Recent Topics

[Today at 08:09:54 AM]

[Today at 08:00:25 AM]

[Today at 07:54:04 AM]

[Today at 06:23:18 AM]

[Today at 02:53:38 AM]

[Today at 01:21:48 AM]

[Today at 12:58:15 AM]

[October 21, 2019, 01:23:28 PM]

[October 21, 2019, 02:56:43 AM]

[October 20, 2019, 01:27:22 AM]

[October 19, 2019, 09:44:35 AM]

[October 18, 2019, 08:57:24 AM]

[October 16, 2019, 06:00:56 PM]

[October 16, 2019, 05:21:14 PM]

[October 16, 2019, 05:18:07 PM]

[October 16, 2019, 05:16:01 PM]

[October 16, 2019, 05:09:19 PM]

[October 15, 2019, 06:13:46 AM]

[October 15, 2019, 06:00:49 AM]

[October 15, 2019, 02:36:49 AM]

[October 12, 2019, 03:21:40 AM]

[October 10, 2019, 10:55:16 AM]

[October 09, 2019, 03:55:44 PM]

[October 09, 2019, 12:00:44 PM]

[October 07, 2019, 01:19:41 PM]

[October 07, 2019, 09:16:21 AM]

[October 07, 2019, 09:01:58 AM]

[October 07, 2019, 02:05:20 AM]

[October 06, 2019, 05:08:01 PM]

[October 06, 2019, 02:39:29 PM]

Talkbox

2019 Oct 21 13:53:58
Johann: eko care!

2019 Oct 21 13:10:14
Moritz: Chom reap leah _/\_ May all spend a good uposatha day. _/\_ _/\_ _/\_

2019 Oct 21 12:13:15
Johann: Meister Moritz

2019 Oct 21 12:12:45
Moritz: Bong Villa _/\_

2019 Oct 21 12:12:40
Moritz: Vandami Bhante _/\_

2019 Oct 21 11:10:14
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ Kana got the email _/\_ _/\_ _/\_

2019 Oct 21 06:14:10
Khemakumara: Sadhu and mudita _/\_ _/\_ _/\_

2019 Oct 21 04:24:03
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Oct 21 04:00:46
Johann: May all spend a meritful Siladay today

2019 Oct 20 11:27:41
Varado: I pay respects to the Venerable Indaññāno and the Noble Sangha. May you please consider me a Sanghamitta.

2019 Oct 20 11:17:39
Varado: I pay respects to Venerable Indaññāno.

2019 Oct 17 12:06:02
Moritz: Chom reap leah _/\_ May all have a kusala day _/\_ _/\_ _/\_

2019 Oct 17 11:51:37
Moritz: Bong Villa :) _/\_

2019 Oct 17 11:51:25
Moritz: Vandami Bhante Varado _/\_ _/\_ _/\_

2019 Oct 17 11:50:47
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2019 Oct 17 11:50:25
Moritz: Vandami Bhante Johann _/\_ _/\_ _/\_

2019 Oct 17 11:48:30
Johann: Nyom Moritz

2019 Oct 17 11:45:08
Johann: Nyom Villa

2019 Oct 17 11:44:00
Cheav Villa: Chum reap sur Master Moritz :D _/\_

2019 Oct 16 03:29:01
Cheav Villa: Vandami Bhante Ariyadhammika  _/\_ _/\_ _/\_

2019 Oct 15 15:28:14
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 15 14:56:50
Johann: Nyom Villa said: May Brah Ang recover fast. May Oncle Chanroth recover fastl as well.

2019 Oct 15 14:49:29
Cheav Villa: សូមអោយពូចាន់រ័ត្មឆាប់ជាពីជម្ងឺដែរ   :D _/\_

2019 Oct 15 14:48:46
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាពីជម្ងឺ _/\_  _/\_ _/\_

2019 Oct 15 14:14:23
Johann: Chanroth said: At times Brah Ang has ābādhi (illness), I am also sick.

2019 Oct 15 13:24:21
Chanroth: ពេលព្រះអង្គមានអាពាធិ ខ្ញុំមានជំម្ងឺដែរ _/\_  _/\_ _/\_

2019 Oct 14 10:22:27
Cheav Villa: Bhante Varado  _/\_ _/\_ _/\_

2019 Oct 13 04:44:10
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 13 01:17:17
Johann: Sadhu

2019 Oct 13 01:15:59
Khemakumara: May every living being in all realms be free from ever illness, free from danger, free from animosity and free from oppression.

2019 Oct 13 00:50:55
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Oct 12 15:40:31
Cheav Villa: May Bhante soon recover from malaria  _/\_ _/\_ _/\_

2019 Oct 12 13:47:46
Varado:  _/\_ _/\_ _/\_

2019 Oct 11 16:35:52
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 10 10:55:45
Khemakumara: Nyom Cheav Villa

2019 Oct 10 10:54:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 10 05:11:04
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Oct 08 15:01:04
Vithou:  _/\_

2019 Oct 07 07:39:21
Johann: Good to hear

2019 Oct 07 05:48:11
Khemakumara: _/\_ _/\_ _/\_ Kana Bhante. may kana trust, that  prah  karuṇā dwells in kusalā  conditions in and outwardly.

2019 Oct 07 05:09:34
Johann: Bhante. All health and relaying on good outwardly and inwardly conditions?

2019 Oct 07 04:20:19
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Oct 06 06:44:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 06 06:24:49
Johann: Sadhu

2019 Oct 06 04:48:36
Khemakumara: something to give (in)? Today is waxing moon Uposatha! May it be a path- and fruitful give (in) day!

2019 Oct 06 04:37:01
Khemakumara:  *gift*

2019 Oct 02 16:38:31
Cheav Villa:  _/\_  _/\_ _/\_

2019 Oct 02 12:27:40
Khemakumara: Sadhu and mudita

2019 Oct 02 12:06:36
Johann: (U.Chanroth wrote in mudita: Today Buddhaparisada arrived at Ashram Thmo Duk)

2019 Oct 02 08:31:08
Chanroth: ថ្ងៃនេះពុទ្ធបរិស័ទ្ទមកដល់អាស្រមថ្មទូក _/\_ _/\_ _/\_

2019 Sep 30 06:49:48
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Sep 30 06:15:26
Johann: Nyom Villa

2019 Sep 29 05:35:53
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 28 06:56:38
Johann: Nyom Chanroth wrote: "Natthi santi paraṃ sokhaṃ" No happiness higher then that of peace.

2019 Sep 28 04:22:03
Chanroth: នត្ថិ សន្តិ បរំ សុខំ

2019 Sep 28 04:06:00
Chanroth:   _/\_ _/\_ _/\_

2019 Sep 28 01:57:20
Khemakumara: _/\_ _/\_ _/\_

2019 Sep 28 01:40:27
Johann: A blessed and virtuous new-moon Uposata for those holding it today.

2019 Sep 26 01:28:41
Johann: Bhante

2019 Sep 26 01:17:26
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 23 05:39:08
Khemakumara:  _/\_ _/\_ _/\_

2019 Sep 23 05:24:36
Johann: Bhante, Bhante

2019 Sep 22 18:47:42
Johann: Kana needs to leave now for possible tomorrow again, Bhante. Much dhammic joy in further exploring here within. and a blessed halfmoon day.

2019 Sep 22 16:41:02
Johann: _/\_ Bhante Varado (batterie of mine will be off soon, just to inform)

2019 Sep 22 07:28:15
Johann: Sadhu

2019 Sep 22 03:26:27
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 22 02:48:14
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Sep 22 02:48:14
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Sep 21 23:53:54
Vithou:  _/\_

2019 Sep 21 13:36:07
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 21 09:37:51
Johann: A blessed and meritful Sila-day those who keep it today.

2019 Sep 20 07:29:23
Johann:  _/\_ Bhante Varado

2019 Sep 19 14:52:03
Johann: Bhante

2019 Sep 19 14:36:44
Khemakumara: Nyom saddhamma

2019 Sep 19 14:35:55
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 19 09:58:15
Cheav Villa:  _/\_ _/\_ _/\_ Bhante

2019 Sep 19 04:31:27
Khemakumara: Nyom Cheav Villa

2019 Sep 19 01:47:48
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 16:44:10
Johann:  _/\_ Bhante Ariyadhammika

2019 Sep 18 06:35:53
Khemakumara:  _/\_ _/\_ _/\_ Kana, Bhante and kana are well!

2019 Sep 18 06:32:01
Johann: Bhante  _/\_ Is he and Bhante well?

2019 Sep 18 04:25:43
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 04:10:57
Johann: Nyom Villa.

2019 Sep 18 02:48:47
Cheav Villa: Welcome, upasaka sadhamma _/\_

2019 Sep 18 02:47:31
Cheav Villa: Master Moritz _/\_

2019 Sep 18 02:47:15
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 18 01:59:53
Moritz: Good night _/\_

2019 Sep 18 01:59:44
Moritz: _/\_ Bong Villa

2019 Sep 18 01:41:47
Johann: Nyom Moritz

2019 Sep 18 01:30:08
Moritz: Welcome, upasaka sadhamma _/\_

2019 Sep 18 01:29:43
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 14 01:20:37
Johann: (no problem at all) A blessed and meritful conducted Uposatha those observing it today.

2019 Sep 13 16:07:47
Cheav Villa: សុំទោស _/\_

2019 Sep 13 16:06:36
Cheav Villa:  _/\_

2019 Sep 13 15:53:17
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Bhante Varado _/\_ _/\_ _/\_

2019 Sep 13 15:51:32
Johann:  _/\_ Bante Varado. Nyom Morotz, Nyom Villa.

2019 Sep 13 15:50:03
Cheav Villa: Master Morit  :) _/\_

2019 Sep 13 15:47:31
Moritz: _/\_ _/\_ _/\_ Bhante Varado _/\_ _/\_ _/\_ Bhante Johann _/\_ Bong Villa

2019 Sep 13 00:35:39
Khemakumara:  _/\_ _/\_ _/\_

2019 Sep 12 20:36:10
Johann: Beyound birth, stand, age, gender, lay or in robes.

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Dear Visitor!

Herzlich Willkommen auf sangham.net! Welcome to sangham.net!
Ehrenwerter Gast, fühlen sie sich willkommen!

Sie können sich gerne auch unangemeldet an jeder Diskussion beteiligen und eine Antwort posten. Auch ist es Ihnen möglich, ein Post oder ein Thema an die Moderatoren zu melden, sei es nun, um ein Lob auszusprechen oder um zu tadeln. Beides ist willkommen, wenn es gut gemeint und umsichtig ist. Lesen Sie mehr dazu im Beitrag: Melden/Kommentieren von Postings für Gäste
Sie können sich aber auch jederzeit anmelden oder sich via Email einladen und anmelden lassen oder als "Visitor" einloggen, und damit stehen Ihnen noch viel mehr Möglichkeiten frei. Nutzen Sie auch die Möglichkeit einen Segen auszusprechen oder ein Räucherstäbchen anzuzünden und wir freuen uns, wenn Sie sich auch als Besucher kurz vorstellen oder Hallo sagen .
Wir wünschen viel Freude beim Nutzen und Entdecken des Forums mit all seinen nützlichen Möglichkeiten .
 
Wählen Sie Ihre bevorzugte Sprache rechts oben neben dem Suchfenster.

Wähle Sprache / Choose Language / เลือก ภาษา / ជ្រើសយកភាសា: ^ ^
 Venerated Visitor, feel heartily welcome!
You are able to participate in discussions and post even without registration. You are also able to report a post or topic to the moderators, may it be praise or a rebuke. Both is welcome if it is meant with good will and care. Read more about it within the post: Report/comment posts for guests
But you can also register any time or get invited and registered in the way to request via Email , or log in as "Visitor". If you are logged in you will have more additional possibilities. Please feel free to use the possibility to  give a blessing or light an incent stick and we are honored if you introduce yourself or say "Hello" even if you are on a short visit.
We wish you much joy in using and exploring the forum with all its useful possibilities  
Choose your preferred language on the right top corner next to the search window!

Author Topic: [km] Tipitaka Khmer (pdf Edition Wat Botum) ព្រះត្រៃបិដកភាសាខ្មែរ វត្ត បទុម  (Read 3852 times)

0 Members and 1 Guest are viewing this topic.

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +366/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Tipitaka Khmer (pdf Edition Wat Botum - Dhammayutt)

This is a semi-edited digital Version of the Cambodian Tipitaka. For the current transcription project, you may look into the working forum .

ព្រះត្រៃបិដកភាសាខ្មែរ ចែករំលែក ពី វត្ត បទុម ធម្មយុត្តិក និកាយ

ការកែសម្រួលនៅសូម​អញ្ជើញ​ចូល​ក្នុង វេទិកា ព្រះត្រៃបិដកភាសាខ្មែរ



Downloads: http://sangham.net/index.php?action=tpmod;dl=item629
« Last Edit: September 25, 2019, 04:08:28 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +366/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Vinayapiṭaka វិន័យបិដក
« Reply #1 on: May 31, 2018, 11:25:37 AM »
Vinayapiṭaka
វិន័យបិដក


Tipitaka_001_vin_pj_០០១_មហាវិភង្គ-១_orig Tipitaka_002_vin_sg_០០២_មហាវិភង្គ-២_orig Tipitaka_003_vin_ni_០០៣_មហាវិភង្គ-៣_orig
Tipitaka_004_vin_pc_០០៤_មហាវិភង្គ-៤_orig Tipitaka_005_vin_biv_០០៥_ភិក្ខុនីវិភង្គ-៥_orig Tipitaka_006_vin_mv01-02_០០៦_មហាវគ្គ-១_orig
Tipitaka_007_vin_mv03-07_០០៧_មហាវគ្គ-២_orig Tipitaka_008_vin_mv07-10_០០៨_មហាវគ្គ-៣_orig Tipitaka_009_vin_cv01-03_០០៩_ចុល្លវគ្គ-១_orig
Tipitaka_010_vin_cv04-06_០១០_ចុល្លវគ្គ-២_orig Tipitaka_011_vin_cv07-12_០១១_ចុល្លវគ្គ-៣_orig Tipitaka_012_vin_pv01-05_០១២_បរិវារៈ-១_orig
Tipitaka_013_vin_pv06-18_០១៣_បរិវារៈ-២_orig
« Last Edit: May 31, 2018, 12:03:30 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +366/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Suttantapiṭaka សុត្តន្តបិដក
« Reply #2 on: May 31, 2018, 12:28:14 PM »
Suttantapiṭaka
សុត្តន្តបិដក


Dīghanikāya
ទីឃនិកាយ


Tipitaka_014_sut_dn01-04_០១៤_ទីឃនិកាយ-១_orig Tipitaka_015_sut_dn05-13_០១៥_ទីឃនិកាយ-២_orig Tipitaka_016_sut_dn14-16_០១៦_ទីឃនិកាយ-៣_orig
Tipitaka_017_sut_dn17-23_០១៧_ទីឃនិកាយ-៤_orig Tipitaka_018_sut_dn24-29_០១៨_ទីឃនិកាយ-៥_orig Tipitaka_019_sut_dn30-34_០១៩_ទីឃនិកាយ-៦_orig

Majjhimanikāya
មជ្ឈិមនិកាយ


Tipitaka_020_sut_mn001-020_០២០_មជ្ឈិមនិកាយ-១_orig Tipitaka_021_sut_mn021-30_០២១_មជ្ឈិមនិកាយ-២_orig Tipitaka_022_sut_mn031-050_០២២_មជ្ឈិមនិកាយ-៣_orig
Tipitaka_023_sut_mn051-070_០២៣_មជ្ឈិមនិកាយ-៤_orig Tipitaka_024_sut_mn071-090_០២៤_មជ្ឈិមនិកាយ-៥_orig Tipitaka_025_sut_mn091-100_០២៥_មជ្ឈិមនិកាយ-៦_orig
Tipitaka_026_sut_mn101-120_០២៦_មជ្ឈិមនិកាយ-៧_orig Tipitaka_027_sut_mn121-130_០២៧_មជ្ឈិមនិកាយ-៨_orig Tipitaka_028_sut_mn131-152_០២៨_មជ្ឈិមនិកាយ-៩_orig

Saṃyuttanikāya
សំយុត្តនិកាយ


Tipitaka_029_sut_sn01-04_០២៩_សំយុត្តនិកាយ-១_orig Tipitaka_030_sut_sn05-11_០៣០_សំយុត្តនិកាយ-២_orig Tipitaka_031_sut_sn12-13_០៣១_សំយុត្តនិកាយ-៣_orig
Tipitaka_032_sut_sn14-21_០៣២_សំយុត្តនិកាយ-៤_orig Tipitaka_033_sut_sn22_០៣៣_សំយុត្តនិកាយ-៥_orig Tipitaka_034_sut_sn23-34_០៣៤_សំយុត្តនិកាយ-៦_orig
Tipitaka_035_sut_sn35_០៣៥_សំយុត្តនិកាយ-៧_orig Tipitaka_036_sut_sn36-44_០៣៦_សំយុត្តនិកាយ-៨_orig Tipitaka_037_sut_sn46_០៣៧_សំយុត្តនិកាយ-៩_orig
Tipitaka_038_sut_sn47-52_០៣៨_សំយុត្តនិកាយ-១០_orig Tipitaka_039_sut_sn53-56_០៣៩_សំយុត្តនិកាយ-១១_orig

Aṅguttaranikāya
អង្គុត្តរនិកាយ


Tipitaka_040_sut_an01-02_០៤០_អង្គុត្តរនិកាយ-១_orig Tipitaka_041_sut_an03_០៤១_អង្គុត្តរនិកាយ-២_orig Tipitaka_042_sut_an04.1_០៤២_អង្គុត្តរនិកាយ-៣_orig
Tipitaka_043_sut_an04.2_០៤៣_អង្គុត្តរនិកាយ-៤_orig Tipitaka_044_sut_an05.1_០៤៤_អង្គុត្តរនិកាយ-៥_orig Tipitaka_045_sut_an05.2_០៤៥_អង្គុត្តរនិកាយ-៦_orig
Tipitaka_046_sut_an06_០៤៦_អង្គុត្តរនិកាយ-៧_orig Tipitaka_047_sut_an07_០៤៧_អង្គុត្តរនិកាយ-៨_orig Tipitaka_048_sut_an08_០៤៨_អង្គុត្តរនិកាយ-៩_orig
Tipitaka_049_sut_an09_០៤៩_អង្គុត្តរនិកាយ-១០_orig Tipitaka_050_sut_an10.1_០៥០_អង្គុត្តរនិកាយ-១១_orig Tipitaka_051_sut_an10.2-11_០៥១_អង្គុត្តរនិកាយ-១២_orig

Khuddakanikāya
ខុទ្ទកនិកាយ


Tipitaka_052_sut_khp-uda_០៥២_ខុទ្ទកនិកាយ-១_orig Tipitaka_053_sut_iti_០៥៣_ខុទ្ទកនិកាយ-២_orig Tipitaka_054_sut_snp_០៥៤_ខុទ្ទកនិកាយ-៣_orig
Tipitaka_055_sut_viv_០៥៥_ខុទ្ទកនិកាយ-៤_orig Tipitaka_056_sut_pev_០៥៦_ខុទ្ទកនិកាយ-៥_orig Tipitaka_057_sut_tag-cap_០៥៧_ខុទ្ទកនិកាយ-៦_orig
Tipitaka_058_sut_jat01-07_០៥៨_ខុទ្ទកនិកាយ-៧_orig Tipitaka_059_sut_jat08_០៥៩_ខុទ្ទកនិកាយ-៨_orig Tipitaka_060_sut_jat09_០៦០_ខុទ្ទកនិកាយ-៩_orig
Tipitaka_061_sut_jat10_០៦១_ខុទ្ទកនិកាយ-១០_orig Tipitaka_062_sut_jat11_០៦២_ខុទ្ទកនិកាយ-១១_orig Tipitaka_063_sut_jat12_០៦៣_ខុទ្ទកនិកាយ-១២_orig
Tipitaka_064_sut_man1_០៦៤_ខុទ្ទកនិកាយ-១៣_orig Tipitaka_065_sut_man2_០៦៥_ខុទ្ទកនិកាយ-១៤_orig Tipitaka_066_sut_cun1_០៦៦_ខុទ្ទកនិកាយ-១៥_orig
Tipitaka_067_sut_cun2_០៦៧_ខុទ្ទកនិកាយ-១៦_orig Tipitaka_068_sut_cun3_០៦៨_ខុទ្ទកនិកាយ-១៧_orig Tipitaka_069_sut_pat_០៦៩_ខុទ្ទកនិកាយ-១៨_orig
Tipitaka_070_sut_pat_០៧០_ខុទ្ទកនិកាយ-១៩_orig Tipitaka_071_sut_pat_០៧១_ខុទ្ទកនិកាយ-២០_orig Tipitaka_072_sut_apd1_០៧២_ខុទ្ទកនិកាយ-២១_orig
Tipitaka_073_sut_apd2_០៧៣_ខុទ្ទកនិកាយ-២២_orig Tipitaka_074_sut_apd3_០៧៤_ខុទ្ទកនិកាយ-២៣_orig Tipitaka_075_sut_apd4_០៧៥_ខុទ្ទកនិកាយ-២៤_orig
Tipitaka_076_sut_apd5_០៧៦_ខុទ្ទកនិកាយ-២៥_orig Tipitaka_077_sut_buv_០៧៧_ខុទ្ទកនិកាយ-២៦_orig
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +366/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Abhidhammapiṭaka អភិធម្មបិដក
« Reply #3 on: May 31, 2018, 12:48:15 PM »
Abhidhammapiṭaka
អភិធម្មបិដក


Dhammasaṅgaṇī
ធម្មសង្គណី


Tipitaka_078_abh_ds1_០៧៨_ធម្មសង្គណី-១_orig Tipitaka_079_abh_ds2_០៨៩_ធម្មសង្គណី-២_orig

Vibhaṅga
វិភង្គ


Tipitaka_080_abh_vb1_០៨០_វិភង្គ-១_orig Tipitaka_081_abh_vb2_០៨១_វិភង្គ-២_orig Tipitaka_082_abh_vb3_០៨២_វិភង្គ-៣_orig

Dhātukatha
ធាតុកថា


Tipitaka_083_abh_dt_០៨៣_ធាតុកថា-_orig

Kathāvatthu
កថាវត្ថុ


Tipitaka_084_abh_kv1_០៨៤_កថាវត្ថុ-១_orig Tipitaka_085_abh_kv2_០៨៥_កថាវត្ថុ-២_orig Tipitaka_086_abh_kv3_០៨៦_កថាវត្ថុ-៣_orig

Yamaka
យមកៈ


Tipitaka_087_abh_ya1_០៨៧_យមកៈ-១_orig Tipitaka_088_abh_ya2_០៨៨_យមកៈ-២_orig Tipitaka_089_abh_ya3_០៨៩_យមកៈ-៣_orig
Tipitaka_090_abh_ya4_០៩០_យមកៈ-៤_orig Tipitaka_091_abh_ya5_០៩១_យមកៈ-៥_orig Tipitaka_092_abh_ya6_០៩២_យមកៈ-៦_orig
Tipitaka_093_abh_ya7_០៩៣_យមកៈ-៧_orig

Paṭṭhāna
បដ្ឋាន


Tipitaka_094_abh_pa01_០៩៤_បដ្ឋាន-០១_orig Tipitaka_095_abh_pa02_០៩៥_បដ្ឋាន-០២_orig Tipitaka_096_abh_pa03_០៩៦_បដ្ឋាន-០៣_orig
Tipitaka_097_abh_pa04_០៩៧_បដ្ឋាន-០៤_orig Tipitaka_098_abh_pa05_០៩៨_បដ្ឋាន-០៥_orig Tipitaka_099_abh_pa06_០៩៩_បដ្ឋាន-០៦_orig
Tipitaka_100_abh_pa07_១០០_បដ្ឋាន-០៧_orig Tipitaka_101_abh_pa08_១០១_បដ្ឋាន-០៨_orig Tipitaka_102_abh_pa09_១០២_បដ្ឋាន-០៩_orig
Tipitaka_103_abh_pa10_១០៣_បដ្ឋាន-១០_orig Tipitaka_104_abh_pa11_១០៤_បដ្ឋាន-១១_orig Tipitaka_105_abh_pa12_១០៥_បដ្ឋាន-១២_orig
Tipitaka_106_abh_pa13_១០៦_បដ្ឋាន-១៣_orig Tipitaka_107_abh_pa14_១០៧_បដ្ឋាន-១៤_orig Tipitaka_108_abh_pa15_១០៨_បដ្ឋាន-១៥_orig
Tipitaka_109_abh_pa16_១០៩_បដ្ឋាន-១៦_orig Tipitaka_110_abh_pa17_១១០_បដ្ឋាន-១៧_orig

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +366/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Ven. members of the Sangha,
Ven. Fellows,

Havig now "accidently" came in touch with the provider of publication , Maha Panna Vihara Foundation Organization, my person is pleased to be able to share their respectful invitation toward the foremost objected receiver.



Form to order also attached here.

May the Venerables make use of the invitation for proper purpose.

(My person is current not able to retell the status of the edition, origin, details of possible orrections and detail origin)
« Last Edit: January 05, 2019, 01:03:12 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Cheav Villa

  • Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +138/-0
  • Gender: Female
សាធុ _/\_ ព្រះអង្គ
គឺដូចនឹងសុភាសិតខ្មែរមួយឃ្លាថា​" រកអុសប្រទះឈើងាប់"
ព្រះត្រៃបិដកទាំង110ក្បាល គឺអាចទាញយកមកប្រើប្រាស់​បាន​ គ្រប់គ្រាន់នាពេលនេះ  _/\_

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +366/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Don't be to quick, Nyom Cheav Villa .

In the case of this the gift has to be purified on both sides. Althought there are those able to receive it while purify it, it is now not of use for those not having arrived at the Dhamma.
A gift and receiving between ordinary people is of less merits and will hardly be of benefit for many. It's not so that it has come into being by pure intentions and objectives of only right view and toward Nibbana for now, but as it is, intentions, resolves, are anicca as well, making changes "always possible" if there was none of the 6 grave deeds involved (killing father ?, mother ? (that incl. such as preceptor, heritage giver...), Arahat ?, causing the Buddha bleeding and causing Splitt in the Sangha ?, holding strong wrong views ?)

How ever, as it would fail to become to this state, my person thinks it is better to leave it up to the possible right decision of the three key people to either sacrifice their product of intention downwardly into the mere of the world or to trace out a way to dedicate, giving it "back" to it's ancestors, letting go of making Dhamma a matter of ones desires, trade and impure livelihood.

Althought parents might be more then happy if children actually get the track, it's not so that they are actually touch-able by what is not theirs.

Just this moment my person thought of how beings react, little similar to King Asokas story, when they find their benefactors in their battle-fields, or seeing that they actually treaded and banned their parents.

There is of cause no hope in the many cases where children, after parents have gone, have no other intention as to go after the material heritage (and the Dhamma caught in words is such as well).

Let's see, there is still a lot of danger, maybe already done, that it becomesgis a huge gift for Devadattas following, which naturally will resist till the end of this world period without able to leave it.

There are now many who could now change their aspiration and ancestorship.

It can easily happen like around the western group around Brahma, Sujato, western Nuns... that a huge mass of Dhamma becomes total useless for those not having arrived at Dhamma and no more touchable for Ariya-Puggala. It can even be the case that it is a deep ensnared undertaking in cooperation, then this is the last topic on this matter as well.

To easy is it for "Mara" to capture a caravan with many woman, to easy and had to fall not in situations to get missused if "so weak"... better very burdened by craving.

My person thinks that his task has been done in regard to the world of what he could put into here and now and will possible stop here to "browse sick cussed donkeys and cows". It all open and given and missing points for reinstalation can be requested by those with wisdom seeing possibilities and requirements. Saddha is and stays the first and last step on this very path.

…There are three levels of goodness: good, excellent, and outstanding. A good person does good. An excellent person takes something good and makes it better. That's excellent, but not outstanding. An outstanding person takes bad things and makes them good, takes good things and makes them excellent. So these are the three levels of goodness: good, excellent, and outstanding.

« Last Edit: January 05, 2019, 04:59:00 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Cheav Villa

  • Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +138/-0
  • Gender: Female

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +366/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
More conventional:

For the old Dhammayut-lineage as well the Mahavihara-hardliners there is the main problem of being not an act of a united Sangha in regard of it's progress work or that it would not acceptable to receive as a gift if given by someone not rightly gained high status (e.g. the Bhikkhuni issue).

For the branch of Nationalists (e.g. strong wrong view), let the branch be called "orange", there will be no progress at all and the likewise product will be remain as decaying refuge for them.

Such could be solved in the case lay people would possess it and give in without strings to a/the united Savaka Sangha. This Sangha could then progress with the last prove and corrections, leaving it behind then for it's purpose and the heirins.

As for all sects/branches around who make their trades and being outside at all, it's just a matter of low benifits here and there, traders deals for and back.

And as told, for the real Sangha (incl. lay nobel ones) it's just that they are deprived from supporting other to submit the good Dhamma further, but of cause personally not touched by the matter all.

Each day the Bhikkhuni issue is not solved, e.g. a/the united Sangha has not met, e.g. the needed Sanghayana has not come, is a grave lose for those not secured now, either monastic or lay.
« Last Edit: January 05, 2019, 05:19:53 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline win2512

  • Sanghamitta
  • Newbie / Neuling
  • *
  • Sadhu! or +0/-0
I can not download

Tipitaka_051_sut_an10.2-11_០៥១_អង្គុត្តរនិកាយ-១២_orig.pdf 

please correct link

thank you very much

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +366/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Good to know Nyom win2512 (? which is by the way, just to let t be known, not the best way. Hiding into a monastery and ... better to approach proper. No demand, just an well meant advice for Nyom).

Should work now, link is fine (just an empty file before). Always good if pointing out things that others may have more ease.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline win2512

  • Sanghamitta
  • Newbie / Neuling
  • *
  • Sadhu! or +0/-0
I can  download  Tipitaka_051_sut_an10.2-11_០៥១_អង្គុត្តរនិកាយ-១២_orig.pdf   now.

Thank you very much

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +366/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: