Recent Topics

[Today at 05:01:53 AM]

[Today at 01:02:05 AM]

[January 18, 2019, 05:55:24 PM]

[January 18, 2019, 05:01:28 PM]

[January 18, 2019, 04:36:22 PM]

[January 17, 2019, 02:48:14 PM]

[January 17, 2019, 12:29:28 PM]

[January 17, 2019, 07:48:51 AM]

[January 17, 2019, 07:47:14 AM]

[January 17, 2019, 01:18:25 AM]

[January 16, 2019, 04:34:32 PM]

[January 16, 2019, 10:08:02 AM]

[January 16, 2019, 08:33:46 AM]

[January 16, 2019, 05:44:03 AM]

[January 16, 2019, 01:15:47 AM]

[January 15, 2019, 02:37:17 PM]

[January 15, 2019, 12:49:19 PM]

[January 15, 2019, 11:29:04 AM]

[January 15, 2019, 07:08:11 AM]

[January 15, 2019, 07:07:38 AM]

[January 15, 2019, 06:21:45 AM]

[January 15, 2019, 03:15:41 AM]

[January 14, 2019, 04:05:27 PM]

[January 14, 2019, 02:04:52 PM]

[January 14, 2019, 12:39:11 PM]

[January 14, 2019, 09:39:58 AM]

[January 14, 2019, 06:50:00 AM]

[January 14, 2019, 04:40:10 AM]

Talkbox

2019 Jan 19 01:28:38
Johann: "A monk with admirable people    as friends — who's reverential, respectful, doing what his friends advise — mindful, alert, attains step by step    the ending of all fetters." iti 17

2019 Jan 18 16:31:13
Johann: ភនតេ មុនី ការភ្ជាប់សំឡេងភ្ជាប់

2019 Jan 18 13:45:40
Johann: Guess all is now proper sorted in the correspondig topic. If something got "lost", put wrongely, may one let it be known.

2019 Jan 18 10:34:49
Johann: Reading, translating the many forzmguides.

2019 Jan 18 10:34:01
Johann: Mudita. Yet much new, much to learn, much to explore: patient is importand, and observing ways of doing things.

2019 Jan 18 07:29:08
Cheav Villa: But not yet finished, .. touched enter  ^-^ and..

2019 Jan 18 07:25:06
Cheav Villa: Bhante Muni actually said.. really enjoyed of dwelling here  _/\_

2019 Jan 18 06:42:04
Johann: much uddhacca-kukkucca, or?

2019 Jan 18 06:10:12
Johann: Bhante Muni wrote: "I, Brah Karuna, Atma-peap, am greating ñati ñoma (former blood relatives) to the extend of respecting goodwill (metta), I, Brah Karuna, Atma-peap, really..."

2019 Jan 18 06:01:10
Johann: One easy becomes a browser (neak quial hungry)

2019 Jan 18 05:56:43
Cheav Villa:  :D :D :D _/\_

2019 Jan 18 05:55:26
Johann: Atma is now very busy in cutting, moving, mergle... maybe slowly and with mindfulness: where am I? Whats the topic?...  :)

2019 Jan 18 04:38:03
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Bhante Muny 

2019 Jan 18 04:20:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 18 04:19:09
Muni: ខ្ញុំព្រះករុណាអាត្មាភាព សូមនមស្សការនិងចម្រើនពរញាតិញោម ដោយសេចក្ដីគោរពរាប់អាន ខ្ញុំព្រះករុណាអាត្មាភាពពិត

2019 Jan 18 03:39:39
Cheav Villa: អរព្រះគុណ​ព្រះអង្គ​ បាននិមន្តចូលរួមវិភាគទាន នៅទីនេះ _/\_

2019 Jan 18 03:39:00
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ​មុនី :D _/\_

2019 Jan 17 16:22:47
Johann: Bhante Muni  _/\_

2019 Jan 17 12:59:11
Johann: So it's enought or would some broken Khmer Audio be of support, Nyom?

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

2019 Jan 13 15:16:49
Johann: First things first , very recommended, hearing the Uposatha of the Jains from the Villages all the time here.

2019 Jan 13 15:05:49
Johann: again and again coming back to Dhamma, Punja? Habits become destinies.

2019 Jan 13 14:53:42
Johann: coming back seems to be niccaŋ

2019 Jan 13 14:40:52
Cheav Villa: អនិច្ចំ *sgift*

2019 Jan 13 14:29:43
Ieng Puthy:  Chom reap leah , good bye🙏🏼

2019 Jan 13 14:18:50
Moritz: Chom reap leah, good bye _/\_

2019 Jan 13 14:11:50
Ieng Puthy: Hello Master Morithz🙏🏼

2019 Jan 13 14:07:24
Moritz: Hello Ieng Puthy _/\_

2019 Jan 13 14:07:16
Moritz: Vandami Bhante _/\_

2019 Jan 13 13:54:34
Ieng Puthy: ជំរាបសួរ បងចាន់រ័ត្ន Bong Chanroth 🙏🏼សូមបងឆាប់បានជាសះស្បេីយ

2019 Jan 13 13:49:26
Johann: Meister Moritz

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

[Buddha]

Author Topic: [F&A] Ist Geben mit dem Bestreben jemanden zu Schaden, oder f. "Recht" Dana?  (Read 780 times)

0 Members and 1 Guest are viewing this topic.

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +352/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Ist Geben mit dem Bestreben jemanden zu Schaden, oder um "Recht" zu gewinnen Dana, geschickt?

