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Author Topic: Let test your nāmarūpaparicchedapaññā  (Read 3807 times)

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Offline Vorapol

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Let test your nāmarūpaparicchedapaññā
« on: October 08, 2013, 02:20:45 PM »
A. What kind of live khandha of buddha--paramattha, or paññatti?
B. Today, nowadays, what kind of dead khandha of buddha--parmattha, or paññatti?
« Last Edit: October 09, 2013, 06:23:02 PM by theY »

Offline Johann

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Re: Let test your naamarupaparicchedapan.n.aa
« Reply #1 on: October 08, 2013, 07:42:23 PM »
Dear They,

I am not sure that I understand your question. Maybe you like to rephrase it.

* Johann has moved it into the Pali section.
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Offline Vorapol

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Re: Let test your nāmarūpaparicchedapaññā
« Reply #2 on: October 09, 2013, 06:26:47 PM »
Dear Johann,
Phase is clear.
Also, this topic talking about vipassanā, not pāli.
Thank you.

Offline Johann

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Re: Let test your nāmarūpaparicchedapaññā
« Reply #3 on: October 09, 2013, 07:17:41 PM »
Ok, thanks for you patient. I am sure we are able to work through.

I guess it's about my lack of Pali language. How every, I also do not understand what "What kind of live..." there is a verb missing if "life" was meant. That sentence makes no sense and even if I put in a lot of phantasy I am not able to understand. But as told, my English is not the best.

Are you talking about living and death khandhas and this khandhas should be subject to the Buddha and you like to discriminate them in regard of present and past?

Actually it seems to be more of concept and ideas as a matter of Vipassana.

But I am sure you will bring some light into it and should be no problem to move it on into the samma samadhi section, but I guess we have to fix the language boarder first.

 :-*
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Offline Vorapol

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Re: Let test your nāmarūpaparicchedapaññā
« Reply #4 on: October 09, 2013, 08:44:44 PM »

Neyyapuggala who has nāmarūpaparicchedapaññā that practiced follow commentary--such as visuddhimagga and abhidhammatthasaṅgaha, can answer those questions  at first sigh.



Live=Adj.
http://www.washingtonpost.com/blogs/dc-sports-bog/wp/2013/09/09/theres-a-live-pig-at-fedex-field/

Dead=Adj.
http://www.treehugger.com/clean-water/16000-dead-pigs-found-chinese-river-threatening-shanghais-water-supply.html

Thanks for you patient, Johann.
« Last Edit: October 10, 2013, 05:46:50 PM by theY »

Offline Johann

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Re: Let test your nāmarūpaparicchedapaññā
« Reply #5 on: October 10, 2013, 05:43:04 AM »
Not really an idea now what you like to express TheY, I will how ever resume the Pali words used here. I guess I have never learned so much pali on one account.

Neyya

Description: neyya: 'requiring guidance', is said of a person "who through advice and questioning, through wise consideration, and through frequenting noble-minded friends, having intercourse with them, associating with them, gradually comes to penetrate the truth" (Pug. 162).

puggala: 'individual', 'person', as well as the synonyms: personality, individuality, being (satta), self (attā), etc., in short all terms designating a personal entity, hence also: I, you, he, man, god, etc., all these, according to Buddhism, are mere names for certain combinations of material and mental processes, and apart from them they have no real existence.

Hence a Neyyapuggala might be a person who is capable to and "suta", if he has contact with admirable friends, to walk on the good side.
For example, if you are a Neyyapuggala and you are used to read cheap newspapers and associate with friends who know the backwards of it, and tell him: "Friend, don't read newspapers, don't involve people to spend their times with disperse information an idle talk, for it is neither good for you not will it be good for your reputation." And he listens and trusts them, he adopt it out of faith and proves it. Such a person, even trough he/she is used to read and share cheep news and idle talks, would by association with admirable friends adopt the abandoning of such and stay with it.

