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Talkbox

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 15 03:43:29
Johann: Another day, another possibility. We don't know what tomorrow might be

2019 Feb 15 03:43:01
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Feb 12 05:47:26
Johann: Nyom Chanroth

2019 Feb 11 07:35:04
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 11 07:01:15
Johann: Bhante

2019 Feb 10 15:18:50
Vithou: Hope Preah Ang doing well too.. Thanks Preah Ang

2019 Feb 10 15:17:51
Vithou: Nhom kuna doing well so far.

2019 Feb 10 12:29:57
Johann: Nyom Vithou. But Nyom is well so far?

2019 Feb 10 12:02:00
Vithou: Actually they put in the kidnee. :)

2019 Feb 10 12:01:26
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:25
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:12
Vithou: the doctor put it for one month . I will

2019 Feb 10 12:00:28
Vithou: Kuna Tvay Bongkom Preah Ang  nyom kuna is fne now but still have a pipe inside mybody

2019 Feb 10 11:47:41
Johann: Sokh chomreoun Nyom Buddhi

2019 Feb 10 11:44:41
Ieng Puthy: ករុណាខានបានចូលមកក្នុងវេបសាយអានព្រះធម៌អស់ប៉ុន្មានថ្ងៃ

2019 Feb 10 11:41:53
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Feb 09 14:43:21
Cheav Villa: សួស្តី​ពូចាន់រ័ត្ម _/\_

2019 Feb 09 14:42:08
Johann: ញោម Chanroth

2019 Feb 09 11:32:48
Johann: ខ្លះ ... how ever, good to here

2019 Feb 09 10:30:33
Cheav Villa: វិធូថាគាត់បានធូរខ្លះហើយ គាត់នឹងរកពេលទូលព្រះអង្គ តាម​Talk box  _/\_

2019 Feb 09 02:49:21
Cheav Villa: កូណាបានសួរគាត់ដែរ តែមិនទាន់មានការឆ្លើយតបទេ ប្រហែលជាគាត់រវល់ខ្លាំង  _/\_

2019 Feb 08 15:24:14
Johann: How is Nyom Vithou doing, Nyom Villa? Nyom Chanroth told that he still has burden after the hospital.

2019 Feb 07 13:07:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 07 13:04:40
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 07 13:04:33
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 05 13:35:45
Johann: Meister Vinodh

2019 Feb 05 08:45:20
Johann: មុដិតា

2019 Feb 05 07:46:50
Cheav Villa: អរព្រះគុណ​ ព្រះអង្គ  _/\_ _/\_ _/\_ ពួកខ្ញុំកូណា បានធូរស្បើយ​ច្រើន​ អំពីបញ្ហាសុខភាពរាងកាយ​  _/\_

2019 Feb 05 07:25:29
Johann: Nyom Villa. Family, all healthy and well?

2019 Feb 05 03:34:18
Johann: Mr. Nathan

2019 Feb 04 13:42:11
Cheav Villa:  _/\_

2019 Feb 04 04:25:07
Cheav Villa: កូណា​ត្រេកអរ​ ដែលបានឃើញផ្លូវទៅមុខ ឧបនិស្ស័យ​ការបដិបត្តិ​ឧបោសថ​យឺតយូរ​  _/\_ _/\_ _/\_

2019 Feb 04 04:22:09
Cheav Villa: ការហាត់ធ្វើឧបោសថបានបន្តិចបន្តួួច ដោយវិធីស្រាយចំណងដែលជាប់មាំ

2019 Feb 04 04:18:58
Cheav Villa: ព្រះអង្គ​ _/\_ ចិត្តនឿយណាយចន្លោះពេលបានសុខ និងបានទុក្ខ

2019 Feb 04 04:04:13
Cheav Villa:  _/\_ _/\_ _/\_ កូណាព្រះអង្គ

2019 Feb 04 03:55:36
Johann: English iti 49

2019 Feb 04 03:51:37
Johann: Importand teaching in regard of wishing for becoming or not-becoming! ទិដ្ឋិគតសូត្រ (១២.)

2019 Feb 04 03:37:57
Johann: It can be observed free of all Sakaya ditthi as well.

2019 Feb 04 03:25:52
Johann: Uposatha is a good tradition to take on.

2019 Feb 04 03:24:53
Johann: This, the Buddha told, can not be archived by just wishing, Nyom, the end of suffering.

2019 Feb 04 02:23:26
Cheav Villa: May​ all possibilities in a rebirth has decreased  _/\_ _/\_ _/\_

2019 Feb 04 02:18:49
Cheav Villa: Since my grandmother, my dad, I kana has not taken on the traditional of Chinese new year

2019 Feb 04 01:28:26
Johann: An insightful Chines New Year and new moon day, a rebirth of another round of possibility in chosing ways with every action.

