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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: Meinungsverschiedenheit und Hierarchie [2]  (Read 2413 times)

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Meinungsverschiedenheit und Hierarchie [2]
« on: April 10, 2018, 01:50:13 AM »

Johann   *

Weiterbearbeitung des Themas: Meinungsverschiedenheit und Hierarchie , aus April 2014.

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Sterilization - Castration, a matter of compassion or just unskilfull? , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


It's really strange that you take issue with compulsory sterilization (either of humans or of animals).
You have always been a staunch proponent of the idea that people have no rights.
So why do you take issue with examples of when people (or animals) are treated as if they have no rights?

That's not the point, Nyom Binocular.
It is precisely the point.

Quote
My person wonders why Nyom stays that much on the surface here, does not let the matter penetrate to a more clearer stage.
Because I have no rights. See?


B.
« Last Edit: April 10, 2018, 07:36:01 AM by Johann »

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Re: Meinungsverschiedenheit und Hierarchie
« Reply #1 on: April 10, 2018, 02:07:46 AM »
Does that mean that it is thought that certain "Reichsärzte-Philosophie" found ground here? Or how should that be understood, this "I deprive you forced from your possibilities of ancestors, because they will probably estimated as worthless and killed (better they gain birth as a chicken...  *provocative*). Does not any being die? This approch if followed would be an argument for annihilationist to best destruct the whole possibilities for taking birth... so what's that, (to this amount, hopefully "just") eel-wriggling approach about?
This is what the State and Religion do to people anyway.

Everytime I see a truck that transports live animals to the slaughterhouse, I think of how the State and Religion do the same thing to people's spirit, and sometimes, to their bodies. The State and Religion want us to be obedient, docile, and not resist when they want to kill us.

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Re: Meinungsverschiedenheit und Hierarchie
« Reply #2 on: April 10, 2018, 07:19:58 AM »
Oh yes... the bad "mighty"... is that all what can be effort by advices toward a better?

Then go on, do the villagers way of discussing about philosophy their situations and how all would be better without being guided. Don't worry, actually both, wordily and beyond advices have nearly extinct in this world and defilements run their causes. By their majority you already have all the ways previous desired.

The old Krabat traumatic ... the liberation of defilement.

Go on as usual. Nobody, and at least Buddha, Dhamma, Sangha would force you to anything. Just think in how far it is of use to feed on what is rejected. Like a child should think twice before talking about their parents.

It's just here in this case most ironically if looking at the masters ways, demands and forces in regard of his pets-folk.

A weel caught in hard to see, the matter "like the master, so his slaves".

Like years before, Nyom Binoclar did not step a little out of her victim-blaming.

Seeking nicca (control able) in what is anicca (not controlable) beings search for power and blame other that their thought contructs don't last. "Who ever does fulfill my desires, I will voye for, give into! Who ever does not blame me, shows 'metta' toward me, I devote!"

That's why masters love (are bound to) pets, pets their master... they provide each other with their desired they need to enjoy feeding on.Hard to give up ones desires, hard to gain thereby release, since a master teaching the abounding of desires would require to actually desire for release.

And then they sing their community gospels: Heartlessness (and a waving flag) - Herzlosigkeit (und die flatternde Fahne)

It really feels better, bring fruits, rather to live a consumer, demander live, to change to be a giver, a rich, one with no demand for his/her shares, toward those worthy to be given.

If fearing to lost house, home and entertainment, how could liberating ever be met, even in front?
« Last Edit: April 10, 2018, 07:56:50 AM by Johann »
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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #3 on: April 11, 2018, 02:34:34 AM »
Oh yes... the bad "mighty"... is that all what can be effort by advices toward a better?

Then go on, do the villagers way of discussing about philosophy their situations and how all would be better without being guided. Don't worry, actually both, wordily and beyond advices have nearly extinct in this world and defilements run their causes. By their majority you already have all the ways previous desired.

The old Krabat traumatic ... the liberation of defilement.

Go on as usual. Nobody, and at least Buddha, Dhamma, Sangha would force you to anything. Just think in how far it is of use to feed on what is rejected. Like a child should think twice before talking about their parents.
Cynicism is the lowest form of wit.