Aphidhammatthasaṅgaha

Here I can only guess: Maybe it means the group of people who have much Abhidhamma in their head.

paramattha

paramārtha[paramattha] paramārtha satya [paramattha sacca] the highest truth, paramārtha deśanā [paramattha desanā] the highest teaching, paramārtha vacana [paramattha vacana] the highest speech.     Paramārtha satya is the highest truth, which is different from the conventional truth (vyavahāra satya) [vohāra sacca] or samvṛti satya [sammuti sacca].


paññatti : [f.] designation; name; concept; idea; a regulation.

Paññatti (f.) [fr. paññāpeti, cp. paññatta1] making known, manifestation, description, designation, name, idea, notion, concept. On term see Cpd. 3 sq., 198, 199; Kvu trsln 1; Dhs trsln 340. -- M iii.68; S iii.71; iv.38 (māra˚), 39 (satta˚, dukkha˚, loka˚)

Even true I still don't understand the question, I would like to express that studies Abhidhamma and doing Vipassana could conflict each other as Abhidhamma for the Neyyapuggala is always "just" paññāpeti and paramārtha actually arises for vipassana and not twisted. So far my understanding as aneyyapuggala being friend to my experiences comparing them with paññatti of the texts.

Still this sentences of the OP do not make any sense:

Supposed like to take living as an attribute of Buddhas khandhas (how should I understand the relation of Buddha to khandhas? That is a quite fictional ideal, since a Buddha has not much to do with khandhas of him or others): "What kind of living khandha of buddha (....do what??? ) --paramattha, or paññatti?" This sentence is really without any graspable structure and even not to guess.

So maybe you try to rephrase it even through you might have the feeling you did it already. Just use other words and make it more in detail, with the thought "may nobody misunderstand, what I try to express".
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Offline Johann

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Re: Let test your nāmarūpaparicchedapaññā
« Reply #6 on: October 10, 2013, 06:07:45 PM »
Still not sure if I match your OP question, but I guess this could be useful, as I just started to translate it:

Anuradha Sutta: To Anuradha  

- Namo tassa bhagavato arahato sammā-sambuddhassa -

...

"Sace kho maṃ te aññatitthiyā paribbājakā uttariṃ pañhaṃ puccheyyuṃ. Kathaṃ khyākaramāno nu kho'haṃ tesaṃ aññatitthiyānaṃ paribbājakānaṃ vuttavādi ceva bhagavato assaṃ, na ca bhagavantaṃ abhūtena abbhācikkheyyaṃ, dhammassa cānudhammaṃ khyākareyyaṃ, na ca koci sahadhammiko vādānuvādo gārayhaṃ ṭhānaṃ āgaccheyyā"ti.
 
"Taṃ kiṃ maññasi anurādha, "rūpa niccaṃ vā aniccaṃ vā"ti aniccaṃ bhante.
 
"Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? Dukkhaṃ bhante.
 
Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ kallannu taṃ samanupassituṃ "etaṃ mama eso'hamasmi, eso me attā"ti? No hetaṃ bhante,
 
Vedanā niccaṃ vā aniccaṃ vā"ti? Aniccaṃ bhante,
 
Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā'ti? Dukkhaṃ bhante.
 
Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ kallannu taṃ samanupassituṃ "etaṃ mama eso'hamasmi eso me attāti" ? No hetaṃ bhante.
 
Saññā niccaṃ vā aniccaṃ vā"ti? Aniccaṃ bhante,
 
Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā'ti? Dukkhaṃ bhante.
 
Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ kallannu taṃ samanupassituṃ "etaṃ mama eso'hamasmi eso me attā"ti? No hetaṃ bhante.
 
Saṃkhārā niccaṃ vā aniccaṃ vā"ti? Aniccaṃ bhante,
 
Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā'ti? Dukkhaṃ bhante.
 
Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ kallannu taṃ samanupassituṃ "etaṃ mama eso'hamasmi eso me attā"ti? No hetaṃ bhante.
 
Viññāṇaṃ niccaṃ vā aniccaṃ vā"ti? Aniccaṃ bhante,
 
Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vāti? Dukkhaṃ bhante.
 
Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ kallannu taṃ samanupassituṃ "etaṃ mama eso'hamasmi eso me attā"ti? No hetaṃ bhante.
 
Tasmātiha anurādha, yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā sabbaṃ rūpaṃ "netaṃ mama neso'hamasmi na me'so attā"ti. Evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
 
Tasmātiha anurādha, yā kāci vedanā atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā sabbaṃ vedanaṃ: 'netaṃ mama neso'hamasmi na me so attā"ti, evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
 
Tasmātiha anurādha, yā kāci saññā atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā sabbaṃ saññaṃ: 'netaṃ mama neso'hamasmi na me so attā"ti, evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
 
Tasmātiha anurādha, ye keci saṃkhārā atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā sabbaṃ saṅkhāraṃ: 'netaṃ mama neso'hamasmi na me so attā"ti, evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
 
Tasmātiha anurādha, yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā sabbaṃ viññāṇaṃ: 'netaṃ mama neso'hamasmi na me so attā"ti, evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. Evaṃ passaṃ ariyasāvako rūpasmimpi nibbindati nibbindaṃ virajjati, virāgā vimuccati, vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāti.
 
Taṃ kiṃ maññasi anurādha, rūpasmiṃ tathāgato'ti samanupassasīti no hetaṃ bhante
 
Vedanaṃ tathāgato'ti samanupassasī'ti? No hetaṃ bhante.
 
Saññaṃ tathāgato'ti samanupassasīti? No hetaṃ bhante.
 
Saṃkhāre tathāgato'ti samanupassasīti? No hetaṃ bhante.
 
Viññāṇaṃ tathāgato'ti samanupassasīti? No hetaṃ bhante.
 
Taṃ kiṃ maññasi anurādha, rūpasmiṃ tathāgatoti samanupassasīti. No hetaṃ bhante.
 
Aññatra rūpā tathāgato'ti samanupassasīti"ti? No hetaṃ bhante.
 
Aññatra viññāṇā tathāgatoti samanupassasīti? No hetaṃ bhante.
 
Taṃ kiṃ maññasi anurādha, rūpaṃ tathāgato'ti samanupassasīti? No hetaṃ bhante. Vedanā tathāgato'ti samanupassasīti no hetaṃ bhante. Saññā tathāgato'ti samanupassasīti no hetaṃ bhante. Saṃkhārā tathāgato'ti samanupassasīti no hetaṃ bhante. Viññāṇaṃ tathāgato'ti samanupassasīti no hetaṃ bhante.
 
Taṃ kimmaññasi anurādha, ayaṃ so arūpī avedano asaññī asaṃkhāro aviññāṇo tathāgato'ti samanupassasiti? No hetaṃ bhante.
 
Ettha ca te anurādha, diṭṭheva dhamme saccato thetato tathāgate anupalabbhiyamāne1 kallannu te taṃ vyākaraṇaṃ "yo so āvuso, tathāgato uttamapuriso paramapuriso paramapattipatto taṃ tathāgato aññatiramehi catūhi ṭhānehi paññāpayamāno paññāpeyya2- "hoti tathāgato parammaraṇāti vā na hoti tathāgato parammaraṇāti vā hoti ca na ca hoti tathāgato parammaraṇā'ti vā neva hoti na na hoti tathāgato parammaraṇāti vā"ti? No hetaṃ bhante.
 
Sādhu sādhu anurādha, pubbe cāhaṃ anurādha, etarahi ca dukkhañce va paññāpemi dukkhassa ca nirodhanti.
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Re: Let test your nāmarūpaparicchedapaññā
« Reply #7 on: October 10, 2013, 06:24:36 PM »
Neyyapuggala should memorize all of neyyapuggala's meaning, to alert themselves in every step of life.

Quote
148. Katamo ca puggalo ugghaṭitaññū? Yassa puggalassa saha udāhaṭavelāya dhammābhisamayo hoti – ayaṃ vuccati puggalo ‘‘ugghaṭitaññū’’.

149. Katamo ca puggalo vipañcitaññū? Yassa puggalassa saṃkhittena bhāsitassa vitthārena atthe vibhajiyamāne dhammābhisamayo hoti – ayaṃ vuccati puggalo ‘‘vipañcitaññū’’.

