See also: Things to possible fix in CSCD files before uploading

CSCD Tipitaka khmer against Chun Nat prove reading

This topic is dedicated for coordination and solving of issues specific in regard of the Khmer edition.



Generally my person sees it as a matter of respect of tradition of the sublime Khmer Sangha and the edlers of the community to follow the traditional standard like being assumed to be given in the print edition (it might be good to prove, if possible, if the kind of the printedition follows older standards or new implimentation, of cource). Since all files are subject of it, the correction, replacement, is good done after complete upload of the whole gift, in a global manner via the database it self. For now here is a list of issues which have been found:

ព្ព (bb) is traditional written as ព្វ (bv)

រូបម្បិ - រូបំបិ (rūp)aṃpi or (rūpa)mpi or (rūpa)ngpi

  • Headers/Titles of Vaggas are often placed at the end of the previous files, not at the beginning.
  • Addition of reference infos

  • sangham-code info and anchor, according to the transcription project, should have been incl. already

    Sample code (after p-opening-tag):
    Code: [Select]
    <a class="sgmid" id="sut.an.01.v01">sut.an.01.v01</a>

  • adding book&page info and anchor:

    Sample code (after p-opening-tag):
    Code: [Select]
    <a class="bookref" id="b040p001">{ភ.៤០ ទ.១}</a>

  • adding paragrap info & anchor according the book-edition (after cscd paragraph or at the begining of a paragraph-less "bodytext" content)


Sample code:
Code: [Select]
<span class="dot">.</span> <a class="pkm" id="pkm1">[១]</a>

  • CSS-styling: http://sangham.net/tipitaka-khmr_sangham.css

    Feedback and improvement welcome



    Current sample file:

    Code: "http://sangham.net/index.php/page,sut.an.01.v01_pikm.html" [Select]
    <link rel="stylesheet" type="text/css" href="http://sangham.net/tipitaka-khmr_sangham.css"></a>
    <p class="centre"><a class="bookref" id="b040p001">{ភ.៤០ ទ.១}</a>។ នមោ តស្ស ភគវតោ អរហតោ សម្មាសម្ពុទ្ធស្ស។</p>

    <p class="nikaya"><a class="sgmid" id="sut.an">sut.an</a> អង្គុត្តរនិកាយោ</p>

    <p class="book"><a class="sgmid" id="sut.an.01">sut.an.01</a> ឯកកនិបាតបាឡិ</p>

    <p class="chapter" id="s001-010" name="s001-010" text="Anchor=s001-010"><a class="sgmid" id="sut.an.01.v01">sut.an.01.v01</a> ១. រូបាទិវគ្គោ</p>

    <p class="bodytext" id="para1"><span class="paranum">១</span><span class="dot">.</span> <a class="pkm" id="pkm1">[១]</a> ឯវំ <a id="T1.0001"></a> <a id="V1.0001"></a> <a id="P1.0001"></a> <a id="M1.0001"></a> មេ សុតំ – ឯកំ សមយំ ភគវា សាវត្ថិយំ វិហរតិ ជេតវនេ អនាថបិណ្ឌិកស្ស អារាមេ។ តត្រ ខោ ភគវា ភិក្ខូ អាមន្តេសិ – ‘‘ភិក្ខវោ’’តិ។ ‘‘ភទន្តេ’’តិ តេ ភិក្ខូ ភគវតោ បច្ចស្សោសុំ។ ភគវា ឯតទវោច –</p>

    <p class="bodytext"><a class="pkm" id="pkm2">[២]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯករូបម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិរូបំ។ ឥត្ថិរូបំ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ បឋមំ។</p>

    <p class="bodytext" id="para2"><a class="bookref" id="b040p002">{ភ.៤០ ទ.២}</a><span class="paranum">២</span><span class="dot">.</span> <a class="pkm" id="pkm3">[៣]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកសទ្ទម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ <a id="V1.0002"></a> តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិសទ្ទោ។ ឥត្ថិសទ្ទោ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ ទុតិយំ។</p>

    <p class="bodytext" id="para3"><span class="paranum">៣</span><span class="dot">.</span> <a class="pkm" id="pkm4">[៤]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកគន្ធម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិគន្ធោ។ ឥត្ថិគន្ធោ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ តតិយំ។</p>

    <p class="bodytext" id="para4"><span class="paranum">៤</span><span class="dot">.</span> <a class="pkm" id="pkm5">[៥]</a> ‘‘នាហំ <a id="T1.0002"></a> <a id="P1.0002"></a>, ភិក្ខវេ, អញ្ញំ ឯករសម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិរសោ។ ឥត្ថិរសោ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ ចតុត្ថំ។</p>

    <p class="bodytext" id="para5"><span class="paranum">៥</span><span class="dot">.</span> <a class="pkm" id="pkm6">[៦]</a> ‘‘នាហំ <a id="M1.0002"></a>, ភិក្ខវេ, អញ្ញំ ឯកផោដ្ឋព្ពម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិផោដ្ឋព្ពោ។ ឥត្ថិផោដ្ឋព្ពោ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ បញ្ចមំ។</p>

    <p class="bodytext" id="para6"><a class="bookref" id="b040p003">{ភ.៤០ ទ.៣}</a><span class="paranum">៦</span><span class="dot">.</span> <a class="pkm" id="pkm7">[៧]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯករូបម្បិ សមនុបស្សាមិ យំ ឯវំ ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសរូបំ។ បុរិសរូបំ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ ឆដ្ឋំ។</p>

    <p class="bodytext" id="para7"><span class="paranum">៧</span><span class="dot">.</span> <a class="pkm" id="pkm8">[៨]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកសទ្ទម្បិ សមនុបស្សាមិ យំ ឯវំ ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសសទ្ទោ។ បុរិសសទ្ទោ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ សត្តមំ។</p>

    <p class="bodytext" id="para8"><span class="paranum">៨</span><span class="dot">.</span> <a class="pkm" id="pkm9">[៩]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកគន្ធម្បិ សមនុបស្សាមិ យំ ឯវំ ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសគន្ធោ។ បុរិសគន្ធោ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ អដ្ឋមំ។</p>

    <p class="bodytext" id="para9"><span class="paranum">៩</span><span class="dot">.</span> <a class="pkm" id="pkm10">[១០]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯករសម្បិ សមនុបស្សាមិ យំ ឯវំ ឥត្ថិយា ចិត្តំ បរិយាទាយ <a id="V1.0003"></a> តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសរសោ។ បុរិសរសោ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ នវមំ។</p>

    <p class="bodytext" id="para10"><a class="bookref" id="b040p004">{ភ.៤០ ទ.៤}</a><span class="paranum">១០</span><span class="dot">.</span> <a class="pkm" id="pkm11">[១១]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកផោដ្ឋព្ពម្បិ សមនុបស្សាមិ យំ ឯវំ <a id="T1.0003"></a> ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសផោដ្ឋព្ពោ។ បុរិសផោដ្ឋព្ពោ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ ទសមំ។</p>

    <p class="centre">រូបាទិវគ្គោ បឋមោ។</p>


    <p class="source"><b>ឯកសារយោង :</b> CSCD - ឆដ្ឋសង្ឃយាន, សង្ឃទាន ពិ គុណ របស់ ឧបាសក Goenka នឹង Vipassana Research Institute, 02 May 2013 ( http://www.tipitaka.org/khmr/cscd/s0401m.mul0.xml ) រក្សាទុកនិងសង្កត់ដោយ sangham.net សម្រាប់ ព្រាះសង្ឃ នៃទិសទាំងប្រាំបី. កែចុងក្រោយ : 2018-02-20 មិនសម្រាប់ការប្រើប្រាស់ពាណិជ្ជក ម្មណាមួយនិងមិនត្រូវបានចែករំលែកនៅលើកន្លែងពាណិជ្ជក ម្មឬស្នើសុំរង្វាន់នៃប្រភេទណាមួយឡើយ។ <a href="http://sangham.net/index.php/page,sut.an.01.v01_pikm.html">sut.an.01.v01_pikm</a></p>
« Last Edit: February 20, 2018, 11:07:44 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: