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Talkbox

2019 Jun 17 10:19:29
Johann: Bhante Khemakumara. Everything fine, health? Can he walk like before already?

2019 Jun 17 06:34:44
Johann: Sadhu, Sadhu

2019 Jun 17 03:56:38
Cheav Villa: សាធុ សាធុ _/\_ _/\_ _/\_

2019 Jun 17 00:46:14
Khemakumara: May all have a joy-full and fruit-full  Uposatha full-moon day

2019 Jun 15 17:53:43
Cheav Villa: កូណាព្រះអង្គទាំងអស់គ្នាសុខទុក្ខធម្មតា ទាំងសុខភាពឈឺ ជា មិនទៀងទាត់  _/\_ _/\_ _/\_ ស្រីមុខក្រញ៉ូវ គាត់មានសុខភាពល្អជា

2019 Jun 15 13:03:21
Johann: All health?

2019 Jun 15 13:02:56
Johann: Nyom Muk-kamau?

2019 Jun 15 13:01:36
Johann: And own well-being, family?

2019 Jun 15 12:48:22
Johann: Maybe all busy like most at this times.

2019 Jun 15 12:44:14
Cheav Villa: បងពុទ្ធី និងវិធូរ ខ្ញុំកូណាមិនបានជួបគ្នា និងទាក់ទងគ្នាទេ ប៉ុន្មានខែចុងក្រោយនេះ _/\_ _/\_ _/\_

2019 Jun 15 12:42:16
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ  _/\_ _/\_ _/\_

2019 Jun 15 04:21:08
Johann: Nyom Villa. All fine? Nyoms fellows, like Nyom Buddhi... havn't been seen since longer. All fine with friends and family?

2019 Jun 10 04:05:23
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 10 01:47:04
Johann: Sadhu, Sadhu

2019 Jun 10 01:28:53
Khemakumara: May all have a fruitful waxing moon Uposatha!

2019 Jun 10 01:26:44
Khemakumara: Silena sugatiṁ yanti. Through virtue they go to a good destination.  Silena bhoga-sampadā.  Through virtue is wealth attained.  Silena nibbutiṁ yanti. Through virtue they go to Unbinding.  Tasmā silaṁ visodhaye. Therefore we should purify our virtue.

2019 Jun 06 14:52:24
Khemakumara:  _/\_ _/\_ _/\_ kana,  Bhante. The wound heals fast and good.

2019 Jun 06 13:46:02
Johann: Bhante is fine, at least better?

2019 Jun 05 11:53:33
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 05 05:19:35
Johann: "N'atthi santi param sukham", there is no peace equal the hail of release

2019 Jun 04 10:25:51
Johann: Nyom Villa

2019 Jun 04 05:13:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 02 12:03:42
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 02 00:29:09
Johann: May all enjoy the bliss of the fruitful observing of the Uposatha

2019 May 31 14:40:02
Cheav Villa: សាធុ​ សាធុ  _/\_ _/\_ _/\_

2019 May 31 13:47:09
Johann: Sadhu and Anumodana Nyom.

2019 May 31 12:40:14
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាសះស្បើយ  _/\_ _/\_ _/\_

2019 May 31 12:39:05
Cheav Villa: ព្រះអង្គKhemakumara ត្រូវបានពុទ្ធបរិស័ទនិមន្តទៅគ្លីនីកនៅជិតវត្តកាលពីម៉ោង​2 និងបានវះកាត់ព្យាបាល រួចត្រឡប់ទៅវត្ត

2019 May 31 12:36:20
Cheav Villa: ថ្វាយបង្គំ​ ព្រះ​អង្គ​ _/\_ _/\_ _/\_

2019 May 29 09:03:01
Johann: Had overseen Bhante here. Bhante Ariyadhammika  _/\_

2019 May 29 02:19:33
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 May 28 04:18:48
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 27 10:03:55
Johann: Much in German, Nyom, currently. Atma will try to translate as much as possible, step by step.

