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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: Keeping up connection to the Gems, admirab Friends, via new Media  (Read 1264 times)

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Offline Dhammañāṇa

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  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Since possible far away of usuals and the truth that good fruits need sacrifies in advanced, do not come by it self.

If someone, nearly cut of the Gems, and having no real admirable friend in reach, or if wishing to dedicate sacrifies for the wellbeing of ones ancestor, the gone, ones previous relatives, where ever they are, and keep their possible ways to meet the Sangha alive and near in there sphere, one may listen to some necessary requirements to make such possible toward real and serious leaders to peace and to match the great field of merits for ones best harvest of ones sacrifies by ones labor and possession.

First of all, in regard if such is possible via new media: Yes and No. Yes, if the given sacrified and developed conditions are based on proper means and do not require compromise in regard of virte and Vinaya. No, if the proper means are not given and developed, maintained. What ever comes into being by such, althought possible, is just an unclean connection, possible with unclean and corrupted objects.

What technical, material means are necessary?

Your traced and target object of faith and devotion, or your object of sharing merits for your relative, requires to be given a technical device, phone, mobile device or local stationary device which also requires power and maintaining.
All things and requirements your object might not have and is in most cases not able to ask for or to maintain (note, the fact that many Venerables act in improper ways and take what is not given to get and maintain, such is not an act of compassion but the fundation of unclean connection, nissaya.)
What ever one might feel inspired to offer in regard of device, power and maintaining, all this should be, for great fruits and that it last long, be baesed on virtues in regard of getting it, if not having to give yet, and in regard of power and maintaining. What ever is harmful for many and others will not last. The more circumstances in all regard, the more protection and acceptance by all others.

Note that if deviced are possible bound to a contract to it's user, it's necessary to be in charge of such, for a real good friend can not get into such apart of his virtue.

The target object needs also connection and acces to the net without being bound to privat contract to third and to make use of third parts resources (without that someone give compensation if not given by the third part. Such is possible a modem, SIM, ... and paccaya, requisites for traffic, to receive and to give.

A domain, a place of meetin each other, the inbetween, where tradition can be followed and practiced, Vatta (Wat, Monastery) or equal place is necessary and needs to be developed, maintained and easy accesable without the requirement to fall from virtue or take what is not given.

Ordinary domains, given for gain, trade and to bind to the world, connected with contracts not possible to fullfill with integrity, althought, again, many monks make use of not given, cheat the provider, is necessary to develop and maintain. Usual.marked and social networks given in exchange to binding to the world and to take on unskillful to get into depts to be bond, are not proper, althought often used by and for unclean and fruitless trade in the name of the Gems.

Since a world not so used or not up to date, and because it is in a finer material sphere, it needs to be maintained and quick like it is build up, it may not last even if just relatively short time not maintained. So there is a need to stand by, be very attentive of needs and lacks on the other side, especially.

If not finding those who possible joyful join your high merits, if you lack of Nissaya in this regrad, you need to trade, with proper means and rightous, you way throug the net of your obligations and bonds to maintain your connection. It will not be in the other direction, that those having left home and bounds will trade them through to you and giving up virtue or let the Noble ones shine be muddled by such ways, also many may do so and even transgress rules, virtue, in many case in a way that is actually already a downfall transgression, making them no more part of the Sangha.

If such can be done, if such is given and maintained, if this auspicious strong condition cause, upanissayapaccayena is given, smal or large, it's by the nature of your sacrifies, giving into upanissaya, that it is maintained and will not, possible no more interrupted or cut of.

If already that far from the Gems and not giving upanissayapaccayena, althought possible, but lean toward to falling apart, also such will have its natural effect by causes.

Like is not carring and watering a plant because tend to others the skillful and being object of the five hindrences, sensual pleasure, ill-will, doubt, restlessness and being lazy, this plant and heritage you might have obtained out of goodness of others or got by means of much sacrifies of your own, having come into being of a lot of pain and sacrifies of yours and many others, will die, or like you old mother and father will die for/from you, if not taking care, or your connection to friends dies off if not giving sacrifices and interest, or a seldom wild animal walks on if not having the condition to live, deprived of it's needed condition, even leaves this world for ever very fast, never to be met again in a certain word life time, in the same way your connection to the gems is cut off, dies, it not developed, maintained and used till having found real independence by having canges ancestor-ship by your own, your self having become one has gone forth, done the home sacrifice task and now being yourself one might who lead out in no more putting obtained back into the world but who leaves by it traces to follow behind.

