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Talkbox

2019 Jan 19 01:28:38
Johann: "A monk with admirable people    as friends — who's reverential, respectful, doing what his friends advise — mindful, alert, attains step by step    the ending of all fetters." iti 17

2019 Jan 18 16:31:13
Johann: ភនតេ មុនី ការភ្ជាប់សំឡេងភ្ជាប់

2019 Jan 18 13:45:40
Johann: Guess all is now proper sorted in the correspondig topic. If something got "lost", put wrongely, may one let it be known.

2019 Jan 18 10:34:49
Johann: Reading, translating the many forzmguides.

2019 Jan 18 10:34:01
Johann: Mudita. Yet much new, much to learn, much to explore: patient is importand, and observing ways of doing things.

2019 Jan 18 07:29:08
Cheav Villa: But not yet finished, .. touched enter  ^-^ and..

2019 Jan 18 07:25:06
Cheav Villa: Bhante Muni actually said.. really enjoyed of dwelling here  _/\_

2019 Jan 18 06:42:04
Johann: much uddhacca-kukkucca, or?

2019 Jan 18 06:10:12
Johann: Bhante Muni wrote: "I, Brah Karuna, Atma-peap, am greating ñati ñoma (former blood relatives) to the extend of respecting goodwill (metta), I, Brah Karuna, Atma-peap, really..."

2019 Jan 18 06:01:10
Johann: One easy becomes a browser (neak quial hungry)

2019 Jan 18 05:56:43
Cheav Villa:  :D :D :D _/\_

2019 Jan 18 05:55:26
Johann: Atma is now very busy in cutting, moving, mergle... maybe slowly and with mindfulness: where am I? Whats the topic?...  :)

2019 Jan 18 04:38:03
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Bhante Muny 

2019 Jan 18 04:20:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 18 04:19:09
Muni: ខ្ញុំព្រះករុណាអាត្មាភាព សូមនមស្សការនិងចម្រើនពរញាតិញោម ដោយសេចក្ដីគោរពរាប់អាន ខ្ញុំព្រះករុណាអាត្មាភាពពិត

2019 Jan 18 03:39:39
Cheav Villa: អរព្រះគុណ​ព្រះអង្គ​ បាននិមន្តចូលរួមវិភាគទាន នៅទីនេះ _/\_

2019 Jan 18 03:39:00
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ​មុនី :D _/\_

2019 Jan 17 16:22:47
Johann: Bhante Muni  _/\_

2019 Jan 17 12:59:11
Johann: So it's enought or would some broken Khmer Audio be of support, Nyom?

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

2019 Jan 13 15:16:49
Johann: First things first , very recommended, hearing the Uposatha of the Jains from the Villages all the time here.

2019 Jan 13 15:05:49
Johann: again and again coming back to Dhamma, Punja? Habits become destinies.

2019 Jan 13 14:53:42
Johann: coming back seems to be niccaŋ

2019 Jan 13 14:40:52
Cheav Villa: អនិច្ចំ *sgift*

2019 Jan 13 14:29:43
Ieng Puthy:  Chom reap leah , good bye🙏🏼

2019 Jan 13 14:18:50
Moritz: Chom reap leah, good bye _/\_

2019 Jan 13 14:11:50
Ieng Puthy: Hello Master Morithz🙏🏼

2019 Jan 13 14:07:24
Moritz: Hello Ieng Puthy _/\_

2019 Jan 13 14:07:16
Moritz: Vandami Bhante _/\_

2019 Jan 13 13:54:34
Ieng Puthy: ជំរាបសួរ បងចាន់រ័ត្ន Bong Chanroth 🙏🏼សូមបងឆាប់បានជាសះស្បេីយ

2019 Jan 13 13:49:26
Johann: Meister Moritz

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Author Topic: Working on better and strong conditions, Upanissayapaccaya  (Read 887 times)

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Offline Johann

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Working on better and strong conditions, Upanissayapaccaya
« on: February 23, 2018, 06:57:28 AM »

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Welcome Danilo - Willkommen Danilo , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

[Original post:]


I'm aware of it.  *thumb* Actually there is a monastery of forest tradition (Suddhavari ) under construction in São Lourenço, which still far from where I live. How to know if a Sangha can take root in a specific place?

Mudita.

There have to be the conditions, devotion, faith, respect, virtue: eg. people praising support of parents, generosity, going forth, and the invitation of the King of a place. All of which very socialist/commonist/postmodern places totally lack. If a "Sangha" in a not conductive area appears and settles,  then it's just a trader in juwels appearens. Sadly big parts of the western Ajahn Chah lineage has fallen into this category. If strong Thai/Origin country bound then maybe good.
When there is strong desire for gain and becoming corruption, here most by improper relations with lay people, giving favor, "political correctness" such as certain approves to be accepted also where conditions would not allow to take footing.
Most returning Western monks or Sanghas, even originally good house, are like that. Socialworker, favor-doer or Dhamma-seller, not much interest in Sangha and own liberation but bond to the world, giving/selling water bottles and not the spring and make homi-hood with their supporter, place them on the same level, eat with them. So no real refuge often any more.


There is certain Nissaya with expats, having gone to Australia and to Portuguese. Having had a near girlfrind as child, Portuguese Ambassadors their parents, in the kindergardens neighborhood, till causing her to break her arm unintentionally... and there is no island outwardly, from the climate, more comfortable than Madeira. Ever have been there?

That's a place where Dhamma could prosper, based on real Samanas, Bhikkhus. But things might have changed, some 15, 20 years now in the past.


I couldn't understand this part. To whom Ven. Johann are referring to? What is Nissaya? girlfriend as child? Portuguese Ambassadors are their parents? kindergardens neighborhood? break her arm?  :-\
I just know that I've never been in Madeira. Did Ven. Johann have been there 15, 20 ago?

Stories of the past, not so importand in detail. Yes my person has been in Madeira in the past. Nissaya means condition, ground, soil or teacher (missusely "luck"), Upanissaya means Strong Condition. That are causes of past and present actions, tendencies. One with certain Upanissaya (strong tendency) has given certain causes in the past, to be bound for a good, bad, merely unbound.

See maybe those topics help for good understandig Nissaya, on all levels:

- Why it important to value Conditions? - Warum Bedingungen wertschätzen?
- Nissaya - Upanissaya Paccaya - Dependence (Strong) Condition - Grundlageursache
- nissaya

While nissaya could be understood as total determined, e.g. fate, the Buddha told that a person of Nissaya is someone who approaches timely the wise and asks.

While a normally people either claim or simply pray for liberation, a person with Nissaya, even in a current bad condition, invests in wise actions, knowing that in this way, by nurishing the proper, the good will naturally grow in him and in regard of outwardly conditions. Steps of Perfection of Nissaya is found in the Mangala sutta . Nissaya = that what one depends on (inclination to certain food, nurtition)

Btw., if wishing to make the places here more accessible in Portuguese, feel free to do so, just let it be known

How can I help? *sgift*

 _/\_

No need to help. All what one does, he does for himself at least. But if feeling inspired, able to maintain a mind directed to the Noble Sangha, the Juwels and Nibbana, Nyom could make the enviroment more easier accessable for those just taking what is given.

If he likes to give those speaking Portuguese translation of the boards, forums and Infos, he may look around here . Ther is no problem to open a specific forum for Portuguese. And no problem if wishing to have certain permissions. What ever he feels inspired to take on. But note to be sure: it is only accepted if destinated to higher and not as any repayment for previous received.

Maintain by what ever service and giving Nyom Danilo feels inspired, a vision of the Noble Sangha rather something personal grasped as myself, for me for us... but upwardly so that great joy and long terme benefit from serving of what is worthy to give in can be expected. High grade of real learning and insight by giving can be expected without slightes danger of debt through desire. An additional advice: good if resolving not more as one sees him able to and if resolved, stick strong with it till it is min. done like resolved befor. Finished one may take on the next if wishing. Better step by step and continuously than up and down and bond to moods. Quick, and without giving hindrences any ear. Good topic in that relation: Is changing your mind same as lying? Breaking promises . Not even giving is free but a matter of getting more bound to either liberation or the world, but to make the right choices if there are conditions for it (Nissaya).

Mudita

* Johann : If Nyom Danilo feels fine with it, and because it touches points helpful for others as well, not really something not needed to share with many, but the opposite, Atma would cut of this post, making a new topic.
« Last Edit: February 24, 2018, 07:04:20 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Danilo

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Re: Working on better and strong conditions, Upanissayapaccaya
« Reply #1 on: February 24, 2018, 03:42:25 AM »
* Johann : If Nyom Danilo feels fine with it, and because it touches points helpful for others as well, not really something not needed to share with many, but the opposite, Atma would cut of this post, making a new topic.

Sure, feel free to do it.  _/\_

Offline Johann

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Re: Working on better and strong conditions, Upanissayapaccaya
« Reply #2 on: February 24, 2018, 07:43:21 AM »
Just yesterday my person saw some pictures of Ven Hasapanno here .

At first place it seems to be ground for mudita, but when considering that he once was a free bird, to a good amount, one sees that becoming well-feeded by feeding, becoming kind of fat, is not the best. So only if there is no binding each other down, no outwardly expecting and demand, if using possibilities for good work, service and sacrifies in that way, learning to let go and give what ever might be good, without the requirement of being entertained, forced, provoced by means of certain greed or aversion, if training to relay simply either on knowing or faith, then one increases the Upanissaya toward liberation Nibbana. Taking the Noble Sangha as object for sacrifies will be later on the own fundation, for some quick, for some a little later, but what is put into nurishment that what leads to liberation, is a perfect outwardly kammathana, inwardly keeping the first six objects of recollecting alive.

In the forest tradition, simply repeating such as Buddho, Dhammo or Sangho is usual. Here it is specially prepeared to keep the Sangha in mind, what ever sacrify it's simply to give those worthy of gifts or following them, possible all to be able to come or continue to resist.

It happens very fast to get fat, so also for you "entertainers", don't let them sacrify to much for your sake. One does not gain much if either child or parents, or even both at least get fat and hardly depend on each other bound, for the sake of becoming.

And since my person get's more and more fat here (people are quick in leaving things which bind left "here, I come later, just need to fix that first and care for becoming wealth so that I can help you...", my person will now go and carry some bricks up the hill... "may the stressed short time visitors dwell with ease..."

This world has become total cracy... the children prefer to invest and pay for rest homes, not knowing that they will simply end up in rest homes as well... "don't let me get known dukkha!"

It's really important to dedicate things, gifts, toward the highest. All other, if not rightly in debt, is simple corruption.

Monks have many rules that work against corruption, so that gifts dedicated for the hoghest would not end up to flow back to the low and into Samsara.

Gifts toward Nibbana (eg. those directed to it) are bound toward liberation. It's impossible that such giving falls back for the harm of oneself or others.

Having given certain upanissayapaccaya, not only that one meets the fruits of one merits like old lost friend "naturally" again but in case having upanissaya to the Noble Ones, even if unknow in certain existence, there is not much struggle to join them and attend them and quickly adopt their ways.

By giving and letting go beings find/gain their real home, beyound expected, expecting.

Enough entertained. A still for consuming directed mind will take on everything to fall into "relax" by entertainment and it's usual that the entertainer still carries bricks to motivate but the one who was expected to get encouraged as already fallen back, gone home already...  :)

That's why it is good in a way: "What ever you like to give into, and good if asking once having a target" so that the "investment" is good and in proper ways for most benefit done.
« Last Edit: February 24, 2018, 08:46:10 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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