2019 Feb 03 16:08:02
Ieng Puthy: ករុណាថ្វាយបង្គំុព្រះអង្គvandami 🙏🏻🙏🏻🙏🏻

2019 Feb 03 12:20:05
Cheav Villa:  កូណាព្រះអង្គ  _/\_ 

2019 Feb 03 12:10:00
Johann: Nyom Villa

2019 Feb 03 07:06:33
Johann: Nyom Buddhi

2019 Feb 02 16:53:13
Johann: All a matter of leaving house and not searching for the next, Nyom.

2019 Feb 02 16:51:36
Johann: Editing post here is not so good since there is a software issue, cutting away all to 200 characters.

2019 Feb 02 16:18:35
Ieng Puthy: ព្រះអង្គករុណានឹករលឹកភ្នំឱរា៉ល់ណាស់ សង្ឃឹមថាថ្ងៃណាមួយករុណានឹងបានទៅថ្វាយបង្គំុព្រះអង្គដោយផ្ទាល់ ។ បេីបុណ

2019 Feb 02 15:52:20
Johann: Nyom Buddhi

2019 Feb 02 15:35:54
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុVandami Bhante.

2019 Feb 02 15:33:38
Ieng Puthy: 🙏🏻🙏🏻🙏🏻

2019 Feb 02 10:35:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 02 08:36:16
Johann: Atma will then make a "sun-break" for today

2019 Feb 01 11:36:30
Ieng Puthy: ករុណាថ្វាយបង្គំ🙏🏻🙏🏻🙏🏻Vandami Bhante

2019 Jan 31 15:55:14
Johann: Bhante Muni

2019 Jan 30 15:40:30
Johann: Nyom Buddhi

2019 Jan 30 05:24:55
Johann: "sreng" is really "nasty" if becoming. It's also easy to get by sweeping dusty group and dry gras.

2019 Jan 30 04:35:46
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Jan 30 04:11:18
Johann: It's possible not "sreng", Nyom, it's autumn diseas, and infection not to be healed. The origin why the Buddha allowed tonics ("food" at "wrong" time), weakness of the body.

2019 Jan 30 03:27:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 30 01:12:39
Sophorn: Bhante Khemakura, kana hofft, Bhante geht es besser!  _/\_

2019 Jan 30 01:12:10
Sophorn: Vandami Bhante Khemakura  _/\_

2019 Jan 30 01:11:53
Sophorn: Vandami Bhante Indannano  _/\_

2019 Jan 30 01:11:38
Sophorn: Vandami Bhante Johann _/\_

2019 Jan 29 10:12:10
Johann: Bhante. Wie geht es der Unterlippe?

2019 Jan 27 04:59:09
Johann: Nyom Vithou

2019 Jan 26 14:38:07
Cheav Villa: Vandāmi Bhante Indaññāno  _/\_

2019 Jan 25 16:12:30
Cheav Villa:  :o _/\_

2019 Jan 25 16:04:02
Johann: There are two, actually. Something to be careful about.

2019 Jan 25 15:39:25
Cheav Villa: Vilāsa  :D karuṇā found this meaning in Pāḷi Dictionary  _/\_

2019 Jan 25 15:24:52
Johann: No vaṇṇa-macchariya: rejoicing that other appear as vilasa as oneself... Sadhu!

2019 Jan 25 15:17:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 14:29:43
Johann: If Ñoma Buddhi likes to wear the color of an ārāmikinī, to be able to edit, add translations, corrections, it should be no problem. Ñoma Vīḷa might help to get known the "power and responsibility" of goodness.

2019 Jan 25 14:22:02
Ieng Puthy: 🙏🏼អរព្រះគុណព្រះអង្គ

2019 Jan 25 11:55:49
Johann: No problem Nyom, that was clear (word prediction...). Only moderator and admin can edit text in the shoutbox.

