* *

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Recent Topics

[Today at 12:17:08 PM]

[Today at 09:33:34 AM]

[Today at 08:40:34 AM]

[Today at 02:20:38 AM]

[October 18, 2018, 06:34:44 PM]

[October 18, 2018, 05:21:09 PM]

[October 18, 2018, 12:57:57 PM]

[October 18, 2018, 11:45:21 AM]

[October 18, 2018, 10:20:19 AM]

[October 18, 2018, 09:48:37 AM]

[October 18, 2018, 06:05:37 AM]

[October 17, 2018, 04:15:34 PM]

[October 16, 2018, 04:14:38 PM]

[October 16, 2018, 04:06:49 PM]

[October 16, 2018, 12:27:08 PM]

[October 16, 2018, 10:58:44 AM]

[October 16, 2018, 10:04:06 AM]

[October 16, 2018, 08:36:14 AM]

[October 15, 2018, 11:40:47 AM]

[October 15, 2018, 01:04:28 AM]

[October 12, 2018, 06:02:30 PM]

[October 12, 2018, 05:48:30 PM]

[October 12, 2018, 02:28:52 PM]

[October 12, 2018, 12:43:18 PM]

[October 12, 2018, 10:41:10 AM]

[October 12, 2018, 04:43:13 AM]

[October 12, 2018, 04:33:02 AM]

[October 09, 2018, 10:08:20 AM]

[October 09, 2018, 06:48:13 AM]

[October 08, 2018, 02:12:05 PM]

[October 08, 2018, 09:34:16 AM]

[October 07, 2018, 04:58:08 PM]

[October 07, 2018, 04:16:43 PM]

[October 07, 2018, 03:54:26 PM]

[October 07, 2018, 03:41:07 PM]

[October 07, 2018, 02:27:45 PM]

[October 07, 2018, 12:57:09 PM]

[October 07, 2018, 12:51:04 PM]

[October 06, 2018, 02:25:16 PM]

by gus
[October 06, 2018, 01:13:54 PM]

[October 06, 2018, 11:43:45 AM]

[October 06, 2018, 04:06:18 AM]

[October 06, 2018, 01:29:35 AM]

[October 05, 2018, 05:04:21 PM]

[October 05, 2018, 04:34:09 PM]

[October 05, 2018, 11:50:59 AM]

[October 05, 2018, 11:36:35 AM]

[October 05, 2018, 09:04:24 AM]

[October 05, 2018, 08:54:45 AM]

[October 05, 2018, 07:06:32 AM]

Author Topic: Dhamma macchariya - Dhammageiz und Neid  (Read 710 times)

0 Members and 1 Guest are viewing this topic.

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +347/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Dhamma macchariya - Dhammageiz und Neid
« on: February 28, 2018, 02:46:49 PM »

Dhamma macchariya - Dhammageiz und Neid

Geiz und Neid im Bezug auf Teilen und Lehren von Dhamma, oftmals sogar Geschäft daraus zu machen und sich einen Lebensunterhalt zu verdienen, ist ein ganz besonders häßlicher Geiz.

Leute, welche die Güte des Dhammas empfangen haben, auf richtige Wege, nicht im Handel oder gar im direkten Stehlen, neigen weniger zu Dhammageiz, doch ist soetwas, welch traurige Ironie, ehrliches und herzliches Teilen von Dhamma, ohne sich damit einen Lebensunterhalt zu schaffen oder es auf andere Hewinne oder Vergütungen abzusehen, selbst, und natürlich vorantreibend, unter Mönchen sehr selten geworden.

In der modernen Welt ist wahres Dhamma-Dana unbekannt und die dummen Dhammalehrer werden allereorts mit ihren Geizargumenten wie "wir müssen ja auch von etwas leben" auftreten, und Konsumenten, Großzügigkeit nicht kennend, werden sagen "na ja, er muß ja auch von was leben".

So ist Dhamma-Großzügigkeit, neben Vorstellungen ein Recht auf Dhamma zu haben und der Gewohnheit es als Tauschmittel zu verwenden im Westen so gut wie unbekannt.

Wie jemand, der sich als Dhammalehrer schmückt, Dhamma, auch nur ein wenig an eigenen Vorteil denkend, nicht oder nur im Tausch geben kann, ist völlig außer Reichweite der Vorstellung einer Rechtschaffenden Person.