150. Katamo ca puggalo neyyo? Yassa puggalassa uddesato paripucchato yoniso manasikaroto kalyāṇamitte sevato bhajato payirupāsato evaṃ anupubbena dhammābhisamayo hoti – ayaṃ vuccati puggalo ‘‘neyyo’’.

151. Katamo ca puggalo padaparamo? Yassa puggalassa bahumpi suṇato bahumpi bhaṇato bahumpi dhārayato bahumpi vācayato na tāya jātiyā dhammābhisamayo hoti – ayaṃ vuccati puggalo ‘‘padaparamo’’.

http://www.tipitaka.org/romn/cscd/abh03m2.mul1.xml#para148

150. Katamo ca puggalo neyyo? Yassa puggalassa uddesato (mūla-pāli  listening, and memorizing) paripucchato (commentary listening, and memorizing) yoniso manasikaroto (thinking of those both) kalyāṇamitte  sevato bhajato payirupāsato (go to kallayaṇamitta and petition them dhamma more and more) evaṃ anupubbena dhammābhisamayo hoti – ayaṃ vuccati puggalo ‘‘neyyo’’.

----------------------------------------------

Yor reply look like you known about "nāmarūpaparicchedapaññā". What are your main teacher--visuddhimagga, netti, etc., in this book list: http://www.tipitaka.org/romn/

Also, can you give me a link that describe about "nāmarūpaparicchedapaññā" from your teacher (just those books, not person), too.

If your teacher is person. I think I should stop, because I can't trustful in person. Tipitaka and commentary should be reference for dhamma, not person.

----------------------------------------------

Aphidhammatthasaṅgaha -> Abhidhammatthasaṅgaha

I'm sorry. I typed a mistake.

Summary
http://en.wikipedia.org/wiki/Abhidhammattha-sangaha


Lesson Relationship With Vipassana Of Abhidhammatthasaṅgaha
http://www.dhammawheel.com/viewtopic.php?f=18&t=14741

----------------------------------------------

Johann, you don't have a knowledge in buddha-textbook and, abhidhamma. So you don't understand my sentence.

If I wanna practice vipassanā follow tipitaka and commentary, I will...

1. Memorize 121 citta, 52 cetasika, 28 rūpa, and whole abhidhammatthasaṇgaha (100 pages in pāli).
2. Learn abhidhammatthasaṇgaha.
3. Learn netti (of kaccāyana).
4. Learn visuddhimagga.

Then I can understand almost all tipitaka text, include my question.

----------------------------------------------

This reply can be a flout. Also, it can be a advice  about your missing step, too. It's up to you.

Thanks for you patient, Johann.

Offline Vorapol

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Re: Let test your nāmarūpaparicchedapaññā
« Reply #8 on: October 10, 2013, 06:31:08 PM »
Still not sure if I match your OP question, but I guess this could be useful, as I just started to translate it:

Anuradha Sutta: To Anuradha  

- Namo tassa bhagavato arahato sammā-sambuddhassa -

...

"Sace kho maṃ te aññatitthiyā paribbājakā uttariṃ pañhaṃ puccheyyuṃ. Kathaṃ khyākaramāno nu kho'haṃ tesaṃ aññatitthiyānaṃ paribbājakānaṃ vuttavādi ceva bhagavato assaṃ, na ca bhagavantaṃ abhūtena abbhācikkheyyaṃ, dhammassa cānudhammaṃ khyākareyyaṃ, na ca koci sahadhammiko vādānuvādo gārayhaṃ ṭhānaṃ āgaccheyyā"ti.
 
......................(pe).....................................
This is palava-vipassanā, but nāmarūpaparicchedapaññā is lower.

Offline Vorapol

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Re: Let test your nāmarūpaparicchedapaññā
« Reply #9 on: October 10, 2013, 06:43:21 PM »
When paramattha come with paññatti, it's mean to citta, cetasika, rūpa, and nibbāna.

Paññattis have 2 type: name, and another that is not paramattha, such as you and I.

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Re: Let test your nāmarūpaparicchedapaññā
« Reply #10 on: October 11, 2013, 04:41:19 AM »
OK, you wanna be like Achaan Chah, and I wanna be like Commentary.