2019 Jan 25 11:04:42
Ieng Puthy: 🙏🏻ព្រះអង្គករុណាសរសេរអក្សរខុស ករុណារកកន្លែងលុបអក្សរដែលខុសមិនឃេីញទេ ។ ករុណាចង់សរសេរVandami Bhante មិនមែន vandalism Bhante ទេ។

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Author Topic: [km] Tipitaka Khmer (pdf-scan Edition Wat Botum) ព្រះត្រៃបិដកភាសាខ្មែរ វត្ត បទុម  (Read 2461 times)

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Online Johann

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Tipitaka Khmer (pdf-scann Edition Wat Botum - Dhammayutt)

This is a semi-edited digital Version of the Cambodian Tipitaka. For the current transcription project, you may look into the working forum .

ព្រះត្រៃបិដកភាសាខ្មែរ ចែករំលែក ពី វត្ត បទុម ធម្មយុត្តិក និកាយ

ការកែសម្រួលនៅសូម​អញ្ជើញ​ចូល​ក្នុង វេទិកា ព្រះត្រៃបិដកភាសាខ្មែរ



Downloads: http://sangham.net/index.php?action=tpmod;dl=item629
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Vinayapiṭaka វិន័យបិដក
« Reply #1 on: May 31, 2018, 11:25:37 AM »
Vinayapiṭaka
វិន័យបិដក


Tipitaka_001_vin_pj_០០១_មហាវិភង្គ-១_orig Tipitaka_002_vin_sg_០០២_មហាវិភង្គ-២_orig Tipitaka_003_vin_ni_០០៣_មហាវិភង្គ-៣_orig
Tipitaka_004_vin_pc_០០៤_មហាវិភង្គ-៤_orig Tipitaka_005_vin_biv_០០៥_ភិក្ខុនីវិភង្គ-៥_orig Tipitaka_006_vin_mv01-02_០០៦_មហាវគ្គ-១_orig
Tipitaka_007_vin_mv03-07_០០៧_មហាវគ្គ-២_orig Tipitaka_008_vin_mv07-10_០០៨_មហាវគ្គ-៣_orig Tipitaka_009_vin_cv01-03_០០៩_ចុល្លវគ្គ-១_orig
Tipitaka_010_vin_cv04-06_០១០_ចុល្លវគ្គ-២_orig Tipitaka_011_vin_cv07-12_០១១_ចុល្លវគ្គ-៣_orig Tipitaka_012_vin_pv01-05_០១២_បរិវារៈ-១_orig
Tipitaka_013_vin_pv06-18_០១៣_បរិវារៈ-២_orig
« Last Edit: May 31, 2018, 12:03:30 PM by Johann »
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Online Johann

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Suttantapiṭaka សុត្តន្តបិដក
« Reply #2 on: May 31, 2018, 12:28:14 PM »
Suttantapiṭaka
សុត្តន្តបិដក


Dīghanikāya
ទីឃនិកាយ


Tipitaka_014_sut_dn01-04_០១៤_ទីឃនិកាយ-១_orig Tipitaka_015_sut_dn05-13_០១៥_ទីឃនិកាយ-២_orig Tipitaka_016_sut_dn14-16_០១៦_ទីឃនិកាយ-៣_orig
Tipitaka_017_sut_dn17-23_០១៧_ទីឃនិកាយ-៤_orig Tipitaka_018_sut_dn24-29_០១៨_ទីឃនិកាយ-៥_orig Tipitaka_019_sut_dn30-34_០១៩_ទីឃនិកាយ-៦_orig

Majjhimanikāya
មជ្ឈិមនិកាយ


Tipitaka_020_sut_mn001-020_០២០_មជ្ឈិមនិកាយ-១_orig Tipitaka_021_sut_mn021-30_០២១_មជ្ឈិមនិកាយ-២_orig Tipitaka_022_sut_mn031-050_០២២_មជ្ឈិមនិកាយ-៣_orig
Tipitaka_023_sut_mn051-070_០២៣_មជ្ឈិមនិកាយ-៤_orig Tipitaka_024_sut_mn071-090_០២៤_មជ្ឈិមនិកាយ-៥_orig Tipitaka_025_sut_mn091-100_០២៥_មជ្ឈិមនិកាយ-៦_orig
Tipitaka_026_sut_mn101-120_០២៦_មជ្ឈិមនិកាយ-៧_orig Tipitaka_027_sut_mn121-130_០២៧_មជ្ឈិមនិកាយ-៨_orig Tipitaka_028_sut_mn131-152_០២៨_មជ្ឈិមនិកាយ-៩_orig

Saṃyuttanikāya
សំយុត្តនិកាយ


Tipitaka_029_sut_sn01-04_០២៩_សំយុត្តនិកាយ-១_orig Tipitaka_030_sut_sn05-11_០៣០_សំយុត្តនិកាយ-២_orig Tipitaka_031_sut_sn12-13_០៣១_សំយុត្តនិកាយ-៣_orig
Tipitaka_032_sut_sn14-21_០៣២_សំយុត្តនិកាយ-៤_orig Tipitaka_033_sut_sn22_០៣៣_សំយុត្តនិកាយ-៥_orig Tipitaka_034_sut_sn23-34_០៣៤_សំយុត្តនិកាយ-៦_orig
Tipitaka_035_sut_sn35_០៣៥_សំយុត្តនិកាយ-៧_orig Tipitaka_036_sut_sn36-44_០៣៦_សំយុត្តនិកាយ-៨_orig Tipitaka_037_sut_sn46_០៣៧_សំយុត្តនិកាយ-៩_orig
Tipitaka_038_sut_sn47-52_០៣៨_សំយុត្តនិកាយ-១០_orig Tipitaka_039_sut_sn53-56_០៣៩_សំយុត្តនិកាយ-១១_orig

Aṅguttaranikāya
អង្គុត្តរនិកាយ


Tipitaka_040_sut_an01-02_០៤០_អង្គុត្តរនិកាយ-១_orig Tipitaka_041_sut_an03_០៤១_អង្គុត្តរនិកាយ-២_orig Tipitaka_042_sut_an04.1_០៤២_អង្គុត្តរនិកាយ-៣_orig
Tipitaka_043_sut_an04.2_០៤៣_អង្គុត្តរនិកាយ-៤_orig Tipitaka_044_sut_an05.1_០៤៤_អង្គុត្តរនិកាយ-៥_orig Tipitaka_045_sut_an05.2_០៤៥_អង្គុត្តរនិកាយ-៦_orig
Tipitaka_046_sut_an06_០៤៦_អង្គុត្តរនិកាយ-៧_orig Tipitaka_047_sut_an07_០៤៧_អង្គុត្តរនិកាយ-៨_orig Tipitaka_048_sut_an08_០៤៨_អង្គុត្តរនិកាយ-៩_orig
Tipitaka_049_sut_an09_០៤៩_អង្គុត្តរនិកាយ-១០_orig Tipitaka_050_sut_an10.1_០៥០_អង្គុត្តរនិកាយ-១១_orig Tipitaka_051_sut_an10.2-11_០៥១_អង្គុត្តរនិកាយ-១២_orig

Khuddakanikāya
ខុទ្ទកនិកាយ


Tipitaka_052_sut_khp-uda_០៥២_ខុទ្ទកនិកាយ-១_orig Tipitaka_053_sut_iti_០៥៣_ខុទ្ទកនិកាយ-២_orig Tipitaka_054_sut_snp_០៥៤_ខុទ្ទកនិកាយ-៣_orig
Tipitaka_055_sut_viv_០៥៥_ខុទ្ទកនិកាយ-៤_orig Tipitaka_056_sut_pev_០៥៦_ខុទ្ទកនិកាយ-៥_orig Tipitaka_057_sut_tag-cap_០៥៧_ខុទ្ទកនិកាយ-៦_orig
Tipitaka_058_sut_jat01-07_០៥៨_ខុទ្ទកនិកាយ-៧_orig Tipitaka_059_sut_jat08_០៥៩_ខុទ្ទកនិកាយ-៨_orig Tipitaka_060_sut_jat09_០៦០_ខុទ្ទកនិកាយ-៩_orig
Tipitaka_061_sut_jat10_០៦១_ខុទ្ទកនិកាយ-១០_orig Tipitaka_062_sut_jat11_០៦២_ខុទ្ទកនិកាយ-១១_orig Tipitaka_063_sut_jat12_០៦៣_ខុទ្ទកនិកាយ-១២_orig
Tipitaka_064_sut_man1_០៦៤_ខុទ្ទកនិកាយ-១៣_orig Tipitaka_065_sut_man2_០៦៥_ខុទ្ទកនិកាយ-១៤_orig Tipitaka_066_sut_cun1_០៦៦_ខុទ្ទកនិកាយ-១៥_orig
Tipitaka_067_sut_cun2_០៦៧_ខុទ្ទកនិកាយ-១៦_orig Tipitaka_068_sut_cun3_០៦៨_ខុទ្ទកនិកាយ-១៧_orig Tipitaka_069_sut_pat_០៦៩_ខុទ្ទកនិកាយ-១៨_orig
Tipitaka_070_sut_pat_០៧០_ខុទ្ទកនិកាយ-១៩_orig Tipitaka_071_sut_pat_០៧១_ខុទ្ទកនិកាយ-២០_orig Tipitaka_072_sut_apd1_០៧២_ខុទ្ទកនិកាយ-២១_orig
Tipitaka_073_sut_apd2_០៧៣_ខុទ្ទកនិកាយ-២២_orig Tipitaka_074_sut_apd3_០៧៤_ខុទ្ទកនិកាយ-២៣_orig Tipitaka_075_sut_apd4_០៧៥_ខុទ្ទកនិកាយ-២៤_orig
Tipitaka_076_sut_apd5_០៧៦_ខុទ្ទកនិកាយ-២៥_orig Tipitaka_077_sut_buv_០៧៧_ខុទ្ទកនិកាយ-២៦_orig
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Online Johann

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Abhidhammapiṭaka អភិធម្មបិដក
« Reply #3 on: May 31, 2018, 12:48:15 PM »
Abhidhammapiṭaka
អភិធម្មបិដក


Dhammasaṅgaṇī
ធម្មសង្គណី


Tipitaka_078_abh_ds1_០៧៨_ធម្មសង្គណី-១_orig Tipitaka_079_abh_ds2_០៨៩_ធម្មសង្គណី-២_orig

Vibhaṅga
វិភង្គ


Tipitaka_080_abh_vb1_០៨០_វិភង្គ-១_orig Tipitaka_081_abh_vb2_០៨១_វិភង្គ-២_orig Tipitaka_082_abh_vb3_០៨២_វិភង្គ-៣_orig

Dhātukatha
ធាតុកថា


Tipitaka_083_abh_dt_០៨៣_ធាតុកថា-_orig

Kathāvatthu
កថាវត្ថុ


Tipitaka_084_abh_kv1_០៨៤_កថាវត្ថុ-១_orig Tipitaka_085_abh_kv2_០៨៥_កថាវត្ថុ-២_orig Tipitaka_086_abh_kv3_០៨៦_កថាវត្ថុ-៣_orig

Yamaka
យមកៈ


Tipitaka_087_abh_ya1_០៨៧_យមកៈ-១_orig Tipitaka_088_abh_ya2_០៨៨_យមកៈ-២_orig Tipitaka_089_abh_ya3_០៨៩_យមកៈ-៣_orig
Tipitaka_090_abh_ya4_០៩០_យមកៈ-៤_orig Tipitaka_091_abh_ya5_០៩១_យមកៈ-៥_orig Tipitaka_092_abh_ya6_០៩២_យមកៈ-៦_orig
Tipitaka_093_abh_ya7_០៩៣_យមកៈ-៧_orig

Paṭṭhāna
បដ្ឋាន


Tipitaka_094_abh_pa01_០៩៤_បដ្ឋាន-០១_orig Tipitaka_095_abh_pa02_០៩៥_បដ្ឋាន-០២_orig Tipitaka_096_abh_pa03_០៩៦_បដ្ឋាន-០៣_orig
Tipitaka_097_abh_pa04_០៩៧_បដ្ឋាន-០៤_orig Tipitaka_098_abh_pa05_០៩៨_បដ្ឋាន-០៥_orig Tipitaka_099_abh_pa06_០៩៩_បដ្ឋាន-០៦_orig
Tipitaka_100_abh_pa07_១០០_បដ្ឋាន-០៧_orig Tipitaka_101_abh_pa08_១០១_បដ្ឋាន-០៨_orig Tipitaka_102_abh_pa09_១០២_បដ្ឋាន-០៩_orig
Tipitaka_103_abh_pa10_១០៣_បដ្ឋាន-១០_orig Tipitaka_104_abh_pa11_១០៤_បដ្ឋាន-១១_orig Tipitaka_105_abh_pa12_១០៥_បដ្ឋាន-១២_orig
Tipitaka_106_abh_pa13_១០៦_បដ្ឋាន-១៣_orig Tipitaka_107_abh_pa14_១០៧_បដ្ឋាន-១៤_orig Tipitaka_108_abh_pa15_១០៨_បដ្ឋាន-១៥_orig
Tipitaka_109_abh_pa16_១០៩_បដ្ឋាន-១៦_orig Tipitaka_110_abh_pa17_១១០_បដ្ឋាន-១៧_orig

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Ven. members of the Sangha,
Ven. Fellows,

Havig now "accidently" came in touch with the provider of publication , Maha Panna Vihara Foundation Organization, my person is pleased to be able to share their respectful invitation toward the foremost objected receiver.