It's not about not wanting to be guided.
It's about not wanting to be guided by people who despise those they guide.
Can you tell the difference?

It's about not wanting to settle for a religious life of quiet desperation.
It's about not wanting to settle for a religious life of quiet desperation.
It's about not wanting to settle for a religious life of pretenses and going through the motions. 



Quote
Hard to give up ones desires, hard to gain thereby release, since a master teaching the abounding of desires would require to actually desire for release.

It would really help if you'd work on your English, because the way you sometimes confuse words results in saying the opposite of what you probably intended.

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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #4 on: April 11, 2018, 11:06:58 AM »
Oh yes... the bad "mighty"... is that all what can be effort by advices toward a better?

Then go on, do the villagers way of discussing about philosophy their situations and how all would be better without being guided. Don't worry, actually both, wordily and beyond advices have nearly extinct in this world and defilements run their causes. By their majority you already have all the ways previous desired.

The old Krabat traumatic ... the liberation of defilement.

Go on as usual. Nobody, and at least Buddha, Dhamma, Sangha would force you to anything. Just think in how far it is of use to feed on what is rejected. Like a child should think twice before talking about their parents.
Cynicism is the lowest form of wit.
Not always, Nyom Binucolar, since a defiled mind would only act further, or release grasped, if it is provocated by what might seem to be out of greed, aversion or ignorance. Yet of course certain kind of belittling for the sake of belittling would be more then poor.
It's not about not wanting to be guided.
It's because people desire to be guided, don't let go of this kind of giver (guṇa , goodness) , that makes it impossible to gain liberating guidance. It's a matter of debt and to whom/what. And the lack of effort of keeping certain promises and to feear of disadvantage breaking up with other certain promises . Guided by Mara (the "guṇa") beings are bond. (It also might make the meaning of the "confusing part" at the end more clear.

It's about not wanting to be guided by people who despise those they guide.
Well, not having a little estimation for ones own defilements is necessary. If one finds them worthy to hold on, regards them as ones own, than there is less way. The resant talk [En] Hold on for All you're worth, Bhante Thanissaro might be useful here. If one would belittle ones good deeds, tendency, and potential, that is of course an enemy. But since it is not easy to take real goodness and enemy in disguise of goodness right, as long as not reached certain level of right goodness by one self, it's difficult and often a guess or ones upanissaya of what is met. Again, also here, giving at first place, makes things quick much more clear. Giving into the right, one derives there. Nothing to fear.

It's possible worthy to make clear, that those actually able to guide toward liberation, do not have and desire to guide or for such as students. They might do it out of compassion in a either formal or informal relation, if wished. Or out of certain duty or graditude toward people/deeds of real goodness, if possible.

Can you tell the difference?
Can, could Nyom take it?

It's about not wanting to settle for a religious life of quiet desperation.
It's about not wanting to settle for a religious life of quiet desperation.
How could religion, as long the "re" is not simple recidivism of the same old story of "and the it goes back..." a desperation. Of course it's required that one old and hold religion (re-bondgage), which always leads to desperation, has to be given up first. It's, how ever, to re-ligion with ones old merits (results of past good deeds, ones old friend) if coming across and build on it, nurish such inwardly and outwardly for increading upanissaya (strong condition, relation). At least the re-ligion for liberation is not for the sake of re-ligion, but for liberation of at least also from this bond.

It's about not wanting to settle for a religious life of pretenses and going through the motions. 
The/a pretenses is required, in the meaning of Vision, not real yet, and it's not possible to get a diploma is thinking "I just enter the school if I know all", eg. "being" before doing. Of course it whould be not good the pretenses something, but actually has other objectives, use it as means of livelihood, either cheating one self, others, or both. But again, the way (all ways) can not be walked without debts, e.g. certain imitation or what is called "rites and rituals" before they become naturally.

Quote
Hard to give up ones desires, hard to gain thereby release, since a master teaching the abounding of desires would require to actually desire for release.

It would really help if you'd work on your English, because the way you sometimes confuse words results in saying the opposite of what you probably intended.
My person guesses it has been explained, and not sure if it was primarily a language issue (the text may incl. still things which have been explained by Nyoms gift. My person didn't not "consume" it yet.)