So we are very difference to talk about this topic.

My topic need people who wanna be like Commentary.

(So I told you many source to act like that.)

I'm sorry.

Offline Johann

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Re: Let test your nāmarūpaparicchedapaññā
« Reply #11 on: October 11, 2013, 11:42:06 AM »
Dear Vorapol,

I "finally" opened a Abhidhamma - Study forum and allowed my self to move it there. I will try to cut out (if nessesary) the off-topics and make a additional topic out of it.

I also gave you the moderation possibilities of this sub-forum and I hope you have much joy with it and others make use of the possibilities and gifts you and other might share over there.

I also have cut off the "offtopics" and putted them here: Abhidhamma vs. Kammathana

 :-*
« Last Edit: October 11, 2013, 12:21:10 PM by Johann »
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Offline Johann

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Antw:Let test your nāmarūpaparicchedapaññā
« Reply #12 on: June 14, 2017, 09:42:49 AM »
* Johann reintroducing: Just coming across, still not sure about the OP-question, but there just came up a question in regard of the useful titels purpose: "Let test your nāmarūpaparicchedapaññā" , Upasaka Vorapol :

Is touch "passa" a matter of matter or mentality, both or nothing of both or are there kinds and conditions which make touch this or that and why?

What comes up, arises, by being touched with this question?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Johann

October 16, 2017, 05:40:03 PM
Sokh chomreoun, Nyom. (Mag sukha sich für Nyom mehren). Thoamada (Dhammada - naturly, gewohnt). At mean ay pisech te (nichts besonders). Klach dukkh, klach sokh (wohl und weh wechseln sich ab). Nyom sokh sabay dea te? Sokh leumom dea te?
 

Marcel

October 16, 2017, 04:13:43 PM
 :-* ehrwürdiger samana johann! wie ist ihr befinden?  :-*
 

Marcel

October 07, 2017, 01:56:00 PM
 :-* :-* :-*
 

Johann

October 07, 2017, 02:48:39 AM
Der Tathagata tut das, wenn man ihn in seinem Dhamma sieht, und dieser, entgegen Personen, kommt auf wenn man ihn nährt, und einmal da, geht er für einen nicht mehr verloren, bleibt Tor zur Todlosigkeit.
 

Marcel

October 06, 2017, 11:37:24 PM
 :-*
 

Marcel

October 06, 2017, 11:36:31 PM
 :-* ehrwürdiger samana johann :-* mögen sie noch lange leben,   für das wohl vieler.... anumodana, ich freue mich sehr! sie decken auf, was vorher verdeckt. so das vijja entstehen kann, und avijja gehen muss!! geht direkt ins herz!
 

Johann

October 06, 2017, 04:19:37 PM
Nyom Marcel.
 

Sophorn

September 28, 2017, 03:51:05 AM
 :-* :-* :-*
 

Johann

September 27, 2017, 12:17:53 PM
Nyom Sophorn, Roben mag man immer geben können. Im Monat nach dem Vassa Ende, ist es für jene Mönche, die den Vassa gehalten haben, möglich und einfacher für den Eigenbedarf Roben anzunehmen.
 

Sophorn

September 27, 2017, 07:01:23 AM
Bhante, ist dann die Robengabe möglich ab dem 5. Okt. bid zum nächsten Vollmond oder darf man auch danach Roben geben? :-*
 

Sophorn

September 27, 2017, 05:44:45 AM
Wie geht es Bhante heute? Haben die Tropfen geholfen?
 ::) :-*
 

Johann

September 05, 2017, 01:21:44 AM
Gerestet: funktioniert tadellos. Nochmal alle Zugangsdaten gemailt, Nyom.
 

Sophorn

September 04, 2017, 02:06:42 PM
Kana hat mit U. Chamroeun das Login mit neuem Passwort erfolglos versucht.
Daraufhin versuchten kana das über die Veränderung über E-mail, aber da erschien, dass die E-mailadresse nicht gültig war (die hatten Bhante auch an kana in der Mail bestätigt)
 :-* :-* :-*
 

Johann

September 04, 2017, 11:52:03 AM
Sollte email im Posteingang haben, Nyom Sophorn.
 

