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Talkbox

2019 Jan 19 01:28:38
Johann: "A monk with admirable people    as friends — who's reverential, respectful, doing what his friends advise — mindful, alert, attains step by step    the ending of all fetters." iti 17

2019 Jan 18 16:31:13
Johann: ភនតេ មុនី ការភ្ជាប់សំឡេងភ្ជាប់

2019 Jan 18 13:45:40
Johann: Guess all is now proper sorted in the correspondig topic. If something got "lost", put wrongely, may one let it be known.

2019 Jan 18 10:34:49
Johann: Reading, translating the many forzmguides.

2019 Jan 18 10:34:01
Johann: Mudita. Yet much new, much to learn, much to explore: patient is importand, and observing ways of doing things.

2019 Jan 18 07:29:08
Cheav Villa: But not yet finished, .. touched enter  ^-^ and..

2019 Jan 18 07:25:06
Cheav Villa: Bhante Muni actually said.. really enjoyed of dwelling here  _/\_

2019 Jan 18 06:42:04
Johann: much uddhacca-kukkucca, or?

2019 Jan 18 06:10:12
Johann: Bhante Muni wrote: "I, Brah Karuna, Atma-peap, am greating ñati ñoma (former blood relatives) to the extend of respecting goodwill (metta), I, Brah Karuna, Atma-peap, really..."

2019 Jan 18 06:01:10
Johann: One easy becomes a browser (neak quial hungry)

2019 Jan 18 05:56:43
Cheav Villa:  :D :D :D _/\_

2019 Jan 18 05:55:26
Johann: Atma is now very busy in cutting, moving, mergle... maybe slowly and with mindfulness: where am I? Whats the topic?...  :)

2019 Jan 18 04:38:03
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Bhante Muny 

2019 Jan 18 04:20:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 18 04:19:09
Muni: ខ្ញុំព្រះករុណាអាត្មាភាព សូមនមស្សការនិងចម្រើនពរញាតិញោម ដោយសេចក្ដីគោរពរាប់អាន ខ្ញុំព្រះករុណាអាត្មាភាពពិត

2019 Jan 18 03:39:39
Cheav Villa: អរព្រះគុណ​ព្រះអង្គ​ បាននិមន្តចូលរួមវិភាគទាន នៅទីនេះ _/\_

2019 Jan 18 03:39:00
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ​មុនី :D _/\_

2019 Jan 17 16:22:47
Johann: Bhante Muni  _/\_

2019 Jan 17 12:59:11
Johann: So it's enought or would some broken Khmer Audio be of support, Nyom?

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

2019 Jan 13 15:16:49
Johann: First things first , very recommended, hearing the Uposatha of the Jains from the Villages all the time here.

2019 Jan 13 15:05:49
Johann: again and again coming back to Dhamma, Punja? Habits become destinies.

2019 Jan 13 14:53:42
Johann: coming back seems to be niccaŋ

2019 Jan 13 14:40:52
Cheav Villa: អនិច្ចំ *sgift*

2019 Jan 13 14:29:43
Ieng Puthy:  Chom reap leah , good bye🙏🏼

2019 Jan 13 14:18:50
Moritz: Chom reap leah, good bye _/\_

2019 Jan 13 14:11:50
Ieng Puthy: Hello Master Morithz🙏🏼

2019 Jan 13 14:07:24
Moritz: Hello Ieng Puthy _/\_

2019 Jan 13 14:07:16
Moritz: Vandami Bhante _/\_

2019 Jan 13 13:54:34
Ieng Puthy: ជំរាបសួរ បងចាន់រ័ត្ន Bong Chanroth 🙏🏼សូមបងឆាប់បានជាសះស្បេីយ

2019 Jan 13 13:49:26
Johann: Meister Moritz

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Author Topic: [km] Tipitaka Khmer (pdf-scan Edition Wat Botum) ព្រះត្រៃបិដកភាសាខ្មែរ វត្ត បទុម  (Read 2115 times)

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Offline Johann

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Tipitaka Khmer (pdf-scann Edition Wat Botum - Dhammayutt)

This is a semi-edited digital Version of the Cambodian Tipitaka. For the current transcription project, you may look into the working forum .

ព្រះត្រៃបិដកភាសាខ្មែរ ចែករំលែក ពី វត្ត បទុម ធម្មយុត្តិក និកាយ

ការកែសម្រួលនៅសូម​អញ្ជើញ​ចូល​ក្នុង វេទិកា ព្រះត្រៃបិដកភាសាខ្មែរ



Downloads: http://sangham.net/index.php?action=tpmod;dl=item629
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Vinayapiṭaka វិន័យបិដក
« Reply #1 on: May 31, 2018, 11:25:37 AM »
Vinayapiṭaka
វិន័យបិដក


Tipitaka_001_vin_pj_០០១_មហាវិភង្គ-១_orig Tipitaka_002_vin_sg_០០២_មហាវិភង្គ-២_orig Tipitaka_003_vin_ni_០០៣_មហាវិភង្គ-៣_orig
Tipitaka_004_vin_pc_០០៤_មហាវិភង្គ-៤_orig Tipitaka_005_vin_biv_០០៥_ភិក្ខុនីវិភង្គ-៥_orig Tipitaka_006_vin_mv01-02_០០៦_មហាវគ្គ-១_orig
Tipitaka_007_vin_mv03-07_០០៧_មហាវគ្គ-២_orig Tipitaka_008_vin_mv07-10_០០៨_មហាវគ្គ-៣_orig Tipitaka_009_vin_cv01-03_០០៩_ចុល្លវគ្គ-១_orig
Tipitaka_010_vin_cv04-06_០១០_ចុល្លវគ្គ-២_orig Tipitaka_011_vin_cv07-12_០១១_ចុល្លវគ្គ-៣_orig Tipitaka_012_vin_pv01-05_០១២_បរិវារៈ-១_orig
Tipitaka_013_vin_pv06-18_០១៣_បរិវារៈ-២_orig
« Last Edit: May 31, 2018, 12:03:30 PM by Johann »
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Offline Johann

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Suttantapiṭaka សុត្តន្តបិដក
« Reply #2 on: May 31, 2018, 12:28:14 PM »
Suttantapiṭaka
សុត្តន្តបិដក


Dīghanikāya
ទីឃនិកាយ


Tipitaka_014_sut_dn01-04_០១៤_ទីឃនិកាយ-១_orig Tipitaka_015_sut_dn05-13_០១៥_ទីឃនិកាយ-២_orig Tipitaka_016_sut_dn14-16_០១៦_ទីឃនិកាយ-៣_orig
Tipitaka_017_sut_dn17-23_០១៧_ទីឃនិកាយ-៤_orig Tipitaka_018_sut_dn24-29_០១៨_ទីឃនិកាយ-៥_orig Tipitaka_019_sut_dn30-34_០១៩_ទីឃនិកាយ-៦_orig

Majjhimanikāya
មជ្ឈិមនិកាយ


Tipitaka_020_sut_mn001-020_០២០_មជ្ឈិមនិកាយ-១_orig Tipitaka_021_sut_mn021-30_០២១_មជ្ឈិមនិកាយ-២_orig Tipitaka_022_sut_mn031-050_០២២_មជ្ឈិមនិកាយ-៣_orig
Tipitaka_023_sut_mn051-070_០២៣_មជ្ឈិមនិកាយ-៤_orig Tipitaka_024_sut_mn071-090_០២៤_មជ្ឈិមនិកាយ-៥_orig Tipitaka_025_sut_mn091-100_០២៥_មជ្ឈិមនិកាយ-៦_orig
Tipitaka_026_sut_mn101-120_០២៦_មជ្ឈិមនិកាយ-៧_orig Tipitaka_027_sut_mn121-130_០២៧_មជ្ឈិមនិកាយ-៨_orig Tipitaka_028_sut_mn131-152_០២៨_មជ្ឈិមនិកាយ-៩_orig

Saṃyuttanikāya
សំយុត្តនិកាយ


Tipitaka_029_sut_sn01-04_០២៩_សំយុត្តនិកាយ-១_orig Tipitaka_030_sut_sn05-11_០៣០_សំយុត្តនិកាយ-២_orig Tipitaka_031_sut_sn12-13_០៣១_សំយុត្តនិកាយ-៣_orig
Tipitaka_032_sut_sn14-21_០៣២_សំយុត្តនិកាយ-៤_orig Tipitaka_033_sut_sn22_០៣៣_សំយុត្តនិកាយ-៥_orig Tipitaka_034_sut_sn23-34_០៣៤_សំយុត្តនិកាយ-៦_orig
Tipitaka_035_sut_sn35_០៣៥_សំយុត្តនិកាយ-៧_orig Tipitaka_036_sut_sn36-44_០៣៦_សំយុត្តនិកាយ-៨_orig Tipitaka_037_sut_sn46_០៣៧_សំយុត្តនិកាយ-៩_orig
Tipitaka_038_sut_sn47-52_០៣៨_សំយុត្តនិកាយ-១០_orig Tipitaka_039_sut_sn53-56_០៣៩_សំយុត្តនិកាយ-១១_orig

Aṅguttaranikāya
អង្គុត្តរនិកាយ


Tipitaka_040_sut_an01-02_០៤០_អង្គុត្តរនិកាយ-១_orig Tipitaka_041_sut_an03_០៤១_អង្គុត្តរនិកាយ-២_orig Tipitaka_042_sut_an04.1_០៤២_អង្គុត្តរនិកាយ-៣_orig
Tipitaka_043_sut_an04.2_០៤៣_អង្គុត្តរនិកាយ-៤_orig Tipitaka_044_sut_an05.1_០៤៤_អង្គុត្តរនិកាយ-៥_orig Tipitaka_045_sut_an05.2_០៤៥_អង្គុត្តរនិកាយ-៦_orig
Tipitaka_046_sut_an06_០៤៦_អង្គុត្តរនិកាយ-៧_orig Tipitaka_047_sut_an07_០៤៧_អង្គុត្តរនិកាយ-៨_orig Tipitaka_048_sut_an08_០៤៨_អង្គុត្តរនិកាយ-៩_orig
Tipitaka_049_sut_an09_០៤៩_អង្គុត្តរនិកាយ-១០_orig Tipitaka_050_sut_an10.1_០៥០_អង្គុត្តរនិកាយ-១១_orig Tipitaka_051_sut_an10.2-11_០៥១_អង្គុត្តរនិកាយ-១២_orig

Khuddakanikāya
ខុទ្ទកនិកាយ


Tipitaka_052_sut_khp-uda_០៥២_ខុទ្ទកនិកាយ-១_orig Tipitaka_053_sut_iti_០៥៣_ខុទ្ទកនិកាយ-២_orig Tipitaka_054_sut_snp_០៥៤_ខុទ្ទកនិកាយ-៣_orig
Tipitaka_055_sut_viv_០៥៥_ខុទ្ទកនិកាយ-៤_orig Tipitaka_056_sut_pev_០៥៦_ខុទ្ទកនិកាយ-៥_orig Tipitaka_057_sut_tag-cap_០៥៧_ខុទ្ទកនិកាយ-៦_orig
Tipitaka_058_sut_jat01-07_០៥៨_ខុទ្ទកនិកាយ-៧_orig Tipitaka_059_sut_jat08_០៥៩_ខុទ្ទកនិកាយ-៨_orig Tipitaka_060_sut_jat09_០៦០_ខុទ្ទកនិកាយ-៩_orig
Tipitaka_061_sut_jat10_០៦១_ខុទ្ទកនិកាយ-១០_orig Tipitaka_062_sut_jat11_០៦២_ខុទ្ទកនិកាយ-១១_orig Tipitaka_063_sut_jat12_០៦៣_ខុទ្ទកនិកាយ-១២_orig
Tipitaka_064_sut_man1_០៦៤_ខុទ្ទកនិកាយ-១៣_orig Tipitaka_065_sut_man2_០៦៥_ខុទ្ទកនិកាយ-១៤_orig Tipitaka_066_sut_cun1_០៦៦_ខុទ្ទកនិកាយ-១៥_orig
Tipitaka_067_sut_cun2_០៦៧_ខុទ្ទកនិកាយ-១៦_orig Tipitaka_068_sut_cun3_០៦៨_ខុទ្ទកនិកាយ-១៧_orig Tipitaka_069_sut_pat_០៦៩_ខុទ្ទកនិកាយ-១៨_orig
Tipitaka_070_sut_pat_០៧០_ខុទ្ទកនិកាយ-១៩_orig Tipitaka_071_sut_pat_០៧១_ខុទ្ទកនិកាយ-២០_orig Tipitaka_072_sut_apd1_០៧២_ខុទ្ទកនិកាយ-២១_orig
Tipitaka_073_sut_apd2_០៧៣_ខុទ្ទកនិកាយ-២២_orig Tipitaka_074_sut_apd3_០៧៤_ខុទ្ទកនិកាយ-២៣_orig Tipitaka_075_sut_apd4_០៧៥_ខុទ្ទកនិកាយ-២៤_orig
Tipitaka_076_sut_apd5_០៧៦_ខុទ្ទកនិកាយ-២៥_orig Tipitaka_077_sut_buv_០៧៧_ខុទ្ទកនិកាយ-២៦_orig
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Offline Johann

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Abhidhammapiṭaka អភិធម្មបិដក
« Reply #3 on: May 31, 2018, 12:48:15 PM »
Abhidhammapiṭaka
អភិធម្មបិដក


Dhammasaṅgaṇī
ធម្មសង្គណី


Tipitaka_078_abh_ds1_០៧៨_ធម្មសង្គណី-១_orig Tipitaka_079_abh_ds2_០៨៩_ធម្មសង្គណី-២_orig

Vibhaṅga
វិភង្គ


Tipitaka_080_abh_vb1_០៨០_វិភង្គ-១_orig Tipitaka_081_abh_vb2_០៨១_វិភង្គ-២_orig Tipitaka_082_abh_vb3_០៨២_វិភង្គ-៣_orig

Dhātukatha
ធាតុកថា


Tipitaka_083_abh_dt_០៨៣_ធាតុកថា-_orig

Kathāvatthu
កថាវត្ថុ


Tipitaka_084_abh_kv1_០៨៤_កថាវត្ថុ-១_orig Tipitaka_085_abh_kv2_០៨៥_កថាវត្ថុ-២_orig Tipitaka_086_abh_kv3_០៨៦_កថាវត្ថុ-៣_orig

Yamaka
យមកៈ


Tipitaka_087_abh_ya1_០៨៧_យមកៈ-១_orig Tipitaka_088_abh_ya2_០៨៨_យមកៈ-២_orig Tipitaka_089_abh_ya3_០៨៩_យមកៈ-៣_orig
Tipitaka_090_abh_ya4_០៩០_យមកៈ-៤_orig Tipitaka_091_abh_ya5_០៩១_យមកៈ-៥_orig Tipitaka_092_abh_ya6_០៩២_យមកៈ-៦_orig
Tipitaka_093_abh_ya7_០៩៣_យមកៈ-៧_orig

Paṭṭhāna
បដ្ឋាន


Tipitaka_094_abh_pa01_០៩៤_បដ្ឋាន-០១_orig Tipitaka_095_abh_pa02_០៩៥_បដ្ឋាន-០២_orig Tipitaka_096_abh_pa03_០៩៦_បដ្ឋាន-០៣_orig
Tipitaka_097_abh_pa04_០៩៧_បដ្ឋាន-០៤_orig Tipitaka_098_abh_pa05_០៩៨_បដ្ឋាន-០៥_orig Tipitaka_099_abh_pa06_០៩៩_បដ្ឋាន-០៦_orig
Tipitaka_100_abh_pa07_១០០_បដ្ឋាន-០៧_orig Tipitaka_101_abh_pa08_១០១_បដ្ឋាន-០៨_orig Tipitaka_102_abh_pa09_១០២_បដ្ឋាន-០៩_orig
Tipitaka_103_abh_pa10_១០៣_បដ្ឋាន-១០_orig Tipitaka_104_abh_pa11_១០៤_បដ្ឋាន-១១_orig Tipitaka_105_abh_pa12_១០៥_បដ្ឋាន-១២_orig
Tipitaka_106_abh_pa13_១០៦_បដ្ឋាន-១៣_orig Tipitaka_107_abh_pa14_១០៧_បដ្ឋាន-១៤_orig Tipitaka_108_abh_pa15_១០៨_បដ្ឋាន-១៥_orig
Tipitaka_109_abh_pa16_១០៩_បដ្ឋាន-១៦_orig Tipitaka_110_abh_pa17_១១០_បដ្ឋាន-១៧_orig

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Offline Johann

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Ven. members of the Sangha,
Ven. Fellows,

Havig now "accidently" came in touch with the provider of publication , Maha Panna Vihara Foundation Organization, my person is pleased to be able to share their respectful invitation toward the foremost objected receiver.



Form to order also attached here.

May the Venerables make use of the invitation for proper purpose.

(My person is current not able to retell the status of the edition, origin, details of possible orrections and detail origin)
« Last Edit: January 05, 2019, 01:03:12 AM by Johann »
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Offline Cheav Villa

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សាធុ _/\_ ព្រះអង្គ
គឺដូចនឹងសុភាសិតខ្មែរមួយឃ្លាថា​" រកអុសប្រទះឈើងាប់"
ព្រះត្រៃបិដកទាំង110ក្បាល គឺអាចទាញយកមកប្រើប្រាស់​បាន​ គ្រប់គ្រាន់នាពេលនេះ  _/\_

Offline Johann

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Don't be to quick, Nyom Cheav Villa .

In the case of this the gift has to be purified on both sides. Althought there are those able to receive it while purify it, it is now not of use for those not having arrived at the Dhamma.
A gift and receiving between ordinary people is of less merits and will hardly be of benefit for many. It's not so that it has come into being by pure intentions and objectives of only right view and toward Nibbana for now, but as it is, intentions, resolves, are anicca as well, making changes "always possible" if there was none of the 6 grave deeds involved (killing father ?, mother ? (that incl. such as preceptor, heritage giver...), Arahat ?, causing the Buddha bleeding and causing Splitt in the Sangha ?, holding strong wrong views ?)

How ever, as it would fail to become to this state, my person thinks it is better to leave it up to the possible right decision of the three key people to either sacrifice their product of intention downwardly into the mere of the world or to trace out a way to dedicate, giving it "back" to it's ancestors, letting go of making Dhamma a matter of ones desires, trade and impure livelihood.

Althought parents might be more then happy if children actually get the track, it's not so that they are actually touch-able by what is not theirs.

Just this moment my person thought of how beings react, little similar to King Asokas story, when they find their benefactors in their battle-fields, or seeing that they actually treaded and banned their parents.

There is of cause no hope in the many cases where children, after parents have gone, have no other intention as to go after the material heritage (and the Dhamma caught in words is such as well).

Let's see, there is still a lot of danger, maybe already done, that it becomesgis a huge gift for Devadattas following, which naturally will resist till the end of this world period without able to leave it.

There are now many who could now change their aspiration and ancestorship.

It can easily happen like around the western group around Brahma, Sujato, western Nuns... that a huge mass of Dhamma becomes total useless for those not having arrived at Dhamma and no more touchable for Ariya-Puggala. It can even be the case that it is a deep ensnared undertaking in cooperation, then this is the last topic on this matter as well.

To easy is it for "Mara" to capture a caravan with many woman, to easy and had to fall not in situations to get missused if "so weak"... better very burdened by craving.

My person thinks that his task has been done in regard to the world of what he could put into here and now and will possible stop here to "browse sick cussed donkeys and cows". It all open and given and missing points for reinstalation can be requested by those with wisdom seeing possibilities and requirements. Saddha is and stays the first and last step on this very path.

…There are three levels of goodness: good, excellent, and outstanding. A good person does good. An excellent person takes something good and makes it better. That's excellent, but not outstanding. An outstanding person takes bad things and makes them good, takes good things and makes them excellent. So these are the three levels of goodness: good, excellent, and outstanding.

« Last Edit: January 05, 2019, 04:59:00 AM by Johann »
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Offline Johann

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More conventional:

For the old Dhammayut-lineage as well the Mahavihara-hardliners there is the main problem of being not an act of a united Sangha in regard of it's progress work or that it would not acceptable to receive as a gift if given by someone not rightly gained high status (e.g. the Bhikkhuni issue).

For the branch of Nationalists (e.g. strong wrong view), let the branch be called "orange", there will be no progress at all and the likewise product will be remain as decaying refuge for them.

Such could be solved in the case lay people would possess it and give in without strings to a/the united Savaka Sangha. This Sangha could then progress with the last prove and corrections, leaving it behind then for it's purpose and the heirins.

As for all sects/branches around who make their trades and being outside at all, it's just a matter of low benifits here and there, traders deals for and back.

And as told, for the real Sangha (incl. lay nobel ones) it's just that they are deprived from supporting other to submit the good Dhamma further, but of cause personally not touched by the matter all.

Each day the Bhikkhuni issue is not solved, e.g. a/the united Sangha has not met, e.g. the needed Sanghayana has not come, is a grave lose for those not secured now, either monastic or lay.
« Last Edit: January 05, 2019, 05:19:53 AM by Johann »
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