Form to order also attached here.

May the Venerables make use of the invitation for proper purpose.

(My person is current not able to retell the status of the edition, origin, details of possible orrections and detail origin)
« Last Edit: January 05, 2019, 01:03:12 AM by Johann »
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Offline Cheav Villa

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សាធុ _/\_ ព្រះអង្គ
គឺដូចនឹងសុភាសិតខ្មែរមួយឃ្លាថា​" រកអុសប្រទះឈើងាប់"
ព្រះត្រៃបិដកទាំង110ក្បាល គឺអាចទាញយកមកប្រើប្រាស់​បាន​ គ្រប់គ្រាន់នាពេលនេះ  _/\_

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Don't be to quick, Nyom Cheav Villa .

In the case of this the gift has to be purified on both sides. Althought there are those able to receive it while purify it, it is now not of use for those not having arrived at the Dhamma.
A gift and receiving between ordinary people is of less merits and will hardly be of benefit for many. It's not so that it has come into being by pure intentions and objectives of only right view and toward Nibbana for now, but as it is, intentions, resolves, are anicca as well, making changes "always possible" if there was none of the 6 grave deeds involved (killing father ?, mother ? (that incl. such as preceptor, heritage giver...), Arahat ?, causing the Buddha bleeding and causing Splitt in the Sangha ?, holding strong wrong views ?)

How ever, as it would fail to become to this state, my person thinks it is better to leave it up to the possible right decision of the three key people to either sacrifice their product of intention downwardly into the mere of the world or to trace out a way to dedicate, giving it "back" to it's ancestors, letting go of making Dhamma a matter of ones desires, trade and impure livelihood.

Althought parents might be more then happy if children actually get the track, it's not so that they are actually touch-able by what is not theirs.

Just this moment my person thought of how beings react, little similar to King Asokas story, when they find their benefactors in their battle-fields, or seeing that they actually treaded and banned their parents.

There is of cause no hope in the many cases where children, after parents have gone, have no other intention as to go after the material heritage (and the Dhamma caught in words is such as well).

Let's see, there is still a lot of danger, maybe already done, that it becomesgis a huge gift for Devadattas following, which naturally will resist till the end of this world period without able to leave it.

There are now many who could now change their aspiration and ancestorship.

It can easily happen like around the western group around Brahma, Sujato, western Nuns... that a huge mass of Dhamma becomes total useless for those not having arrived at Dhamma and no more touchable for Ariya-Puggala. It can even be the case that it is a deep ensnared undertaking in cooperation, then this is the last topic on this matter as well.

To easy is it for "Mara" to capture a caravan with many woman, to easy and had to fall not in situations to get missused if "so weak"... better very burdened by craving.

My person thinks that his task has been done in regard to the world of what he could put into here and now and will possible stop here to "browse sick cussed donkeys and cows". It all open and given and missing points for reinstalation can be requested by those with wisdom seeing possibilities and requirements. Saddha is and stays the first and last step on this very path.

…There are three levels of goodness: good, excellent, and outstanding. A good person does good. An excellent person takes something good and makes it better. That's excellent, but not outstanding. An outstanding person takes bad things and makes them good, takes good things and makes them excellent. So these are the three levels of goodness: good, excellent, and outstanding.

« Last Edit: January 05, 2019, 04:59:00 AM by Johann »
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More conventional:

For the old Dhammayut-lineage as well the Mahavihara-hardliners there is the main problem of being not an act of a united Sangha in regard of it's progress work or that it would not acceptable to receive as a gift if given by someone not rightly gained high status (e.g. the Bhikkhuni issue).

For the branch of Nationalists (e.g. strong wrong view), let the branch be called "orange", there will be no progress at all and the likewise product will be remain as decaying refuge for them.

Such could be solved in the case lay people would possess it and give in without strings to a/the united Savaka Sangha. This Sangha could then progress with the last prove and corrections, leaving it behind then for it's purpose and the heirins.

As for all sects/branches around who make their trades and being outside at all, it's just a matter of low benifits here and there, traders deals for and back.

And as told, for the real Sangha (incl. lay nobel ones) it's just that they are deprived from supporting other to submit the good Dhamma further, but of cause personally not touched by the matter all.

Each day the Bhikkhuni issue is not solved, e.g. a/the united Sangha has not met, e.g. the needed Sanghayana has not come, is a grave lose for those not secured now, either monastic or lay.
« Last Edit: January 05, 2019, 05:19:53 AM by Johann »
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