Johann

September 04, 2017, 11:41:14 AM
Kann nicht antworten auf was, Nyom Maria? Was und wo genauer?

Nyom Sophorn. Nyom Chomroeun kann kurzlich email Daten bekommen. Mal annehmend das PW auch vergessen, (abgesenhen von der Möglichkeit, link zu drücken wenn) wird Atma ein neues anlegen und ihm mailen.
 

Maria

September 04, 2017, 11:30:41 AM
 :-*
Werther Bhante , selbiges Problem was ich schon einmal hatte, Login geht aber kann nicht antworten, bin am Nachmittag bei neuen Computer, dieser hier ist schon über 12 Jahre alt.
 

Sophorn

September 04, 2017, 11:23:14 AM
Kana hat das File runtergeladen und U. Chamroeun gegeben,  der sich um die Kprrektur annehmen möchte. Kana wird auch gern das File den anderen Schülern zum Lesen teilen. Ev. sehen mehr Augen mehr.
 :-* :-* :-*
 

Sophorn

September 04, 2017, 11:17:06 AM
Verehrter Bhante, Chamroeun kann sich nicht einloggen. Ist das Passwort für E-mail oder sangham.net? In beiden Fällen haben kana das erfolglos probiert.
 :-* :-* :-*
 

Sophorn

September 04, 2017, 11:08:26 AM
 :-* :-* :-*
 

Johann

August 20, 2017, 01:37:40 AM
Es ist vielleicht gut eine Pause zu tun, doch kann es gut sein, daß man nicht zurückkehrt, für ein gutes oder schlechtes, für sich selbt und andere. Gut dort wo gut genährt und unterstützt und for allem Konzentration steigt, oder dort wo satt in jeder Hinsicht.
 

Johann

August 10, 2017, 11:31:40 AM
Wenn jemand Lust hat, oder anderen etwas Gutes oder Besseres tun kann und möchte: Korrekturlesen http://sangham.net/index.php/topic,1018.msg9625.html#msg9625 Baue nach und nach, so gut wie möglich ein auf ZzE.
 

Johann

August 07, 2017, 02:24:55 AM
Einen ausübungsreichen Vollmond-Uposatha and Gelegenheit die Mönche zu besuchen wünscht meine Person.
 

Sophorn

July 25, 2017, 03:59:03 PM
... versteht und womöglich sieht, wenn er nicht den Weg hierher
findet.

Großer Dank an alle im Hintergrund.

Mögen all diese Früchte vielfach zurückkommen und inspirieren.

Ayu vanno sukkham balam

 :-* :-* :-*
 

Sophorn

July 25, 2017, 03:55:25 PM
 :-* :-* :-*
karuna tvay bongkum Preah metschah

Herzliches Hallo an alle nach sehr langem!

Ein herzliches Dankeschön aus tiefsten Herzen an alle, die sich hier aktiv und indirekt hier beteiligen. Vor allem ein großes Sadhu an Bhante, der unvergleichliche Arbeit leistet, die kaum jemand ver
 

Johann

July 24, 2017, 03:15:56 AM
Fehlinvestition: Was immer man nicht in die Juwelen, in den Pfad investiert, ist vergeude Mühe, schnurrr einen fest im Rad des Leidens. Prüfen Sie es!   :) Wiederholungstäter...
 

Johann

July 17, 2017, 01:50:17 AM
Moritz
 

Moritz

July 16, 2017, 02:28:02 PM
Namasakara, Bhante _/\_
 

Johann

July 14, 2017, 07:07:17 AM
Moritz. Gut ihn früh Morgens und nicht bis in den frühen Morgen zu sehen.
 

Moritz

July 14, 2017, 07:03:53 AM
Namasakara, Bhante _/\_
 

Johann

July 13, 2017, 08:12:46 AM
Moritz.
 

Moritz

July 13, 2017, 07:42:39 AM
Chom reap lea
_/\_
 

Moritz

July 13, 2017, 07:40:46 AM
Namasakara, Bhante _/\_
 

Johann

July 08, 2017, 02:26:09 AM
Vor mehr als 2500 Jahen wurde a diesem Vollmondtag das Rad des Dhammas in bewegung gesetzt. Anumodana!
 