2019 May 26 03:04:21
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 26 03:04:06
Cheav Villa: សាធុ​

2019 May 26 01:02:17
Johann: Sadhu

2019 May 26 00:44:22
Khemakumara: May all have a meritful Uposatha day. Meeting some good friends (kalyanamitta) and som(e) sil(a) សំម សីល!

2019 May 24 14:13:29
Johann: Nyom Moritz

2019 May 24 13:28:52
Moritz: Vandami Bhante _/\_

2019 May 24 05:23:33
Johann: Venerable

2019 May 24 05:22:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 May 24 02:08:29
Johann: Nyom Moritz, Nyom Villa.

2019 May 24 01:55:56
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 24 01:54:14
Moritz: Bong Villa _/\_

2019 May 24 01:49:43
Moritz: Vandami Bhante _/\_

2019 May 24 01:06:04
Johann: Venerable Ariyadhammika  _/\_

2019 May 20 04:14:26
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 20 01:31:27
Johann:  _/\_ Bhante Indannano

2019 May 19 11:28:39
Khemakumara: Nyom Cheav Villa

2019 May 19 11:27:48
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann  _/\_ _/\_ _/\_

2019 May 18 23:55:08
Moritz: Vandami Bhante _/\_

2019 May 18 10:34:49
amanaki: Thank you Johann  _/\_

2019 May 18 09:59:33
Johann: Nyom Amanaki. Mudita that you may have possible found what searched for on a special day.

2019 May 18 09:24:56
Maria:  _/\_

2019 May 18 09:24:35
Maria: werter Bhante!

2019 May 18 09:22:43
Johann: Nyom Mizi

2019 May 18 09:21:31
Johann: Nyom Sophorn, Nyom Villa... may all here but also there rejoice in own and others goodness.

2019 May 18 05:03:47
Cheav Villa: សាធុ​សាធុ _/\_ _/\_ _/\_

2019 May 18 02:16:49
Moritz: _/\_ _/\_ _/\_

2019 May 14 07:51:30
Vithou:  _/\_

2019 May 14 05:40:54
Johann: As long as not using telefon while riding. Sokh chomreoun, Nyom.

2019 May 13 18:38:46
Moritz: Vandami Bhante _/\_ (sitting in Taxi)

2019 May 12 15:44:32
Johann: But better ask Nyom Chanroth, since Atma does not walk that far these days.

2019 May 12 15:04:01
Johann: not teally, Nyom Vithou. Still less water in the streams here. Some still dry. Needs a while down from the mountains and not that much rain yet.

2019 May 12 14:54:37
Vithou: how is the road Bhante? Is it float at the mountain leg?

2019 May 12 14:51:59
Vithou:   _/\_

2019 May 12 14:40:43
Johann: Nyom Vithou. Nothing special. Yes, rain is present every afternoon since some days.

2019 May 12 14:38:33
Vithou: Bhante, how is everything at Asrum? Is it raining everyday?

2019 May 12 07:05:30
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 12 03:58:19
Johann: a joyful day in merits on this Sila-day

2019 May 11 17:04:10
Cheav Villa:  :) _/\_

2019 May 11 16:16:56
Moritz: Bong Villa _/\_

2019 May 11 05:35:39
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 May 11 00:52:44
Johann: an meritful Uposatha, those keeping it today

2019 May 10 17:14:43
Moritz: Chom reap leah, I am going to work. _/\_

2019 May 10 17:09:07
Johann: Nyom Moritz

2019 May 10 17:07:14
Moritz: Vandami Bhante _/\_

2019 May 10 16:19:14
Moritz: Chom reap sour, bong Villa _/\_

2019 May 07 19:12:10
Johann: Nyom Vithou. Just some hours ago, thought of him.

2019 May 05 04:26:53
Chanroth:  _/\_ _/\_ _/\_

2019 May 04 11:41:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 04 10:27:38
Khemakumara: Nyom Cheav Villa

2019 May 03 10:08:09
Khemakumara: Sadhu, sadhu, sadhu  _/\_ _/\_ _/\_

2019 May 03 01:17:53
Johann: A meritful new moon Uposatha those celebrating it today.

2019 May 03 01:16:05
Johann: Talk box is buggy and lines love to jump. Better not editing.

2019 May 03 01:14:19
Johann: U Chanroth: "ថ្ងៃនេះខ្ញុំបាទ បានទទួលនៅសម្ភារៈមួយចំនួន សម្រាប់កសាងអាស្រមថ្មទូកសូមជូនបុណ្យដល់ពុទ្ធបរិសទ័ទាំងអស់គ

