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Talkbox

2019 Jun 26 01:07:18
Johann: Good to hear

2019 Jun 25 16:22:42
Cheav Villa: ជំរាបសួរបងស្រី Norum  :D _/\_

2019 Jun 25 12:48:21
Vithou:  _/\_

2019 Jun 25 05:02:43
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 25 01:34:59
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:36
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:17
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 23 19:01:54
Vithou:  _/\_

2019 Jun 17 10:19:29
Johann: Bhante Khemakumara. Everything fine, health? Can he walk like before already?

2019 Jun 17 06:34:44
Johann: Sadhu, Sadhu

2019 Jun 17 03:56:38
Cheav Villa: សាធុ សាធុ _/\_ _/\_ _/\_

2019 Jun 17 00:46:14
Khemakumara: May all have a joy-full and fruit-full  Uposatha full-moon day

2019 Jun 15 17:53:43
Cheav Villa: កូណាព្រះអង្គទាំងអស់គ្នាសុខទុក្ខធម្មតា ទាំងសុខភាពឈឺ ជា មិនទៀងទាត់  _/\_ _/\_ _/\_ ស្រីមុខក្រញ៉ូវ គាត់មានសុខភាពល្អជា

2019 Jun 15 13:03:21
Johann: All health?

2019 Jun 15 13:02:56
Johann: Nyom Muk-kamau?

2019 Jun 15 13:01:36
Johann: And own well-being, family?

2019 Jun 15 12:48:22
Johann: Maybe all busy like most at this times.

2019 Jun 15 12:44:14
Cheav Villa: បងពុទ្ធី និងវិធូរ ខ្ញុំកូណាមិនបានជួបគ្នា និងទាក់ទងគ្នាទេ ប៉ុន្មានខែចុងក្រោយនេះ _/\_ _/\_ _/\_

2019 Jun 15 12:42:16
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ  _/\_ _/\_ _/\_

2019 Jun 15 04:21:08
Johann: Nyom Villa. All fine? Nyoms fellows, like Nyom Buddhi... havn't been seen since longer. All fine with friends and family?

2019 Jun 10 04:05:23
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 10 01:47:04
Johann: Sadhu, Sadhu

2019 Jun 10 01:28:53
Khemakumara: May all have a fruitful waxing moon Uposatha!

2019 Jun 10 01:26:44
Khemakumara: Silena sugatiṁ yanti. Through virtue they go to a good destination.  Silena bhoga-sampadā.  Through virtue is wealth attained.  Silena nibbutiṁ yanti. Through virtue they go to Unbinding.  Tasmā silaṁ visodhaye. Therefore we should purify our virtue.

2019 Jun 06 14:52:24
Khemakumara:  _/\_ _/\_ _/\_ kana,  Bhante. The wound heals fast and good.

2019 Jun 06 13:46:02
Johann: Bhante is fine, at least better?

2019 Jun 05 11:53:33
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 05 05:19:35
Johann: "N'atthi santi param sukham", there is no peace equal the hail of release

2019 Jun 04 10:25:51
Johann: Nyom Villa

2019 Jun 04 05:13:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 02 12:03:42
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 02 00:29:09
Johann: May all enjoy the bliss of the fruitful observing of the Uposatha

2019 May 31 14:40:02
Cheav Villa: សាធុ​ សាធុ  _/\_ _/\_ _/\_

2019 May 31 13:47:09
Johann: Sadhu and Anumodana Nyom.

2019 May 31 12:40:14
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាសះស្បើយ  _/\_ _/\_ _/\_

2019 May 31 12:39:05
Cheav Villa: ព្រះអង្គKhemakumara ត្រូវបានពុទ្ធបរិស័ទនិមន្តទៅគ្លីនីកនៅជិតវត្តកាលពីម៉ោង​2 និងបានវះកាត់ព្យាបាល រួចត្រឡប់ទៅវត្ត

2019 May 31 12:36:20
Cheav Villa: ថ្វាយបង្គំ​ ព្រះ​អង្គ​ _/\_ _/\_ _/\_

2019 May 29 09:03:01
Johann: Had overseen Bhante here. Bhante Ariyadhammika  _/\_

2019 May 29 02:19:33
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 May 28 04:18:48
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 27 10:03:55
Johann: Much in German, Nyom, currently. Atma will try to translate as much as possible, step by step.

2019 May 26 03:04:21
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 26 03:04:06
Cheav Villa: សាធុ​

2019 May 26 01:02:17
Johann: Sadhu

2019 May 26 00:44:22
Khemakumara: May all have a meritful Uposatha day. Meeting some good friends (kalyanamitta) and som(e) sil(a) សំម សីល!

2019 May 24 14:13:29
Johann: Nyom Moritz

2019 May 24 13:28:52
Moritz: Vandami Bhante _/\_

2019 May 24 05:23:33
Johann: Venerable

2019 May 24 05:22:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 May 24 02:08:29
Johann: Nyom Moritz, Nyom Villa.

2019 May 24 01:55:56
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 24 01:54:14
Moritz: Bong Villa _/\_

2019 May 24 01:49:43
Moritz: Vandami Bhante _/\_

2019 May 24 01:06:04
Johann: Venerable Ariyadhammika  _/\_

2019 May 20 04:14:26
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 20 01:31:27
Johann:  _/\_ Bhante Indannano

2019 May 19 11:28:39
Khemakumara: Nyom Cheav Villa

2019 May 19 11:27:48
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann  _/\_ _/\_ _/\_

2019 May 18 23:55:08
Moritz: Vandami Bhante _/\_

2019 May 18 10:34:49
amanaki: Thank you Johann  _/\_

2019 May 18 09:59:33
Johann: Nyom Amanaki. Mudita that you may have possible found what searched for on a special day.

2019 May 18 09:24:56
Maria:  _/\_

2019 May 18 09:24:35
Maria: werter Bhante!

2019 May 18 09:22:43
Johann: Nyom Mizi

2019 May 18 09:21:31
Johann: Nyom Sophorn, Nyom Villa... may all here but also there rejoice in own and others goodness.

2019 May 18 05:03:47
Cheav Villa: សាធុ​សាធុ _/\_ _/\_ _/\_

2019 May 18 02:16:49
Moritz: _/\_ _/\_ _/\_

2019 May 14 07:51:30
Vithou:  _/\_

2019 May 14 05:40:54
Johann: As long as not using telefon while riding. Sokh chomreoun, Nyom.

2019 May 13 18:38:46
Moritz: Vandami Bhante _/\_ (sitting in Taxi)

2019 May 12 15:44:32
Johann: But better ask Nyom Chanroth, since Atma does not walk that far these days.

2019 May 12 15:04:01
Johann: not teally, Nyom Vithou. Still less water in the streams here. Some still dry. Needs a while down from the mountains and not that much rain yet.

2019 May 12 14:54:37
Vithou: how is the road Bhante? Is it float at the mountain leg?

2019 May 12 14:51:59
Vithou:   _/\_

2019 May 12 14:40:43
Johann: Nyom Vithou. Nothing special. Yes, rain is present every afternoon since some days.

2019 May 12 14:38:33
Vithou: Bhante, how is everything at Asrum? Is it raining everyday?

2019 May 12 07:05:30
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 12 03:58:19
Johann: a joyful day in merits on this Sila-day

2019 May 11 17:04:10
Cheav Villa:  :) _/\_

2019 May 11 16:16:56
Moritz: Bong Villa _/\_

2019 May 11 05:35:39
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 May 11 00:52:44
Johann: an meritful Uposatha, those keeping it today

2019 May 10 17:14:43
Moritz: Chom reap leah, I am going to work. _/\_

2019 May 10 17:09:07
Johann: Nyom Moritz

2019 May 10 17:07:14
Moritz: Vandami Bhante _/\_

2019 May 10 16:19:14
Moritz: Chom reap sour, bong Villa _/\_

2019 May 07 19:12:10
Johann: Nyom Vithou. Just some hours ago, thought of him.

2019 May 05 04:26:53
Chanroth:  _/\_ _/\_ _/\_

2019 May 04 11:41:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 04 10:27:38
Khemakumara: Nyom Cheav Villa

2019 May 03 10:08:09
Khemakumara: Sadhu, sadhu, sadhu  _/\_ _/\_ _/\_

2019 May 03 01:17:53
Johann: A meritful new moon Uposatha those celebrating it today.

2019 May 03 01:16:05
Johann: Talk box is buggy and lines love to jump. Better not editing.

2019 May 03 01:14:19
Johann: U Chanroth: "ថ្ងៃនេះខ្ញុំបាទ បានទទួលនៅសម្ភារៈមួយចំនួន សម្រាប់កសាងអាស្រមថ្មទូកសូមជូនបុណ្យដល់ពុទ្ធបរិសទ័ទាំងអស់គ

2019 May 02 15:15:58
Cheav Villa:   <.I.> _/\_

2019 May 02 15:15:17
Cheav Villa: Sorry because of kh font doesn't run well on my phone. Kana go to edit  to see the right  shout but  was wrong by deleting Pou  Chanroth 's  shout

2019 May 02 15:01:04
Cheav Villa: Mudita  :) _/\_

2019 May 02 13:47:17
Moritz: Anumodana puñña kusala! _/\_

2019 May 01 14:49:38
Johann: Now some monks are so close to many, that they can be visited even by feet.

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Author Topic: Translating Khmer-Smot into German and English (ប្រែ ស្មូតខ្មែរ)  (Read 3254 times)

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Offline Johann

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It's old khmer tradition to listen and reflect the Dhamma by means of a "fear and terror", samvega increasing mode of "singing" and Dhammic lyrics, listening to such does not violate the precepts of Abrahmacariya prectice (eight precepts), but the opposit if focus is on lyric and meaning (of course, although usual often, its not proper and allowed, praised, if Monks sing even in this mood)

Coming from here , as a starter, feel free to get skilful engaged and grow in wisdom by it, leaded by the wise.

The more you can let good of your modern nationality and social identification, the more you may gain strong condition causes to the Noble Ones and their last decaying traces in this last generagion leaving this world now for a long long time.

You may also look to have a pack of tissue next, while getting in touch of the sufferings of bonds if not for liberation.

[Note that many shares (like most coming along over the network of boundage) are actually prefered missused by political and degenerated monks as well as "homeland" and Gems destructing silly engaged lay activists to present their red in a blue and authentic seeming camouflage, since it is the childs used known food.]
« Last Edit: June 11, 2018, 09:08:00 AM by Johann »
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Offline Johann

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At funerals "lea haoy", លាហើយ, "already leaving", or "decaying" will be reflected, and surely worthy to be translated, but will take some little precious time.



Its already decaying "Good by now"...

Good by (already leaving)
Good by

(I/you/it)'s goinig to leave fare already
stopping to turn rounds here

leaving beloved village (pumi) and land
...?

leaving relatives, beloved older brother and older sister
leaving already land and home where I used to dwell
leaving village's street where (I) used to walk along
leaving cow and buffalo (slaves) (I) used to use for work
leaving all (I) used to do already behind
...?
Beloved mothers hand, which keeped me from getting lost right from the beginning
Not having made any merits toward any strong goodness (e.g. parents, teacher, gods, Gems)
the firm pole of aniccang ("not real", "not lasting", "out of my controll") not seen
form for nobody a slight refuge...?
this body decays like a log of wood...

leaving siblings old and young, beloved dear grandchilds
most dear mother, grandmother and grandfather: may you forgive me
In this three worlds truely, doing wrong in ones deeds, all beings longing to go upwardly
good by, good by (now) (I/you/it)'s stopping coming to visit to see and look into you face...?

Note: khmer uses other no subject or third person and requires proper attention and understanding the context/knowing the context used, and is therefore great wide open for wise to see the truth and fools to get all wrong.
« Last Edit: June 11, 2018, 01:06:48 PM by Johann »
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Offline Johann

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"Aniccaṃ (not to be under (one) controll, unpredictable) this beloved form/matter (rūpa) and body/unit (kāya)...?

...are not under ones control (not knowing), right from arising...

...did not gave that much of happiness (sukha)...

...samvega (fear) asises at the side of (thinking) on sickness and death...

(an extended reflext on the five khandha)
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Offline Johann

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ស្មូត​ឪពុកលាហើយ - somot "O buk lea hoay" "Good by Sir father"



(This) saying good by is a real short one
Sir father, (I) ask (you for giving me leave to say) goodbye,
(to) take leave of Sir father body he used
Seven generations, (your) child ask to give appreciation for the shell (/shelter) (you) provided...
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Offline Johann

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ស្មូត វេស្សន្ដជាតក smot Vessanta(ra) - Jataka



Probably the most popular Rebirth story of the Buddha in Kampujea, said to have been the last rebirth on earth (as human) before His last birth

Quote from: ZzE
J 547: Vessantara-Jātaka. (Mahāvessantarajātakaṃ) {Sutta: J vi 478|J 547|J 547} {Vaṇṇanā: atta. J 547|atta. J 547} [Francis]. Occasion: not avaliable in English. Story: A prince devoted to giving gifts falls into disrepute through giving a magical elephant. He is banished with his family into the forest where he gives away everything he has left, including his two children. Ultimately the children are set free and all ends well.

- Namo tassa bhagavato arahato sammā-sambuddhassa -

This story the Master told while dwelling near Kapilavatthu in the Banyan Grove, about a shower of rain.

When the Master turning the precious Wheel of the Law came in due course to Rājagaha, where he spent the winter, with Elder Udāyi leading the way, and attended by twenty thousand saints, he entered Kapilavatthu: whereupon the Sakya princes gathered together to see the chief of their clan. They inspected the Blessed One's abode, saying, "A delightful place this Banyan Grove, worthy of Sakka." Then they made all due provision for guarding it; and making ready to meet him with fragrant posies in their hands, they sent first all the youngest boys and girls of the township drest in their best, next the princes and princesses, and amongst these themselves did honour to the Master with fragrant flowers and powders, escorting the Blessed One as far as the Banyan Park; where the Blessed One took his seat, surrounded by twenty thousand saints upon the Buddha's goodly seat, which was appointed for him. Now the Sākiyas are a proud and stiff-necked race; and they, thinking within themselves, "Siddhattha's boy is younger than we; he is our younger brother, our nephew, our grandson," said to the younger princes: "You do him obeisance; we will sit behind you." As they sat there without doing obeisance to him, the Blessed One, perceiving their intent, thought to himself: "My kinsfolk do me no obeisance; well, I will make them do so." So he caused to arise in him that ecstasy which is based on transcendent faculty, rose up into the air, and as though shaking off the dust of his feet upon their heads, performed a miracle like the twofold miracle at the foot of the knot-mango tree [273]. The king, seeing this wonder, said, "Sir, on the day of your birth, when I saw your feet placed upon the head of Brahmin Kāladevala who had come to do you obeisance, I did obeisance to you, and that was the first time. On the day of the Plowing Festival [274], when you sate on the royal seat under the shade of a rose-apple tree, °° when I saw that the shadow of the tree moved not, I did obeisance to your feet; and that was the second time. And now again, I see a miracle which never I saw before, and do obeisance to your feet: this is the third time." But when the king had thus done obeisance, not one Sākiya could sit still and refrain, they did obeisance one and all.

The Blessed One, having thus made his kinsfolk do him obeisance, came down from the air and sat upon the appointed seat; when the Blessed One was there seated, his kinsfolk were made wise, and sat with peace in their hearts. Then a great cloud arose, and burst in a shower of rain: down came the rain red and with a loud noise, and those who desired to be wet were wetted, [480] but he who did not, had not even a drop fallen upon his body. All who saw it were astonished at the miracle, and cried one to another—"Lo a marvel! to a miracle! to the power of the Buddhas, on whose kinsfolk such a shower of rain is falling!" On hearing this, the Buddha said: "This is not the first time, Brethren, that a great shower of rain has fallen upon my kinsfolk"; and then, at their request, he told a story of the past.

« Last Edit: June 11, 2018, 10:19:42 AM by Johann »
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Offline Johann

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ស្មូតបុណ្យ វិសាខបូជា Khmer Smot Visark Bochea (Visakha-Pūjā) Nibbana-day



« Last Edit: June 11, 2018, 12:59:06 PM by Johann »
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