Mohan Gnanathilake

July 02, 2017, 08:24:13 AM
Sehr ehrwürdiger Samanera Johann,

ich bedanke mich bei Ihnen für Ihre nette Erklärung.

Dhamma Grüße an Sie aus Sri Lanka!

 

Johann

July 01, 2017, 07:43:41 PM
Nyom Mohan. Besser: "Ich hoffe, daß es Ihnen gut geht." und bestens (ohne suggerieren, wenn interessiert) "Wie geht es Ihnen." Oder: "Möge es Ihnen Gut gehen." (wenn metta ausdrücken wollend)
 

Mohan Gnanathilake

July 01, 2017, 10:43:15 AM
Sehr ehrwürdiger Samanera Johann,

ich glaube, dass es Ihnen gut geht.

Dhamma Grüße an Sie aus Sri Lanka!
 

Mohan Gnanathilake

July 01, 2017, 10:32:46 AM
Werter Micro,
herzliche Grüße aus Sri Lanka nach Deutschland!
 

Johann

July 01, 2017, 10:32:17 AM
Nyom Mohan.
 

Johann

June 25, 2017, 01:38:38 PM
Alles Zufälle. Nissaya. Und wenn da keine starke Grundlagenursache aufkommt, upanissayapaccayena, na dann war's das, und alles is weg. Lebewesen sind Erben ihrer Taten (im Geist, Wort und Körper).
 

Johann

June 25, 2017, 01:27:24 PM
Schwupps und weg. Waffen und Nahrung geholt.

Oh, was sag ich. Wenn man's doch nehmen kann, auch ohne das Gefühl zu nehmen... Unsinn hier. Hat doch keiner interesse Verdienste zu tun.
 

Johann

June 25, 2017, 01:21:28 PM
Mirco. Wie geht es?
 

Johann

June 25, 2017, 01:20:43 PM
Es ist doch viel angenehmer, wenn man sich nehmen kann was und wann immer man will, oder? Warum sollte man sich so viel antun, da sind genügend die Anbieten.
 

Johann

June 14, 2017, 06:45:07 PM
Jetzt aber vorerst. Möge jeder guten Unterhalt (ung) im Dhamma und Stärkung finden uud sich davon reichlich nehmen.
 

Mohan Gnanathilake

June 11, 2017, 08:24:45 AM
Werter Harry,

ich freue mich darüber, nach einigen Monaten wieder auf sangham.net Sie zu grüßen.

Herzliche Grüße aus Sri Lanka nach Deutschland!
 

Johann

June 09, 2017, 05:05:59 PM
Mögen sich alle, möge sich Guest der Uposatha-Einhaltung nicht nur heute annehmen, und glücksverheißende Zeit verbringen.

May all, may Guest not only today observe the Uposatha and spend auspicious time
 

Mohan Gnanathilake

June 03, 2017, 01:48:08 AM
Sehr ehrwürdiger Samanera Johann,

es geht mir zur Zeit gut. Ich glaube, dass es Ihnen auch gut geht.

Dhamma Grüße an Sie aus Sri Lanka!
 

Johann

June 02, 2017, 11:19:32 PM
Wie geht es Upasaka Mohan?
 

Mohan Gnanathilake

June 02, 2017, 10:51:50 PM
Wie sehr ehrwürdiger Samanera Johann geschrieben hat, hatte ich am 10. Mai 2017 meinen  Geburtstag, an dem Tag  in diesem Jahr das Wesakfest gefeiert wurde.
Beste Grüße an Sie aus Sri Lanka!
Mohan Barathi Gnanathilake
 

Johann

June 02, 2017, 12:33:54 PM
Wußte doch, daß so Nahrung immer gefressen werden will.  :)
"Sehr gut, weiter hungern."

Freut das Nyom Marcel wohlauf ist.
 

Marcel

June 02, 2017, 12:20:52 PM
weil "keines" immer noch die bezugnahme auf eines hat!

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