2019 May 02 15:15:58
Cheav Villa:   <.I.> _/\_

2019 May 02 15:15:17
Cheav Villa: Sorry because of kh font doesn't run well on my phone. Kana go to edit  to see the right  shout but  was wrong by deleting Pou  Chanroth 's  shout

2019 May 02 15:01:04
Cheav Villa: Mudita  :) _/\_

2019 May 02 13:47:17
Moritz: Anumodana puñña kusala! _/\_

2019 May 01 14:49:38
Johann: Now some monks are so close to many, that they can be visited even by feet.

2019 May 01 06:27:25
Johann: Thats accoss the whole city and hot (but cloudy  :) ) Best wishes and greatings.

2019 May 01 06:22:36
Cheav Villa: Get lost in the jungle of Phnom Penh from 2pm till 6pm

2019 May 01 05:40:26
Cheav Villa: Bhante Khemakumara arrived at Wat Sophea Khun in late evening  _/\_ _/\_ _/\_

2019 Apr 29 09:19:56
Johann: Meister Moritz

2019 Apr 29 08:51:27
Moritz: Vandami Bhante _/\_

2019 Apr 29 03:07:40
Moritz: Chom reap leah _/\_ I am going to sleep.

2019 Apr 29 02:59:19
Cheav Villa:  _/\_

2019 Apr 29 02:41:01
Moritz: _/\_ Bong Villa

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Author Topic: [km] Tipitaka Khmer (pdf-scan Edition Wat Botum) ព្រះត្រៃបិដកភាសាខ្មែរ វត្ត បទុម  (Read 2800 times)

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Offline Johann

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  • Date of ordination/Datum der Ordination.: 20140527
Tipitaka Khmer (pdf-scann Edition Wat Botum - Dhammayutt)

This is a semi-edited digital Version of the Cambodian Tipitaka. For the current transcription project, you may look into the working forum .

ព្រះត្រៃបិដកភាសាខ្មែរ ចែករំលែក ពី វត្ត បទុម ធម្មយុត្តិក និកាយ

ការកែសម្រួលនៅសូម​អញ្ជើញ​ចូល​ក្នុង វេទិកា ព្រះត្រៃបិដកភាសាខ្មែរ



Downloads: http://sangham.net/index.php?action=tpmod;dl=item629
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Vinayapiṭaka វិន័យបិដក
« Reply #1 on: May 31, 2018, 11:25:37 AM »
Vinayapiṭaka
វិន័យបិដក


Tipitaka_001_vin_pj_០០១_មហាវិភង្គ-១_orig Tipitaka_002_vin_sg_០០២_មហាវិភង្គ-២_orig Tipitaka_003_vin_ni_០០៣_មហាវិភង្គ-៣_orig
Tipitaka_004_vin_pc_០០៤_មហាវិភង្គ-៤_orig Tipitaka_005_vin_biv_០០៥_ភិក្ខុនីវិភង្គ-៥_orig Tipitaka_006_vin_mv01-02_០០៦_មហាវគ្គ-១_orig
Tipitaka_007_vin_mv03-07_០០៧_មហាវគ្គ-២_orig Tipitaka_008_vin_mv07-10_០០៨_មហាវគ្គ-៣_orig Tipitaka_009_vin_cv01-03_០០៩_ចុល្លវគ្គ-១_orig
Tipitaka_010_vin_cv04-06_០១០_ចុល្លវគ្គ-២_orig Tipitaka_011_vin_cv07-12_០១១_ចុល្លវគ្គ-៣_orig Tipitaka_012_vin_pv01-05_០១២_បរិវារៈ-១_orig
Tipitaka_013_vin_pv06-18_០១៣_បរិវារៈ-២_orig
« Last Edit: May 31, 2018, 12:03:30 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Suttantapiṭaka សុត្តន្តបិដក
« Reply #2 on: May 31, 2018, 12:28:14 PM »
Suttantapiṭaka
សុត្តន្តបិដក


Dīghanikāya
ទីឃនិកាយ


Tipitaka_014_sut_dn01-04_០១៤_ទីឃនិកាយ-១_orig Tipitaka_015_sut_dn05-13_០១៥_ទីឃនិកាយ-២_orig Tipitaka_016_sut_dn14-16_០១៦_ទីឃនិកាយ-៣_orig
Tipitaka_017_sut_dn17-23_០១៧_ទីឃនិកាយ-៤_orig Tipitaka_018_sut_dn24-29_០១៨_ទីឃនិកាយ-៥_orig Tipitaka_019_sut_dn30-34_០១៩_ទីឃនិកាយ-៦_orig

Majjhimanikāya
មជ្ឈិមនិកាយ


Tipitaka_020_sut_mn001-020_០២០_មជ្ឈិមនិកាយ-១_orig Tipitaka_021_sut_mn021-30_០២១_មជ្ឈិមនិកាយ-២_orig Tipitaka_022_sut_mn031-050_០២២_មជ្ឈិមនិកាយ-៣_orig
Tipitaka_023_sut_mn051-070_០២៣_មជ្ឈិមនិកាយ-៤_orig Tipitaka_024_sut_mn071-090_០២៤_មជ្ឈិមនិកាយ-៥_orig Tipitaka_025_sut_mn091-100_០២៥_មជ្ឈិមនិកាយ-៦_orig
Tipitaka_026_sut_mn101-120_០២៦_មជ្ឈិមនិកាយ-៧_orig Tipitaka_027_sut_mn121-130_០២៧_មជ្ឈិមនិកាយ-៨_orig Tipitaka_028_sut_mn131-152_០២៨_មជ្ឈិមនិកាយ-៩_orig

Saṃyuttanikāya
សំយុត្តនិកាយ


Tipitaka_029_sut_sn01-04_០២៩_សំយុត្តនិកាយ-១_orig Tipitaka_030_sut_sn05-11_០៣០_សំយុត្តនិកាយ-២_orig Tipitaka_031_sut_sn12-13_០៣១_សំយុត្តនិកាយ-៣_orig
Tipitaka_032_sut_sn14-21_០៣២_សំយុត្តនិកាយ-៤_orig Tipitaka_033_sut_sn22_០៣៣_សំយុត្តនិកាយ-៥_orig Tipitaka_034_sut_sn23-34_០៣៤_សំយុត្តនិកាយ-៦_orig
Tipitaka_035_sut_sn35_០៣៥_សំយុត្តនិកាយ-៧_orig Tipitaka_036_sut_sn36-44_០៣៦_សំយុត្តនិកាយ-៨_orig Tipitaka_037_sut_sn46_០៣៧_សំយុត្តនិកាយ-៩_orig
Tipitaka_038_sut_sn47-52_០៣៨_សំយុត្តនិកាយ-១០_orig Tipitaka_039_sut_sn53-56_០៣៩_សំយុត្តនិកាយ-១១_orig

Aṅguttaranikāya
អង្គុត្តរនិកាយ


Tipitaka_040_sut_an01-02_០៤០_អង្គុត្តរនិកាយ-១_orig Tipitaka_041_sut_an03_០៤១_អង្គុត្តរនិកាយ-២_orig Tipitaka_042_sut_an04.1_០៤២_អង្គុត្តរនិកាយ-៣_orig
Tipitaka_043_sut_an04.2_០៤៣_អង្គុត្តរនិកាយ-៤_orig Tipitaka_044_sut_an05.1_០៤៤_អង្គុត្តរនិកាយ-៥_orig Tipitaka_045_sut_an05.2_០៤៥_អង្គុត្តរនិកាយ-៦_orig
Tipitaka_046_sut_an06_០៤៦_អង្គុត្តរនិកាយ-៧_orig Tipitaka_047_sut_an07_០៤៧_អង្គុត្តរនិកាយ-៨_orig Tipitaka_048_sut_an08_០៤៨_អង្គុត្តរនិកាយ-៩_orig
Tipitaka_049_sut_an09_០៤៩_អង្គុត្តរនិកាយ-១០_orig Tipitaka_050_sut_an10.1_០៥០_អង្គុត្តរនិកាយ-១១_orig Tipitaka_051_sut_an10.2-11_០៥១_អង្គុត្តរនិកាយ-១២_orig

Khuddakanikāya
ខុទ្ទកនិកាយ


Tipitaka_052_sut_khp-uda_០៥២_ខុទ្ទកនិកាយ-១_orig Tipitaka_053_sut_iti_០៥៣_ខុទ្ទកនិកាយ-២_orig Tipitaka_054_sut_snp_០៥៤_ខុទ្ទកនិកាយ-៣_orig
Tipitaka_055_sut_viv_០៥៥_ខុទ្ទកនិកាយ-៤_orig Tipitaka_056_sut_pev_០៥៦_ខុទ្ទកនិកាយ-៥_orig Tipitaka_057_sut_tag-cap_០៥៧_ខុទ្ទកនិកាយ-៦_orig
Tipitaka_058_sut_jat01-07_០៥៨_ខុទ្ទកនិកាយ-៧_orig Tipitaka_059_sut_jat08_០៥៩_ខុទ្ទកនិកាយ-៨_orig Tipitaka_060_sut_jat09_០៦០_ខុទ្ទកនិកាយ-៩_orig
Tipitaka_061_sut_jat10_០៦១_ខុទ្ទកនិកាយ-១០_orig Tipitaka_062_sut_jat11_០៦២_ខុទ្ទកនិកាយ-១១_orig Tipitaka_063_sut_jat12_០៦៣_ខុទ្ទកនិកាយ-១២_orig
Tipitaka_064_sut_man1_០៦៤_ខុទ្ទកនិកាយ-១៣_orig Tipitaka_065_sut_man2_០៦៥_ខុទ្ទកនិកាយ-១៤_orig Tipitaka_066_sut_cun1_០៦៦_ខុទ្ទកនិកាយ-១៥_orig
Tipitaka_067_sut_cun2_០៦៧_ខុទ្ទកនិកាយ-១៦_orig Tipitaka_068_sut_cun3_០៦៨_ខុទ្ទកនិកាយ-១៧_orig Tipitaka_069_sut_pat_០៦៩_ខុទ្ទកនិកាយ-១៨_orig
Tipitaka_070_sut_pat_០៧០_ខុទ្ទកនិកាយ-១៩_orig Tipitaka_071_sut_pat_០៧១_ខុទ្ទកនិកាយ-២០_orig Tipitaka_072_sut_apd1_០៧២_ខុទ្ទកនិកាយ-២១_orig
Tipitaka_073_sut_apd2_០៧៣_ខុទ្ទកនិកាយ-២២_orig Tipitaka_074_sut_apd3_០៧៤_ខុទ្ទកនិកាយ-២៣_orig Tipitaka_075_sut_apd4_០៧៥_ខុទ្ទកនិកាយ-២៤_orig
Tipitaka_076_sut_apd5_០៧៦_ខុទ្ទកនិកាយ-២៥_orig Tipitaka_077_sut_buv_០៧៧_ខុទ្ទកនិកាយ-២៦_orig
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Offline Johann

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Abhidhammapiṭaka អភិធម្មបិដក
« Reply #3 on: May 31, 2018, 12:48:15 PM »
Abhidhammapiṭaka
អភិធម្មបិដក


Dhammasaṅgaṇī
ធម្មសង្គណី


Tipitaka_078_abh_ds1_០៧៨_ធម្មសង្គណី-១_orig Tipitaka_079_abh_ds2_០៨៩_ធម្មសង្គណី-២_orig

Vibhaṅga
វិភង្គ


Tipitaka_080_abh_vb1_០៨០_វិភង្គ-១_orig Tipitaka_081_abh_vb2_០៨១_វិភង្គ-២_orig Tipitaka_082_abh_vb3_០៨២_វិភង្គ-៣_orig

Dhātukatha
ធាតុកថា


Tipitaka_083_abh_dt_០៨៣_ធាតុកថា-_orig

Kathāvatthu
កថាវត្ថុ


Tipitaka_084_abh_kv1_០៨៤_កថាវត្ថុ-១_orig Tipitaka_085_abh_kv2_០៨៥_កថាវត្ថុ-២_orig Tipitaka_086_abh_kv3_០៨៦_កថាវត្ថុ-៣_orig

Yamaka
យមកៈ


Tipitaka_087_abh_ya1_០៨៧_យមកៈ-១_orig Tipitaka_088_abh_ya2_០៨៨_យមកៈ-២_orig Tipitaka_089_abh_ya3_០៨៩_យមកៈ-៣_orig
Tipitaka_090_abh_ya4_០៩០_យមកៈ-៤_orig Tipitaka_091_abh_ya5_០៩១_យមកៈ-៥_orig Tipitaka_092_abh_ya6_០៩២_យមកៈ-៦_orig
Tipitaka_093_abh_ya7_០៩៣_យមកៈ-៧_orig

Paṭṭhāna
បដ្ឋាន


Tipitaka_094_abh_pa01_០៩៤_បដ្ឋាន-០១_orig Tipitaka_095_abh_pa02_០៩៥_បដ្ឋាន-០២_orig Tipitaka_096_abh_pa03_០៩៦_បដ្ឋាន-០៣_orig
Tipitaka_097_abh_pa04_០៩៧_បដ្ឋាន-០៤_orig Tipitaka_098_abh_pa05_០៩៨_បដ្ឋាន-០៥_orig Tipitaka_099_abh_pa06_០៩៩_បដ្ឋាន-០៦_orig
Tipitaka_100_abh_pa07_១០០_បដ្ឋាន-០៧_orig Tipitaka_101_abh_pa08_១០១_បដ្ឋាន-០៨_orig Tipitaka_102_abh_pa09_១០២_បដ្ឋាន-០៩_orig
Tipitaka_103_abh_pa10_១០៣_បដ្ឋាន-១០_orig Tipitaka_104_abh_pa11_១០៤_បដ្ឋាន-១១_orig Tipitaka_105_abh_pa12_១០៥_បដ្ឋាន-១២_orig
Tipitaka_106_abh_pa13_១០៦_បដ្ឋាន-១៣_orig Tipitaka_107_abh_pa14_១០៧_បដ្ឋាន-១៤_orig Tipitaka_108_abh_pa15_១០៨_បដ្ឋាន-១៥_orig
Tipitaka_109_abh_pa16_១០៩_បដ្ឋាន-១៦_orig Tipitaka_110_abh_pa17_១១០_បដ្ឋាន-១៧_orig

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Offline Johann

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Ven. members of the Sangha,
Ven. Fellows,

Havig now "accidently" came in touch with the provider of publication , Maha Panna Vihara Foundation Organization, my person is pleased to be able to share their respectful invitation toward the foremost objected receiver.



Form to order also attached here.

May the Venerables make use of the invitation for proper purpose.

(My person is current not able to retell the status of the edition, origin, details of possible orrections and detail origin)
« Last Edit: January 05, 2019, 01:03:12 AM by Johann »
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Offline Cheav Villa

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សាធុ _/\_ ព្រះអង្គ
គឺដូចនឹងសុភាសិតខ្មែរមួយឃ្លាថា​" រកអុសប្រទះឈើងាប់"
ព្រះត្រៃបិដកទាំង110ក្បាល គឺអាចទាញយកមកប្រើប្រាស់​បាន​ គ្រប់គ្រាន់នាពេលនេះ  _/\_

Offline Johann

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Don't be to quick, Nyom Cheav Villa .

In the case of this the gift has to be purified on both sides. Althought there are those able to receive it while purify it, it is now not of use for those not having arrived at the Dhamma.
A gift and receiving between ordinary people is of less merits and will hardly be of benefit for many. It's not so that it has come into being by pure intentions and objectives of only right view and toward Nibbana for now, but as it is, intentions, resolves, are anicca as well, making changes "always possible" if there was none of the 6 grave deeds involved (killing father ?, mother ? (that incl. such as preceptor, heritage giver...), Arahat ?, causing the Buddha bleeding and causing Splitt in the Sangha ?, holding strong wrong views ?)

How ever, as it would fail to become to this state, my person thinks it is better to leave it up to the possible right decision of the three key people to either sacrifice their product of intention downwardly into the mere of the world or to trace out a way to dedicate, giving it "back" to it's ancestors, letting go of making Dhamma a matter of ones desires, trade and impure livelihood.

Althought parents might be more then happy if children actually get the track, it's not so that they are actually touch-able by what is not theirs.

Just this moment my person thought of how beings react, little similar to King Asokas story, when they find their benefactors in their battle-fields, or seeing that they actually treaded and banned their parents.

There is of cause no hope in the many cases where children, after parents have gone, have no other intention as to go after the material heritage (and the Dhamma caught in words is such as well).

Let's see, there is still a lot of danger, maybe already done, that it becomesgis a huge gift for Devadattas following, which naturally will resist till the end of this world period without able to leave it.

There are now many who could now change their aspiration and ancestorship.

It can easily happen like around the western group around Brahma, Sujato, western Nuns... that a huge mass of Dhamma becomes total useless for those not having arrived at Dhamma and no more touchable for Ariya-Puggala. It can even be the case that it is a deep ensnared undertaking in cooperation, then this is the last topic on this matter as well.

To easy is it for "Mara" to capture a caravan with many woman, to easy and had to fall not in situations to get missused if "so weak"... better very burdened by craving.

My person thinks that his task has been done in regard to the world of what he could put into here and now and will possible stop here to "browse sick cussed donkeys and cows". It all open and given and missing points for reinstalation can be requested by those with wisdom seeing possibilities and requirements. Saddha is and stays the first and last step on this very path.

…There are three levels of goodness: good, excellent, and outstanding. A good person does good. An excellent person takes something good and makes it better. That's excellent, but not outstanding. An outstanding person takes bad things and makes them good, takes good things and makes them excellent. So these are the three levels of goodness: good, excellent, and outstanding.

« Last Edit: January 05, 2019, 04:59:00 AM by Johann »
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Offline Cheav Villa

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Offline Johann

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More conventional:

For the old Dhammayut-lineage as well the Mahavihara-hardliners there is the main problem of being not an act of a united Sangha in regard of it's progress work or that it would not acceptable to receive as a gift if given by someone not rightly gained high status (e.g. the Bhikkhuni issue).

For the branch of Nationalists (e.g. strong wrong view), let the branch be called "orange", there will be no progress at all and the likewise product will be remain as decaying refuge for them.

Such could be solved in the case lay people would possess it and give in without strings to a/the united Savaka Sangha. This Sangha could then progress with the last prove and corrections, leaving it behind then for it's purpose and the heirins.

As for all sects/branches around who make their trades and being outside at all, it's just a matter of low benifits here and there, traders deals for and back.

And as told, for the real Sangha (incl. lay nobel ones) it's just that they are deprived from supporting other to submit the good Dhamma further, but of cause personally not touched by the matter all.

Each day the Bhikkhuni issue is not solved, e.g. a/the united Sangha has not met, e.g. the needed Sanghayana has not come, is a grave lose for those not secured now, either monastic or lay.
« Last Edit: January 05, 2019, 05:19:53 AM by Johann »
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