So gibt es kaum etwas häßlicheres als Dhammageiz und Nichtwollen, das jemand nicht im Dhamma wächst.

Aber auch hier, Dhamma nicht an schlechte Leute oder für sxhlechte Zwecke oder in schlechter Weise zu geben, ist nicht Geiz und Neid.

Schlechten Leuten mit bösen Ansichten Dhamma zu geben, zu lehren, führt zu Zerstörung des Dhammas. So ist auch das Geben des Dhammas für Handel und Tausch, Lebensunterhalt, als Lehrstoff für gewöhnliche Schulen und Universitäten, um Lebensunterhaltsschaffung bestrebt, Leuten, die keinen Respekt vor den Vorangegangenen und Lehrern haben, kein Geiz und Neid im Bezug auf Dhamma, im Gegenteil.

Es wird gesagt, daß jene, die dem Dhammageiz und Neid unterliegen, anderen nicht jedes gute Dhamma gönnen, wenn als Menschen wiedergeboren, dumm sind und für die Hölle der brennenden Asche vorgesen sind.

Um sich in Großzügigkeit im Dhammateilen zu üben, und um nicht an falschem Platz, and falsche Leute und in falsche Schädigender Weise Dhamma zu teilen, plegen die alten Traditionen Dhammalehren immer in Kloster zu tragen, sie nicht ohne den Hütern des Dhammas, die Sangha, zu ehren und zu unterstellen, weiterzugeben.

Ist Dhamma einmal entwendet und verkauft, die Sangha durch Gier, Geiz und Neid dem Dhamma beraubt, ist das nahe Ende des Buddhadhammas, mit dem Verschwinden der Savaka-Sangha in der Welt absehbar.

Der Geiz und Neid von kommunistischen und "sozialen" Aufwartungen, spiegelt sich im Enteignen der Rechtschaffenden und der Reichen wieder. Und auch Kopien zu teilen, mögen die Erben und Geber nicht davon profitieren, möge die Abhängigkeit zu den Lehrern durch Überfluß und verwischen der Spur des Ursprungs reißen, sind wahrlich Böse handlungen und nicht nur für einen Selbst sondern auch für viele für Elend und Leid ausgerichtet.

Hier noch ein Beispiel für die niedrigste Art seinem Geiz und Neid, seinen entarteten Ansichten, Ausdruck, selbst für nicht so Kluge nun vielleicht erkennbar, zu geben und viele arglistig für eigene Begierden zu täuschen.

Dhamma-Ending is comming soon:



Geleitet, produziert und unterstützt von den Anhängern Devadattas, mit berechneder Unterstützung des Dhammahandels.

Dumme und uninformierte Leute werden sich nicht wundern, warum jedes "Namo tassa..." und Anzeichen der Juwelen, wie auch der Sangha fehlen...

Namo tassa bhagavato arahato sammā-sambuddhassa

„Freund Devadatta, der völlig Erleuchtete (Sangha) ist dein Lehrer. Du hast durch den völlig Erleuchteten (durch Jahrtausende tragen des Erbes durch die Sangha) die drei Pitakas [1] erlernt und die vier Stufen der Ekstase erreicht. Es ziemt sich nicht, der Feind seines Lehrers zu werden.“ Devadatta aber verleugnete seinen Meister, indem er sagte: „Warum soll aber der Asket Gotama [2] (die Sangha) mein Lehrer sein? Habe ich nicht durch eigne Kraft die drei Pitakas erlernt und die vier Stufen der Ekstase erreicht?“
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags:
 

Plauderbox

 

Johann

October 17, 2018, 06:01:23 PM
May all spend meritorious/good and higher last hours of this Sila-day.

Sokh chomreoun (may well being be developed [by everyone])
 

Johann

October 16, 2018, 03:15:10 PM
Nyom Roman.
 

Johann

October 12, 2018, 04:13:16 PM
Good to see Nyom Norum.
 

Johann

October 07, 2018, 10:38:10 AM
Maybe of support for lasting satifaction: Seeds of Becoming .
 

Johann

October 07, 2018, 06:57:38 AM
When ever love arises, dislike will be it's end. Who ever seeks out for friends, will get his enemy. Why? Because not willing to leave home. May wanderer gus find the way to never return. Mudita

gus

October 07, 2018, 03:38:58 AM
Vandami.

gus

October 07, 2018, 03:38:22 AM
Nevertheless my courage of active participation  has been fallen down. Anyway I hope to come time to time.
Okasa dwarattayena katam sabbam accayam khamata me bhante.

gus

October 07, 2018, 03:37:11 AM
Okasa bhante,

I didn't accepted Dymitros invitation to start a Theravada forum, because I thought this forum is pure Theravada. Now I regret about it, yet think this forum is comparatively good.  I learnt many valuable things from you and grateful to you. Nevertheless my courage of active partici
 

Johann

October 07, 2018, 02:20:29 AM
What ever one searches for, that he/she will find. Less are those seeing the nature of combined thing, leaving home and go beyond Maras domain.
 

Johann

October 06, 2018, 11:45:18 PM
 

Johann

October 06, 2018, 11:39:12 PM
When one is born in outer regions ... your island has drifted away.
 

Johann

October 06, 2018, 11:30:00 PM
macchariya, a boarder hard to cross to the middle way, abounding home, sakayaditthi, doubt and rituals.

gus

October 06, 2018, 02:33:02 PM
However much one say, West is West, East is East.
 

Johann

October 06, 2018, 02:28:29 PM
Where ever there is east, there is west. And vici versa. Where ever there is nama, there is rupa. Where ever one seeks for a home, there he will suffer.

gus

October 06, 2018, 02:03:31 PM
West is West

gus

October 06, 2018, 09:56:42 AM
belief of kamma, gratitude, independence, honesty, devotion : These are hard to find in people
 

Johann

October 06, 2018, 05:49:14 AM
Again, a latin proverb mit be useful: Quod licet Iovi, non licet bovi , patisota is always harmful if not just one own defilements or having a proper stand to help. Sota is the virtue required to resist in borderlands.
 

Johann

October 06, 2018, 05:41:52 AM
If in a borderland it's better to simply serve and support the Sangha. It's not smart to seek for other householders to nurish on traced imperfections of something required to uphold, wanderer gus.

gus

October 06, 2018, 04:54:48 AM
Okasa, happy to hear such things reagarding kamma. Many monks I have met don't directly speak about kamma because they have been tired after practicing some years and now bit relaxed.
 

Johann

October 06, 2018, 04:17:26 AM
Such can be total kusala and total akusala or simply defuse. Set your mind right and be mindful, that nothing will be of harm for yourself and others.
 

Johann

October 06, 2018, 04:15:27 AM
There is nothing not permitted. Merits or demerits are the actors responsibility. One is full in charge of ones action in this Domain here, wanderer gus.

gus

October 06, 2018, 03:50:00 AM
Bhante, is it permitted to ask questions or post things on behalf of other/future people ?

gus

October 05, 2018, 09:19:32 AM
We have been advised like this:
"No matter however much monks reject you,
Never leave the place."
 

Johann

October 05, 2018, 09:09:37 AM
It's good when wanderer gus takes a rest, turns to a lonly place, enjoys the merits done and find a good place for his mind and fixes possible open wholes when clear where he likes to go some hours later.
 

Johann

October 05, 2018, 08:59:03 AM
Wanderer Gus knows how foolish this statement is. That is not the way to get out of a hole.

gus

October 05, 2018, 08:42:59 AM
okasa,
falling down from a status is suffering.
So, if I could stay in the hell-being status from the beginning, then no suffering.
 

Johann

October 05, 2018, 07:33:20 AM
From a state of a young Bhikkhu equal tradition...to householder... ...asura (now) on the border to animal, peta, hell-state. It can go quick if not having firm nissaya.
 

Johann

October 05, 2018, 07:29:27 AM
Aniccam vatta samsara...

gus

October 05, 2018, 06:56:28 AM
Evolution:
Bhante subhuti =>
Upasaka gus =>
Deva gus =>
Asura gus.

In the future:
Asura gus =>
Peta gus =>
Animal gus =>
Hell-being gus ???

gus

October 05, 2018, 05:51:42 AM
Okasa, I think bhante thinks me as a patriot because of some content of my posts. But it is not.
Vandami.
 

Johann

October 05, 2018, 05:41:33 AM
What ever one likes to, not touched like the moon, does not mean to praise what is blameworthy and vici-versa and to have metta not to let people run into hell if ways can be pointed out. Yet other choices at least are their. Be quick, your island drifts away!

gus

October 05, 2018, 05:34:15 AM
Okasa,
As long as I don't do exactly what you say, I think I'll not be able to make you happy or satisfied.
Vandami.
 

Johann

October 04, 2018, 02:12:55 PM
If thinking that this is for sure, if delighting in believing that connected things are a refuge and give space to rest: one may do so. Ones own choice. When ever one stops to nurish inwardly, ouwardly path and fruits die. Good as well as bad.

gus

October 04, 2018, 11:28:51 AM
If bhante didn't let the weak person to live in avatar/deva mode, then he will lose both openness and connection. Up to now I have secured at least the connection.
Vandami.

gus

October 04, 2018, 11:22:24 AM
Yet I appreciate and pay vandana for your care and advice on openness.
Vandami.

gus

October 04, 2018, 11:19:56 AM
Please forgive me  bhante if I have made you tired. I don't like to accumulate akusala by making a monk tired in expecting a naughty chicken to be a good duck.
Okasa dwarattayena katam sabbam accayam Khamtu me bhante!
 

Johann

October 04, 2018, 11:07:06 AM
 

Johann

October 04, 2018, 11:01:00 AM
Differnt asked "why is Bhante not happy, dwell not in outwardly seeming being not touched?" Because it would not only confirm and show sign of aggreement of unwise acts, but also very incompassionate and cruel. Also place for suspecting corrupt ways and invite others to follow the comfortable dwelli
 

Johann

October 04, 2018, 10:54:12 AM
No one is able to make my person angry, which does not mean that he would not appear angry so to possible prevent from doing what is not conductive for liberation, even lead in lower states. Nothing to worry, but also no invitation to test it foolish since it could hurt one self and others.

gus

October 04, 2018, 10:46:39 AM
Okasa bhante, Isn't there at least single way to stay anonymous without making you angry?
Vandami.
 

Johann

October 04, 2018, 10:33:12 AM
corr: "it's, the domain of the Noble Ones, is nobody's personal domain" there are no wards around fields for merits and no tickets to pay
 

Johann

October 04, 2018, 10:29:31 AM
What ever Deva gus feels inspired. It's oneones personal domain and all giving is good in the distance of the brigh cool moon. One should not fear, should not be shy to do what is good and praised by the wise but be quick!

gus

October 04, 2018, 10:21:39 AM
Bhante, is that mean you don't like me to talk about higher subjects and like to talk about basics only?
 

Johann

October 04, 2018, 10:02:12 AM
It would be more than good if teaching others a lot on the topic vandami (paying respect) and khamatu (asking for forgiviness) since unknown and not practiced here around this field of merits in compassion to former relatives, Deva gus.
 

Johann

October 04, 2018, 09:55:38 AM
...total no problem to dwell and lay down in the cool shadow to heal at all and no need to ask for pardon when intended for progressing and to get fit for the battles so hard to win.
 

Johann

October 04, 2018, 09:52:39 AM
But they would not feed them in ways which might look as nurishing relations for wordly sake directly, for people not understanding would think "look, he is herding, carry for his cattle, he wasts the gift of the land, the heritage of the Gems for his becoming and own gain. Understood? Total no prob
 

Johann

October 04, 2018, 09:45:29 AM
Never would people of integrity send away pets, petas or sick, for they are not able to change for now but possible can gain of what they need to change.
 

Johann

October 04, 2018, 09:42:28 AM
If, just to think about, one lives deliberatly with sign showing a rejection of firm trust in kamma, one lives in nurishing the danger of falling into grave wrong views and give ways that others follow what is improper to do. Just to reflect. How ever wishing to do.
 

Johann

October 04, 2018, 09:36:03 AM
What ever one does, holds as refuge or abounds, either good or bad refuge, one does for one self. Ones own choices, ones own fruits, ones own limitations, hindrences.

gus

October 04, 2018, 09:28:15 AM
Khamatu me bhante!
My previous  post was this.
"Please forgive me and give birth to kindness ao as to let me live here anonymous "

Show 50 latest