Nein. Weder kann man dabei von Dana im Sinne der Ausübung des Dhammas, selbst für weltliche Ziele, noch für geschickt im Sinne des zur Befreiung von Leiden führenden Pfades ansehen.

Eine Gabe gemacht aus der Absicht jemanden zu Schaden, zu Vergelten, "Recht" bestrebend, ist nicht nur verschwendeter alter Verdienst, sondern äußerst ungeschickt.

So ein sehr trauriger Aufruf und Ermutigung zu ungeschickter Handlung würde gerade von meiner Person in dem Thema Aufruf zur Spende für einen Prozess gegen Lama Kunzang (OKC) wahrgenommen und ist mehr als tadelswert, abseits dem Umstand, daß Strafrecht keine Angelegenheit von privater Finanzierung in jedem etwas ethischem Land ist.

Aber selbst abseits davon, zeigt solches Aufkommen immer wieder wie Dummköpfe ihre Dummköpfe ziehen, Schlächter schlachten und geschlachtet werden, Räuber beraubt werden und Sieger besiegt: in Kürze, von Vorne bis Hinten ohne Vertrauen in Ursache und Wirkung sind, und versuchen sich mit Klagen und Ansprüchen erheben, Wirkungen ohne1 Ursachen zu "erkaufen" oder zu "erfordern".

Es ist gut, wenn jemand Interesse hat Dhamma zu verstehen, Ursache und Wirkung zu verstehen, solch Aufarbeitung wie Weisheit über Gerechtigkeit/Recht aufmerksam und aufnahmefähig zu lesen, in welcher das Thema auch für sehr verwirrte Geister und "moderne" Menschen möglichst nachvollziehbar aufgearbeitet wurde.

Um es kürzer, jedoch sicherlich etwas "provozierender" auszuführen, sei eine kurze Anekdote aus einem Esseay zu ähnlichem Thema erwähnt:

...Da ist eine berühmte Geschichte über Somdet Toh. Ein junger Mönch kam einst auf ihn zu, und beschwerte sich, daß ein anderer Mönch ihn geschlagen hatte, und Somdet Toh sagte: "Nun, du hast ihn zuerst geschlagen." Der Mönch antwortete: "Nein, nein, er kam einfach einher und schlug mir auf den Kopf. Ich hatte überhaupt nichts getan." Somdet Toh sagte: "Nein, du hast ihn zuerst geschlagen." Ein Hin und Her in dieser Weise für eine Zeit, und dann wurde der junge Mönch eingeschnappt, und ging daran, einen anderen der älteren Mönche aufzusuchen, um sich über Somdet Toh zu beschweren. So kam der andere ältere Mönch auf Somdet Toh zu, und fragte was los sei, und Somdet Toh sagte: "Nun, unübersehbar ist es Kamma aus vorhergehenden Lebzeiten. Er hat irgend wann den anderen Mönch, zu irgend einer Zeit zuvor, zuerst geschlagen." Und natürlich mag dieses nachdem der andere Mönch den erste Mönch zuerst geschlagen hatte, gewesen sein. So geht dieses Hin und Her, Vor und Zurück in dieser Weise.

Wenn Sie also Misshandlungen um sich herum sehen, ist die erste Frage nicht: "Ist das gerecht oder ungerecht?" Die Frage ist, ob die Person, welche die Misshandlung austeilt, sich in einer geschickten Weise verhält, oder in ungeschickter, und was kann ich, geschickt verhaltend, tun, um geschickt dem ungeschickten Verhalten ein Ende zu bereiten?...

Da ist auch nichts lobenswertes, im Gegenteil, daran zu finden, dam Kinder ihren Lehrern und Eltern, so ungeschickt sie auch gewesen sein mögen, oder sind, schaden zu wollen und sich in ausgelebter, unbescheidener Undankbarkeit bekannt zu machen, nicht zu sprechen davon, daß diese ja alle zwei Hände haben und nicht vällig geistig unfähig wären sich eigensinnig Erstrebtes selbst zu erarbeiten, und dafür selbst Opfer, wenn sie schon meinen, ungeschicktes wäre der Hingabe würdig, zu tun.

Namo tassa bhagavato arahato sammā-sambuddhassa

"Diese fünf sind Personen von rechtschaffender Gaben. Welche fünf? Eine Person von Rechtschaffenheit, gibt eine Gabe mit einem Sinn von Überzeugung. Eine Person von Rechtschaffenheit, gibt eine Gabe pflichteifrig. Eine Person von Rechtschaffenheit, gibt ein Gabe zeitgerecht. Eine Person von Rechtschaffenheit, gibt ein Gabe mit einem anteilnehmendem Herz. Eine Person von Rechtschaffenheit, gib ein Gabe ohne sich selbst oder anderen feindlich zu sein.

— AN 5.148

"Nur" untugendhafte und dumme Mensche geben sich dem schädigen und beraubens, dem Erwirken von Nachteil und Verlust anderer hin, anstelle sich selbst und andere von Ungeschicktem, soweit diese für sie möglich, versuchen abzuhalten, den Tugend ist was einem schützt und hilft. Getan es unweigerlich seine Früchte tragen wird, solange nicht über selbstmotivierte Handlungen, Kamma, hinaus gegangen.

Möge diese kurze Ausführung viele vor eigener Dummheit und Nichtwissen, für ihr langfrisiges Wohl dienlich sein, und am Herzen, oder besser Potenzial von Wissen, berühren.

Mögen die Devas jenen, die noch nicht berührt, und fähig von Ungeschicktem abzuhalten, von den Verdiensten berichten und vielen auf gute Pfade helfen vermögen.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: