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Author Topic: sangham-CSCD edition Khmer  (Read 486 times)

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Online Johann

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sangham-CSCD edition Khmer
« on: February 20, 2018, 10:53:23 AM »
My person has started to edit and add again, see Tipitaka project - Tipitaka Projekt .

See also: Things to possible fix in CSCD files before uploading

CSCD Tipitaka khmer against Chun Nat prove reading

This topic is dedicated for coordination and solving of issues specific in regard of the Khmer edition.



Generally my person sees it as a matter of respect of tradition of the sublime Khmer Sangha and the edlers of the community to follow the traditional standard like being assumed to be given in the print edition (it might be good to prove, if possible, if the kind of the printedition follows older standards or new implimentation, of cource). Since all files are subject of it, the correction, replacement, is good done after complete upload of the whole gift, in a global manner via the database it self. For now here is a list of issues which have been found:

ព្ព (bb) is traditional written as ព្វ (bv)

រូបម្បិ - រូបំបិ (rūp)aṃpi or (rūpa)mpi or (rūpa)ngpi

  • Headers/Titles of Vaggas are often placed at the end of the previous files, not at the beginning.
  • Addition of reference infos

  • sangham-code info and anchor, according to the transcription project, should have been incl. already

    Sample code (after p-opening-tag):
    Code: [Select]
    <a class="sgmid" id="sut.an.01.v01">sut.an.01.v01</a>

  • adding book&page info and anchor:

    Sample code (after p-opening-tag):
    Code: [Select]
    <a class="bookref" id="b040p001">{ភ.៤០ ទ.១}</a>

  • adding paragrap info & anchor according the book-edition (after cscd paragraph or at the begining of a paragraph-less "bodytext" content)


Sample code:
Code: [Select]
<span class="dot">.</span> <a class="pkm" id="pkm1">[១]</a>

  • CSS-styling: http://sangham.net/tipitaka-khmr_sangham.css

    Feedback and improvement welcome



    Current sample file:

    Code: "http://sangham.net/index.php/page,sut.an.01.v01_pikm.html" [Select]
    <link rel="stylesheet" type="text/css" href="http://sangham.net/tipitaka-khmr_sangham.css"></a>
    <p class="centre"><a class="bookref" id="b040p001">{ភ.៤០ ទ.១}</a>។ នមោ តស្ស ភគវតោ អរហតោ សម្មាសម្ពុទ្ធស្ស។</p>

    <p class="nikaya"><a class="sgmid" id="sut.an">sut.an</a> អង្គុត្តរនិកាយោ</p>

    <p class="book"><a class="sgmid" id="sut.an.01">sut.an.01</a> ឯកកនិបាតបាឡិ</p>

    <p class="chapter" id="s001-010" name="s001-010" text="Anchor=s001-010"><a class="sgmid" id="sut.an.01.v01">sut.an.01.v01</a> ១. រូបាទិវគ្គោ</p>

    <p class="bodytext" id="para1"><span class="paranum">១</span><span class="dot">.</span> <a class="pkm" id="pkm1">[១]</a> ឯវំ <a id="T1.0001"></a> <a id="V1.0001"></a> <a id="P1.0001"></a> <a id="M1.0001"></a> មេ សុតំ – ឯកំ សមយំ ភគវា សាវត្ថិយំ វិហរតិ ជេតវនេ អនាថបិណ្ឌិកស្ស អារាមេ។ តត្រ ខោ ភគវា ភិក្ខូ អាមន្តេសិ – ‘‘ភិក្ខវោ’’តិ។ ‘‘ភទន្តេ’’តិ តេ ភិក្ខូ ភគវតោ បច្ចស្សោសុំ។ ភគវា ឯតទវោច –</p>

    <p class="bodytext"><a class="pkm" id="pkm2">[២]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯករូបម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិរូបំ។ ឥត្ថិរូបំ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ បឋមំ។</p>

    <p class="bodytext" id="para2"><a class="bookref" id="b040p002">{ភ.៤០ ទ.២}</a><span class="paranum">២</span><span class="dot">.</span> <a class="pkm" id="pkm3">[៣]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកសទ្ទម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ <a id="V1.0002"></a> តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិសទ្ទោ។ ឥត្ថិសទ្ទោ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ ទុតិយំ។</p>

    <p class="bodytext" id="para3"><span class="paranum">៣</span><span class="dot">.</span> <a class="pkm" id="pkm4">[៤]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកគន្ធម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិគន្ធោ។ ឥត្ថិគន្ធោ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ តតិយំ។</p>

    <p class="bodytext" id="para4"><span class="paranum">៤</span><span class="dot">.</span> <a class="pkm" id="pkm5">[៥]</a> ‘‘នាហំ <a id="T1.0002"></a> <a id="P1.0002"></a>, ភិក្ខវេ, អញ្ញំ ឯករសម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិរសោ។ ឥត្ថិរសោ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ ចតុត្ថំ។</p>

    <p class="bodytext" id="para5"><span class="paranum">៥</span><span class="dot">.</span> <a class="pkm" id="pkm6">[៦]</a> ‘‘នាហំ <a id="M1.0002"></a>, ភិក្ខវេ, អញ្ញំ ឯកផោដ្ឋព្ពម្បិ សមនុបស្សាមិ យំ ឯវំ បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, ឥត្ថិផោដ្ឋព្ពោ។ ឥត្ថិផោដ្ឋព្ពោ, ភិក្ខវេ, បុរិសស្ស ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ បញ្ចមំ។</p>

    <p class="bodytext" id="para6"><a class="bookref" id="b040p003">{ភ.៤០ ទ.៣}</a><span class="paranum">៦</span><span class="dot">.</span> <a class="pkm" id="pkm7">[៧]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯករូបម្បិ សមនុបស្សាមិ យំ ឯវំ ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសរូបំ។ បុរិសរូបំ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ ឆដ្ឋំ។</p>

    <p class="bodytext" id="para7"><span class="paranum">៧</span><span class="dot">.</span> <a class="pkm" id="pkm8">[៨]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកសទ្ទម្បិ សមនុបស្សាមិ យំ ឯវំ ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសសទ្ទោ។ បុរិសសទ្ទោ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ សត្តមំ។</p>

    <p class="bodytext" id="para8"><span class="paranum">៨</span><span class="dot">.</span> <a class="pkm" id="pkm9">[៩]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកគន្ធម្បិ សមនុបស្សាមិ យំ ឯវំ ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសគន្ធោ។ បុរិសគន្ធោ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ អដ្ឋមំ។</p>

    <p class="bodytext" id="para9"><span class="paranum">៩</span><span class="dot">.</span> <a class="pkm" id="pkm10">[១០]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯករសម្បិ សមនុបស្សាមិ យំ ឯវំ ឥត្ថិយា ចិត្តំ បរិយាទាយ <a id="V1.0003"></a> តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសរសោ។ បុរិសរសោ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ នវមំ។</p>

    <p class="bodytext" id="para10"><a class="bookref" id="b040p004">{ភ.៤០ ទ.៤}</a><span class="paranum">១០</span><span class="dot">.</span> <a class="pkm" id="pkm11">[១១]</a> ‘‘នាហំ, ភិក្ខវេ, អញ្ញំ ឯកផោដ្ឋព្ពម្បិ សមនុបស្សាមិ យំ ឯវំ <a id="T1.0003"></a> ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតិ យថយិទំ, ភិក្ខវេ, បុរិសផោដ្ឋព្ពោ។ បុរិសផោដ្ឋព្ពោ, ភិក្ខវេ, ឥត្ថិយា ចិត្តំ បរិយាទាយ តិដ្ឋតី’’តិ។ ទសមំ។</p>

    <p class="centre">រូបាទិវគ្គោ បឋមោ។</p>


    <p class="source"><b>ឯកសារយោង :</b> CSCD - ឆដ្ឋសង្ឃយាន, សង្ឃទាន ពិ គុណ របស់ ឧបាសក Goenka នឹង Vipassana Research Institute, 02 May 2013 ( http://www.tipitaka.org/khmr/cscd/s0401m.mul0.xml ) រក្សាទុកនិងសង្កត់ដោយ sangham.net សម្រាប់ ព្រាះសង្ឃ នៃទិសទាំងប្រាំបី. កែចុងក្រោយ : 2018-02-20 មិនសម្រាប់ការប្រើប្រាស់ពាណិជ្ជក ម្មណាមួយនិងមិនត្រូវបានចែករំលែកនៅលើកន្លែងពាណិជ្ជក ម្មឬស្នើសុំរង្វាន់នៃប្រភេទណាមួយឡើយ។ <a href="http://sangham.net/index.php/page,sut.an.01.v01_pikm.html">sut.an.01.v01_pikm</a></p>
« Last Edit: February 20, 2018, 11:07:44 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags:
 

Plauderbox

 

Cheav Villa

Today at 02:07:11 PM
តែលោកនៅតែលេីកហេតុផល
មកបដិសេធដដែល
 

Cheav Villa

Today at 02:05:33 PM
ព្រះអង្គ​ ខ្ញុំកូណាមិមទាន់អាចផុសរូបភាពបានទេ​ មួយវិញទៀតខ្ញុំកូណាបានទូលព្រះអង្គSreng​ អោយចូលមកប្រេីSangham.net​
២ដង
 

Johann

Today at 12:54:00 PM
Nyom Villa. Sokh chamreoun.
 

Cheav Villa

Today at 12:48:37 PM
ថ្វាយបង្គំ​ព្រះអង្គ​  _/\_
 

Johann

November 16, 2018, 01:00:45 AM
May all delight in observing this Sila-days inspirations of cleaning the mind.
 

Johann

November 15, 2018, 01:49:25 PM
Mag da Freude mit guten Unternehmungen sein.
 

Roman

November 15, 2018, 01:46:28 PM
ich gehe jetzt wieder an die Arbeit. ich wünsche allen einen friedevollen Tag!
 

Roman

November 15, 2018, 01:35:30 PM
ich würde mich sehr freuen dass mal mit eigenen augen zu sehen..habe auch geplant nächstes Jahr nach Kambodscha zu kommen.
 

Johann

November 15, 2018, 01:14:27 PM
Thmo Duk , zur Zeit und schon gute Weile, Nyom Roman.
 

Roman

November 15, 2018, 01:07:51 PM
Hello Cheav Villa

 

Roman

November 15, 2018, 12:57:27 PM
Johann wo leben sie eigentlich? Khemakumara erzählte mir dass sie eine Höle bewohnen im aural gebirge, wie ich mich erinneren kann
 

Roman

November 15, 2018, 12:53:28 PM
Hallo Johann
 

Johann

November 15, 2018, 12:52:15 PM
Nyom Roman
 

Cheav Villa

November 15, 2018, 09:03:03 AM
Kuna Prah Ang  :D _/\_
 

Johann

November 15, 2018, 08:56:25 AM
Everything fine now with Nyoms settings? (Nyom Sokdina is Nyom Villas husband, right? My person is very ignorant in remembering names and relations.)

Kong Sokdina

November 15, 2018, 08:18:06 AM
Because I Kuna cant go sangham.net
after move Gmail to mail Green.

Kong Sokdina

November 15, 2018, 08:13:31 AM
Prah Ang
I kuna Villa using his Acct _/\_
 

Johann

November 15, 2018, 08:04:33 AM
Nyom Kong Sokdina.
 

Johann

November 15, 2018, 03:16:45 AM
A fruitful Sila-observance day for those obsering it today.
 

Johann

November 14, 2018, 03:52:00 PM
Nyom Roman and Bhantes family will be surely happy and good that Bhante does not need to get much involved directly.
 

Cheav Villa

November 14, 2018, 03:40:07 PM
Kuna Prah Ang
 _/\_
The Kathina will be holding on Sat 17 and Sun 18. I kuna will meet both of Bhante Sreng and Bhante Khemearakuma to imform all about this, incl sharing much pictures.
 

Johann

November 14, 2018, 03:14:40 PM
Good if Nyom could explain Bhante Sreng how to use the online monastery. Sadhu! A topic on Bhante Khemakumaras going forth can be found here . Good also if informing and share date of Kathina at Wat Ayom, and much pictures to share
 

Cheav Villa

November 14, 2018, 02:55:43 PM
Kuna Prah Ang,
As I kuna knowing that Prah Ang Khemareakuma
was staying in Ork Yum Pagoda.
This Saturday or Sunday I kuna would join the Kathin there, but now I kuna will send some about Bhante Khemareakuma via FB Prah Ang Sreng.
 

Johann

November 14, 2018, 02:37:46 PM
Nyom Roman, Nyom Villa asked if she can help in something in regard of Bhante. Best when you talk in a new topic.
 

Johann

November 14, 2018, 02:36:12 PM
Nyom Roman , Bhantes twin brother and his family asked how Bhante is. They miss him much and Bhante praisworthy focus on practice.
 

Cheav Villa

November 14, 2018, 02:27:20 PM
ព្រះអង្គ  _/\_
តើខ្ញុំកូណានឹងអាចជួយអ្វីខ្លះអ្វីអំពីព្រះអង្គ​ Khemareakuma?
 

Cheav Villa

November 14, 2018, 02:15:11 PM
ជំរាបសួរលោក​ Moritz
_/\_
 

Cheav Villa

November 14, 2018, 02:12:59 PM
កូណាមិនបានដឹងទេ ព្រះអង្គ​
 

Moritz

November 14, 2018, 02:12:36 PM
ជំរាបសួរ Cheav Villa _/\_
 

Moritz

November 14, 2018, 02:12:29 PM
Auf Wiedersehen, Roman. Ich schreibe dir noch zurück per E-Mail und mache hier am besten noch ein Thema auf für später.

_/\_
 

Johann

November 14, 2018, 02:03:05 PM
Does Nyom Villa know Bhante Khemakumaras twin brother?
 

Johann

November 14, 2018, 02:01:43 PM
Eine Reihe der neuen Mitglieder hier, Nyom Villa, Puthy... sind öfter in Kontakt und in den Klöstern Ayum und in Phnom Penh. Mag sein, daß jemand von den Upasikas kürzlich Kontakt hatte. Gut auch wenn Nyom guten Kontakt zu anderen Laien vor Ort Pflegt, hallo sagt...
 

Roman

November 14, 2018, 02:01:26 PM
ich danke ihnen Johann und Motiz für die informationen und unterstützung.
 ich muss  jetzt weiter. ich  wünsche allen einen friedevolle tag
 

Johann

November 14, 2018, 01:46:29 PM
Ein paar generelle und erklärende Worte zum Thema Unterstützen hier: If willing to help the child, the "poor" the new, give to it's master, father!
 

Johann

November 14, 2018, 01:41:23 PM
Atma denkt, kann aber auch sein, daß er anderwo lernt. Einweiser ist die Person, die einen neuen Mönch einweist, und kommt einem Vater gleich. Bhante Indannano ist Bhantes Einweiser (Upajjhāya). (Hier übrigens das Thema zu "Unte
 

Roman

November 14, 2018, 01:36:35 PM
Und wie geht es Ihnen Johann? wo sind sie untergebracht?
 

Roman

November 14, 2018, 01:34:00 PM
Bhante Khemakumara ist jetzt in Takeo bei Bhante Indannanno soweit ich mitbekommen habe ja? welche bedeutung hat ein Einweiser?
 

Johann

November 14, 2018, 01:31:47 PM
Siehe Mountain kuti-sāmaggī weekend, Thmo Duk, end of last Rain-month 2018. . Bhante ist, wenn im Wat (Kloster) Ayum , sicher gut umsorgt von allen Seiten.
 

Johann

November 14, 2018, 01:27:18 PM
Seit seinem Mitziehen mit seinem Einweiser soweit nichts gehört und wird, denkt Atma, vertieft in der Praxis sein. Nächste Woche kommt Bhante Indannano mit seinen Schülern. Vielleicht kommt Bhante Khemakumara auch mit.
 

Roman

November 14, 2018, 01:22:13 PM
wie geht es Khemakumara..dass ist sehr oft in meinen gedanken..ihn nicht direkt fragen zu können dass ist schwierig..nicht auf dem aktuellen zu sein..denke das liegt auch daran dass mich meine famile oft fragt..roman wie gehts marcel
 

Roman

November 14, 2018, 01:16:20 PM
Ja Johann das werde ich meiner familie vorschlagen!
 

Johann

November 14, 2018, 01:10:27 PM
Nyom Roman kann jederzeit seine Familie hier her einladen. Da mögen alle mehr Bezug zu dem Streben bekommen und können stets auch Fragen stellen.
 

Johann

November 14, 2018, 01:06:07 PM
Da wart ein Forum nur für Nichtklösterliche eingerichtet, zu dem man mit gewisser Mitgliedschaft zugang hat. Mag sicher ein passender Rahmen sein für solches, um da entspannend beizutragen, oder Aramikabereich (Oberforum).
 

Roman

November 14, 2018, 01:05:53 PM
Khemakumara und nicht marcel die person die sich an vergangenen haftet
 

Roman

November 14, 2018, 01:04:12 PM
ehrwürdiger Johann

ja ich vermisse meinen bruder! ich berichte meiner familie von den Ereignissen..Dass is einwenig schwer für mich da familie immer über Marcel spricht und die erinnerungen hochholen wie es mal war! ich versuche ihnen auch zu erklären wie sie es mir versucht haben zu verdeutl
 

Moritz

November 14, 2018, 01:00:07 PM
Ich habe deine Mail gelesen, Roman, und gerade nach einem Thema/Unterforum hier gesucht, was genau für solche Fragen gedacht war: zu erfragen/besprechen/organisieren, was man materiell beisteuern/unterstützen kann.
 

Roman

November 14, 2018, 12:57:01 PM
hallo moritz und johann
 

Johann

November 14, 2018, 12:52:02 PM
Nyom Roman vermißt seinen Bruder sehr und kommt aus den Abschiedthemen ganz und gar nicht raus.
 

Moritz

November 14, 2018, 12:47:10 PM
Vandami Bhante _/\_
 

Johann

November 14, 2018, 12:46:33 PM
Werte Herren

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