People at large, not only that they even killed as long history can be traced, are not even dare to kill father and mother, their siblings, to gain the heritage their desire, sell and exchange, use it for their improper desired gains.
And the fact, that since not having arrived at the Dhamma, one is capable for grave wrongdoings, actually cutting one off the heritage for a long long time, destinated in hell.
Althought people of integrity might appear among cultures of thieves from time to time, newer would they go into trade or associate with them.
In this way it's good to reflect all modern and western undertakings, from trade with Dhamma till National and Lay Union and lay leading approaches, of how the basic principes of not depriving from existance, not taking what is not given, not abuse, not speaking what is not true, and indoxicating with youth, health and live, without refuge harm themselves, the world at large and set a minority to leave this world.
That some would always forgive ones acts, a person of integrity, does not release one from effects of ones deeds. Thats an importand matter to think about, since many base their actions on the hope that fruits of actiins wilk not fall on them, that maybe a supernatural power will release them by just praying and begging. No one is capable to display mercy in regard of cause and effect, peoples strong condition causes and effects of their kamma.
Large thieves, introduced by outsiders and seperated monks and nuns, are today leaded by lay people with even lesser respect, missusing the sublime lables to do their trade and lead the cultural holocaust, with red flags, social and nationalistic painted, with their worldly means and education (propaganda).
"Susans beware of the devils"
MN 97: Dhanañjani Sutta — To Dhanañjani {M ii 184} [Thanissaro]. A poignant story of a lay person whose welfare was of special concern to Ven. Sariputta, this discourse teaches two lessons in heedfulness. (1) If you're engaging in wrong livelihood, don't expect to escape the karmic consequences even if you're doing it to fulfil your duties to your family, parents, or friends. (2) Don't be satisfied with mundane levels of attainment in meditation when there is still more to be done.