In the spirit of this words, my person suggest Nyom to challenge Vaṇṇa macchariya , makes proper use by sharing the given by so many, let good selfestimate not be only a required joy but also ones governig principle and give others chance for proper same and identification by sharing her merits and brightness that comes from it. It's good if given Name and face is shared, in all aspects, and leave an old "religious life of pretenses and going through the motions" and foolish denying. Nyom @Morits , knowing its benefit good himself, might be also your good technical assistant in this regard. (A new "visitor 2" account is easy made, for one or another, wishing to make use, possible follow a left behind path like wise. That's the gift one walks forward, leaves behind, a track, gone by some with similar circumstances toward a vision, realized. E.g. ceratin faith that it is possible by human effort.)

Mudita
« Last Edit: April 11, 2018, 11:17:48 AM by Johann »
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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #5 on: April 12, 2018, 02:23:57 AM »
I'll tell you something about my past, to explain how I've arrived at the point I'm at currently. I was born and raised in a traditionally Catholic country. Due to legitimacy issues, I was not eligible for infant baptism, and so I grew up as the only non-Catholic among Catholics. I was considered a heathen, mocked, verbally, and also physically abused for not being a Catholic. But, as an outsider on the inside, I also got to see Catholicism from a different perspective. Apparently, they didn't really believe what they so staunchly professed to believe. Nobody actually seemed to take Catholic doctrine seriously. Few knew it, or held folk variations of it (such like that not being baptized as an infant, one is sure to go to hell forever). But when it came to me, it somehow mattered that I was not Catholic. For all the humility exercised and the humiliation endured in church, it seems they tried really hard to make up for it at home. Getting drunk, swearing, beating eachother and the animals. Cursing God, the Church, the pope, St. Mary. They all seemed very unhappy.

I'm not complaining or criticising them, I'm too pessimistic for that. I actually concluded that this religious pretense and duplicity, and being miserable is simply as good as life gets anyway, and that one should not hope for anything more. That life is drudgery.

When I came to Buddhism, I have seen so much of it again, just the names and some external details were different. And for a long time, I saw this as evidence that nothing better is possible anyway, and that I should see to it to internalize this, stop resisting, and become this way myself. Right now, I'm not sure what to think.


I apologize for staying distant, not getting a proper account, giving a name and picture. At this point, it doesn't seem right to go in that direction.


Thank you, you've been kind.


B.

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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #6 on: April 12, 2018, 06:34:01 AM »
Nothing to apologize Nyom Binocolar. It was/is just a suggestion for a possibility to chance, to a not so much just a life (existence, state in a certain world one take birth, a would one creates) of pretenses.

The replay how ever, may it be correted if wrong, is another "yes/no, but I, me, mine", claiming of rights and toward victim blaming. It's normal.

Maybe again as reminder generally if gain of friends or living bond in a ceratin society is wished. Giving veneration (to that what is worthy, or one likes to go for) is the readon for honor. Giving material things (this incl. such as knowledge and certain skills) is the reason to win friends.

Or better complete, all 4 Sangha vatthus, in it's highest again, as means for liberation.

Also, maybe again: Sozialisieren, mit wem und warum | Socialize with who, why | ធ្វើសង្គមមូបនីយកម្ម

Sozialisieren - សង្គម [Sangama]

to find that what might seek for.

Gain can not be obtained/accumulated by just seeking of what merits and where, are left, but always by giving/sacrifice.
« Last Edit: April 12, 2018, 08:11:37 AM by Johann »
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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #7 on: April 16, 2018, 12:17:20 AM »
Bhante, thank you for your reply.


I wrote a reply, but decided it would not be appropriate to post it.

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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #8 on: April 16, 2018, 01:29:24 AM »
Bhante, thank you for your reply.


I wrote a reply, but decided it would not be appropriate to post it.


Edit:
Why do you say victim blaming ?
Or did you mean victim mentality ?

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Re: Meinungsverschiedenheit und Hierarchie [2]
« Reply #9 on: April 16, 2018, 05:47:32 AM »
Attention, empathy and care by Nyom Binuclar is amazing.

May "she" be touched
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