It's not to put into actiong on affection or pride or to make anyine a favor, if saying: Lucky, real lucky you are to get in touch with all of this. And it's not to bend one into a direction one has not already gained faith and possible vision if saying: Don't be a fool and was the mass of merits you have, you put so many sacrifies into, for thing short lasting, short joy, already and befor pain, but build on it, maintained and carry a strong wish to be one time able to leave home and obligations toward the worldbehind, for your own wellfare and the happiness of many.

Don't think if not able and not eager to do such in this fine material realm with less bodily pain and bodily effects on others, that you might be able in the virtual worlds outside of this Realm to provide the conditions that a real Brahmrealm for liberation, a "Buddhafield", a Maha Vihara, a Brah(m) Vihara, that you are able to do so in a world of actions where countless beings are eager and greedy of raw form, and killing, taking what is not given, abuse, speaking not true and indoxitations are even more next and not so easy to cut down much contact to it, Mara waiting behind every door, standing cheating at every sense door.

Namo tassa bhagavato arahato sammā-sambuddhassa

center]Upanissaya-Paccaya

Strong Dependency Condition

Starke Grundlageursache
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(Upanissaya-paccayokti:) Purimā purimā kusalā dhammā, pacchimānaṃ pacchimānaṃkusalā dhammānaṃ, upanissaya paccayena paccayo.

Preceding faultness states are related to subsequent faultness states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā kusalā dhammā, pacchimānaṃ pacchimānaṃ dhammānaṃ kesañci, upanissaya paccayena paccayo.

Preciding faultless stated are related to some subsequent faulty states by strong-dependence condition.[/lpi]

Zuvor vorangehende geschickte Erscheinungen, verursachen gelegentlich ungeschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā kusalā dhammā, pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preceding faultless states are related to subsequent indeterminate states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen unbestimmte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā akusalā dhammā, pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preceding faulty states are related to subsequent faulty states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā akusalā dhammā, pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ kesañci, upanissaya paccayena paccayo.

Preceding faulty states are related to some subsequent faultless states by strong-dependence condition.

Zuvor vorangehende ungeschickte Erscheinungen, verursachen gelegentlich geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā akusalā dhammā, pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Presceding faulty states are related to subsequent indeterminate states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen unbestimmte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā abyākatā dhammā, pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preciding indeterminate states are related to subsequent indeterminate states by strong-dependence condition.

Zuvor vorangehende unbestimmte Erscheinungen, verursachen unbestimmte Erscheinungen, durch starke Grundlageursache,nachfolgend.

Purimā purimā abyākatā dhammā, pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preceding indeterminate states are related subsequent faultless states by strong-dependence condition.

Zuvor vorangehende unbestimmte Erscheinungen, verursachen geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā abyākatā dhammā, pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ, upanissaya paccayena paccayo.


Preceding indeterminate states are related subsequent faulty states by strong-dependence condition.

Zuvor vorangehende unbestimmte Erscheinungen, verursachen ungeschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Utu bhojanam'pi upanissaya paccayena paccayo.

Also, weather and food are related by strong-dependence condition.

Ebenfalls sind Wetter und Nahrung verursacht/in Verbindung durch starke Grundlageursache.

Puggalok'pi, upanissaya paccayena paccayo.

A person is related by strong-dependence condition.

Eine Person ist verursacht/in Verbindung durch starke Grundlageursache.

Senāsanam'pi, upanissaya paccayena paccayo.

A lodging-place is relared by strong-dependence condition

Eine Platz des Verweilens ist verursacht durch starke Grundlageursache.


The law of cause and effect can by used to work ones way upwards, like it is most the case, to maintain a stand, with is very seldom, and to tend upwards, even beyound cause and effect, of which's meeting such, doing such, is being blessed more than a very seldom ataining of becoming a world monarch of a king of high Devas realms.

Mudita & Metta

Anumodana punna kusala!
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